Ezra 1:8

Ezra 1:8 in other versions

• King James Version (KJV)Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
• New International Version (NIV)Cyrus king of Persia had them brought by Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
• English Standard Version (ESV)Cyrus king of Persia brought these out in the charge of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah.
• New King James Version (NKJV)and Cyrus king of Persia brought them out by the hand of Mithredath the treasurer, and counted them out to Sheshbazzar the prince of Judah.

Context of Ezra 1:8

6And all their neighbors supported them with articles of silver and gold, with goods and livestock, and with valuables, in addition to all their freewill offerings. 7King Cyrus also brought out the articles belonging to the house of the LORD that Nebuchadnezzar had carried away from Jerusalem and placed in the temple of his gods. Cyrus king of Persia had them brought out by the hand of Mithredath the treasurer, who counted them out to Sheshbazzar the prince of Judah. 9This was the inventory: 30 gold dishes, 1,000 silver dishes, 29 silver utensils, 1030 gold bowls, 410 matching silver bowls, and 1,000 other articles.

Ezra 1:8 word by word

וַיּֽוֹצִיאֵ֗ם כּ֚וֹרֶשׁ מֶ֣לֶךְ פָּרַ֔ס עַל־יַ֖ד מִתְרְדָ֣ת הַגִּזְבָּ֑ר וַֽיִּסְפְּרֵם֙ לְשֵׁשְׁבַּצַּ֔ר הַנָּשִׂ֖יא לִיהוּדָֽה׃Read the interlinear

• Cyrusכּ֫וֹרֶשׁkôresh kôresh · CyrusH3566
• kingמֶ֫לֶךְmelek · kingH4428
• of Persiaפָּרַסpâras · PersiaH6539
• had them brought outיָצָאyâtsâ' · to come out: sendH3318
• byעַל‛al · uponH5921
• the handיָדyâd · hand: powerH3027
• of Mithredathמִתְרְדָתmithredâth · MithredathH4990
• the treasurerגִּזְבָּרgizbâr · treasurerH1489
• who counted them outסָפַרsâphar · to recountH5608
• to Sheshbazzarשֵׁשְׁבַּצַּרshêshbatstsar · SheshbazzarH8339
• the princeנָשִׂיאnâώîy' nâώi' · leaderH5387
• of Judahיְהוּדָהyehûdâh · JudahH3063

Cross-references for Ezra 1:8

• Ezra 1:11In all, there were 5,400 gold and silver articles. Sheshbazzar brought all these along when the exiles went up from Babylon to Jerusalem.
• Ezra 5:14He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
• Haggai 1:1In the second year of the reign of Darius, on the first day of the sixth month, the word of the LORD came through Haggai the prophet to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, stating
• Haggai 2:2“Speak to Zerubbabel son of Shealtiel, governor of Judah, and to Joshua son of Jehozadak, the high priest, and also to the remnant of the people. Ask them,
• Zechariah 4:6So he said to me, “This is the word of the LORD to Zerubbabel: Not by might nor by power, but by My Spirit, says the LORD of Hosts.

Commentaries on Ezra 1:8

• Adam Clarke Bible Commentary · v. 8Sheshbazzar, the prince of Judah - This was probably the Chaldean name of him who was originally called Zerubbabel: the former signifies joy in affliction; the latter, a stranger in Babylon. The latter may be designed to refer to his captive state; the former, to the prospect of release. Some think this was quite a different person, a Persian or Chaldean, sent by Cyrus to superintend whatever officers or men Cyrus might have sent to assist the Jews on…Read the comment
• Barnes’ Notes on the Bible · v. 8Mithredath - Or, “Mithridates.” The occurrence of this name, which means “given by Mithra” or “dedicated to Mithra,” is an indication that the sun-worship of the Persians was at least as old as the time of Cyrus. Sheshbazzar - i. e., Zerubbabel. On his royal descent, see 1 Chronicles 3:19 note.Read the comment
• Matthew Henry Concise Commentary · v. 5-11Verses 5-11 The same God that raised up the spirit of Cyrus to proclaim liberty to the Jews, raised up their spirits to take the benefit. The temptation was to some to stay in Babylon; but some feared not to return, and they were those whose spirits God raised, by his Spirit and grace. Whatever good we do, is owing to the grace of God. Our spirits naturally bow down to this earth and the things of it; if they move upward in any good affections or good…Read the comment
• Tyndale Open Study Notes · v. 8Sheshbazzar was the Persian-appointed governor of Judah who laid the temple's foundation (Ezra 5:14–16). Some believe Zerubbabel (Ezra 3:2, 8) was the same person with a new name (see Daniel 1:7). However, since both names are Babylonian, it is more likely these two leaders worked together on the temple foundation. Zerubbabel probably became governor after Sheshbazzar died.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 88. Shesh-bazzar, the prince of Judah--that is, Zerubbabel, son of Salathiel (compare Ezr 3:8; 5:16). He was born in Babylon, and called by his family Zerubbabel, that is, stranger or exile in Babylon. Shesh-bazzar, signifying "fire-worshipper," was the name given him at court, as other names were given to Daniel and his friends. He was recognized among the exiles as hereditary prince of Judah.Read the comment

Topics related to Ezra 1:8

• Church and State
• Israel, Prophecies Concerning
• Liberality
• Mithredath
• Sheshbazzar
• Temple
• Treasure-Houses
• Zerubbabel

In the dictionaries

• Cyrus
• Judah
• Persia
• Babylon
• Captivity
• Jerusalem
• Mithredath
• Raise
• Sheshbazzar
• Temple, the Second

Commentaries on Ezra 1

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings