New Living Translation
1 Samuel 25:43
43David also married Ahinoam from Jezreel, making both of them his wives.
1 Samuel 25:43 in other versions
- King James Version (KJV)David also took Ahinoam of Jezreel; and they were also both of them his wives.
- New International Version (NIV)David had also married Ahinoam of Jezreel, and they both were his wives.
- English Standard Version (ESV)David also took Ahinoam of Jezreel, and both of them became his wives.
- New King James Version (NKJV)David also took Ahinoam of Jezreel, and so both of them were his wives.
Context of 1 Samuel 25:43
41She bowed low to the ground and responded, “I, your servant, would be happy to marry David. I would even be willing to become a slave, washing the feet of his servants!” 42Quickly getting ready, she took along five of her servant girls as attendants, mounted her donkey, and went with David’s messengers. And so she became his wife. David also married Ahinoam from Jezreel, making both of them his wives. 44Saul, meanwhile, had given his daughter Michal, David’s wife, to a man from Gallim named Palti son of Laish.
Read all of 1 Samuel 251 Samuel 25:43 word by word
וְאֶת־אֲחִינֹ֛עַם לָקַ֥ח דָּוִ֖ד מִֽיִּזְרְעֶ֑אל וַתִּהְיֶ֛יןָ גַּֽם־שְׁתֵּיהֶ֥ן ל֖וֹ לְנָשִֽׁים׃ סRead the interlinear
Words taken from the KJV.
Cross-references for 1 Samuel 25:43
- Joshua 15:56Jezreel, Jokdeam, Zanoah,
- 2 Samuel 3:2These are the sons who were born to David in Hebron: The oldest was Amnon, whose mother was Ahinoam from Jezreel.
- Genesis 2:24This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.
- Matthew 19:5And he said, “‘This explains why a man leaves his father and mother and is joined to his wife, and the two are united into one.’
- 1 Samuel 27:3David and his men and their families settled there with Achish at Gath. David brought his two wives along with him—Ahinoam from Jezreel and Abigail, Nabal’s widow from Carmel.
- 1 Samuel 30:5David’s two wives, Ahinoam from Jezreel and Abigail, the widow of Nabal from Carmel, were among those captured.
- 2 Samuel 5:13After moving from Hebron to Jerusalem, David married more concubines and wives, and they had more sons and daughters.
Commentaries on 1 Samuel 25:43
- Adam Clarke Bible Commentary · v. 43David also took Ahinoam - Many think that this was his wife before he took Abigail; she is always mentioned first in the list of his wives, and she was the mother of his eldest son Ammon. Of Jezreel - There were two places of this name; one in the tribe of Issachar, the other in the tribe of Judah.Read the comment
- Barnes’ Notes on the Bible · v. 43In the list of David‘s wives Ahinoam is mentioned first 2 Samuel 3:2; 1 Chronicles 3:1. But this may be only because her son was the first-born. David‘s now taking two wives was an indication of his growing power and importance as a chieftain. The number was increased to six when he reigned in Hebron 1 Chronicles 3:1, and still further when he became king of all Israel 2 Samuel 5:12-13. See 1 Samuel 1:2 note. Of Jezreel - Not the well-known city of…Read the comment
- Tyndale Open Study Notes · v. 43Ahinoam was also the name of Saul’s wife (1 Samuel 14:50). If she was the same woman, then David married Saul’s widow after Saul died (1 Samuel 31:1–13). This would create another parallel between Nabal and Saul. However, other passages suggest they were two different women (1 Samuel 27:3; 30:5). This Jezreel was a small village in Judah, near Maon, Ziph, and Carmel (Joshua 15:55–56). It was not the better-known northern city of Jezreel.Read the comment
Topics related to 1 Samuel 25:43
In the dictionaries
Commentaries on 1 Samuel 25
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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