New King James Version
Exodus 32:14
14So the Lord relented from the harm which He said He would do to His people.
Exodus 32:14 in other versions
- King James Version (KJV)And the Lord repented of the evil which he thought to do unto his people.
- New International Version (NIV)Then the Lord relented and did not bring on his people the disaster he had threatened.
- English Standard Version (ESV)And the Lord relented from the disaster that he had spoken of bringing on his people.
- New Living Translation (NLT)So the Lord changed his mind about the terrible disaster he had threatened to bring on his people.
Context of Exodus 32:14
12Why should the Egyptians speak, and say, ‘He brought them out to harm them, to kill them in the mountains, and to consume them from the face of the earth’? Turn from Your fierce wrath, and relent from this harm to Your people. 13Remember Abraham, Isaac, and Israel, Your servants, to whom You swore by Your own self, and said to them, ‘I will multiply your descendants as the stars of heaven; and all this land that I have spoken of I give to your descendants, and they shall inherit it forever.’ ” So the Lord relented from the harm which He said He would do to His people. 15And Moses turned and went down from the mountain, and the two tablets of the Testimony were in his hand. The tablets were written on both sides; on the one side and on the other they were written. 16Now the tablets were the work of God, and the writing was the writing of God engraved on the tablets.
Read all of Exodus 32Exodus 32:14 word by word
וַיִּנָּ֖חֶם יְהוָ֑ה עַל־הָ֣רָעָ֔ה אֲשֶׁ֥ר דִּבֶּ֖ר לַעֲשׂ֥וֹת לְעַמּֽוֹ׃ פRead the interlinear
Words taken from the KJV.
Cross-references for Exodus 32:14
- Deuteronomy 32:26I would have said, “I will dash them in pieces, I will make the memory of them to cease from among men,”
- 2 Samuel 24:16And when the angel stretched out His hand over Jerusalem to destroy it, the Lord relented from the destruction, and said to the angel who was destroying the people, “It is enough; now restrain your hand.” And the angel of the Lord was by the threshing floor of Araunah the Jebusite.
- 1 Chronicles 21:15And God sent an angel to Jerusalem to destroy it. As he was destroying, the Lord looked and relented of the disaster, and said to the angel who was destroying, “It is enough; now restrain your hand.” And the angel of the Lord stood by the threshing floor of Ornan the Jebusite.
- Psalms 106:45And for their sake He remembered His covenant, And relented according to the multitude of His mercies.
- Jeremiah 18:8if that nation against whom I have spoken turns from its evil, I will relent of the disaster that I thought to bring upon it.
- Jeremiah 26:13Now therefore, amend your ways and your doings, and obey the voice of the Lord your God; then the Lord will relent concerning the doom that He has pronounced against you.
- Joel 2:13So rend your heart, and not your garments; Return to the Lord your God, For He is gracious and merciful, Slow to anger, and of great kindness; And He relents from doing harm.
- Jonah 3:10Then God saw their works, that they turned from their evil way; and God relented from the disaster that He had said He would bring upon them, and He did not do it.
- Jonah 4:2So he prayed to the Lord, and said, “Ah, Lord, was not this what I said when I was still in my country? Therefore I fled previously to Tarshish; for I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm.
Commentaries on Exodus 32:14
- Adam Clarke Bible Commentary · v. 14And the Lord repented of the evil - This is spoken merely after the manner of men who, having formed a purpose, permit themselves to be diverted from it by strong and forcible reasons, and so change their minds relative to their former intentions.Read the comment
- Barnes’ Notes on the Bible · v. 7-35Verses 7-35 The faithfulness of Moses in the office that had been entrusted to him was now to be put to the test. It was to be made manifest whether he loved his own glory better than he loved the brethren who were under his charge; whether he would prefer that he should himself become the founder of a “great nation,” or that the Lord‘s promise should be fulfilled in the whole people of Israel. This may have been especially needful for Moses, in…Read the comment
- Matthew Henry Concise Commentary · v. 7-14Verses 7-14 God says to Moses, that the Israelites had corrupted themselves. Sin is the corruption of the sinner, and it is a self-corruption; every man is tempted when he is drawn aside of his own lust. They had turned aside out of the way. Sin is a departing from the way of duty into a by-path. They soon forgot God's works. He sees what they cannot discover, nor is any wickedness of the world hid from him. We could not bear to see the thousandth part of…Read the comment
- Tyndale Open Study Notes · v. 14In response to the argument of Moses, the Lord changed his mind. This does not show God as an angry ruler who must be forced to calm down. The Bible does not present him as a tyrant who is difficult to persuade. Instead, the Lord is more willing to show mercy than to bring punishment. He invites those who are close to him, like Moses, to pray and speak on behalf of others. Through faithful intercession (prayer on behalf of someone else), God gives an…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-147-14. the Lord said unto Moses, Go, get thee down--Intelligence of the idolatrous scene enacted at the foot of the mount was communicated to Moses in language borrowed from human passions and feelings, and the judgment of a justly offended God was pronounced in terms of just indignation against the gross violation of the so recently promulgated laws.Read the comment
Topics related to Exodus 32:14
In the dictionaries
Commentaries on Exodus 32
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
New King James Version — © 1982 Thomas Nelson, Inc
Commentaries