Jeremiah 22:10

Jeremiah 22:10 in other versions

• King James Version (KJV)Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
• English Standard Version (ESV)Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land.
• New King James Version (NKJV)Weep not for the dead, nor bemoan him; Weep bitterly for him who goes away, For he shall return no more, Nor see his native country.
• New Living Translation (NLT)Do not weep for the dead king or mourn his loss. Instead, weep for the captive king being led away! For he will never return to see his native land again.

Context of Jeremiah 22:10

8“People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’ 9And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.’ ” Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again. 11For this is what the Lord says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12He will die in the place where they have led him captive; he will not see this land again.”

Jeremiah 22:10 word by word

אַל־תִּבְכּ֣וּ לְמֵ֔ת וְאַל־תָּנֻ֖דוּ ל֑וֹ בְּכ֤וּ בָכוֹ֙ לַֽהֹלֵ֔ךְ כִּ֣י לֹ֤א יָשׁוּב֙ ע֔וֹד וְרָאָ֖ה אֶת־אֶ֥רֶץ מוֹלַדְתּֽוֹ׃ סRead the interlinear

Words taken from the KJV.

• Weepבָּכָהbâkâh · to weepH1058
• ye not for the deadמוּתmûth · to dieH4191
• neither bemoanנוּדnûd · to wanderH5110
• for him that goeth awayהָלַךְhâlak · to go: wentH1980
• for he shall returnשׁוּבshûb · to return: returnH7725
• no more, nor seeרָאָהrâ'âh · to see: seeH7200
• his nativeמוֹלֶ֫דֶתmôledeth · relativesH4138
• countryאֶ֫רֶץ'erets · land: country/planetH776

Cross-references for Jeremiah 22:10

• 2 Kings 22:20Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.’ ” So they took her answer back to the king.
• 2 Kings 23:30Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.
• 2 Chronicles 35:23Archers shot King Josiah, and he told his officers, “Take me away; I am badly wounded.”
• Ecclesiastes 4:2And I declared that the dead, who had already died, are happier than the living, who are still alive.
• Isaiah 57:1The righteous perish, and no one takes it to heart; the devout are taken away, and no one understands that the righteous are taken away to be spared from evil.
• Lamentations 4:9Those killed by the sword are better off than those who die of famine; racked with hunger, they waste away for lack of food from the field.
• Luke 23:28Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children.
• Jeremiah 22:11For this is what the Lord says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return.
• Ezekiel 19:3She brought up one of her cubs, and he became a strong lion. He learned to tear the prey and he became a man-eater.

Commentaries on Jeremiah 22:10

• Adam Clarke Bible Commentary · v. 10Weep ye not for the dead - Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God. But weep sore for him that goeth away - Namely, Jehoahaz, the son of Josiah, called below Shallum, whom Pharaoh-necho had carried captive into Egypt from which it was prophesied he should never return, 2 Kings 23:30-34. He was called Shallum before he ascended the throne, and Jehoahaz…Read the comment
• Barnes’ Notes on the Bible · v. 10-12Verses 10-12 In the two foregoing prophecies Jeremiah stated the general principle on which depend the rise and downfall of kings and nations. He now adds for Zedekiah‘s warning the history of three thrones which were not established. The first is that of Shallum the successor of Josiah, who probably took the name of Jehoahaz on his accession (see the marginal references notes). Jeremiah 22:10 The dead - i. e., Josiah 2 Chronicles 35:25. That goeth away…Read the comment
• Matthew Henry Concise Commentary · v. 10-19Verses 10-19 Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for…Read the comment
• Tyndale Open Study Notes · v. 10-12King Josiah died in 609 BC, killed by the Egyptians at the Battle of Megiddo. The people of Judah were not to mourn his death. Instead, they should focus their sorrow on Josiah’s son, whom they had chosen as the new king. After three months, King Jehoahaz was exiled to Egypt, where he lived for the rest of his life (2 Kings 23:1–33; 2 Chronicles 36:1–8).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1110-11. Weep ... not for--that is, not so much for Josiah, who was taken away by death from the evil to come (2Ki 22:20; Is 57:1); as for Shallum or Jehoahaz, his son (2Ki 23:30), who, after a three months' reign, was carried off by Pharaoh-necho into Egypt, never to see his native land again (2Ki 23:31-34). Dying saints are justly to be envied, while living sinners are to be pitied. The allusion is to the great weeping of the people at the death of…Read the comment

Topics related to Jeremiah 22:10

• Jehoahaz
• Weeping

In the dictionaries

• Jehoahaz
• Jehoiakim
• Jerusalem
• Josiah
• Judah, Kingdom of
• Uriah; Uruah

Commentaries on Jeremiah 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings