American Standard Version
Jeremiah 22:10
10Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country.
Jeremiah 22:10 in other versions
- King James Version (KJV)Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
- New International Version (NIV)Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again.
- English Standard Version (ESV)Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land.
- New King James Version (NKJV)Weep not for the dead, nor bemoan him; Weep bitterly for him who goes away, For he shall return no more, Nor see his native country.
Context of Jeremiah 22:10
8And many nations shall pass by this city, and they shall say every man to his neighbor, Wherefore hath Jehovah done thus unto this great city? 9Then they shall answer, Because they forsook the covenant of Jehovah their God, and worshipped other gods, and served them. Weep ye not for the dead, neither bemoan him; but weep sore for him that goeth away; for he shall return no more, nor see his native country. 11For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more; 12but in the place whither they have led him captive, there shall he die, and he shall see this land no more.
Read all of Jeremiah 22Jeremiah 22:10 word by word
אַל־תִּבְכּ֣וּ לְמֵ֔ת וְאַל־תָּנֻ֖דוּ ל֑וֹ בְּכ֤וּ בָכוֹ֙ לַֽהֹלֵ֔ךְ כִּ֣י לֹ֤א יָשׁוּב֙ ע֔וֹד וְרָאָ֖ה אֶת־אֶ֥רֶץ מוֹלַדְתּֽוֹ׃ סRead the interlinear
Cross-references for Jeremiah 22:10
- 2 Kings 22:20Therefore, behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil which I will bring upon this place. And they brought the king word again.
- 2 Kings 23:30And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father’s stead.
- 2 Chronicles 35:23And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
- Ecclesiastes 4:2Wherefore I praised the dead that have been long dead more than the living that are yet alive;
- Isaiah 57:1The righteous perisheth, and no man layeth it to heart; and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
- Lamentations 4:9They that are slain with the sword are better than they that are slain with hunger; For these pine away, stricken through, for want of the fruits of the field.
- Luke 23:28But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
- Jeremiah 22:11For thus saith Jehovah touching Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, and who went forth out of this place: He shall not return thither any more;
- Ezekiel 19:3And she brought up one of her whelps: he became a young lion, and he learned to catch the prey; he devoured men.
Commentaries on Jeremiah 22:10
- Adam Clarke Bible Commentary · v. 10Weep ye not for the dead - Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God. But weep sore for him that goeth away - Namely, Jehoahaz, the son of Josiah, called below Shallum, whom Pharaoh-necho had carried captive into Egypt from which it was prophesied he should never return, 2 Kings 23:30-34. He was called Shallum before he ascended the throne, and Jehoahaz…Read the comment
- Barnes’ Notes on the Bible · v. 10-12Verses 10-12 In the two foregoing prophecies Jeremiah stated the general principle on which depend the rise and downfall of kings and nations. He now adds for Zedekiah‘s warning the history of three thrones which were not established. The first is that of Shallum the successor of Josiah, who probably took the name of Jehoahaz on his accession (see the marginal references notes). Jeremiah 22:10 The dead - i. e., Josiah 2 Chronicles 35:25. That goeth away…Read the comment
- Matthew Henry Concise Commentary · v. 10-19Verses 10-19 Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for…Read the comment
- Tyndale Open Study Notes · v. 10-12King Josiah died in 609 BC, killed by the Egyptians at the Battle of Megiddo. The people of Judah were not to mourn his death. Instead, they should focus their sorrow on Josiah’s son, whom they had chosen as the new king. After three months, King Jehoahaz was exiled to Egypt, where he lived for the rest of his life (2 Kings 23:1–33; 2 Chronicles 36:1–8).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 10-1110-11. Weep ... not for--that is, not so much for Josiah, who was taken away by death from the evil to come (2Ki 22:20; Is 57:1); as for Shallum or Jehoahaz, his son (2Ki 23:30), who, after a three months' reign, was carried off by Pharaoh-necho into Egypt, never to see his native land again (2Ki 23:31-34). Dying saints are justly to be envied, while living sinners are to be pitied. The allusion is to the great weeping of the people at the death of…Read the comment
Topics related to Jeremiah 22:10
In the dictionaries
Commentaries on Jeremiah 22
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries