Jeremiah 22:10

Jeremiah 22:10 in other versions

• King James Version (KJV)Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
• New International Version (NIV)Do not weep for the dead king or mourn his loss; rather, weep bitterly for him who is exiled, because he will never return nor see his native land again.
• English Standard Version (ESV)Weep not for him who is dead, nor grieve for him, but weep bitterly for him who goes away, for he shall return no more to see his native land.
• New King James Version (NKJV)Weep not for the dead, nor bemoan him; Weep bitterly for him who goes away, For he shall return no more, Nor see his native country.

Context of Jeremiah 22:10

8“Many nations will pass by this city and ask one another, ‘Why did the Lord do such a thing to this great city?’ 9They will answer, ‘Because they abandoned the covenant of the Lord their God and bowed in worship to other gods and served them.’” Do not weep for the dead; do not mourn for him. Weep bitterly for the one who has gone away, for he will never return again and see his native land. 11For this is what the Lord says concerning Shallum son of Josiah, king of Judah, who became king in place of his father Josiah, and who has left this place: “He will never return here again, 12but he will die in the place where they deported him, never seeing this land again.”

Jeremiah 22:10 word by word

אַל־תִּבְכּ֣וּ לְמֵ֔ת וְאַל־תָּנֻ֖דוּ ל֑וֹ בְּכ֤וּ בָכוֹ֙ לַֽהֹלֵ֔ךְ כִּ֣י לֹ֤א יָשׁוּב֙ ע֔וֹד וְרָאָ֖ה אֶת־אֶ֥רֶץ מוֹלַדְתּֽוֹ׃ סRead the interlinear

Words taken from the KJV.

• Weepבָּכָהbâkâh · to weepH1058
• ye not for the deadמוּתmûth · to dieH4191
• neither bemoanנוּדnûd · to wanderH5110
• for him that goeth awayהָלַךְhâlak · to go: wentH1980
• for he shall returnשׁוּבshûb · to return: returnH7725
• no more, nor seeרָאָהrâ'âh · to see: seeH7200
• his nativeמוֹלֶ֫דֶתmôledeth · relativesH4138
• countryאֶ֫רֶץ'erets · land: country/planetH776

Cross-references for Jeremiah 22:10

• 2 Kings 22:20‘Therefore, I will indeed gather you to your ancestors, and you will be gathered to your grave in peace. Your eyes will not see all the disaster that I am bringing on this place.’” Then they reported to the king.
• 2 Kings 23:30From Megiddo his servants carried his dead body in a chariot, brought him into Jerusalem, and buried him in his own tomb. Then the common people took Jehoahaz son of Josiah, anointed him, and made him king in place of his father.
• 2 Chronicles 35:23The archers shot King Josiah, and he said to his servants, “Take me away, for I am severely wounded!”
• Ecclesiastes 4:2So I commended the dead, who have already died, more than the living, who are still alive.
• Isaiah 57:1The righteous person perishes, and no one takes it to heart; the faithful are taken away, with no one realizing that the righteous person is taken away because of evil.
• Lamentations 4:9Those slain by the sword are better off than those slain by hunger, who waste away, pierced with pain because the fields lack produce.
• Luke 23:28But turning to them, Jesus said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and your children.
• Jeremiah 22:11For this is what the Lord says concerning Shallum son of Josiah, king of Judah, who became king in place of his father Josiah, and who has left this place: “He will never return here again,
• Ezekiel 19:3She brought up one of her cubs, and he became a young lion. After he learned to tear prey, he devoured people.

Commentaries on Jeremiah 22:10

• Adam Clarke Bible Commentary · v. 10Weep ye not for the dead - Josiah, dead in consequence of the wound he had received at Megiddo, in a battle with Pharaoh-necho, king of Egypt; but he died in peace with God. But weep sore for him that goeth away - Namely, Jehoahaz, the son of Josiah, called below Shallum, whom Pharaoh-necho had carried captive into Egypt from which it was prophesied he should never return, 2 Kings 23:30-34. He was called Shallum before he ascended the throne, and Jehoahaz…Read the comment
• Barnes’ Notes on the Bible · v. 10-12Verses 10-12 In the two foregoing prophecies Jeremiah stated the general principle on which depend the rise and downfall of kings and nations. He now adds for Zedekiah‘s warning the history of three thrones which were not established. The first is that of Shallum the successor of Josiah, who probably took the name of Jehoahaz on his accession (see the marginal references notes). Jeremiah 22:10 The dead - i. e., Josiah 2 Chronicles 35:25. That goeth away…Read the comment
• Matthew Henry Concise Commentary · v. 10-19Verses 10-19 Here is a sentence of death upon two kings, the wicked sons of a very pious father. Josiah was prevented from seeing the evil to come in this world, and removed to see the good to come in the other world; therefore, weep not for him, but for his son Shallum, who is likely to live and die a wretched captive. Dying saints may be justly envied, while living sinners are justly pitied. Here also is the doom of Jehoiakim. No doubt it is lawful for…Read the comment
• Tyndale Open Study Notes · v. 10-12King Josiah died in 609 BC, killed by the Egyptians at the Battle of Megiddo. The people of Judah were not to mourn his death. Instead, they should focus their sorrow on Josiah’s son, whom they had chosen as the new king. After three months, King Jehoahaz was exiled to Egypt, where he lived for the rest of his life (2 Kings 23:1–33; 2 Chronicles 36:1–8).Read the comment
• Jamieson–Fausset–Brown Commentary · v. 10-1110-11. Weep ... not for--that is, not so much for Josiah, who was taken away by death from the evil to come (2Ki 22:20; Is 57:1); as for Shallum or Jehoahaz, his son (2Ki 23:30), who, after a three months' reign, was carried off by Pharaoh-necho into Egypt, never to see his native land again (2Ki 23:31-34). Dying saints are justly to be envied, while living sinners are to be pitied. The allusion is to the great weeping of the people at the death of…Read the comment

Topics related to Jeremiah 22:10

• Jehoahaz
• Weeping

In the dictionaries

• Jehoahaz
• Jehoiakim
• Jerusalem
• Josiah
• Judah, Kingdom of
• Uriah; Uruah

Commentaries on Jeremiah 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings