Psalms 4:2

Psalms 4:2 in other versions

• King James Version (KJV)O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
• New International Version (NIV)How long will you people turn my glory into shame? How long will you love delusions and seek false gods?
• English Standard Version (ESV)O men, how long shall my honor be turned into shame? How long will you love vain words and seek after lies? Selah
• New King James Version (NKJV)How long, O you sons of men, Will you turn my glory to shame? How long will you love worthlessness And seek falsehood? Selah

Context of Psalms 4:2

1When I call out, answer me, O God who vindicates me! Though I am hemmed in, you will lead me into a wide, open place. Have mercy on me and respond to my prayer! You men, how long will you try to turn my honor into shame? How long will you love what is worthless and search for what is deceptive? (Selah) 3Realize that the Lord shows the godly special favor; the Lord responds when I cry out to him. 4Tremble with fear and do not sin! Meditate as you lie in bed, and repent of your ways! (Selah)

Psalms 4:2 word by word

בְּנֵ֥י אִ֡ישׁ עַד־מֶ֬ה כְבוֹדִ֣י לִ֭כְלִמָּה תֶּאֱהָב֣וּן רִ֑יק תְּבַקְשׁ֖וּ כָזָ֣ב סֶֽלָה׃Read the interlinear

Words taken from the KJV.

• O ye sonsבֵּןbên · son: descendant/peopleH1121
• of menאִישׁ'îysh · manH376
• how longעַד‛ad · tillH5704
• my gloryכָּבוֹדkâbôd kâbôd · gloryH3519
• into shameכְּלִמָּהkelimmâh · shameH3639
• will ye loveאָהֵב'âhab 'âhêb · to love: loverH157
• vanityרִיקrîyq · vainH7385
• seekבָּקַשׁbâqash · to seekH1245
• after leasingכָּזָבkâzâb · lieH3577
• Selahסֶ֫לָהselâh · SelahH5542

Cross-references for Psalms 4:2

• Psalms 57:4I am surrounded by lions; I lie down among those who want to devour me; men whose teeth are spears and arrows, whose tongues are a sharp sword.
• Psalms 58:1Do you rulers really pronounce just decisions? Do you judge people fairly?
• Ecclesiastes 8:11When a sentence is not executed at once against a crime, the human heart is encouraged to do evil.
• Ecclesiastes 9:3This is the unfortunate fact about everything that happens on earth: the same fate awaits everyone. In addition to this, the hearts of all people are full of evil, and there is folly in their hearts during their lives – then they die.
• Psalms 72:2Then he will judge your people fairly, and your oppressed ones equitably.
• Exodus 10:3So Moses and Aaron came to Pharaoh and told him, “Thus says the Lord, the God of the Hebrews: ‘How long do you refuse to humble yourself before me? Release my people so that they may serve me!
• Numbers 14:11The Lord said to Moses, “How long will this people despise me, and how long will they not believe in me, in spite of the signs that I have done among them?
• Proverbs 1:22“How long will you simpletons love naiveté? How long will mockers delight in mockery and fools hate knowledge?
• Psalms 3:3But you, Lord, are a shield that protects me; you are my glory and the one who restores me.
• Psalms 14:6You want to humiliate the oppressed, even though the Lord is their shelter.
• Psalms 106:20They traded their majestic God for the image of an ox that eats grass.
• Isaiah 20:5Those who put their hope in Cush and took pride in Egypt will be afraid and embarrassed.
• Isaiah 45:17Israel will be delivered once and for all by the Lord; you will never again be ashamed or humiliated.
• Jeremiah 2:11Has a nation ever changed its gods (even though they are not really gods at all)? But my people have exchanged me, their glorious God, for a god that cannot help them at all!
• Hosea 4:7The more the priests increased in numbers, the more they rebelled against me. They have turned their glorious calling into a shameful disgrace!
• 1 Corinthians 1:31so that, as it is written, “Let the one who boasts, boast in the Lord.”

Commentaries on Psalms 4:2

• Adam Clarke Bible Commentary · v. 2O ye sons of men - איש בני beney ish, ye powerful men - ye who are now at the head of affairs, or who are leaders of the multitude. Love vanity - The poor, empty, shallow-brained, pretty-faced Absalom; whose prospects are all vain, and whose promises are all empty! Seek after leasing? - This is a Saxon word, from falsehood, from to lie. Cardmarden has adopted this word in his translation, Rouen, 1566. It is in none of the Bibles previously to that time…Read the comment
• Barnes’ Notes on the Bible · v. 2O ye sons of men - Turning from God to men; from Him in whom he hoped for protection to those who were engaged in persecuting him. We are not, of course, to suppose that they were present with him, but this is an earnest, poetic remonstrance, “as if” they were with him. The reference is doubtless to Absalom and his followers; and he calls them “sons of men,” as having human feelings, passions, and purposes, in strong distinction from that righteous God to…Read the comment
• Tyndale Open Study Notes · v. 2The opponents of those who follow God rely on false beliefs, deceit, and idol worship. my honor (or my glory): The psalmist's honor, or possibly the Lord's, is being challenged.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 22. sons of men--men of note or prominence (compare 2Ch 21:9). turn my glory--or, "royal dignity." into shame--or, "reproach." vanity--a foolish and hopeless enterprise (Psa 2:1). leasing--a lie.Read the comment

Topics related to Psalms 4:2

• Leasing
• Malice
• Vanity

In the dictionaries

• Apart
• Awe
• Commune
• Lay
• Leasing
• Light
• Neginoth
• Stand
• Apocalyptic Literature
• Glory

Commentaries on Psalms 4

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• The Treasury of David
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings