New English Translation
Esther 9:26
26For this reason these days are known as Purim, after the name of pur.
Esther 9:26 in other versions
- King James Version (KJV)Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
- New International Version (NIV)(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them,
- English Standard Version (ESV)Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,
- New King James Version (NKJV)So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them,
Context of Esther 9:26
24For Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised plans against the Jews to destroy them. He had cast pur (that is, the lot) in order to afflict and destroy them. 25But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows. For this reason these days are known as Purim, after the name of pur. 27Therefore, because of the account found in this letter and what they had faced in this regard and what had happened to them, the Jews established as binding on themselves, their descendants, and all who joined their company that they should observe these two days without fail, just as written and at the appropriate time on an annual basis. 28These days were to be remembered and to be celebrated in every generation and in every family, every province, and every city. The Jews were not to fail to observe these days of Purim; the remembrance of them was not to cease among their descendants.
Read all of Esther 9Esther 9:26 word by word
עַל־כֵּ֡ן קָֽרְאוּ֩ לַיָּמִ֨ים הָאֵ֤לֶּה פוּרִים֙ עַל־שֵׁ֣ם הַפּ֔וּר עַל־כֵּ֕ן עַל־כָּל־דִּבְרֵ֖י הָאִגֶּ֣רֶת הַזֹּ֑את וּמָֽה־רָא֣וּ עַל־כָּ֔כָה וּמָ֥ה הִגִּ֖יעַ אֲלֵיהֶֽם׃Read the interlinear
Words taken from the KJV.
- Wherefore they calledקָרָאqârâ' · to call: call toH7121
- these daysיוֹםyôm · dayH3117
- Purimפּוּרpûr pûrîym pûrîym · PurimH6332
- after the nameשֵׁםshêm · nameH8034
- Therefore for all the wordsדָּבָרdâbâr · wordH1697
- of this letterאִגֶּ֫רֶת'iggereth · letterH107
- which they had seenרָאָהrâ'âh · to see: seeH7200
- concerning this matterכָּ֫כָהkâkâh · thusH3602
- and which had comeנָגַעnâga‛ · to touchH5060
Cross-references for Esther 9:26
- Esther 9:13Esther replied, “If the king is so inclined, let the Jews who are in Susa be permitted to act tomorrow also according to today’s law, and let them hang the ten sons of Haman on the gallows.”
- Esther 7:5Then King Ahasuerus responded to Queen Esther, “Who is this individual? Where is this person to be found who is presumptuous enough to act in this way?”
- Esther 8:1On that same day King Ahasuerus gave the estate of Haman, that adversary of the Jews, to Queen Esther. Now Mordecai had come before the king, for Esther had revealed how he was related to her.
- Psalms 7:16He becomes the victim of his own destructive plans and the violence he intended for others falls on his own head.
- Psalms 109:17He loved to curse others, so those curses have come upon him. He had no desire to bless anyone, so he has experienced no blessings.
- Psalms 140:9As for the heads of those who surround me – may the harm done by their lips overwhelm them!
- Psalms 141:10Let the wicked fall into their own nets, while I escape.
- Matthew 21:44The one who falls on this stone will be broken to pieces, and the one on whom it falls will be crushed.”
Commentaries on Esther 9:26
- Adam Clarke Bible Commentary · v. 26They called these days Purim - That is from pari, the lot; because, as we have seen, Haman cast lots to find what month, and what day of the month, would be the most favorable for the accomplishment of his bloody designs against the Jews. See on Esther 3:7; (note). And of that which they had seen - The first letter to which this second refers, must be that sent by Mordecai himself. See Esther 9:20.Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
- Tyndale Open Study Notes · v. 26-28This paragraph explains why Purim is an accepted Jewish festival, even though Moses did not authorize it with other festival days.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2626. they called these days Purim after the name of Pur--"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for…Read the comment
Topics related to Esther 9:26
In the dictionaries
Commentaries on Esther 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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