New Living Translation
Esther 9:26
26That is why this celebration is called Purim, because it is the ancient word for casting lots. So because of Mordecai’s letter and because of what they had experienced,
Esther 9:26 in other versions
- King James Version (KJV)Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
- New International Version (NIV)(Therefore these days were called Purim, from the word pur.) Because of everything written in this letter and because of what they had seen and what had happened to them,
- English Standard Version (ESV)Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,
- New King James Version (NKJV)So they called these days Purim, after the name Pur. Therefore, because of all the words of this letter, what they had seen concerning this matter, and what had happened to them,
Context of Esther 9:26
24Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim). 25But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole. That is why this celebration is called Purim, because it is the ancient word for casting lots. So because of Mordecai’s letter and because of what they had experienced, 27the Jews throughout the realm agreed to inaugurate this tradition and to pass it on to their descendants and to all who became Jews. They declared they would never fail to celebrate these two prescribed days at the appointed time each year. 28These days would be remembered and kept from generation to generation and celebrated by every family throughout the provinces and cities of the empire. This Festival of Purim would never cease to be celebrated among the Jews, nor would the memory of what happened ever die out among their descendants.
Read all of Esther 9Esther 9:26 word by word
עַל־כֵּ֡ן קָֽרְאוּ֩ לַיָּמִ֨ים הָאֵ֤לֶּה פוּרִים֙ עַל־שֵׁ֣ם הַפּ֔וּר עַל־כֵּ֕ן עַל־כָּל־דִּבְרֵ֖י הָאִגֶּ֣רֶת הַזֹּ֑את וּמָֽה־רָא֣וּ עַל־כָּ֔כָה וּמָ֥ה הִגִּ֖יעַ אֲלֵיהֶֽם׃Read the interlinear
Words taken from the KJV.
- Wherefore they calledקָרָאqârâ' · to call: call toH7121
- these daysיוֹםyôm · dayH3117
- Purimפּוּרpûr pûrîym pûrîym · PurimH6332
- after the nameשֵׁםshêm · nameH8034
- Therefore for all the wordsדָּבָרdâbâr · wordH1697
- of this letterאִגֶּ֫רֶת'iggereth · letterH107
- which they had seenרָאָהrâ'âh · to see: seeH7200
- concerning this matterכָּ֫כָהkâkâh · thusH3602
- and which had comeנָגַעnâga‛ · to touchH5060
Cross-references for Esther 9:26
- Esther 9:13Esther responded, “If it please the king, give the Jews in Susa permission to do again tomorrow as they have done today, and let the bodies of Haman’s ten sons be impaled on a pole.”
- Esther 7:5“Who would do such a thing?” King Xerxes demanded. “Who would be so presumptuous as to touch you?”
- Esther 8:1On that same day King Xerxes gave the property of Haman, the enemy of the Jews, to Queen Esther. Then Mordecai was brought before the king, for Esther had told the king how they were related.
- Psalms 7:16The trouble they make for others backfires on them. The violence they plan falls on their own heads.
- Psalms 109:17He loved to curse others; now you curse him. He never blessed others; now don’t you bless him.
- Psalms 140:9Let my enemies be destroyed by the very evil they have planned for me.
- Psalms 141:10Let the wicked fall into their own nets, but let me escape.
- Matthew 21:44Anyone who stumbles over that stone will be broken to pieces, and it will crush anyone it falls on.”
Commentaries on Esther 9:26
- Adam Clarke Bible Commentary · v. 26They called these days Purim - That is from pari, the lot; because, as we have seen, Haman cast lots to find what month, and what day of the month, would be the most favorable for the accomplishment of his bloody designs against the Jews. See on Esther 3:7; (note). And of that which they had seen - The first letter to which this second refers, must be that sent by Mordecai himself. See Esther 9:20.Read the comment
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
- Tyndale Open Study Notes · v. 26-28This paragraph explains why Purim is an accepted Jewish festival, even though Moses did not authorize it with other festival days.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2626. they called these days Purim after the name of Pur--"Pur," in the Persian language, signifies "lot"; and the feast of Purim, or lots, has a reference to the time having been pitched upon by Haman through the decision of the lot. In consequence of the signal national deliverance which divine providence gave them from the infamous machinations of Haman, Mordecai ordered the Jews to commemorate that event by an anniversary festival, which was to last for…Read the comment
Topics related to Esther 9:26
In the dictionaries
Commentaries on Esther 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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