Leviticus 22:30

Leviticus 22:30 in other versions

• King James Version (KJV)On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.
• New International Version (NIV)It must be eaten that same day; leave none of it till morning. I am the Lord.
• English Standard Version (ESV)It shall be eaten on the same day; you shall leave none of it until morning: I am the Lord.
• New King James Version (NKJV)On the same day it shall be eaten; you shall leave none of it until morning: I am the Lord.

Context of Leviticus 22:30

28Never slaughter a cow or a sheep and its young the same day. 29“When you sacrifice a thank offering to the Lord, do it in the proper way. Eat it the same day. Never leave any of it until morning. I am the Lord. 31“Carefully obey my commands. I am the Lord. 32Never dishonor my holy name. I will show my holiness among the Israelites. I am the Lord, who sets you apart as holy.

Leviticus 22:30 word by word

בַּיּ֤וֹם הַהוּא֙ יֵאָכֵ֔ל לֹֽא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר אֲנִ֖י יְהוָֽה׃Read the interlinear

Words taken from the KJV.

• On the same dayיוֹםyôm · dayH3117
• it shall be eaten upאָכַל'âkal · to eatH398
• ye shall leaveיָתַרyâthar · to remainH3498
• none of it until the morrowבֹּ֫קֶרbôqer · morningH1242
• the Lordיְהֹוָהyehôvâh · LORDH3068

Cross-references for Leviticus 22:30

• Leviticus 7:15“The meat from your fellowship offering of thanksgiving must be eaten on the day it is offered. Never leave any of it until morning.
• Leviticus 19:7If you eat any of it on the third day, it is repulsive and will not be accepted.
• Exodus 16:19Then Moses said to them, “No one may keep any of it until morning.”

Commentaries on Leviticus 22:30

• Adam Clarke Bible Commentary · v. 30Leave none of it until the morrow - See the note on Leviticus 7:15.Read the comment
• Tyndale Open Study Notes · v. 1-33This section, which discusses priestly rules, six times repeats the phrase I am the Lord who sanctifies (Leviticus 21:15, 23; 22:9, 16, 32; see also 21:8). These words emphasize the link between God's holiness and the holiness expected of priests. This extended to all of Israel (see 8:10; 11:44–45; 19:2). The text specifically addresses priests in 21:1–22:16, while including both clergy and common people in 22:17–33.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 17-3319. Ye shall offer at your own will--rather, to your being accepted. a male without blemish--This law (Le 1:3) is founded on a sense of natural propriety, which required the greatest care to be taken in the selection of animals for sacrifice. The reason for this extreme caution is found in the fact that sacrifices are either an expression of praise to God for His goodness, or else they are the designed means of conciliating or retaining His favor. No…Read the comment

In the dictionaries

• Defile
• Criticism
• Ezekiel
• Holiness
• Law in the Old Testament
• Leviticus
• Pentateuch
• Sacrifice
• Sanctuary
• Semites, Semitic Religion

Commentaries on Leviticus 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings