Leviticus 22:30

Leviticus 22:30 in other versions

• King James Version (KJV)On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the Lord.
• New International Version (NIV)It must be eaten that same day; leave none of it till morning. I am the Lord.
• English Standard Version (ESV)It shall be eaten on the same day; you shall leave none of it until morning: I am the Lord.
• New King James Version (NKJV)On the same day it shall be eaten; you shall leave none of it until morning: I am the Lord.

Context of Leviticus 22:30

28A cow, or sheep — it and its young shall ye not slaughter in one day. 29And when ye sacrifice a sacrifice of thanksgiving to Jehovah, ye shall sacrifice it for your acceptance. On that day shall it be eaten: ye shall leave none of it until morning: I am Jehovah. 31And ye shall observe my commandments and do them: I am Jehovah. 32And ye shall not profane my holy name; but I will be hallowed among the children of Israel: I am Jehovah who do hallow you,

Leviticus 22:30 word by word

בַּיּ֤וֹם הַהוּא֙ יֵאָכֵ֔ל לֹֽא־תוֹתִ֥ירוּ מִמֶּ֖נּוּ עַד־בֹּ֑קֶר אֲנִ֖י יְהוָֽה׃Read the interlinear

• dayיוֹםyôm · dayH3117
• eatenאָכַל'âkal · to eatH398
• leaveיָתַרyâthar · to remainH3498
• morningבֹּ֫קֶרbôqer · morningH1242

Cross-references for Leviticus 22:30

• Leviticus 7:15And the flesh of the sacrifice of his peace-offering of thanksgiving shall be eaten the same day that it is presented; he shall not let any of it remain until the morning.
• Leviticus 19:7And if it be eaten at all on the third day, it is an unclean thing: it shall not be accepted.
• Exodus 16:19And Moses said to them, Let no man leave [any] of it until the morning.

Commentaries on Leviticus 22:30

• Adam Clarke Bible Commentary · v. 30Leave none of it until the morrow - See the note on Leviticus 7:15.Read the comment
• Tyndale Open Study Notes · v. 1-33This section, which discusses priestly rules, six times repeats the phrase I am the Lord who sanctifies (Leviticus 21:15, 23; 22:9, 16, 32; see also 21:8). These words emphasize the link between God's holiness and the holiness expected of priests. This extended to all of Israel (see 8:10; 11:44–45; 19:2). The text specifically addresses priests in 21:1–22:16, while including both clergy and common people in 22:17–33.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 17-3319. Ye shall offer at your own will--rather, to your being accepted. a male without blemish--This law (Le 1:3) is founded on a sense of natural propriety, which required the greatest care to be taken in the selection of animals for sacrifice. The reason for this extreme caution is found in the fact that sacrifices are either an expression of praise to God for His goodness, or else they are the designed means of conciliating or retaining His favor. No…Read the comment

In the dictionaries

• Defile
• Criticism
• Ezekiel
• Holiness
• Law in the Old Testament
• Leviticus
• Pentateuch
• Sacrifice
• Sanctuary
• Semites, Semitic Religion

Commentaries on Leviticus 22

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Seventh-day Adventist Bible Commentary
• EGW Writings