God’s Word Translation
1 Samuel 14:3
3in addition to Ahijah, the son of Ichabod’s brother Ahitub, who was the son of Phinehas and the grandson of Eli, the Lord’s priest at Shiloh. Ahijah was wearing the priestly ephod. The troops didn’t know Jonathan had left.
1 Samuel 14:3 in other versions
- King James Version (KJV)And Ahiah, the son of Ahitub, I–chabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
- New International Version (NIV)among whom was Ahijah, who was wearing an ephod. He was a son of Ichabod’s brother Ahitub son of Phinehas, the son of Eli, the Lord’s priest in Shiloh. No one was aware that Jonathan had left.
- English Standard Version (ESV)including Ahijah the son of Ahitub, Ichabod's brother, son of Phinehas, son of Eli, the priest of the Lord in Shiloh, wearing an ephod. And the people did not know that Jonathan had gone.
- New King James Version (NKJV)Ahijah the son of Ahitub, Ichabod’s brother, the son of Phinehas, the son of Eli, the Lord’s priest in Shiloh, was wearing an ephod. But the people did not know that Jonathan had gone.
Context of 1 Samuel 14:3
1One day Saul’s son Jonathan said to his armorbearer, “Let’s go to the Philistine military post on the other side.” But Jonathan didn’t tell his father ⌞he was going⌟. 2Saul was staying on the outskirts of Gibeah under a pomegranate tree at Migron. He had with him about 600 men in addition to Ahijah, the son of Ichabod’s brother Ahitub, who was the son of Phinehas and the grandson of Eli, the Lord’s priest at Shiloh. Ahijah was wearing the priestly ephod. The troops didn’t know Jonathan had left. 4There was a cliff on each side of the mountain pass where Jonathan searched for a way to cross over to attack the Philistine military post. The name of one ⌞cliff⌟ was Bozez, and the name of the other was Seneh. 5One cliff stood like a pillar on the north facing Michmash, the other stood south facing Geba.
Read all of 1 Samuel 141 Samuel 14:3 word by word
וַאֲחִיָּ֣ה בֶן־אֲחִט֡וּב אֲחִ֡י אִיכָב֣וֹד׀ בֶּן־פִּינְחָ֨ס בֶּן־עֵלִ֜י כֹּהֵ֧ן׀ יְהוָ֛ה בְּשִׁל֖וֹ נֹשֵׂ֣א אֵפ֑וֹד וְהָעָם֙ לֹ֣א יָדַ֔ע כִּ֥י הָלַ֖ךְ יוֹנָתָֽן׃Read the interlinear
Words taken from the KJV.
- And Ahiahאֲחִיָּ֫הוּ'ăchîyâh 'ăchîyâhû · AhijahH281
- the sonבֵּןbên · son: childH1121
- of Ahitubאֲחִיטוּב'ăchîyţûb · AhitubH285
- I–chabod’sאִי־כָבוֹד'îy-kâbôd · IchabodH350
- brotherאָח'âch · brother: male-siblingH251
- of Phinehasפִּינְחָסpîynechâs · PhinehasH6372
- of Eliעֵלִי‛êlîy · EliH5941
- the Lord’sיְהֹוָהyehôvâh · LORDH3068
- priestכֹּהֵןkôhên · priestH3548
- in Shilohשִׁלוֹshîylôh shilôh shîylô shilô · ShilohH7887
- wearingנָשָׂאnâώâ' nâsâh · to lift: bearH5375
- an ephodאֵפוֹד'êphôd 'êphôd · ephodH646
- And the peopleעַם‛am · peopleH5971
- knewיָדַעyâda‛ · to knowH3045
- not that Jonathanיוֹנָתָןyônâthân · JonathanH3129
- was goneהָלַךְhâlak · to go: wentH1980
Cross-references for 1 Samuel 14:3
- 1 Samuel 22:9Then Doeg from Edom, standing with Saul’s officials, answered him, “I saw Jesse’s son when he came to Ahimelech, Ahitub’s son, in Nob.
- 1 Samuel 4:21She called the boy Ichabod [No Glory], saying, “Israel’s glory is gone,” because the ark of God had been captured and because her father-in-law and her husband ⌞died⌟.
- 1 Samuel 2:28I chose ⌞one of your ancestors⌟ out of all the tribes of Israel to serve as my priest, to sacrifice burnt offerings on my altar, to burn incense, and to wear the ephod in my presence. And I gave your ancestors the right to keep portions of the sacrifices that the people of Israel burned on the altar.
- Exodus 28:26Make two gold rings, and fasten them to the other two corners of the breastplate on the inside edge next to the ephod.
Commentaries on 1 Samuel 14:3
- Adam Clarke Bible Commentary · v. 3Ahiah, the son of Ahitub - Phinehas, son of Eli the high priests had two sons, Ahitub and I-chabod; the latter was born when the ark was taken, and his mother died immediately after. Ahiah is also called Ahimelech, 1 Samuel 22:9. Wearing an ephod - That is, performing the functions of the high priest. This man does not appear to have been with Saul when he offered the sacrifices, 1 Samuel 13:9, etc.Read the comment
- Barnes’ Notes on the Bible · v. 3Whether “Ahiah” or “Ahijah” is the same person as “Ahimelech the son of Ahitub” (see the marginal reference), or whether Ahimelech was the brother or son of Ahijah, and his successor in the priesthood, it is impossible to say certainly. Most probably “Ahijah” and “Ahimilech” are variations of the same name; the latter element in each alone being different, מלך melek (king) being substituted for the divine name יה yâhh Compare “Eliakim” and “Jehoiakim” 2…Read the comment
- Tyndale Open Study Notes · v. 3Ahijah the priest served as an adviser to Saul. He could seek God’s guidance for Saul by using the ephod (a sacred garment used to ask God for direction, 1 Samuel 14:18–19; see also 1 Samuel 2:18 and study note on 1 Samuel 2:18; 1 Samuel 23:9–10). son of Eli: Saul, the rejected king (1 Samuel 13:13–14), kept a priest from the rejected priesthood with him (1 Samuel 2:27–36). Ichabod: See 1 Samuel 4:21.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-141Sa 14:1-14. Jonathan Miraculously Smites the Philistines' Garrison. 1. the Philistines' garrison--"the standing camp" (1Sa 13:23, Margin) "in the passage of Michmash" (1Sa 13:16), now Wady Es-Suweinit. "It begins in the neighborhood of Betin (Beth-el) and El-Bireh (Beetroth), and as it breaks through the ridge below these places, its sides form precipitous walls. On the right, about a quarter of an acre below, it again breaks off, and passes between high…Read the comment
Topics related to 1 Samuel 14:3
In the dictionaries
Commentaries on 1 Samuel 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Seventh-day Adventist Bible Commentary
- EGW Writings
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