English Standard Version
Esther 9:24
24For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them.
Esther 9:24 in other versions
- King James Version (KJV)Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
- New International Version (NIV)For Haman son of Hammedatha, the Agagite, the enemy of all the Jews, had plotted against the Jews to destroy them and had cast the pur (that is, the lot) for their ruin and destruction.
- New King James Version (NKJV)because Haman, the son of Hammedatha the Agagite, the enemy of all the Jews, had plotted against the Jews to annihilate them, and had cast Pur (that is, the lot), to consume them and destroy them;
- New Living Translation (NLT)Haman son of Hammedatha the Agagite, the enemy of the Jews, had plotted to crush and destroy them on the date determined by casting lots (the lots were called purim).
Context of Esther 9:24
22as the days on which the Jews got relief from their enemies, and as the month that had been turned for them from sorrow into gladness and from mourning into a holiday; that they should make them days of feasting and gladness, days for sending gifts of food to one another and gifts to the poor. 23So the Jews accepted what they had started to do, and what Mordecai had written to them. For Haman the Agagite, the son of Hammedatha, the enemy of all the Jews, had plotted against the Jews to destroy them, and had cast Pur (that is, cast lots), to crush and to destroy them. 25But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows. 26Therefore they called these days Purim, after the term Pur. Therefore, because of all that was written in this letter, and of what they had faced in this matter, and of what had happened to them,
Read all of Esther 9Esther 9:24 word by word
כִּי֩ הָמָ֨ן בֶּֽן־הַמְּדָ֜תָא הָֽאֲגָגִ֗י צֹרֵר֙ כָּל־הַיְּהוּדִ֔ים חָשַׁ֥ב עַל־הַיְּהוּדִ֖ים לְאַבְּדָ֑ם וְהִפִּ֥יל פּוּר֙ ה֣וּא הַגּוֹרָ֔ל לְהֻמָּ֖ם וּֽלְאַבְּדָֽם׃Read the interlinear
Words taken from the KJV.
- Because Hamanהָמָןhâmân · HamanH2001
- the sonבֵּןbên · son: childH1121
- of Hammedathaהַמְּדָתָאmedâthâ' · HammedathaH4099
- the Agagiteאֲגָגִי'ăgâgîy · AgagiteH91
- the enemyצָרַרtsârar · to vexH6887
- of all the Jewsיְהוּדִיyehûdîy · JewH3064
- had devisedחָשַׁבchâshab · to devise: deviseH2803
- to destroyאָבַד'âbad · to perishH6
- them, and had castנָפַלnâphal · to fall: allotH5307
- Purפּוּרpûr pûrîym pûrîym · PurimH6332
- the lotגּוֹרָלgôrâl gôrâl · allottedH1486
- to consumeהָמַםhâmam · to confuseH2000
Commentaries on Esther 9:24
- Matthew Henry Concise Commentary · v. 20-32Verses 20-32 The observance of the Jewish feasts, is a public declaration of the truth of the Old Testament Scriptures. And as the Old Testament Scriptures are true, the Messiah expected by the Jews is come long ago; and none but Jesus of Nazareth can be that Messiah. The festival was appointed by authority, yet under the direction of the Spirit of God. It was called the feast of Purim, from a Persian word, which signifies a lot. The name of this festival…Read the comment
- Tyndale Open Study Notes · v. 23-26These verses summarize the events that lead to the Festival of Purim.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 20-3220. Mordecai wrote these things--Commentators are not agreed what is particularly meant by "these things"; whether the letters following, or an account of these marvellous events to be preserved in the families of the Jewish people, and transmitted from one generation to another.Read the comment
Topics related to Esther 9:24
In the dictionaries
Commentaries on Esther 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
English Standard Version — © 2001 Crossway Bibles
Commentaries