EasyEnglish Bible 2018
Matthew 24:51
51Then the master will punish him a lot. He will put the servant with those people who do not obey him. The people in that place will cry and they will bite their teeth together.’
Matthew 24:51 in other versions
- King James Version (KJV)And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
- New International Version (NIV)He will cut him to pieces and assign him a place with the hypocrites, where there will be weeping and gnashing of teeth.
- English Standard Version (ESV)and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.
- New King James Version (NKJV)and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.
Context of Matthew 24:51
49Then he begins to hit the other servants. He eats too much and he drinks too much. He meets with other people who become drunk. 50Then the master of that servant will come home and he will surprise the servant. He did not think that his master would come home on that day or at that time. Then the master will punish him a lot. He will put the servant with those people who do not obey him. The people in that place will cry and they will bite their teeth together.’
Read all of Matthew 24Matthew 24:51 word by word
καὶ διχοτομήσει αὐτὸν καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει· ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.¶Read the interlinear
Words taken from the KJV.
- Andκαίkai · andG2532
- shall cutδιχοτομέωdichotomeō · to cut in twoG1371
- himαὐτόςautos · it/s/heG846
- appointτίθημιtithēmi · to placeG5087
- portionὁho hē to · the/this/whoG3588
- portionμέροςmeros · partG3313
- withμετάmeta · with/afterG3326
- the hypocritesὑποκριτήςhupokritēs · hypocriteG5273
- thereἐκεῖekei · thereG1563
- shall beεἰμίeimi · to beG1510
- weepingκλαυθμόςklauthmos · weepingG2805
- gnashingβρυγμόςbrugmos · gnashingG1030
- of teethὀδούςodous · toothG3599
Cross-references for Matthew 24:51
- Job 20:29That is how God punishes wicked people. God has decided to punish them as they deserve.’
- Isaiah 33:14The sinners who live in Zion are afraid. The people who do not respect God shake with fear. They ask, ‘Who among us can stay alive? This is a fire that burns everything. Nobody can stop it from burning!’
- Luke 12:46Then the master of that servant will come home and he will surprise the servant. He did not think that his master would come home on that day or at that time. Then the master will punish that servant a lot. He will put the servant with those people that do not obey him.
- Matthew 8:12But other people who think that God's kingdom belongs to them will not be there. God's angels will throw them into the dark places that are far away from God. There those people will weep very much. They will bite their teeth together.’
- Matthew 22:13The king said to his servants, “Tie his hands and his feet. Take him and throw him into the dark place outside. There, people will cry and they will bite their teeth together.”
- Matthew 25:30This servant cannot work for me any longer. Take him outside and throw him into a dark place. There, people will cry and they will bite their teeth together.” ’
- Luke 13:28Then you will weep very much because you are standing outside. You will bite your teeth together. You will see Abraham and Isaac and Jacob in the place where God rules. You will also see all God's prophets there. But God will shut you outside.
Commentaries on Matthew 24:51
- Adam Clarke Bible Commentary · v. 51Cut him asunder - This refers to an ancient mode of punishment used in several countries. Isaiah is reported to have been sawed Asunder. That it was an ancient mode of punishment is evident from what Herodotus says: that Sabacus, king of Ethiopia, had a vision, in which he was commanded , to cut in two, all the Egyptian priests, lib. ii. And in lib. vii. where Xerxes ordered one of the sons of Pythius , to be cut in two, and one half placed on each side…Read the comment
- Barnes’ Notes on the Bible · v. 45-51Verses 45-51 This passage is, in fact, “a parable,” though it is not expressly so called. The design is to show that his disciples should act as if they were each moment expecting his return. This he illustrates by the conduct of a servant who did not expect his master soon to return, who acted with great impropriety, and who was accordingly punished. Matthew 24:45 Who, then, is a faithful and wise servant - By the conduct of a faithful and wise servant…Read the comment
- Matthew Henry Concise Commentary · v. 42-51Verses 42-51 To watch for Christ's coming, is to maintain that temper of mind which we would be willing that our Lord should find us in. We know we have but a little time to live, we cannot know that we have a long time to live; much less do we know the time fixed for the judgment. Our Lord's coming will be happy to those that shall be found ready, but very dreadful to those that are not. If a man, professing to be the servant of Christ, be an unbeliever…Read the comment
- Tyndale Open Study Notes · v. 45-51This parable and the next three dramatize the importance of faithfully obeying while waiting for Jesus to return (Matthew 25:1–13, 14–30, 31–46).Read the comment
Topics related to Matthew 24:51
In the dictionaries
Commentaries on Matthew 24
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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