The Fourfold Gospel and Commentary on ActsMatthew 24
J. W. McGarvey and Philip Y. Pendleton
Read Matthew 24 in the BibleMatthew 24:2
Matthew 24:3
Matthew 24:5
Matthew 24:6
Matthew 24:7
Matthew 24:9
Matthew 24:10
Matthew 24:11
Mt 24:11 And many false prophets shall arise, and shall lead many astray. See TFG "Mr 13:22". This refers to the false teachers which arose in the church. The apostles bear abundant testimony to their appearance (2Co 11:13-15 Ga 2:1-4 1Ti 1:3-7,19,20 2Ti 3:8,9 Tit 1:10,11 2Pe 2:1-3 Jude 1:4,8,10,12,16,19). (TFG 623-624)
Matthew 24:12
Mt 24:12 And because iniquity shall be multiplied, the love of the many shall wax cold. The prevalence of sin tempts and encourages the feeble to commit it. (TFG 624)
Matthew 24:13
Matthew 24:14
Matthew 24:15
Matthew 24:16
Matthew 24:17
Matthew 24:19
Matthew 24:20
Mt 24:20 And pray ye that your flight be not in the winter. See TFG "Mr 13:18". Neither on a sabbath. Jewish tradition limited travel on the Sabbath day to a distance of seven furlongs. The early training of many Christians led them to have scruples about breaking the Sabbath. It is possible that Jesus had these scruples in view, but by no means conclusive, for in fleeing they would need the support and friendship of their Jewish brethren, who would be apt, not only to hinder, but even in those troublous and turbulent days, to show violence to any who openly disregarded the Sabbath. For it must be remembered that the Jews, not being guided by the admonitions of Christ, would regard the sudden flight of the Christians as unnecessarily hasty. (TFG 626)
Matthew 24:21
Matthew 24:22
Matthew 24:23
Matthew 24:24
Matthew 24:27
Matthew 24:28
Matthew 24:29
Mt 24:29 CXIV. THE SECOND COMING OF CHRIST. Mt 24:29-51 Mr 13:24-37 Lu 21:25-37 Immediately after the tribulation of those days. Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at 2Pe 3:4-9 may almost be regarded as an inspired comment with reference to this passage. 2. The terrible judgment upon Jerusalem and the corresponding terror of the judgment day have between them no intervening season of judgment in any way worthy to be compared to either of them. The two periods, therefore, stand with regard to each other in immediate connection. 3. The tribulation which came upon the Jewish people merely began with the destruction of Jerusalem, other woes followed at once, and, coming down through all the centuries of wandering and dispersion, they were yet unfulfilled and incomplete. See De 28:58-68. The sun shall be darkened, etc. See TFG "Mr 13:24". (TFG 629)
Matthew 24:30
Mt 24:30 Then shall appear the sign of the Son of man in heaven. The coming and the sign are the same thing. The word "sign" is used in connection with the coming of Christ to indicate that the nature of the coming (that is, the manner of its manifestations) will be fully commensurate with the importance of the event. His first coming in the manger was not so. Then shall all the tribes of the earth mourn. The coming will occasion universal mourning in the unprepared, and apparently the majority of people will be in that condition. The term "all" is not, however, to be construed as including all individuals (1Th 4:15-17). (TFG 630)
Matthew 24:31
Matthew 24:32
Matthew 24:34
Matthew 24:35
Matthew 24:36
Matthew 24:37
Matthew 24:38
Matthew 24:39
Matthew 24:40
Matthew 24:41
Matthew 24:44
Matthew 24:45
Matthew 24:47
Matthew 24:51
The Fourfold Gospel and Commentary on Acts — J. W. McGarvey and Philip Y. Pendleton. Public domain
Matthew 24:1