EasyEnglish Bible 2018
Judges 17:12
12Micah gave the young man what he needed. The Levite became Micah's priest and he lived in Micah's home.
Judges 17:12 in other versions
- King James Version (KJV)And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
- New International Version (NIV)Then Micah installed the Levite, and the young man became his priest and lived in his house.
- English Standard Version (ESV)And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah.
- New King James Version (NKJV)So Micah consecrated the Levite, and the young man became his priest, and lived in the house of Micah.
Context of Judges 17:12
10Micah said, ‘Stay here with me. You will be my advisor and my priest. I will pay you ten pieces of silver each year, as well as your clothes and food.’ 11So the Levite agreed to stay with Micah. He became like a son for Micah. Micah gave the young man what he needed. The Levite became Micah's priest and he lived in Micah's home. 13Then Micah said, ‘Now I know that the Lord will bless me, because I have this Levite as my own priest.’
Read all of Judges 17Judges 17:12 word by word
וַיְמַלֵּ֤א מִיכָה֙ אֶת־יַ֣ד הַלֵּוִ֔י וַיְהִי־ל֥וֹ הַנַּ֖עַר לְכֹהֵ֑ן וַיְהִ֖י בְּבֵ֥ית מִיכָֽה׃Read the interlinear
Words taken from the KJV.
Cross-references for Judges 17:12
- Judges 17:5Micah had a special room to worship his gods. He made an ephod and some more idols for it. He chose one of his sons to be a priest to serve his gods.
- Judges 18:30The people of Dan worshipped Micah's idol. Jonathan served as priest for the tribe of Dan. He was a descendant of Moses' son, Gershom. He and his descendants served there as priests until Israel's enemies took them away into exile.
- Numbers 16:5Moses said to Korah and to all the other men, ‘Tomorrow the Lord will show us who is truly special to him. He will show us who really belongs to him. He will make the person that he chooses come near to him.
- 1 Kings 12:31Jeroboam also built places on hills for people to worship. He chose men who were not from Levi's tribe to be priests.
- 1 Kings 13:33Even after this happened, Jeroboam did not stop doing evil things. He chose ordinary people to be priests for the altars on the hills. If somebody wanted to become a priest, Jeroboam agreed to make him a priest.
Commentaries on Judges 17:12
- Adam Clarke Bible Commentary · v. 12Micah consecrated the Levite - יד את וימלא vayemalle eth yad, he filled his hands, i.e., he gave him an offering to present before the Lord, that he might be accepted by him. He appointed him to be priest; God was to accept and consecrate him; and for this purpose he filled his hand; i.e., furnished him with the proper offering which he was to present on his inauguration.Read the comment
- Matthew Henry Concise Commentary · v. 7-13Verses 7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Read the comment
- Tyndale Open Study Notes · v. 1-13These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1212. Micah consecrated the Levite--Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on Jud 18:30).Read the comment
Topics related to Judges 17:12
In the dictionaries
Commentaries on Judges 17
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
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