Revised Webster's Bible
Judges 17:12
12And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
Judges 17:12 in other versions
- King James Version (KJV)And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
- New International Version (NIV)Then Micah installed the Levite, and the young man became his priest and lived in his house.
- English Standard Version (ESV)And Micah ordained the Levite, and the young man became his priest, and was in the house of Micah.
- New King James Version (NKJV)So Micah consecrated the Levite, and the young man became his priest, and lived in the house of Micah.
Context of Judges 17:12
10And Micah said to him, Dwell with me, and be to me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy sustenance. So the Levite went in. 11And the Levite was content to dwell with the man; and the young man was to him as one of his sons. And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah. 13Then said Micah, Now I know that the LORD will do me good, seeing I have a Levite for my priest.
Read all of Judges 17Judges 17:12 word by word
וַיְמַלֵּ֤א מִיכָה֙ אֶת־יַ֣ד הַלֵּוִ֔י וַיְהִי־ל֥וֹ הַנַּ֖עַר לְכֹהֵ֑ן וַיְהִ֖י בְּבֵ֥ית מִיכָֽה׃Read the interlinear
Cross-references for Judges 17:12
- Judges 17:5And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
- Judges 18:30And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
- Numbers 16:5And he spoke to Korah and to all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he hath chosen will he cause to come near to him.
- 1 Kings 12:31And he made an house of high places, and made priests of the lowest of the people, who were not of the sons of Levi.
- 1 Kings 13:33After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whoever would, he consecrated him, and he became one of the priests of the high places.
Commentaries on Judges 17:12
- Adam Clarke Bible Commentary · v. 12Micah consecrated the Levite - יד את וימלא vayemalle eth yad, he filled his hands, i.e., he gave him an offering to present before the Lord, that he might be accepted by him. He appointed him to be priest; God was to accept and consecrate him; and for this purpose he filled his hand; i.e., furnished him with the proper offering which he was to present on his inauguration.Read the comment
- Matthew Henry Concise Commentary · v. 7-13Verses 7-13 Micah thought it was a sign of God's favour to him and his images, that a Levite should come to his door. Thus those who please themselves with their own delusions, if Providence unexpectedly bring any thing to their hands that further them in their evil way, are apt from thence to think that God is pleased with them.Read the comment
- Tyndale Open Study Notes · v. 1-13These two epilogues (Judges 17–18 and 19–21) show that inspired but unstructured leadership cannot last. As society moved toward chaos and civil war, the phrase, In those days there was no king in Israel appears four times. The phrase, everyone did what was right in his own eyes is added twice (Judges 17:6; 18:1; 19:1; 21:25). The era of inspired leadership declined and ended in disorder. Something important was missing.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1212. Micah consecrated the Levite--Hebrew, "filled his hand." This act of consecration was not less unlawful for Micah to perform than for this Levite to receive (see on Jud 18:30).Read the comment
Topics related to Judges 17:12
In the dictionaries
Commentaries on Judges 17
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
Revised Webster's Bible — 1833 — Public Domain
Commentaries