1 Kings 20:38

1 Kings 20:38 in other versions

• King James Version (KJV)So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
• New International Version (NIV)Then the prophet went and stood by the road waiting for the king. He disguised himself with his headband down over his eyes.
• English Standard Version (ESV)So the prophet departed and waited for the king by the way, disguising himself with a bandage over his eyes.
• New King James Version (NKJV)Then the prophet departed and waited for the king by the road, and disguised himself with a bandage over his eyes.

Context of 1 Kings 20:38

36So the prophet said to him, ‘You have not obeyed the Lord's command. Because of that, a lion will kill you as soon as you leave here.’ After the man left the prophet, a lion attacked him and it killed him. 37Then the prophet found another man. He said to him, ‘Please hit me!’ So the man hit him. He hurt the prophet very much. Then the prophet went and he stood beside the road. He was waiting for king Ahab to come. He tied a cloth over his eyes so that the king would not recognize him. 39When the king came along the road, the prophet shouted to him, ‘Please sir, I went to fight in the middle of the battle. Then someone brought an enemy soldier to me as a prisoner. He said to me, “Keep this prisoner safe. If he escapes for any reason, you will die! To save your life, you will have to pay 3,000 silver coins.” 40But I had other things to do, sir. While I was doing them, the prisoner escaped.’ King Ahab replied, ‘What you have just said shows that you deserve your punishment.’

1 Kings 20:38 word by word

וַיֵּ֙לֶךְ֙ הַנָּבִ֔יא וַיַּעֲמֹ֥ד לַמֶּ֖לֶךְ עַל־הַדָּ֑רֶךְ וַיִּתְחַפֵּ֥שׂ בָּאֲפֵ֖ר עַל־עֵינָֽיו׃Read the interlinear

Words taken from the KJV.

• So the prophetנָבִיאnâbîy' · prophetH5030
• departedיָלַךְyâlak · to walkH3212
• and waitedעָמַד‛âmad · to stand: standH5975
• for the kingמֶ֫לֶךְmelek · kingH4428
• by the wayדֶּ֫רֶךְderek · way: roadH1870
• and disguisedחָפַשׂchâphaώ · to searchH2664
• himself with ashesאֲפֵר'ăphêr · bandageH666
• upon his faceעַ֫יִן‛ayin · eyeH5869

Cross-references for 1 Kings 20:38

• 2 Samuel 12:5When David heard what the rich man had done, he became very angry. He said to Nathan, ‘As surely as the Lord lives, that man deserves to die.
• Job 15:6I do not need to show that you are guilty. Your own words show that you are wrong.
• Matthew 21:41The Jewish leaders said to Jesus, ‘The master will completely destroy those bad people. Then he will give the garden to other farmers to take care of it. Those new farmers will give the master the fruit that he should have at the time of harvest.’
• Matthew 25:24The servant who had received 1,000 gold coins then came to his master. The servant said, “Master, I know what you are like. You tell people what they should do all the time. You take food from fields where you did not put any seed in the ground. You get fruit from trees that you did not plant.
• Luke 19:22The king replied, “You are a very bad servant! I will use your own words to show you that you have done the wrong thing. You say that I tell people what they should do all the time. That I take things that I did not work for. That I take food from fields where I did not plant any seed. Did you know all that about me?

Commentaries on 1 Kings 20:38

• Adam Clarke Bible Commentary · v. 38Disguised himself with ashes upon his face - It does not immediately appear how putting ashes upon his face could disguise him. Instead of אפר apher, dust, Houbigant conjectures that it should be אפד aphad, a fillet or bandage. It is only the corner of the last letter which makes the difference; for the ד daleth and ר resh are nearly the same, only the shoulder of the former is square, the latter round. That bandage, not dust, was the original reading…Read the comment
• Barnes’ Notes on the Bible · v. 38Ashes - Rather, “a bandage” (and in 1 Kings 20:41). The object of the wound and bandage was double. Partly, it was to prevent Ahab from recognizing the prophet‘s face; partly, to induce him to believe that the man had really been engaged in the recent war.Read the comment
• Matthew Henry Concise Commentary · v. 31-43Verses 31-43 This encouragement sinners have to repent and humble themselves before God; Have we not heard, that the God of Israel is a merciful God? Have we not found him so? That is gospel repentance, which flows from an apprehension of the mercy of God, in Christ; there is forgiveness with him. What a change is here! The most haughty in prosperity often are most abject in adversity; an evil spirit will thus affect a man in both these conditions. There…Read the comment
• Tyndale Open Study Notes · v. 35-43Ahab showed mercy to Ben-hadad, which displeased God. An unnamed prophet used symbolic actions to show this disapproval. God's prophets often used symbols to deliver his messages (Isaiah 20; Jeremiah 27:1–7; Ezekiel 4:1–3, 9–17; 5:1–4). By sparing an untrustworthy enemy, Ahab brought judgment on himself and his people instead of relying more on the Lord.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 35-3835-38. Smite me--This prophet is supposed (1Ki 20:8) to have been Micaiah. The refusal of his neighbor to smite the prophet was manifestly wrong, as it was a withholding of necessary aid to a prophet in the discharge of a duty to which he had been called by God, and it was severely punished [1Ki 20:36], as a beacon to warn others (see on 1Ki 13:2-24). The prophet found a willing assistant, and then, waiting for Ahab, leads the king unconsciously, in the…Read the comment

Topics related to 1 Kings 20:38

• Ashes
• Symbols and Similitudes

In the dictionaries

• Ahab
• Mark
• Micaiah
• Israel, Kingdom of
• Prophecy; Prophets

Commentaries on 1 Kings 20

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary