Darby Bible
Zephaniah 3:1
1Woe to her that is rebellious and corrupted, to the oppressing city!
Zephaniah 3:1 in other versions
- King James Version (KJV)Woe to her that is filthy and polluted, to the oppressing city!
- New International Version (NIV)Woe to the city of oppressors, rebellious and defiled!
- English Standard Version (ESV)Woe to her who is rebellious and defiled, the oppressing city!
- New King James Version (NKJV)Woe to her who is rebellious and polluted, To the oppressing city!
Context of Zephaniah 3:1
Woe to her that is rebellious and corrupted, to the oppressing city! 2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God. 3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
Read all of Zephaniah 3Zephaniah 3:1 word by word
ה֥וֹי מֹרְאָ֖ה וְנִגְאָלָ֑ה הָעִ֖יר הַיּוֹנָֽה׃Read the interlinear
Cross-references for Zephaniah 3:1
- Leviticus 1:16And he shall remove its crop with its feathers, and cast it beside the altar on the east, into the place of the ashes;
- Isaiah 5:7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
- Isaiah 30:12Therefore thus saith the Holy One of Israel: Because ye reject this word, and confide in oppression and wilfulness, and depend thereon,
- Isaiah 59:13in transgressing and lying against Jehovah, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
- Jeremiah 6:6For thus hath Jehovah of hosts said: Hew ye down trees, and cast a mound against Jerusalem. She is the city to be visited; she is wholly oppression in the midst of her.
- Jeremiah 22:17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
- Ezekiel 22:7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
- Amos 3:9Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great uproar in the midst thereof, and the oppressions that are within her:
- Amos 4:1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink:
- Micah 2:2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
- Zechariah 7:10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.
- Malachi 3:5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in [his] wages, the widow and the fatherless, and that turn aside the stranger [from his right], and fear not me, saith Jehovah of hosts.
Commentaries on Zephaniah 3:1
- Adam Clarke Bible Commentary · v. 1Wo to her that is filthy - This is a denunciation of Divine judgment against Jerusalem.Read the comment
- Barnes’ Notes on the Bible · v. 1The “woe,” having gone round the pagan nations, again circles round where it began, the “Jerusalem that killed the prophets and stoned those that were sent unto her” Matthew 23:37. Woe upon her, and joy to the holy Jerusalem, the “new Jerusalem Revelation 3:12; Revelation 21:10, the Jerusalem which is from above, the mother of us all,” close this prophecy; both in figure; destruction of her and the whole earth, in time, the emblem of the eternal death…Read the comment
- Matthew Henry Concise Commentary · v. 1Further reproofs for sin. (1-7) Encouragement to look for mercy. (8-13) Promises of future favour and prosperity. (14-20) Verses 1-7 The holy God hates sin most in those nearest to him. A sinful state is, and will be, a woful state. Yet they had the tokens of God's presence, and all the advantages of knowing his will, with the strongest reasons to do it; still they persisted in disobedience. Alas, that men often are more active in doing wickedness than…Read the comment
- Tyndale Open Study Notes · v. 1Polluted Jerusalem (made unclean by sin and wrongdoing) had turned away from its calling to be a holy city (Isaiah 52:1).Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-201. filthy--Maurer translates from a different root, "rebellious," "contumacious." But the following term, "polluted," refers rather to her inward moral filth, in spite of her outward ceremonial purity [Calvin]. Grotius says, the Hebrew is used of women who have prostituted their virtue. There is in the Hebrew Moreah; a play on the name Moriah, the hill on which the temple was built; implying the glaring contrast between their filthiness and the holiness…Read the comment
In the dictionaries
Commentaries on Zephaniah 3
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries