Darby Bible
Matthew 27:29
29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
Matthew 27:29 in other versions
- King James Version (KJV)And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
- New International Version (NIV)and then twisted together a crown of thorns and set it on his head. They put a staff in his right hand. Then they knelt in front of him and mocked him. “Hail, king of the Jews!” they said.
- English Standard Version (ESV)and twisting together a crown of thorns, they put it on his head and put a reed in his right hand. And kneeling before him, they mocked him, saying, "Hail, King of the Jews!"
- New King James Version (NKJV)When they had twisted a crown of thorns, they put it on His head, and a reed in His right hand. And they bowed the knee before Him and mocked Him, saying, “Hail, King of the Jews!”
Context of Matthew 27:29
27Then the soldiers of the governor, having taken Jesus with [them] to the praetorium, gathered against him the whole band, 28and having taken off his garment, put on him a scarlet cloak; and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews! 30And having spit upon him, they took the reed and beat [him] on his head. 31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify.
Read all of Matthew 27Matthew 27:29 word by word
καὶ πλέξαντες στέφανον ἐξ ἀκανθῶν ἐπέθηκαν ἐπὶ τῆς κεφαλῆς αὐτοῦ καὶ κάλαμον ἐν τῇ δεξιᾷ αὐτοῦ, καὶ γονυπετήσαντες ἔμπροσθεν αὐτοῦ ἐνέπαιξαν αὐτῷ λέγοντες· χαῖρε βασιλεῦ τῶν Ἰουδαίων.Read the interlinear
- crownστέφανοςstephanos · crownG4735
- thornsἄκανθαakantha · a thornG173
- putἐπιτίθημιepitithēmi · to put/lay onG2007
- headκεφαλήkephalē · headG2776
- reedκάλαμοςkalamos · reed/stick/penG2563
- rightδεξιόςdexios · rightG1188
- mockedἐμπαίζωempaizō · to mockG1702
- sayingλέγωlegō · to sayG3004
- Hailχαίρωchairō · to rejoiceG5463
- Kingβασιλεύςbasileus · kingG935
- JewsἸουδαῖοςIoudaios · JewG2453
Cross-references for Matthew 27:29
- Matthew 20:19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again.
- Psalms 35:15But at my halting they rejoiced, and gathered together: the slanderers gathered themselves together against me, and I knew [it] not; they did tear [me], and ceased not:
- Psalms 69:7Because for thy sake I have borne reproach; confusion hath covered my face.
- Isaiah 49:7Thus saith Jehovah, the Redeemer of Israel, his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to the servant of rulers: Kings shall see and arise, princes, and they shall worship, because of Jehovah who is faithful, the Holy One of Israel, who hath chosen thee.
- Isaiah 53:3He is despised and left alone of men; a man of sorrows, and acquainted with grief, and like one from whom [men] hide their faces; — despised, and we esteemed him not.
- Jeremiah 20:7Jehovah, thou hast enticed me, and I was enticed; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me.
- Hebrews 12:2looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured [the] cross, having despised [the] shame, and is set down at the right hand of the throne of God.
- Matthew 27:37And they set up over his head his accusation written: This is Jesus, the King of the Jews.
- Matthew 26:49And immediately coming up to Jesus he said, Hail, Rabbi, and covered him with kisses.
- Mark 15:18And they began to salute him, Hail, King of the Jews!
- Luke 23:36And the soldiers also made game of him, coming up offering him vinegar,
- John 19:3and came to him and said, Hail, king of the Jews! and gave him blows on the face.
Commentaries on Matthew 27:29
- Adam Clarke Bible Commentary · v. 29A crown of thorns - . It does not appear that this crown was intended to be an instrument of punishment or torture to his head, but rather to render him ridiculous; for which cause also they put a reed in his hand, by way of scepter, and bowed their knees, pretending to do him homage. The crown was not probably of thorns, in our sense of the word: there are eminently learned men who think that the crown was formed of the herb acanthus; and Bishop Pearce…Read the comment
- Barnes’ Notes on the Bible · v. 27-30Verses 27-30 See also Mark 15:15-20; John 19:1-3. Matthew 27:27 Into the common hall - The original word here means, rather, the governor‘s palace or dwelling. The trial of Jesus had taken place outside of the palace. The Jews would not enter in John 18:28, and it is probable that courts were held often in a larger and more public place than would be a room in his dwelling. Jesus, being condemned, was led by the soldiers away from the Jews “within” the…Read the comment
- Matthew Henry Concise Commentary · v. 26-30Verses 26-30 Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us…Read the comment
- Tyndale Open Study Notes · v. 28-29The scarlet robe was probably a soldier's cloak used to imitate royal clothing in order to mock Jesus. Weaving a crown of thorns was meant to mock Jesus as a king.Read the comment
Topics related to Matthew 27:29
In the dictionaries
Commentaries on Matthew 27
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries