Darby Bible
Luke 14:12
12And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee.
Luke 14:12 in other versions
- King James Version (KJV)Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
- New International Version (NIV)Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid.
- English Standard Version (ESV)He said also to the man who had invited him, "When you give a dinner or a banquet, do not invite your friends or your brothers or your relatives or rich neighbors, lest they also invite you in return and you be repaid.
- New King James Version (NKJV)Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid.
Context of Luke 14:12
10But when thou hast been invited, go and put thyself down in the last place, that when he who has invited thee comes, he may say to thee, Friend, go up higher: then shalt thou have honour before all that are lying at table with thee; 11for every one that exalts himself shall be abased, and he that abases himself shall be exalted. And he said also to him that had invited him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, nor thy kinsfolk, nor rich neighbours, lest it may be they also should invite thee in return, and a recompense be made thee. 13But when thou makest a feast, call poor, crippled, lame, blind: 14and thou shalt be blessed; for they have not [the means] to recompense thee; for it shall be recompensed thee in the resurrection of the just.
Read all of Luke 14Luke 14:12 word by word
Ἔλεγεν δὲ καὶ τῷ κεκληκότι αὐτόν· ὅταν ποιῇς ἄριστον ἢ δεῖπνον, μὴ φώνει τοὺς φίλους σου μηδὲ τοὺς ἀδελφούς σου μηδὲ τοὺς συγγενεῖς σου μηδὲ γείτονας πλουσίους μήποτε καὶ αὐτοὶ ἀντικαλέσωσίν σε καὶ γένηται ἀνταπόδομά σοι.Read the interlinear
Cross-references for Luke 14:12
- Luke 1:53He has filled the hungry with good things, and sent away the rich empty.
- Proverbs 14:20He that is poor is hated even of his own neighbour; but the rich hath many friends.
- Proverbs 22:16He that oppresseth the poor, it is to enrich him; he that giveth to the rich, [bringeth] only to want.
- James 2:1My brethren, do not have the faith of our Lord Jesus Christ, [Lord] of glory, with respect of persons:
- Luke 6:32And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
- Zechariah 7:5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh [month], even those seventy years, did ye really fast unto me, [even] unto me?
- Matthew 5:46For if ye should love those who love you, what reward have ye? Do not also the tax-gatherers the same?
- Matthew 6:1Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
Commentaries on Luke 14:12
- Adam Clarke Bible Commentary · v. 12Call not thy friends, etc. - Our Lord certainly does not mean that a man should not entertain at particular times, his friends, etc.; but what he inculcates here is charity to the poor; and what he condemns is those entertainments which are given to the rich, either to flatter them, or to procure a similar return; because the money that is thus criminally laid out properly belongs to the poor.Read the comment
- Barnes’ Notes on the Bible · v. 12Call not thy friends - This is not to be understood as commanding us not to entertain “at all” our relatives and friends; but we are to remember the “design” with which our Lord spoke. He intended, doubtless, to reprove those who sought the society of the wealthy, and particularly rich relatives, and those who claimed to be intimate with the great and honorable, and who, to show their intimacy, were in the habit of “seeking” their society, and making…Read the comment
- Matthew Henry Concise Commentary · v. 7-14Verses 7-14 Even in the common actions of life, Christ marks what we do, not only in our religious assemblies, but at our tables. We see in many cases, that a man's pride will bring him low, and before honour is humility. Our Saviour here teaches, that works of charity are better than works of show. But our Lord did not mean that a proud and unbelieving liberality should be rewarded, but that his precept of doing good to the poor and afflicted should be…Read the comment
- Tyndale Open Study Notes · v. 12-13do not invite your friends: Jesus challenged the common use of banquets to show and increase social status in the community. A host would invite friends of similar status and a few people of higher status. Those honored guests were then expected to invite the host back, which could improve the host’s reputation and position. Jesus turned this social order upside down by telling his followers to invite people who had no status and could not repay them. In…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 12-1412-14. call not thy friends--Jesus certainly did not mean us to dispense with the duties of ordinary fellowship, but, remitting these to their proper place, inculcates what is better [Bengel]. lest ... a recompense be given thee--a fear the world is not afflicted with [Bengel]. The meaning, however, is that no exercise of principle is involved in it, as selfishness itself will suffice to prompt to it (Mt 5:46, 47).Read the comment
Topics related to Luke 14:12
In the dictionaries
Commentaries on Luke 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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