Darby Bible
Genesis 28:2
2Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother.
Genesis 28:2 in other versions
- King James Version (KJV)Arise, go to Padan–aram, to the house of Bethuel thy mother’s father; and take thee a wife from thence of the daughters of Laban thy mother’s brother.
- New International Version (NIV)Go at once to Paddan Aram, to the house of your mother’s father Bethuel. Take a wife for yourself there, from among the daughters of Laban, your mother’s brother.
- English Standard Version (ESV)Arise, go to Paddan-aram to the house of Bethuel your mother's father, and take as your wife from there one of the daughters of Laban your mother's brother.
- New King James Version (NKJV)Arise, go to Padan Aram, to the house of Bethuel your mother’s father; and take yourself a wife from there of the daughters of Laban your mother’s brother.
Context of Genesis 28:2
1And Isaac called Jacob, and blessed him, and charged him, and said to him, Thou shalt not take a wife of the daughters of Canaan. Arise, go to Padan-Aram, to the house of Bethuel thy mother's father, and take a wife thence of the daughters of Laban thy mother's brother. 3And the Almighty God bless thee, and make thee fruitful and multiply thee, that thou mayest become a company of peoples. 4And may he give thee the blessing of Abraham, to thee and to thy seed with thee, in order that thou mayest possess the land of thy sojourning, which God gave to Abraham!
Read all of Genesis 28Genesis 28:2 word by word
ק֥וּם לֵךְ֙ פַּדֶּ֣נָֽה אֲרָ֔ם בֵּ֥יתָה בְתוּאֵ֖ל אֲבִ֣י אִמֶּ֑ךָ וְקַח־לְךָ֤ מִשָּׁם֙ אִשָּׁ֔ה מִבְּנ֥וֹת לָבָ֖ן אֲחִ֥י אִמֶּֽךָ׃Read the interlinear
- Ariseקוּםqûm · to arise: riseH6965
- houseבַּ֫יִתbayith · house: householdH1004
- Bethuelבְּתוּאֵלbethû'êl · BethuelH1328
- fatherאָב'âb · fatherH1
- takeלָקַחlâqach · to take: takeH3947
- wifeאִשָּׁה'ishshâh nâshîym · woman: wifeH802
- daughtersבַּתbath · daughterH1323
- Labanלָבָןlâbân · LabanH3837
- brotherאָח'âch · brother: male-siblingH251
Cross-references for Genesis 28:2
- Hosea 12:12And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept [sheep].
- Genesis 28:5And Isaac sent away Jacob; and he went to Padan-Aram, to Laban the son of Bethuel the Syrian, the brother of Rebecca, Jacob's and Esau's mother.
- Genesis 22:20And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she also has borne sons to thy brother Nahor:
- Genesis 24:10And the servant took ten camels of the camels of his master, and departed; now all the treasure of his master was under his hand; and he arose and went to Aram-naharaim, to the city of Nahor.
- Genesis 25:20And Isaac was forty years old when he took Rebecca as wife, the daughter of Bethuel the Syrian of Padan-Aram, the sister of Laban the Syrian.
- Genesis 29:1And Jacob continued his journey, and went into the land of the children of the east.
- Genesis 31:18and carried away all his cattle, and all his property that he had acquired — the cattle of his possessions that he had acquired in Padan-Aram, to go to Isaac his father, into the land of Canaan.
- Genesis 32:10— I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops.
- Genesis 35:9And God appeared to Jacob again after he had come from Padan-Aram, and blessed him.
- Genesis 46:15— These are the sons of Leah, whom she bore to Jacob in Padan-Aram; and his daughter, Dinah. All the souls of his sons and his daughters were thirty-three.
- Genesis 24:29And Rebecca had a brother, named Laban; and Laban ran out to the man, to the well.
Commentaries on Genesis 28:2
- Adam Clarke Bible Commentary · v. 2Go to Padan-aram - This mission, in its spirit and design, is nearly the same as that in Genesis 24 (note). There have been several ingenious conjectures concerning the retinue which Jacob had, or might have had, for his journey; and by some he has been supposed to have been well attended. Of this nothing is mentioned here, and the reverse seems to be intimated elsewhere. It appears, from Genesis 28:11, that he lodged in the open air, with a stone for his…Read the comment
- Barnes’ Notes on the Bible · v. 1-22Verses 1-22 - Jacob‘s Journey to Haran 3. קהל qâhāl “congregation.” 9. מחלת māchălat Machalath, “sickness, or a harp.” 19. לוּז lûz Luz, “almond.” The blessing of his sons was the last passage in the active life of Isaac, after which he retires from the scene. Jacob now becomes the leading figure in the sacred history. His spiritual character has yet come out to view. But even now we can discern the general distinction in the lives of the three…Read the comment
- Tyndale Open Study Notes · v. 1-2Isaac stayed in the land, but Jacob had to leave. God would deal with Jacob through his uncle Laban (see study note on 29:1–31:55). Believers must remain spiritually pure by marrying other believers (2 Corinthians 6:14–18). The Canaanites had many groups and clans among their people through wars, treaties, and marriages (see Genesis 34:20–23). Abraham’s family was to resist such mixing (compare 24:3; chapter 34). They were supposed to marry within their…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-191. Isaac called Jacob and blessed him--He entered fully into Rebekah's feelings, and the burden of his parting counsel to his son was to avoid a marriage alliance with any but the Mesopotamian branch of the family. At the same time he gave him a solemn blessing--pronounced before unwittingly, now designedly, and with a cordial spirit. It is more explicitly and fully given, and Jacob was thus acknowledged "the heir of the promise."Read the comment
Topics related to Genesis 28:2
In the dictionaries
Commentaries on Genesis 28
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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