Darby Bible
1 Kings 18:27
27And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a 1god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake.
1 Kings 18:27 in other versions
- King James Version (KJV)And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
- New International Version (NIV)At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.”
- English Standard Version (ESV)And at noon Elijah mocked them, saying, "Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened."
- New King James Version (NKJV)And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.”
Context of 1 Kings 18:27
25And Elijah said to the prophets of Baal, Choose one bullock for yourselves, and sacrifice it first; for ye are the many; and call on the name of your god, but put no fire. 26And they took the bullock which had been given them, and sacrificed it, and called on the name of Baal from morning until noon, saying, O Baal, answer us! But there was no voice, and none answered. And they leaped about the altar that had been made. And it came to pass at noon that Elijah mocked them and said, Cry aloud; for he is a god; for he is meditating, or gone aside, or he is on a journey; perhaps he sleeps, and will awake. 28And they cried aloud, and cut themselves after their manner with swords and spears, till the blood gushed out upon them. 29And it came to pass when midday was past, that they prophesied until the [time] of the offering up of the oblation; but there was neither voice, nor any that answered, nor any attention.
Read all of 1 Kings 181 Kings 18:27 word by word
וַיְהִ֨י בַֽצָּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִֽי־שִׂ֛יג ל֖וֹ וְכִֽי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃Read the interlinear
Cross-references for 1 Kings 18:27
- 1 Kings 22:15And he came to the king. And the king said to him, Micah, shall we go against Ramoth-Gilead to battle, or shall we forbear? And he said to him, Go up, and prosper; for Jehovah will give it into the hand of the king.
- 2 Chronicles 25:8But if thou wilt go, do [it]; be strong for the battle: God will make thee fall before the enemy, for there is with God power to help and to cast down.
- Ecclesiastes 11:9Rejoice, young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thy heart, and in the sight of thine eyes; but know that for all these [things] God will bring thee into judgment.
- Isaiah 8:9Rage, ye peoples, and be broken in pieces! And give ear, all ye distant parts of the earth: Gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces!
- Isaiah 44:15And it shall be for a man to burn, and he taketh thereof, and warmeth himself; he kindleth it also, and baketh bread; he maketh also a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
- Ezekiel 20:39As for you, O house of Israel, thus saith the Lord Jehovah: Go ye, serve every one his idols henceforth also, if none of you will hearken unto me; but profane my holy name no more with your gifts and with your idols.
- Amos 4:4Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,
- Matthew 26:45Then he comes to the disciples and says to them, Sleep on now and take your rest; behold, the hour has drawn nigh, and the Son of man is delivered up into the hands of sinners.
- Mark 7:9And he said to them, Well do ye set aside the commandment of God, that ye may observe what is delivered by yourselves [to keep].
- Mark 14:41And he comes the third time and says to them, Sleep on now, and take your rest. It is enough; the hour is come; behold, the Son of man is delivered up into the hands of sinners.
- Isaiah 41:23declare the things that are to happen hereafter, that we may know that ye are gods; yea, do good, or do evil, that we may be astonished, and behold it together.
- Psalms 44:23Awake, why sleepest thou, Lord? arise, cast [us] not off for ever.
- Psalms 78:65Then the Lord awoke as one out of sleep, like a mighty man that shouteth aloud by reason of wine;
- Psalms 121:4Behold, he that keepeth Israel will neither slumber nor sleep.
- Isaiah 51:9Awake, awake, put on strength, O arm of Jehovah; awake, as in the days of old, [as in] the generations of passed ages. Is it not thou that hath hewn Rahab in pieces, [and] pierced the monster?
- Mark 4:38And he was in the stern sleeping on the cushion. And they awake him up and say to him, Teacher, dost thou not care that we are perishing?
Commentaries on 1 Kings 18:27
- Adam Clarke Bible Commentary · v. 27At noon - Elijah mocked them - Had not Elijah been conscious of the Divine protection, he certainly would not have used such freedom of speech while encompassed by his enemies. Cry aloud - Make a great noise; oblige him by your vociferations to attend to your suit. For he is a god - הוא אלהים כי ki Elohim hu, he is the supreme God, you worship him as such, he must needs be such, and no doubt jealous of his own honor and the credit of his votaries! A…Read the comment
- Barnes’ Notes on the Bible · v. 27The object of Elijah‘s irony was two-fold; (1) to stimulate the priests to greater exertions, and so to make their failure more complete, and (2) to suggest to the people that such failure would prove absolutely that Baal was no God. The force of the expressions seems to be, “Cry on, only cry louder, and then you will make him hear, for surely he is a god; surely you are not mistaken in so regarding him.” He is “talking,” or “meditating;” the word used…Read the comment
- Matthew Henry Concise Commentary · v. 21-40Verses 21-40 Many of the people wavered in their judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baal was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every…Read the comment
- Tyndale Open Study Notes · v. 27occupied: Elijah mocked the false gods by speaking as if they had human needs. His sarcasm showed how powerless they were. In some religions, such as in Egypt, priests treated idols like people. They would wake up the idol, feed it, wash it, dress it in fresh clothes, put makeup on its face, and place a royal emblem on it.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 21-4021-40. Elijah said unto all the people, How long halt ye?--They had long been attempting to conjoin the service of God with that of Baal. It was an impracticable union and the people were so struck with a sense of their own folly, or dread of the king's displeasure, that they "answered not a word." Elijah proposed to decide for them the controversy between God and Baal by an appeal, not to the authority of the law, for that would have no weight, but by a…Read the comment
Topics related to 1 Kings 18:27
In the dictionaries
Notes
- 1. 1 Kings 18:27 18.27 Elohim ↩
Commentaries on 1 Kings 18
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
Darby Bible — 1889 — Public Domain
Commentaries