1 Kings 18:27

1 Kings 18:27 in other versions

• King James Version (KJV)And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
• New International Version (NIV)At noon Elijah began to taunt them. “Shout louder!” he said. “Surely he is a god! Perhaps he is deep in thought, or busy, or traveling. Maybe he is sleeping and must be awakened.”
• English Standard Version (ESV)And at noon Elijah mocked them, saying, "Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened."
• New King James Version (NKJV)And so it was, at noon, that Elijah mocked them and said, “Cry aloud, for he is a god; either he is meditating, or he is busy, or he is on a journey, or perhaps he is sleeping and must be awakened.”

Context of 1 Kings 18:27

25Then Elijah said to the prophets of Baal, “Since you are so numerous, choose for yourselves one bull and prepare it first. Then call on the name of your god but don’t light the fire.” 26So they took the bull that he gave them, prepared it, and called on the name of Baal from morning until noon, saying, “Baal, answer us!” But there was no sound; no one answered. Then they danced around the altar they had made. At noon Elijah mocked them. He said, “Shout loudly, for he’s a god! Maybe he’s thinking it over; maybe he has wandered away; or maybe he’s on the road. Perhaps he’s sleeping and will wake up!” 28They shouted loudly, and cut themselves with knives and spears, according to their custom, until blood gushed over them. 29All afternoon they kept on raving until the offering of the evening sacrifice, but there was no sound; no one answered, no one paid attention.

1 Kings 18:27 word by word

וַיְהִ֨י בַֽצָּהֳרַ֜יִם וַיְהַתֵּ֧ל בָּהֶ֣ם אֵלִיָּ֗הוּ וַיֹּ֙אמֶר֙ קִרְא֤וּ בְקוֹל־גָּדוֹל֙ כִּֽי־אֱלֹהִ֣ים ה֔וּא כִּ֣י שִׂ֧יחַ וְכִֽי־שִׂ֛יג ל֖וֹ וְכִֽי־דֶ֣רֶךְ ל֑וֹ אוּלַ֛י יָשֵׁ֥ן ה֖וּא וְיִקָֽץ׃Read the interlinear

Words taken from the KJV.

• And it came to pass at noonצֹ֫הַרtsôhar · middayH6672
• that Elijahאֵלִיָּה'êlîyâh 'êlîyâhû · ElijahH452
• mockedהָתַלhâthal · to mockH2048
• them, and saidאָמַר'âmar · to sayH559
• Cryקָרָאqârâ' · to call: call outH7121
• aloudקוֹלqôl qôl · voiceH6963
• aloudגָּדוֹלgâdôl gâdôl · great: largeH1419
• a godאֱלֹהִים'ĕlôhîym · GodH430
• either he is talkingשִׂיחַώîyach · complaintH7879
• or he is pursuingשִׂיגώîyg · pursuingH7873
• or he is in a journeyדֶּ֫רֶךְderek · way: journeyH1870
• peradventureאוּלַי'ûlay 'ûlay · perhapsH194
• he sleepethיָשֵׁןyâshên · sleepingH3463
• and must be awakedיָקַץyâqats · to awakeH3364

Cross-references for 1 Kings 18:27

• 1 Kings 22:15So he went to the king, and the king asked him, “Micaiah, should we go to Ramoth-gilead for war, or should we refrain?” Micaiah told him, “March up and succeed. The Lord will hand it over to the king.”
• 2 Chronicles 25:8But if you go with them, do it! Be strong for battle! But God will make you stumble before the enemy, for God has the power to help or to make one stumble.”
• Ecclesiastes 11:9Rejoice, young person, while you are young, and let your heart be glad in the days of your youth. And walk in the ways of your heart and in the desire of your eyes; but know that for all of these things God will bring you to judgment.
• Isaiah 8:9Band together, peoples, and be broken; pay attention, all you distant lands; prepare for war, and be broken; prepare for war, and be broken.
• Isaiah 44:15A person can use it for fuel. He takes some of it and warms himself; also he kindles a fire and bakes bread; he even makes it into a god and worships it; he makes an idol from it and bows down to it.
• Ezekiel 20:39“‘As for you, house of Israel, this is what the Lord God says: Go and serve your idols, each of you. But afterward you will surely listen to me, and you will no longer defile my holy name with your gifts and idols.
• Amos 4:4Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
• Matthew 26:45Then he came to the disciples and said to them, “Are you still sleeping and resting? See, the time is near. The Son of Man is betrayed into the hands of sinners.
• Mark 7:9He also said to them, “You have a fine way of invalidating God’s command in order to set up your tradition!
• Mark 14:41Then he came a third time and said to them, “Are you still sleeping and resting? Enough! The time has come. See, the Son of Man is betrayed into the hands of sinners.
• Isaiah 41:23Tell us the coming events, then we will know that you are gods. Indeed, do something good or bad, then we will be in awe when we see it.
• Psalms 44:23Wake up, Lord! Why are you sleeping? Get up! Don’t reject us forever!
• Psalms 78:65The Lord awoke as if from sleep, like a warrior from the effects of wine.
• Psalms 121:4Indeed, the Protector of Israel does not slumber or sleep.
• Isaiah 51:9Wake up, wake up! Arm of the Lord, clothe yourself with strength. Wake up as in days past, as in generations long ago. Wasn’t it you who hacked Rahab to pieces, who pierced the sea monster?
• Mark 4:38He was in the stern, sleeping on the cushion. So they woke him up and said to him, “Teacher! Don’t you care that we’re going to die?”

Commentaries on 1 Kings 18:27

• Adam Clarke Bible Commentary · v. 27At noon - Elijah mocked them - Had not Elijah been conscious of the Divine protection, he certainly would not have used such freedom of speech while encompassed by his enemies. Cry aloud - Make a great noise; oblige him by your vociferations to attend to your suit. For he is a god - הוא אלהים כי ki Elohim hu, he is the supreme God, you worship him as such, he must needs be such, and no doubt jealous of his own honor and the credit of his votaries! A…Read the comment
• Barnes’ Notes on the Bible · v. 27The object of Elijah‘s irony was two-fold; (1) to stimulate the priests to greater exertions, and so to make their failure more complete, and (2) to suggest to the people that such failure would prove absolutely that Baal was no God. The force of the expressions seems to be, “Cry on, only cry louder, and then you will make him hear, for surely he is a god; surely you are not mistaken in so regarding him.” He is “talking,” or “meditating;” the word used…Read the comment
• Matthew Henry Concise Commentary · v. 21-40Verses 21-40 Many of the people wavered in their judgment, and varied in their practice. Elijah called upon them to determine whether Jehovah or Baal was the self-existent, supreme God, the Creator, Governor, and Judge of the world, and to follow him alone. It is dangerous to halt between the service of God and the service of sin, the dominion of Christ and the dominion of our lusts. If Jesus be the only Saviour, let us cleave to him alone for every…Read the comment
• Tyndale Open Study Notes · v. 27occupied: Elijah mocked the false gods by speaking as if they had human needs. His sarcasm showed how powerless they were. In some religions, such as in Egypt, priests treated idols like people. They would wake up the idol, feed it, wash it, dress it in fresh clothes, put makeup on its face, and place a royal emblem on it.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 21-4021-40. Elijah said unto all the people, How long halt ye?--They had long been attempting to conjoin the service of God with that of Baal. It was an impracticable union and the people were so struck with a sense of their own folly, or dread of the king's displeasure, that they "answered not a word." Elijah proposed to decide for them the controversy between God and Baal by an appeal, not to the authority of the law, for that would have no weight, but by a…Read the comment

Topics related to 1 Kings 18:27

• Ahab
• Carmel
• Elijah
• Idol
• Idolatry
• Irony
• Mocking
• Prayer
• Revivals
• Sarcasm
• Tantalizing

In the dictionaries

• Elijah
• God
• Ahab
• Answer
• Baal
• Carmel
• Cut
• Either
• Follow
• Halt

Commentaries on 1 Kings 18

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Keil & Delitzsch Commentary
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Seventh-day Adventist Bible Commentary
• EGW Writings