Darby Bible
1 Corinthians 14:17
17For thou indeed givest thanks well, but the other is not edified.
1 Corinthians 14:17 in other versions
- King James Version (KJV)For thou verily givest thanks well, but the other is not edified.
- New International Version (NIV)You are giving thanks well enough, but no one else is edified.
- English Standard Version (ESV)For you may be giving thanks well enough, but the other person is not being built up.
- New King James Version (NKJV)For you indeed give thanks well, but the other is not edified.
Context of 1 Corinthians 14:17
15What is it then? I will pray with the spirit, but I will pray also with the understanding; I will sing with the spirit, but I will sing also with the understanding. 16Since otherwise, if thou blessest with [the] spirit, how shall he who fills the place of the simple [Christian] say Amen, at thy giving of thanks, since he does not know what thou sayest? For thou indeed givest thanks well, but the other is not edified. 18I thank God I speak in a tongue more than all of you: 19but in [the] assembly I desire to speak five words with my understanding, that I may instruct others also, [rather] than ten thousand words in a tongue.
Read all of 1 Corinthians 141 Corinthians 14:17 word by word
σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλ᾽ ὁ ἕτερος οὐκ οἰκοδομεῖται.¶Read the interlinear
Cross-references for 1 Corinthians 14:17
Commentaries on 1 Corinthians 14:17
- Adam Clarke Bible Commentary · v. 17Thou verily givest thanks well - Because he felt gratitude, and, from a sense of his obligation, gave praise to God; but because this was in an unknown tongue, those who heard him received no edification.Read the comment
- Barnes’ Notes on the Bible · v. 17For thou verily givest thanks well - That is, even if you use a foreign language. You do it with the heart; and it is accepted by God as your offering; but the other, who cannot understand it, cannot be benefited by it.Read the comment
- Matthew Henry Concise Commentary · v. 15-25Verses 15-25 There can be no assent to prayers that are not understood. A truly Christian minister will seek much more to do spiritual good to men's souls, than to get the greatest applause to himself. This is proving himself the servant of Christ. Children are apt to be struck with novelty; but do not act like them. Christians should be like children, void of guile and malice; yet they should not be unskilful as to the word of righteousness, but only as…Read the comment
- Tyndale Open Study Notes · v. 15-17It is better to worship with both spirit and understandable words. Public worship should bless God and others. Speaking in tongues without interpretation glorifies God and helps the speaker (14:4), but it does not help others present. say “Amen” to your thanksgiving: Amen was the traditional response to a prayer.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1717. givest thanks--The prayers of the synagogue were called "eulogies," because to each prayer was joined a thanksgiving. Hence the prayers of the Christian Church also were called blessings and giving of thanks. This illustrates Col 4:2; 1Th 5:17, 18. So the Kaddisch and Keduscha, the synagogue formulæ of "hallowing" the divine "name" and of prayer for the "coming of God's kingdom," answer to the Church's Lord's Prayer, repeated often and made the…Read the comment
Topics related to 1 Corinthians 14:17
In the dictionaries
Commentaries on 1 Corinthians 14
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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