Christian Standard Bible
Isaiah 29:1
1Woe to Ariel, Ariel, the city where David camped! Continue year after year; let the festivals recur.
Isaiah 29:1 in other versions
- King James Version (KJV)Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
- New International Version (NIV)Woe to you, Ariel, Ariel, the city where David settled! Add year to year and let your cycle of festivals go on.
- English Standard Version (ESV)Ah, Ariel, Ariel, the city where David encamped! Add year to year; let the feasts run their round.
- New King James Version (NKJV)“Woe to Ariel, to Ariel, the city where David dwelt! Add year to year; Let feasts come around.
Context of Isaiah 29:1
Woe to Ariel, Ariel, the city where David camped! Continue year after year; let the festivals recur. 2I will oppress Ariel, and there will be mourning and crying, and she will be to me like an Ariel. 3I will camp in a circle around you; I will besiege you with earth ramps, and I will set up my siege towers against you.
Read all of Isaiah 29Isaiah 29:1 word by word
ה֚וֹי אֲרִיאֵ֣ל אֲרִיאֵ֔ל קִרְיַ֖ת חָנָ֣ה דָוִ֑ד סְפ֥וּ שָׁנָ֛ה עַל־שָׁנָ֖ה חַגִּ֥ים יִנְקֹֽפוּ׃Read the interlinear
Words taken from the KJV.
- Woeהוֹיhôy · woe!H1945
- to Arielאֲרִיאֵל'ărîy'êl · ArielH740
- the cityקִרְיָהqiryâh · townH7151
- Davidדָּוִדdâvid dâvîyd · DavidH1732
- dweltחָנָהchânâh · to campH2583
- addסָפָהsâphâh · to snatchH5595
- ye yearשָׁנָהshâneh shânâh · yearH8141
- let them killנָקַףnâqaph · to surroundH5362
- sacrificesחַגchag châg · feastH2282
Cross-references for Isaiah 29:1
- Isaiah 31:9His rock will pass away because of fear, and his officers will be afraid because of the signal flag. This is the Lord’s declaration — whose fire is in Zion and whose furnace is in Jerusalem.
- Ezekiel 43:15The altar hearth is 7 feet high, and four horns project upward from the hearth.
- 2 Samuel 5:9David took up residence in the stronghold, which he named the city of David. He built it up all the way around from the supporting terraces inward.
- Isaiah 1:11“What are all your sacrifices to me?” asks the Lord. “I have had enough of burnt offerings and rams and the fat of well-fed cattle; I have no desire for the blood of bulls, lambs, or male goats.
- Jeremiah 7:21This is what the Lord of Armies, the God of Israel, says: “Add your burnt offerings to your other sacrifices, and eat the meat yourselves,
- Hosea 5:6They go with their flocks and herds to seek the Lord but do not find him; he has withdrawn from them.
- Hosea 8:13Though they offer sacrificial gifts and eat the flesh, the Lord does not accept them. Now he will remember their guilt and punish their sins; they will return to Egypt.
- Hosea 9:4They will not pour out their wine offerings to the Lord, and their sacrifices will not please him. Their food will be like the bread of mourners; all who eat it become defiled. For their bread will be for their appetites alone; it will not enter the house of the Lord.
- Amos 4:4Come to Bethel and rebel; rebel even more at Gilgal! Bring your sacrifices every morning, your tenths every three days.
- Hebrews 10:1Since the law has only a shadow of the good things to come, and not the reality itself of those things, it can never perfect the worshipers by the same sacrifices they continually offer year after year.
- Isaiah 66:3One person slaughters an ox, another kills a person; one person sacrifices a lamb, another breaks a dog’s neck; one person offers a grain offering, another offers pig’s blood; one person offers incense, another praises an idol — all these have chosen their ways and delight in their abhorrent practices.
- Micah 6:6What should I bring before the Lord when I come to bow before God on high? Should I come before him with burnt offerings, with year-old calves?
Commentaries on Isaiah 29:1
- Adam Clarke Bible Commentary · v. 1Ariel - That Jerusalem is here called by this name is very certain: but the reason of this name, and the meaning of it as applied to Jerusalem, is very obscure and doubtful. Some, with the Chaldee, suppose it to be taken from the hearth of the great altar of burnt-offerings which Ezekiel plainly calls by the same name, and that Jerusalem is here considered as the seat of the fire of God, אל אור ur el which should issue from thence to consume his enemies…Read the comment
- Barnes’ Notes on the Bible · v. 1Wo - (compare the note at Isaiah 18:1). To Ariel - There can be no doubt that Jerusalem is here intended. The declaration that it was the city where David dwelt, as well as the entire scope of the prophecy, proves this. But still, it is not quiet clear why the city is here called “Ariel.” The margin reads, O Ariel, that is, the lion of God.‘ The word (אריאל 'ărı̂y'ēl ) is compounded of two words, and is usually supposed to be made up of ארי 'ărı̂y “a…Read the comment
- Matthew Henry Concise Commentary · v. 1Judgements on Jerusalem and on its enemies. (Is. 29:1-8) The senselessness and hypocrisy of the Jews. (Is. 29:9-16) The conversion of the Gentiles, and future blessings for the Jews. (Is. 29:17-24) Verses 1-8 Ariel may signify the altar of burnt-offerings. Let Jerusalem know that outward religious services will not make men free from judgements. Hypocrites never can please God, nor make their peace with him. God had often and long, by a host of angels…Read the comment
- Tyndale Open Study Notes · v. 1-2Ariel was another name for Mount Zion (Isaiah 29:8). It likely means "altar of God."Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-24This chapter opens the series of prophecies as to the invasion of Judea under Sennacherib, and its deliverance. 1. Ariel--Jerusalem; Ariel means "Lion of God," that is, city rendered by God invincible: the lion is emblem of a mighty hero (2Sa 23:20). Otherwise "Hearth of God," that is, place where the altar-fire continually burns to God (Is 31:9; Eze 43:15, 16). add ... year to year--ironically; suffer one year after another to glide on in the round of…Read the comment
Topics related to Isaiah 29:1
In the dictionaries
Commentaries on Isaiah 29
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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