Berean Standard Bible
Genesis 33:20
Genesis 33:20 in other versions
- King James Version (KJV)And he erected there an altar, and called it El–elohe–Israel.
- New International Version (NIV)There he set up an altar and called it El Elohe Israel.
- English Standard Version (ESV)There he erected an altar and called it El-Elohe-Israel.
- New King James Version (NKJV)Then he erected an altar there and called it El Elohe Israel.
Context of Genesis 33:20
18After Jacob had come from Paddan-aram, he arrived safely at the city of Shechem in the land of Canaan, and he camped just outside the city. 19And the plot of ground where he pitched his tent, he purchased from the sons of Hamor, Shechem’s father, for a hundred pieces of silver. There he set up an altar and called it El-Elohe-Israel.
Read all of Genesis 33Genesis 33:20 word by word
וַיַּצֶּב־שָׁ֖ם מִזְבֵּ֑חַ וַיִּ֨קְרָא־ל֔וֹ אֵ֖ל אֱלֹהֵ֥י יִשְׂרָאֵֽל׃ סRead the interlinear
Cross-references for Genesis 33:20
- Genesis 8:20Then Noah built an altar to the LORD. And taking from every kind of clean animal and clean bird, he offered burnt offerings on the altar.
- Genesis 12:7Then the LORD appeared to Abram and said, “I will give this land to your offspring.” So Abram built an altar there to the LORD, who had appeared to him.
- Genesis 13:18So Abram moved his tent and went to live near the Oaks of Mamre at Hebron, where he built an altar to the LORD.
- Genesis 21:33And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God.
- Genesis 32:28Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with men, and you have prevailed.”
- Genesis 35:7There Jacob built an altar, and he called that place El-bethel, because it was there that God had revealed Himself to Jacob as he fled from his brother.
Commentaries on Genesis 33:20
- Adam Clarke Bible Commentary · v. 20And he erected there an altar - It appears that Jacob had a very correct notion of the providence and mercy of God; hence he says, Genesis 33:5; : The children which God hath Graciously given thy servant; and in Genesis 33:11; he attributes all his substance to the bounty of his Maker: Take, I pray thee, my blessing - because God hath dealt Graciously with me, and because I have enough. Hence he viewed God as the God of all grace, and to him he erects an…Read the comment
- Barnes’ Notes on the Bible · v. 1-20Verses 1-20 - Jacob and Esau Meet 17. סכת sûkkôth Sukkoth, “booths,” consisting of poles forming a roof covered with branches, leaves, or grass. 19. חמור chămôr Chamor, “ass, red, heap.” קשׂיטה qeśı̂yṭâh Qesitah, weighed or measured. ̓̀ Amnos Septuagint and Onkelos Jacob has a friendly interview with Esau, and re-+enters Kenaan. Genesis 33:1-3 Jacob, upon seeing Esau approach with his four hundred men, advances with circumspection and lowly…Read the comment
- Matthew Henry Concise Commentary · v. 17-20Verses 17-20 Jacob did not content himself with words of thanks for God's favour to him, but gave real thanks. Also he kept up religion, and the worship of God in his family. Where we have a tent, God must have an altar. Jacob dedicated this altar to the honour of El-elohe-Israel, God, the God of Israel; to the honour of God, the only living and true God; and to the honour of the God of Israel, as a God in covenant with him. Israel's God is Israel's…Read the comment
- Tyndale Open Study Notes · v. 20El-Elohe-Israel: The name of the altar means "God, the God of Israel." It commemorated Jacob's relationship with God. Jacob publicly declared that God was his God and had guided him back to the land he would inherit.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2020. and he erected ... an altar--A beautiful proof of his personal piety, a most suitable conclusion to his journey, and a lasting memorial of a distinguished favor in the name "God, the God of Israel." Wherever we pitch a tent, God shall have an altar.Read the comment
Topics related to Genesis 33:20
In the dictionaries
Notes
- 1. Genesis 33:20 El-Elohe-Israel means God is the God of Israel or mighty is the God of Israel. ↩
Commentaries on Genesis 33
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Seventh-day Adventist Bible Commentary
- EGW Writings
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