Genesis 17:11

Genesis 17:11 in other versions

• King James Version (KJV)And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
• New International Version (NIV)You are to undergo circumcision, and it will be the sign of the covenant between me and you.
• English Standard Version (ESV)You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
• New King James Version (NKJV)and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.

Context of Genesis 17:11

9God also said to Abraham, “You must keep My covenant—you and your descendants in the generations after you. 10This is My covenant with you and your descendants after you, which you are to keep: Every male among you must be circumcised. You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you. 12Generation after generation, every male must be circumcised when he is eight days old, including those born in your household and those purchased from a foreigner—even those who are not your offspring. 13Whether they are born in your household or purchased, they must be circumcised. My covenant in your flesh will be an everlasting covenant.

Genesis 17:11 word by word

וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃Read the interlinear

• You are to circumciseמוּלmûl · to circumciseH4135
• ·אֵת'êth · [Obj.]H853
• the fleshבָּשָׂרbâώâr · fleshH1320
• of your foreskinעׇרְלָה‛orlâh · foreskinH6190
• and this will beהָיָהhâyâh · to beH1961
• a signאוֹת'ôth · sign: indicatorH226
• of the covenantבְּרִיתberîyth · covenantH1285
• between Me and youבַּ֫יִןbêyn · betweenH996

Cross-references for Genesis 17:11

• Exodus 4:25But Zipporah took a flint knife, cut off her son’s foreskin, and touched it to Moses’ feet. “Surely you are a bridegroom of blood to me,” she said.
• Joshua 5:3So Joshua made flint knives and circumcised the sons of Israel at Gibeath-haaraloth.
• 1 Samuel 18:25Saul replied, “Say to David, ‘The king desires no other dowry but a hundred Philistine foreskins as revenge on his enemies.’” But Saul intended to cause David’s death at the hands of the Philistines.
• 2 Samuel 3:14Then David sent messengers to say to Ish-bosheth son of Saul, “Give me back my wife, Michal, whom I betrothed to myself for a hundred Philistine foreskins.”
• Acts 7:8Then God gave Abraham the covenant of circumcision, and Abraham became the father of Isaac and circumcised him on the eighth day. And Isaac became the father of Jacob, and Jacob of the twelve patriarchs.
• Romans 4:11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So then, he is the father of all who believe but are not circumcised, in order that righteousness might be credited to them.

Commentaries on Genesis 17:11

• Adam Clarke Bible Commentary · v. 11And it shall be a token - לאות leoth, for a sign of spiritual things; for the circumcision made in the flesh was designed to signify the purification of the heart from all unrighteousness, as God particularly showed in the law itself. See Deuteronomy 10:16; see also Romans 2:25-29; Colossians 2:11. And it was a seal of that righteousness or justification that comes by faith, Romans 4:11. That some of the Jews had a just notion of its spiritual intention…Read the comment
• Barnes’ Notes on the Bible · v. 1-27Verses 1-27 - The Sealing of the Covenant 1. שׁדי shaday Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד shādad “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job. 5. אברהם 'abrâhām Abraham, from אברם 'abrām “high-father,” and הם hām the radical part of המין hāmôn a “multitude,” is obtained by a euphonic abbreviation אברהם 'abrâhām “father of a multitude.” The root רהם rhm…Read the comment
• Matthew Henry Concise Commentary · v. 7-14Verses 7-14 The covenant of grace is from everlasting in the counsels of it, and to everlasting in the consequences of it. The token of the covenant was circumcision. It is here said to be the covenant which Abraham and his seed must keep. Those who will have the Lord to be to them a God, must resolve to be to him a people. Not only Abraham and Isaac, and his posterity by Isaac, were to be circumcised, but also Ishmael and the bond-servants. It sealed not…Read the comment
• Tyndale Open Study Notes · v. 9-14God gave circumcision as a confirming sign that reminded all households of loyalty to the covenant.Read the comment
• Jamieson–Fausset–Brown Commentary · v. 1-271. Abram ... ninety years old and nine--thirteen years after the birth of Ishmael [Ge 16:16]. During that interval he had enjoyed the comforts of communion with God but had been favored with no special revelation as formerly, probably on account of his hasty and blameable marriage with Hagar. the Lord appeared--some visible manifestation of the divine presence, probably the Shekinah or radiant glory of overpowering effulgence. I am the Almighty God--the…Read the comment

Topics related to Genesis 17:11

• Abraham
• Children
• Circumcision
• Covenant
• Symbols and Similitudes
• Token

In the dictionaries

• Abraham
• Birth
• Circumcision
• Covenant
• Establish
• Everlasting
• Works, Covenant of
• Ab (1)
• Agrarian Laws
• Atonement, Day of

Commentaries on Genesis 17

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Rashi on Tanakh
• Calvin’s Commentaries
• Keil & Delitzsch Commentary
• John Wesley’s Notes
• Darby Translation Notes
• Geneva Bible Translation Notes
• Kingcomments
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• Scofield Reference Notes, 1917 Edition
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings