EasyEnglish Bible 2018
Genesis 17:11
11Your circumcision will show that you have agreed to my covenant with you.
Genesis 17:11 in other versions
- King James Version (KJV)And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
- New International Version (NIV)You are to undergo circumcision, and it will be the sign of the covenant between me and you.
- English Standard Version (ESV)You shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between me and you.
- New King James Version (NKJV)and you shall be circumcised in the flesh of your foreskins, and it shall be a sign of the covenant between Me and you.
Context of Genesis 17:11
9God continued to speak to Abraham. He said, ‘As for you, you must agree to obey me. You must obey the rules of my covenant. You, and all your descendants after you must obey it. 10This is what you and all your descendants must do to obey my covenant: Every male person in your family must be circumcised. Your circumcision will show that you have agreed to my covenant with you. 12Every male child among you must be circumcised when he is eight days old. You must continue to do this for every generation. Do it for every male that lives with you, not just your own family. Circumcise servants that have been born in your house. Also circumcise foreign servants that you have bought with money. 13You must circumcise all the male servants who work for you in your house. Circumcision will be a mark in your bodies which shows that you accept my covenant. It will continue for all time.
Read all of Genesis 17Genesis 17:11 word by word
וּנְמַלְתֶּ֕ם אֵ֖ת בְּשַׂ֣ר עָרְלַתְכֶ֑ם וְהָיָה֙ לְא֣וֹת בְּרִ֔ית בֵּינִ֖י וּבֵינֵיכֶֽם׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 17:11
- Exodus 4:25But Zipporah took a sharp stone and she cut off her son's foreskin with the stone. She touched Moses' feet with the foreskin. She said, ‘You are a husband of blood to me.’
- Joshua 5:3So Joshua made the knives and he circumcised the men at Gibeath Haaraloth.
- 1 Samuel 18:25Saul said, ‘Tell David this: The king does not want David to pay money to marry the king's daughter. He can pay for her with the foreskins of 100 dead Philistines. Saul wants David to punish his enemies.’ In this way, Saul thought that he would use the Philistines to kill David.
- 2 Samuel 3:14Then David sent men to Saul's son, Ish-Bosheth, with this message: ‘Give back to me my wife, Michal. I paid 100 Philistine foreskins to have her as my wife.’
- Acts 7:8Then God made an covenant with Abraham that his descendants would be his special people. God said, “You must circumcise all your baby boys.” Later, Abraham became the father of Isaac. Abraham circumcised Isaac when he was eight days old. Then Isaac became the father of Jacob. Jacob himself had 12 sons. These sons became the 12 ancestors of the families of Israel.
- Romans 4:11Some time after that, God told Abraham that someone should circumcise him. That would be a mark on his body to show that God had accepted him. God had already accepted Abraham because Abraham believed in him. God did not accept Abraham because they had circumcised him as a Jewish man. This shows that Abraham is like a father to everyone that God has accepted. Like Abraham, God has accepted them because they have believed in him. It is not important that nobody has circumcised them.
Commentaries on Genesis 17:11
- Adam Clarke Bible Commentary · v. 11And it shall be a token - לאות leoth, for a sign of spiritual things; for the circumcision made in the flesh was designed to signify the purification of the heart from all unrighteousness, as God particularly showed in the law itself. See Deuteronomy 10:16; see also Romans 2:25-29; Colossians 2:11. And it was a seal of that righteousness or justification that comes by faith, Romans 4:11. That some of the Jews had a just notion of its spiritual intention…Read the comment
- Barnes’ Notes on the Bible · v. 1-27Verses 1-27 - The Sealing of the Covenant 1. שׁדי shaday Shaddai, “Irresistible, able to destroy, and by inference to make, Almighty.” שׁדד shādad “be strong, destroy.” This name is found six times in Genesis, and thirty-one times in Job. 5. אברהם 'abrâhām Abraham, from אברם 'abrām “high-father,” and הם hām the radical part of המין hāmôn a “multitude,” is obtained by a euphonic abbreviation אברהם 'abrâhām “father of a multitude.” The root רהם rhm…Read the comment
- Matthew Henry Concise Commentary · v. 7-14Verses 7-14 The covenant of grace is from everlasting in the counsels of it, and to everlasting in the consequences of it. The token of the covenant was circumcision. It is here said to be the covenant which Abraham and his seed must keep. Those who will have the Lord to be to them a God, must resolve to be to him a people. Not only Abraham and Isaac, and his posterity by Isaac, were to be circumcised, but also Ishmael and the bond-servants. It sealed not…Read the comment
- Tyndale Open Study Notes · v. 9-14God gave circumcision as a confirming sign that reminded all households of loyalty to the covenant.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1-271. Abram ... ninety years old and nine--thirteen years after the birth of Ishmael [Ge 16:16]. During that interval he had enjoyed the comforts of communion with God but had been favored with no special revelation as formerly, probably on account of his hasty and blameable marriage with Hagar. the Lord appeared--some visible manifestation of the divine presence, probably the Shekinah or radiant glory of overpowering effulgence. I am the Almighty God--the…Read the comment
Topics related to Genesis 17:11
In the dictionaries
Commentaries on Genesis 17
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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