Luke 8:31

Luke 8:31 in other versions

• King James Version (KJV)And they besought him that he would not command them to go out into the deep.
• New International Version (NIV)And they begged Jesus repeatedly not to order them to go into the Abyss.
• English Standard Version (ESV)And they begged him not to command them to depart into the abyss.
• New King James Version (NKJV)And they begged Him that He would not command them to go out into the abyss.

Context of Luke 8:31

29For he was commanding the unclean spirit to come out from the man. For oftentimes it had seized him: and he was kept under guard, and bound with chains and fetters; and breaking the bands asunder, he was driven of the demon into the deserts. 30And Jesus asked him, What is thy name? And he said, Legion; for many demons were entered into him. And they entreated him that he would not command them to depart into the abyss. 32Now there was there a herd of many swine feeding on the mountain: and they entreated him that he would give them leave to enter into them. And he gave them leave. 33And the demons came out from the man, and entered into the swine: and the herd rushed down the steep into the lake, and were drowned.

Luke 8:31 word by word

καὶ παρεκάλουν αὐτὸν ἵνα μὴ ἐπιτάξῃ αὐτοῖς εἰς τὴν ἄβυσσον ἀπελθεῖν.Read the interlinear

• commandἐπιτάσσωepitassō · to commandG2004
• departἀπέρχομαιaperchomai · to go awayG565
• abyssἄβυσσοςabussos · abyssG12

Cross-references for Luke 8:31

• Luke 8:28And when he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of the Most High God? I beseech thee, torment me not.
• Job 1:11But put forth thy hand now, and touch all that he hath, and he will renounce thee to thy face.
• Job 2:5But put forth thy hand now, and touch his bone and his flesh, and he will renounce thee to thy face.
• Philippians 2:10that in the name of Jesus every knee should bow, of things in heaven and things on earth and things under the earth,
• Matthew 25:41Then shall he say also unto them on the left hand, Depart from me, ye cursed, into the eternal fire which is prepared for the devil and his angels:
• Revelation 9:2And he opened the pit of the abyss; and there went up a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
• Revelation 19:20And the beast was taken, and with him the false prophet that wrought the signs in his sight, wherewith he deceived them that had received the mark of the beast and them that worshipped his image: they two were cast alive into the lake of fire that burneth with brimstone:
• Revelation 20:2And he laid hold on the dragon, the old serpent, which is the Devil and Satan, and bound him for a thousand years,

Commentaries on Luke 8:31

• Adam Clarke Bible Commentary · v. 31And they besought him that he would not command them to go out into the deep - In the Chaldaic philosophy, mention is made of certain material demons, who are permitted to wander about on the earth, and are horribly afraid of being sent into abysses and subterranean places. Psellus says, De Daemonibus: "These material demons fearing to be sent into abysses, and standing in awe of the angels who send them thither, if even a man threaten to send them…Read the comment
• Barnes’ Notes on the Bible · v. 22-39Verses 22-39 See this passage explained in the Matthew 8:23-34 notes, and Mark 5:1-20 notes.Read the comment
• Matthew Henry Concise Commentary · v. 22-40Verses 22-40 Those that put to sea in a calm, even at Christ's word, must yet prepare for a storm, and for great peril in that storm. There is no relief for souls under a sense of guilt, and fear of wrath, but to go to Christ, and call him Master, and say, I am undone, if thou dost not help me. When our dangers are over, it becomes us to take to ourselves the shame of our own fears, and to give Christ the glory of our deliverance. We may learn much out of…Read the comment
• Tyndale Open Study Notes · v. 31the Abyss: The Greek word abussos means "bottomless." It often refers to the prison of evil spirits or fallen angels under the surface of the world (Revelation 9:1–2, 11; 11:7; 17:8; 20:1, 3; compare 2 Peter 2:4). The metaphor comes from the apparently bottomless depth of the ocean (the ancients had no means for sounding the ocean depths, so to them it was bottomless).Read the comment

Topics related to Luke 8:31

• Jesus, the Christ
• Miracles

In the dictionaries

• Choke
• Deep
• Fall
• Jeopardy
• Possess
• Somebody
• Strive
• Abyss
• Bottomless, Pit
• Demon; Demoniac; Demonology

Commentaries on Luke 8

• Adam Clarke Bible Commentary
• Barnes’ Notes on the Bible
• Matthew Henry Concise Commentary
• Tyndale Open Study Notes
• Jamieson–Fausset–Brown Commentary
• Calvin’s Commentaries
• John Wesley’s Notes
• Catena Aurea
• Illustrated New Testament
• Burkitt’s Expository Notes
• Darby Translation Notes
• Family Bible Notes
• Geneva Bible Translation Notes
• Kingcomments
• John Lightfoot Commentary
• Luther’s Commentary on Selected Bible Passages
• Matthew Henry’s Complete Commentary
• Matthew Henry’s Modern English Commentary
• The People’s New Testament
• Robertson’s Word Pictures
• Scofield Reference Notes, 1917 Edition
• The Fourfold Gospel and Commentary on Acts
• Original Douay–Rheims Annotations
• Seventh-day Adventist Bible Commentary
• EGW Writings