American Standard Version
John 6:22
22On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone
John 6:22 in other versions
- King James Version (KJV)The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
- New International Version (NIV)The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone.
- English Standard Version (ESV)On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone.
- New King James Version (NKJV)On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone—
Context of John 6:22
20But he saith unto them, It is I; be not afraid. 21They were willing therefore to receive him into the boat: and straightway the boat was at the land whither they were going. On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone 23(howbeit there came boats from Tiberias nigh unto the place where they ate the bread after the Lord had given thanks): 24when the multitude therefore saw that Jesus was not there, neither his disciples, they themselves got into the boats, and came to Capernaum, seeking Jesus.
Read all of John 6John 6:22 word by word
Τῇ ἐπαύριον ὁ ὄχλος ὁ ἑστηκὼς πέραν τῆς θαλάσσης εἶδον ὅτι πλοιάριον ἄλλο οὐκ ἦν ἐκεῖ εἰ μὴ ἓν καὶ ὅτι οὐ συνεισῆλθεν τοῖς μαθηταῖς αὐτοῦ ὁ Ἰησοῦς εἰς τὸ πλοῖον ἀλλὰ μόνοι οἱ μαθηταὶ αὐτοῦ ἀπῆλθον·Read the interlinear
- multitudeὄχλοςochlos · crowdG3793
- stoodἵστημιhistēmi · to standG2476
- otherἄλλοςallos · anotherG243
- sideπέρανperan · other sideG4008
- seaθάλασσαthalassa · seaG2281
- sawὁράωhoraō · to see: seeG3708
- wasεἰμίeimi · to beG1510
- boatπλοῖονploion · boatG4143
- oneεἷςheis · oneG1520
- JesusἸησοῦςIēsous · JesusG2424
- disciplesμαθητήςmathētēs · discipleG3101
- wentἀπέρχομαιaperchomai · to go awayG565
- aloneμόνοςmonos · aloneG3441
Cross-references for John 6:22
- John 6:16And when evening came, his disciples went down unto the sea;
- Matthew 14:22And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.
- Mark 6:45And straightway he constrained his disciples to enter into the boat, and to go before him unto the other side to Bethsaida, while he himself sendeth the multitude away.
Commentaries on John 6:22
- Adam Clarke Bible Commentary · v. 22The people which stood on the other side - ̔Ϛ , Standing by the sea side. The people were not on the other side, i.e. in Perea, as our version states, but on that side where Bethsaida lay: see the notes on Matthew 14:25, Matthew 14:34, and on Mark 6:45. The Greek word, , says Bishop Pearce, seems to signify in Scripture sometimes on the side of, and sometimes on this side of: see Joshua 5:1; and 1 Maccabees 9:34. The Hebrew word אבר abar, signifies by the…Read the comment
- Barnes’ Notes on the Bible · v. 22The people which stood on the other side of the sea - That is, on the east side, or on the same side with Jesus. The country was called the region beyond or on, the other side of the sea, because the writer and the people lived on the west side. Jesus went not with his disciples - He had gone into a mountain to pray alone, John 6:15. Compare Mark 6:46.Read the comment
- Matthew Henry Concise Commentary · v. 22-27Verses 22-27 Instead of answering the inquiry how he came there, Jesus blamed their asking. The utmost earnestness should be employed in seeking salvation, in the use of appointed means; yet it is to be sought only as the gift of the Son of man. Him the Father has sealed, proved to be God. He declared the Son of man to be the Son of God with power.Read the comment
- Tyndale Open Study Notes · v. 1-71Each story in this chapter uses the setting of the Feast of the Passover (6:4) to communicate a deeper meaning.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 22-7122-24. These verses are a little involved, from the Evangelist's desire to mention every circumstance, however minute, that might call up the scene as vividly to the reader as it stood before his own view. The day following--the miracle of the loaves, and the stormy night; the day on which they landed at Capernaum. the people which stood on the other side of the sea--not the whole multitude that had been fed, but only such of them as remained over night…Read the comment
Topics related to John 6:22
In the dictionaries
Commentaries on John 6
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Catena Aurea
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- John Lightfoot Commentary
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- The Fourfold Gospel and Commentary on Acts
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries