American Standard Version
Galatians 4:27
27For it is written,
Rejoice, thou barren that bearest not;Break forth and cry, thou that travailest not:For more are the children of the desolate than of her that hath the husband.
Galatians 4:27 in other versions
- King James Version (KJV)For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
- New International Version (NIV)For it is written: “Be glad, barren woman, you who never bore a child; shout for joy and cry aloud, you who were never in labor; because more are the children of the desolate woman than of her who has a husband.”
- English Standard Version (ESV)For it is written, "Rejoice, O barren one who does not bear; break forth and cry aloud, you who are not in labor! For the children of the desolate one will be more than those of the one who has a husband."
- New King James Version (NKJV)For it is written: “Rejoice, O barren, You who do not bear! Break forth and shout, You who are not in labor! For the desolate has many more children Than she who has a husband.”
Context of Galatians 4:27
25Now this Hagar is mount Sinai in Arabia and answereth to the Jerusalem that now is: for she is in bondage with her children. 26But the Jerusalem that is above is free, which is our mother. For it is written, Rejoice, thou barren that bearest not; Break forth and cry, thou that travailest not: For more are the children of the desolate than of her that hath the husband. 28Now we, brethren, as Isaac was, are children of promise. 29But as then he that was born after the flesh persecuted himthat was bornafter the Spirit, so also it is now.
Read all of Galatians 4Galatians 4:27 word by word
γέγραπται γάρ· εὐφράνθητι στεῖρα ἡ οὐ τίκτουσα, ῥῆξον καὶ βόησον ἡ οὐκ ὠδίνουσα, ὅτι πολλὰ τὰ τέκνα τῆς ἐρήμου μᾶλλον ἢ τῆς ἐχούσης τὸν ἄνδρα.Read the interlinear
Cross-references for Galatians 4:27
- Isaiah 54:1Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith Jehovah.
- 1 Samuel 2:5They that were full have hired out themselves for bread; And they that were hungry have ceasedto hunger: Yea, the barren hath borne seven; And she that hath many children languisheth.
- Psalms 113:9He maketh the barren woman to keep house, And to bea joyful mother of children. Praise ye Jehovah.
- Ruth 1:11And Naomi said, Turn again, my daughters: why will ye go with me? have I yet sons in my womb, that they may be your husbands?
- Ruth 4:14And the women said unto Naomi, Blessed be Jehovah, who hath not left thee this day without a near kinsman; and let his name be famous in Israel.
- 2 Samuel 13:20And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but now hold thy peace, my sister: he is thy brother; take not this thing to heart. So Tamar remained desolate in her brother Absalom’s house.
- Isaiah 49:21Then shalt thou say in thy heart, Who hath begotten me these, seeing I have been bereaved of my children, and am solitary, an exile, and wandering to and fro? and who hath brought up these? Behold, I was left alone; these, where were they?
- 1 Timothy 5:5Now she that is a widow indeed, and desolate, hath her hope set on God, and continueth in supplications and prayers night and day.
Commentaries on Galatians 4:27
- Adam Clarke Bible Commentary · v. 27Rejoice, thou barren that bearest not - This quotation is taken from Isaiah 54:1, and is certainly a promise which relates to the conversion of the Gentiles, as the following clause proves; for the desolate - the Gentile world, hath many more children - is a much larger and more numerous Church, than she - Jerusalem, the Jewish state, which hath a husband - has been so long in covenant with God, living under his continual protection, and in possession of…Read the comment
- Barnes’ Notes on the Bible · v. 27For it is written - This passage is found in Isaiah 54:1. For an exposition of its meaning as it occurs there, see my notes at Isaiah. The object of the apostle in introducing it here seems to be to prove that the Gentiles as well as the Jews would partake of the privileges connected with the heavenly Jerusalem. He had in the previous verse spoken of the Jerusalem from above as the common mother of all, true Christians, whether by birth Jews or Gentiles…Read the comment
- Matthew Henry Concise Commentary · v. 21-27Verses 21-27 The difference between believers who rested in Christ only, and those who trusted in the law, is explained by the histories of Isaac and Ishmael. These things are an allegory, wherein, beside the literal and historical sense of the words, the Spirit of God points out something further. Hagar and Sarah were apt emblems of the two different dispensations of the covenant. The heavenly Jerusalem, the true church from above, represented by Sarah…Read the comment
- Tyndale Open Study Notes · v. 27The quoted passage, Isaiah 54:1, promised Israel they would thrive after the exile to Babylon. Those who have faith in Jesus Christ are Sarah’s children (Galatians 4:26). This fulfills the promise that Sarah, who was childless, would have more children than Hagar, the slave woman. To the Judaizers (those who insisted on following Jewish law), people not following the law might seem desolate (spiritually barren or unfruitful), but through faith, they…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 2727. (Is 54:1). thou barren--Jerusalem above: the spiritual Church of the Gospel, the fruit of "the promise," answering to Sarah, who bore not "after the flesh": as contrasted with the law, answering to Hagar, who was fruitful in the ordinary course of nature. Isaiah speaks primarily of Israel's restoration after her long-continued calamities; but his language is framed by the Holy Spirit so as to reach beyond this to the spiritual Zion: including not only…Read the comment
Topics related to Galatians 4:27
In the dictionaries
Commentaries on Galatians 4
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Luther’s Commentary on Selected Bible Passages
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries