Strong G435G435Hἀνήρ
man: husband
One of the 2 senses of Strong G435
- Transliteration
- anēr
- Pronunciation
- an'-ayr
- Morphology
- Greek Noun (Masculine)
Definition
A primary word (compare G444); a man (properly as an individual male): - fellow husband man sir.
Detailed definition
ἀνήρ, ἀνδρός, ὁ,
[in LXX chiefly for אִישׁ, frequently אֱנוֹשׁ, also אָדָם, etc.;]
a man, Lat. vir.
1. As opposite to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6.
2. As opposite to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2.
3. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; frequently in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35.
4. In general, a man, a male person: = τις, Luk.8:41, Act.6:11.
SYN.: ἄνθρωπος, which see (cf. MM, VGT, see word). (AS)
[in LXX chiefly for אִישׁ, frequently אֱנוֹשׁ, also אָדָם, etc.;]
a man, Lat. vir.
1. As opposite to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6.
2. As opposite to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2.
3. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; frequently in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35.
4. In general, a man, a male person: = τις, Luk.8:41, Act.6:11.
SYN.: ἄνθρωπος, which see (cf. MM, VGT, see word). (AS)
In the Bible
Strong G435H appears in 41 verses of the KJV.
Translated in the KJV by
- husband37
- man4
- husbands2
- let1
First verses
- Matthew 1:16And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
- Matthew 1:19Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
- Mark 10:12And if a woman shall put away her husband, and be married to another, she committeth adultery.
- Luke 2:36And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
- Luke 16:18Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
- John 4:16Jesus saith unto her, Go, call thy husband, and come hither.
- John 4:17The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
- John 4:18For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
- Acts 5:9Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
- Acts 5:10Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
- Romans 7:2For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
- Romans 7:3So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
- 1 Corinthians 7:2Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
- 1 Corinthians 7:3Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
- 1 Corinthians 7:4The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
- 1 Corinthians 7:10And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
- 1 Corinthians 7:11But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
- 1 Corinthians 7:14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
- 1 Corinthians 7:16For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
- 1 Corinthians 7:34There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
Occurrences by book
Detailed Greek dictionary
ἀνήρ, ὁ, ἀνδρός, ἀνδρί, ἄνδρα,
vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.8: late _nominative_ _sing._ ἄνδρας “Catalogus Codicum Astrologorum” 7.109.7: in _Attic dialect_ the _Article_ often forms a crasis with the Noun, ἁνήρ for ὁ ἀνήρ, τἀνδρός, τἀνδρί for τοῦ ἀνδρός, etc., ἅνδρες)] for οἱ ἄνδρε; the Ionic dialect crasis is ὡνήρ, ὧνδρες, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.161, 134: _Epic dialect_ also ἀνέρα, ἀνέρος, ἀνέρι, _dual_ ἀνέρε, _plural_ ἀνέρες, ἀνέρας, ἄνδρεσσι.)] [Epic dialect Poets mostly use ᾱ in arsi, ᾰ in thesi; but in trisyllable forms with stem ἀνέρ- always ; so also Trag. in Lyric poetry, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 1011, “OT” 869. But in Trag. senarians ᾰ always.] (ἀ-)] in nominative by analogy; cf. Sanskrit nar- from I.-[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus)] ner-, nṛ- from nṛ-, Gk. ἀνδρ- from ṇr-):—man, opposed to woman (ἄνθρωπος being man as opposed to to beast), [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.435, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.323)]; τῶν ἀνδρῶν ἄπαις without male children, [Refs 8th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 877e; in 8th c.BC: Homerus Epicus)] mostly of princes, leaders, etc., but also of free men; ἀ δήμου one of the people, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.352)]; with a qualifying word to indicate rank, ἀ. βουληφόρος[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.61; ἀ. βασιλεύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.253; ἡγήτορες ἄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.687.)]
II man, opposed to god, πατὴρ ἀνδρῶν τε θεῶν τε [Refs ([prev. work] 1.544, +others)]; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν [Refs 5th c.BC+ ([prev. work] 334, compare 403, 5th c.BC: Herodotus Historicus 5.63, etc.)]: most common in plural, yet sometimes in singular, e.g. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.432:—frequently with a Noun added, βροτοί, θνητοὶ ἄ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.197, 10.306; ἄ. ἡμίθεοι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.23; ἄ. ἥρωες [prev. work] 5.746)]:—also of men, opposed to monsters, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.303)]:—of men in societies and cities, οὔτε παρ᾽ ἀνδράσιν οὔτ᾽ ἐν ναυσὶ κοίλαις[Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 6.10)]; and so probably, ἄλλοτε μέν τ᾽ ἐπὶ Κύνθου ἐβήσαο.., ἄλλοτε δ᾽ ἂν νήσους τε καὶ ἀνέρας..[Refs (“hymnus ad Apollinem” 142.)]
III man, opposed to youth, unless the context determines the meaning, as in οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαι ἄνδρα γέροντα[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.53)]; but ἀ. alone always means a man in the prime of life, especially warrior, ἀ. ἕλεν ἄνδρα[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 15.328; so ἀ. ἀντ᾽ ἀνδρὸς ἐλύθησαν 5th c.BC: Thucydides Historicus 2.103)]; the several ages are given as παῖς, μειράκιον, ἀ., πρεσβύτης[Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Symposium” 4.17)]; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 19.230, 5th-6th c.BC: Isocrates Orator 12.212; εἰς ἄνδρας ἀναβῆναι “BMus.Inscription” 898)]; in Inscrr. relating to contests, opposed to παῖδες, [Refs (“IG” 22.1138.10, etc.)]
IV man emphatically, man indeed, ἀνέρες ἄστε, φίλοι[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.529; frequently in 5th c.BC: Herodotus Historicus, πολλοὶ μὲν ἄνθρωποι, ὀλίγοι δὲ ἄνδρες 7.210; πρόσθεν οὐκ ἀ. ὅδ᾽ ἦ; 5th c.BC: Sophocles Tragicus “Ajax” 77; ἄνδρα γίγνεσθαί σε χρή 5th c.BC: Euripides Tragicus “Electra” 693; ἀ. γεγένησαι δι᾽ ἐμέ 5th-6th c.BC: Aristophanes Comicus “Equites” 1255; ὃ μαθὼν ἀ. ἔσει [prev. author] “Nu.” 823; ἄνδρας ἡγοῦνται μόνους τοὺς πλεῖστα δυναμένους καταφαγεῖν [prev. author] “Ach.” 77; εἰ ἄνδρες εἶεν οἱ στρατηγοί 5th c.BC: Thucydides Historicus 4.27; οὐκέτι ἀ. ἀλλὰ σκευοφόρος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.25; τὸν Αυκομήδην.. μόνον ἄνδρα ἡγοῦντο [prev. author] “HG” 7.1.24)]; οὐκ ἐν ἀνδράσι not like a man, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Alcestis” 723, compare 732)]; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis the part of a man.., [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 771, etc.)]
V husband, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.291, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.196, 5th c.BC: Herodotus Historicus 1.146, etc.; εἰς ἀνδρὸς ὥραν ἡκούσης τῆς κόρης 5th-6th c.BC: Plato Philosophus “Critias” 113d; so ἐξοικιεῖν εἰς ἀνδρὸς [οἶκον] θυγατέρα 2nd c.AD: Lucianus Sophista “Legal.” 11)]:—also of a paramour, opposed to πόσις, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 551, compare 5th c.BC: Euripides Tragicus “Hippolytus” 491, 3rd c.BC: Theocritus Poeta Bucolicus 15.131; ἀ. ἁπασῶν τῶν γυναικῶν ἐστι νῦν 5th c.BC: Pherecrates Comicus 155; αἰγῶν ἄνερ 3rd c.BC: Theocritus Poeta Bucolicus 8.49.)]
VI Special usages:
VI.1 joined with titles, professions, etc., ἰητρὸς ἀ.[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.514)]; ἀ. μάντις, ἀ. στρατηγός, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.83, 92 (uncertain); ἀ. νομεύς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1118; ἄνδρες λοχῖται, λῃσταί, ἀσπιστῆρες, [prev. work] 751, 842, “Aj.” 565; especially in disparagement, κλῶπες ἄ. 5th c.BC: Euripides Tragicus “Rhesus” 645; ἀ. δημότης 5th c.BC: Sophocles Tragicus “Antigone” 690)]; with names of nations, as Φοίνικες ἄ.[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.42; ἀ. Θρῇξ 5th c.BC: Euripides Tragicus “Hecuba” 19, +others; especially in addresses, ἄ. ἔφοροι 5th c.BC: Herodotus Historicus 9.9; ἄ. πολῖται 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 513; ἄ. δικασταί 4th c.BC: Demosthenes Orator 21.1, etc.)]; ὦ ἄνδρες gentlemen of the jury, [Refs 5th c.BC+ (5th c.BC: Antipho Orator 1.1, 5th c.BC: Lysias Orator 1.1, etc.; ὦ ἄ. Ἀθηναῖοι [prev. author] 6.8, etc.)]: hence in Comedy, ἄ. ἰχθύες[Refs 5th c.BC+ (5th-6th c.BC: Archippus Comicus 29; ἄ. θεοί 2nd c.AD: Lucianus Sophista “JTr.” 15; ὦ ἄ. κύνες 2nd c.AD: Athenaeus Epigrammaticus 4.160b.)]
VI.2 ὁ ἀνήρ, by crasis Attic dialect ἁνήρ, Ionic dialect ὡνήρ, is frequently used emphatically for αὐτός, ἐκεῖνος[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 269, probably in 5th-6th c.BC: Plato Philosophus “Sophista” 216b, etc.)]: sometimes so in oblique cases without the Article, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 55, 109, 293, etc.)]; but not in Prose.
VI.3 ἀ. ὅδε, ὅδ᾽ ἀ., in Trag., ={ἐγώ}, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 78, 5th c.BC: Euripides Tragicus “Alcestis” 690, etc.)]
VI.4 πᾶς ἀ. every man, every one, frequently in [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 736c, +others, compare 5th c.BC: Euripides Tragicus “Orestes” 1523.)]
VI.5 a man, any man, εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα;[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1214; οὐ πρέπει νοῦν ἔχοντι ἀνδρί 5th-6th c.BC: Plato Philosophus “Phaedo” 114d, etc.)]; οὐ παντὸς ἀνδρὸς.. ἐσθ᾽ ὁ πλοῦς 'tis not every one that can go, [Refs 4th c.BC+ (4th c.BC(?): Nicolaus Comicus 1.26.)]
VI.6 ὦ δαιμόνι᾽ ἀνδρῶν[Refs 5th c.BC+ (5th c.BC: Eupolis Comicus 316)]; and often with a superlative, ὦ φίλτατ᾽ ἀνδρῶν[Refs 5th c.BC+ (5th c.BC: Phrynichus Comicus 80, etc.)]
VI.7 κατ᾽ ἄνδρα viritim, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 12.180, “POxy.” 1047 iii 11, “BGU” 145.5, etc.)]; so τοὺς κατ᾽ ἄνδρα individuals, opposed to κοινῇ τὴν πόλιν, [Refs 1st c.AD+ (1st-2nd c.AD: Dio Chrysostomus Sophista 32.6.)]
VI.8 In [LXX (LXX, ἀνήρ ={ἕκαστος, δότε μοι ἀνὴρ ἐνώτιον} LXX.Judg.8.24)]; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται 'each to his fellow', of leviathan's scales, [LXX (LXX.Job.41.8; also ἀ. εἷς LXX.4Ki.6.2)]; with negatives, ἀ. μὴ ἐπισκεπήτω[Refs ([prev. work] 10.19; ἀνὴρ ἀνήρ)]any one, Le. [Refs (15.2.)]
VI.9 ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, [Refs 5th c.AD+ (5th c.AD(?): Hesychius Legal icographus)]
VII male animal, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Historia Animalium” 637b15.)]
vocative ἄνερ: plural ἄνδρες, -δρῶν, -δράσι [ᾰ], -dras: Aeolic dialect dative plural ἄνδρεσι[Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus “Supp.” 14.8: late _nominative_ _sing._ ἄνδρας “Catalogus Codicum Astrologorum” 7.109.7: in _Attic dialect_ the _Article_ often forms a crasis with the Noun, ἁνήρ for ὁ ἀνήρ, τἀνδρός, τἀνδρί for τοῦ ἀνδρός, etc., ἅνδρες)] for οἱ ἄνδρε; the Ionic dialect crasis is ὡνήρ, ὧνδρες, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.161, 134: _Epic dialect_ also ἀνέρα, ἀνέρος, ἀνέρι, _dual_ ἀνέρε, _plural_ ἀνέρες, ἀνέρας, ἄνδρεσσι.)] [Epic dialect Poets mostly use ᾱ in arsi, ᾰ in thesi; but in trisyllable forms with stem ἀνέρ- always ; so also Trag. in Lyric poetry, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 1011, “OT” 869. But in Trag. senarians ᾰ always.] (ἀ-)] in nominative by analogy; cf. Sanskrit nar- from I.-[Refs 5th c.BC+ (5th c.BC: Euripides Tragicus)] ner-, nṛ- from nṛ-, Gk. ἀνδρ- from ṇr-):—man, opposed to woman (ἄνθρωπος being man as opposed to to beast), [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.435, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.323)]; τῶν ἀνδρῶν ἄπαις without male children, [Refs 8th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 877e; in 8th c.BC: Homerus Epicus)] mostly of princes, leaders, etc., but also of free men; ἀ δήμου one of the people, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.352)]; with a qualifying word to indicate rank, ἀ. βουληφόρος[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.61; ἀ. βασιλεύς 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.253; ἡγήτορες ἄ. 8th c.BC: Ilias Homerus Epicus “Illiad” 11.687.)]
II man, opposed to god, πατὴρ ἀνδρῶν τε θεῶν τε [Refs ([prev. work] 1.544, +others)]; Διὸς ἄγγελοι ἠδὲ καὶ ἀνδρῶν [Refs 5th c.BC+ ([prev. work] 334, compare 403, 5th c.BC: Herodotus Historicus 5.63, etc.)]: most common in plural, yet sometimes in singular, e.g. [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.432:—frequently with a Noun added, βροτοί, θνητοὶ ἄ., 8th c.BC: Odyssea Homerus Epicus “Odyssey” 5.197, 10.306; ἄ. ἡμίθεοι 8th c.BC: Ilias Homerus Epicus “Illiad” 12.23; ἄ. ἥρωες [prev. work] 5.746)]:—also of men, opposed to monsters, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.303)]:—of men in societies and cities, οὔτε παρ᾽ ἀνδράσιν οὔτ᾽ ἐν ναυσὶ κοίλαις[Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “O.” 6.10)]; and so probably, ἄλλοτε μέν τ᾽ ἐπὶ Κύνθου ἐβήσαο.., ἄλλοτε δ᾽ ἂν νήσους τε καὶ ἀνέρας..[Refs (“hymnus ad Apollinem” 142.)]
III man, opposed to youth, unless the context determines the meaning, as in οὔ πως ἔστι νεωτέρῳ ἀνδρὶ μάχεσθαι ἄνδρα γέροντα[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.53)]; but ἀ. alone always means a man in the prime of life, especially warrior, ἀ. ἕλεν ἄνδρα[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 15.328; so ἀ. ἀντ᾽ ἀνδρὸς ἐλύθησαν 5th c.BC: Thucydides Historicus 2.103)]; the several ages are given as παῖς, μειράκιον, ἀ., πρεσβύτης[Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Symposium” 4.17)]; εἰς ἄνδρας ἐγγράφεσθαι, συντελεῖν, [Refs 5th c.BC+ (4th c.BC: Demosthenes Orator 19.230, 5th-6th c.BC: Isocrates Orator 12.212; εἰς ἄνδρας ἀναβῆναι “BMus.Inscription” 898)]; in Inscrr. relating to contests, opposed to παῖδες, [Refs (“IG” 22.1138.10, etc.)]
IV man emphatically, man indeed, ἀνέρες ἄστε, φίλοι[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.529; frequently in 5th c.BC: Herodotus Historicus, πολλοὶ μὲν ἄνθρωποι, ὀλίγοι δὲ ἄνδρες 7.210; πρόσθεν οὐκ ἀ. ὅδ᾽ ἦ; 5th c.BC: Sophocles Tragicus “Ajax” 77; ἄνδρα γίγνεσθαί σε χρή 5th c.BC: Euripides Tragicus “Electra” 693; ἀ. γεγένησαι δι᾽ ἐμέ 5th-6th c.BC: Aristophanes Comicus “Equites” 1255; ὃ μαθὼν ἀ. ἔσει [prev. author] “Nu.” 823; ἄνδρας ἡγοῦνται μόνους τοὺς πλεῖστα δυναμένους καταφαγεῖν [prev. author] “Ach.” 77; εἰ ἄνδρες εἶεν οἱ στρατηγοί 5th c.BC: Thucydides Historicus 4.27; οὐκέτι ἀ. ἀλλὰ σκευοφόρος 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 4.2.25; τὸν Αυκομήδην.. μόνον ἄνδρα ἡγοῦντο [prev. author] “HG” 7.1.24)]; οὐκ ἐν ἀνδράσι not like a man, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Alcestis” 723, compare 732)]; ἀνδρὸς τὰ προσπίπτοντα γενναίως φέρειν 'tis the part of a man.., [Refs 4th c.BC+ (4th-3rd c.BC: Menander Comicus 771, etc.)]
V husband, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.291, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 24.196, 5th c.BC: Herodotus Historicus 1.146, etc.; εἰς ἀνδρὸς ὥραν ἡκούσης τῆς κόρης 5th-6th c.BC: Plato Philosophus “Critias” 113d; so ἐξοικιεῖν εἰς ἀνδρὸς [οἶκον] θυγατέρα 2nd c.AD: Lucianus Sophista “Legal.” 11)]:—also of a paramour, opposed to πόσις, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 551, compare 5th c.BC: Euripides Tragicus “Hippolytus” 491, 3rd c.BC: Theocritus Poeta Bucolicus 15.131; ἀ. ἁπασῶν τῶν γυναικῶν ἐστι νῦν 5th c.BC: Pherecrates Comicus 155; αἰγῶν ἄνερ 3rd c.BC: Theocritus Poeta Bucolicus 8.49.)]
VI Special usages:
VI.1 joined with titles, professions, etc., ἰητρὸς ἀ.[Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.514)]; ἀ. μάντις, ἀ. στρατηγός, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 6.83, 92 (uncertain); ἀ. νομεύς 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1118; ἄνδρες λοχῖται, λῃσταί, ἀσπιστῆρες, [prev. work] 751, 842, “Aj.” 565; especially in disparagement, κλῶπες ἄ. 5th c.BC: Euripides Tragicus “Rhesus” 645; ἀ. δημότης 5th c.BC: Sophocles Tragicus “Antigone” 690)]; with names of nations, as Φοίνικες ἄ.[Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 4.42; ἀ. Θρῇξ 5th c.BC: Euripides Tragicus “Hecuba” 19, +others; especially in addresses, ἄ. ἔφοροι 5th c.BC: Herodotus Historicus 9.9; ἄ. πολῖται 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 513; ἄ. δικασταί 4th c.BC: Demosthenes Orator 21.1, etc.)]; ὦ ἄνδρες gentlemen of the jury, [Refs 5th c.BC+ (5th c.BC: Antipho Orator 1.1, 5th c.BC: Lysias Orator 1.1, etc.; ὦ ἄ. Ἀθηναῖοι [prev. author] 6.8, etc.)]: hence in Comedy, ἄ. ἰχθύες[Refs 5th c.BC+ (5th-6th c.BC: Archippus Comicus 29; ἄ. θεοί 2nd c.AD: Lucianus Sophista “JTr.” 15; ὦ ἄ. κύνες 2nd c.AD: Athenaeus Epigrammaticus 4.160b.)]
VI.2 ὁ ἀνήρ, by crasis Attic dialect ἁνήρ, Ionic dialect ὡνήρ, is frequently used emphatically for αὐτός, ἐκεῖνος[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Vespae” 269, probably in 5th-6th c.BC: Plato Philosophus “Sophista” 216b, etc.)]: sometimes so in oblique cases without the Article, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Trachiniae” 55, 109, 293, etc.)]; but not in Prose.
VI.3 ἀ. ὅδε, ὅδ᾽ ἀ., in Trag., ={ἐγώ}, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 78, 5th c.BC: Euripides Tragicus “Alcestis” 690, etc.)]
VI.4 πᾶς ἀ. every man, every one, frequently in [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Leges” 736c, +others, compare 5th c.BC: Euripides Tragicus “Orestes” 1523.)]
VI.5 a man, any man, εἶτ᾽ ἄνδρα τῶν αὑτοῦ τι χρὴ προϊένα;[Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 1214; οὐ πρέπει νοῦν ἔχοντι ἀνδρί 5th-6th c.BC: Plato Philosophus “Phaedo” 114d, etc.)]; οὐ παντὸς ἀνδρὸς.. ἐσθ᾽ ὁ πλοῦς 'tis not every one that can go, [Refs 4th c.BC+ (4th c.BC(?): Nicolaus Comicus 1.26.)]
VI.6 ὦ δαιμόνι᾽ ἀνδρῶν[Refs 5th c.BC+ (5th c.BC: Eupolis Comicus 316)]; and often with a superlative, ὦ φίλτατ᾽ ἀνδρῶν[Refs 5th c.BC+ (5th c.BC: Phrynichus Comicus 80, etc.)]
VI.7 κατ᾽ ἄνδρα viritim, [Refs 5th c.BC+ (5th-6th c.BC: Isocrates Orator 12.180, “POxy.” 1047 iii 11, “BGU” 145.5, etc.)]; so τοὺς κατ᾽ ἄνδρα individuals, opposed to κοινῇ τὴν πόλιν, [Refs 1st c.AD+ (1st-2nd c.AD: Dio Chrysostomus Sophista 32.6.)]
VI.8 In [LXX (LXX, ἀνήρ ={ἕκαστος, δότε μοι ἀνὴρ ἐνώτιον} LXX.Judg.8.24)]; ἀ. τῷ ἀδελφῷ αὐτοῦ προσκολληθήσεται 'each to his fellow', of leviathan's scales, [LXX (LXX.Job.41.8; also ἀ. εἷς LXX.4Ki.6.2)]; with negatives, ἀ. μὴ ἐπισκεπήτω[Refs ([prev. work] 10.19; ἀνὴρ ἀνήρ)]any one, Le. [Refs (15.2.)]
VI.9 ἄνδρας γράφειν· τὸ ἐν διδασκάλου τὰ παιδία ὀνόματα γράφειν, [Refs 5th c.AD+ (5th c.AD(?): Hesychius Legal icographus)]
VII male animal, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Historia Animalium” 637b15.)]