American Standard Version
1 Corinthians 7:10
10But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband
1 Corinthians 7:10 in other versions
- King James Version (KJV)And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
- New International Version (NIV)To the married I give this command (not I, but the Lord): A wife must not separate from her husband.
- English Standard Version (ESV)To the married I give this charge (not I, but the Lord): the wife should not separate from her husband
- New King James Version (NKJV)Now to the married I command, yet not I but the Lord: A wife is not to depart from her husband.
Context of 1 Corinthians 7:10
8But I say to the unmarried and to widows, It is good for them if they abide even as I. 9But if they have not continency, let them marry: for it is better to marry than to burn. But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband 11(but should she depart, let her remain unmarried, or else be reconciled to her husband); and that the husband leave not his wife. 12But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
Read all of 1 Corinthians 71 Corinthians 7:10 word by word
Τοῖς δὲ γεγαμηκόσιν παραγγέλλω οὐκ ἐγὼ ἀλλ᾽ ὁ κύριος, γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι·Read the interlinear
Cross-references for 1 Corinthians 7:10
- 1 Corinthians 7:12But to the rest say I, not the Lord: If any brother hath an unbelieving wife, and she is content to dwell with him, let him not leave her.
- 1 Corinthians 7:15Yet if the unbelieving departeth, let him depart: the brother or the sister is not under bondage in such cases: but God hath called us in peace.
- Jeremiah 3:20Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith Jehovah.
- Malachi 2:14Yet ye say, Wherefore? Because Jehovah hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously, though she is thy companion, and the wife of thy covenant.
- Matthew 5:32but I say unto you, that every one that putteth away his wife, saving for the cause of fornication, maketh her an adulteress: and whosoever shall marry her when she is put away committeth adultery.
- Matthew 19:6So that they are no more two, but one flesh. What therefore God hath joined together, let not man put asunder.
- Mark 10:11And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her:
- Luke 16:18Every one that putteth away his wife, and marrieth another, committeth adultery: and he that marrieth one that is put away from a husband committeth adultery.
Commentaries on 1 Corinthians 7:10
- Adam Clarke Bible Commentary · v. 10I command, yet not I, but the Lord - I do not give my own private opinion or judgment in this case; for the Lord Jesus commands that man shall not put asunder them whom God hath joined, Matthew 5:32; Matthew 19:6. And God has said the same, Genesis 2:24. The following extracts will prove that the law among the Jews was very loose relative to the firmness of the marriage bond: - A woman might put away or depart from her husband by giving this simple reason…Read the comment
- Barnes’ Notes on the Bible · v. 10And unto the married - This verse commences the second subject of inquiry; to wit, whether it was proper, in the existing state of things, for those who were married to continue this relation, or whether they ought to separate. The reasons why any may have supposed that it was best to separate, may have been: (1)That their troubles and persecutions might be such that they might judge it best that families should be broken up; and, (2)Probably many…Read the comment
- Matthew Henry Concise Commentary · v. 10-16Verses 10-16 Man and wife must not separate for any other cause than what Christ allows. Divorce, at that time, was very common among both Jews and Gentiles, on very slight pretexts. Marriage is a Divine institution; and is an engagement for life, by God's appointment. We are bound, as much as in us lies, to live peaceably with all men, Ro 12:18, therefore to promote the peace and comfort of our nearest relatives, though unbelievers. It should be the…Read the comment
- Tyndale Open Study Notes · v. 10-11Paul advises Christian couples considering divorce. not I, but the Lord: This does not mean Paul's other instructions (see 1 Corinthians 7:12, 25, 40) have less authority. It means this advice is based on known teachings of Jesus (see Matthew 5:32; 19:9; Mark 10:11–12; Luke 16:18). But if she does: Paul recognizes that some couples struggle to live together, but even then, they must honor their marriage vows and remain faithful to their spouse alone (see…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 1010. not I, but the Lord--(Compare 1Co 7:12, 25, 40). In ordinary cases he writes on inspired apostolic authority (1Co 14:37); but here on the direct authority of the Lord Himself (Mr 10:11, 12). In both cases alike the things written are inspired by the Spirit of God "but not all for all time, nor all on the primary truths of the faith" [Alford]. Let not the wife depart--literally, "be separated from." Probably the separation on either side, whether owing…Read the comment
Topics related to 1 Corinthians 7:10
In the dictionaries
Commentaries on 1 Corinthians 7
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Calvin’s Commentaries
- John Wesley’s Notes
- Illustrated New Testament
- Burkitt’s Expository Notes
- Darby Translation Notes
- Family Bible Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- The People’s New Testament
- Robertson’s Word Pictures
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
American Standard Version — 1901 — Public Domain
Commentaries