Amplified Bible
Proverbs 9:7
7He who corrects and instructs a scoffer gets dishonor for himself, And he who rebukes a wicked man gets insults for himself.
Proverbs 9:7 in other versions
- King James Version (KJV)He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
- New International Version (NIV)Whoever corrects a mocker invites insults; whoever rebukes the wicked incurs abuse.
- English Standard Version (ESV)Whoever corrects a scoffer gets himself abuse, and he who reproves a wicked man incurs injury.
- New King James Version (NKJV)“He who corrects a scoffer gets shame for himself, And he who rebukes a wicked man only harms himself.
Context of Proverbs 9:7
5“Come, eat my food And drink the wine I have mixed [and accept my gifts]. 6Leave [behind] your foolishness [and the foolish] and live, And walk in the way of insight and understanding.” He who corrects and instructs a scoffer gets dishonor for himself, And he who rebukes a wicked man gets insults for himself. 8Do not correct a scoffer [who foolishly ridicules and takes no responsibility for his error] or he will hate you; Correct a wise man [who learns from his error], and he will love you. 9Give instruction to a wise man and he will become even wiser; Teach a righteous man and he will increase his learning.
Read all of Proverbs 9Proverbs 9:7 word by word
יֹ֤סֵ֨ר׀ לֵ֗ץ לֹקֵ֣חַֽ ל֣וֹ קָל֑וֹן וּמוֹכִ֖יחַ לְרָשָׁ֣ע מוּמֽוֹ׃Read the interlinear
Words taken from the KJV.
Cross-references for Proverbs 9:7
- Proverbs 15:12A scoffer [unlike a wise man] resents one who rebukes him and tries to teach him; Nor will he go to the wise [for counsel and instruction].
- Genesis 19:8See here, I have two daughters who have not known a man [intimately]; please let me bring them out to you [instead], and you can do as you please with them; only do nothing to these men, because they have in fact come under the shelter of my roof [for protection].”
- 1 Kings 18:17When Ahab saw Elijah, Ahab said to him, “Are you the one who is bringing disaster on Israel?”
- 1 Kings 21:20Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord.
- 1 Kings 22:24But Zedekiah the son of Chenaanah approached and struck Micaiah on the cheek and said, “How did the Spirit of the Lord pass from me to speak to you?”
- 2 Chronicles 24:20Then the Spirit of God came over Zechariah the son of Jehoiada the priest, and he stood above the people and said to them, “This is what God has said: ‘Why do you transgress the commandments of the Lord so that you cannot prosper? Because you have abandoned (turned away from) the Lord, He has also abandoned (turned away from) you.’ ”
- 2 Chronicles 25:15So the anger of the Lord burned against Amaziah, and He sent him a prophet who said to him, “Why have you desired the gods of the people who did not save their own people from your hand?”
- 2 Chronicles 36:16But they kept mocking the messengers of God and despising His words and scoffing at His prophets until the wrath of the Lord arose against His people, until there was no remedy or healing.
Commentaries on Proverbs 9:7
- Adam Clarke Bible Commentary · v. 7He that reproveth a scorner - לץ lets, the person who mocks at sacred things; the libertine, the infidel; who turns the most serious things into ridicule, and, by his wit, often succeeds in rendering the person who reproves him ridiculous. Wisdom seems here to intimate that it is vain to attempt by reproof to amend such: and yet we must not suffer sin upon our neighbor; at all hazards, we must deliver our own soul. But no reproof should be given to any…Read the comment
- Barnes’ Notes on the Bible · v. 7-9Verses 7-9 These verses seem somewhat to interrupt the continuity of the invitation which Wisdom utters. The order of thought is, however, this: “I speak to you, the simple, the open ones, for you have yet ears to hear: but from the scorner or evil doer, as such, I turn away.” The words are illustrated by Matthew 13:11 ff.Read the comment
- Tyndale Open Study Notes · v. 7-9These verses create a break between the invitations of Wisdom and Folly. The purpose might be to warn the simple (Proverbs 9:4) that inviting mockers and the wicked is often pointless. These people have already chosen their path and respond to Wisdom's advice with violence. In contrast, the wise appreciate and benefit from corrective advice.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 7-87-8. shame--(Compare Pr 3:35). a blot--or, "stain on character." Both terms denote the evil done by others to one whose faithfulness secures a wise man's love.Read the comment
Topics related to Proverbs 9:7
In the dictionaries
Commentaries on Proverbs 9
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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