Amplified Bible
Genesis 42:21
21And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.”
Genesis 42:21 in other versions
- King James Version (KJV)And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
- New International Version (NIV)They said to one another, “Surely we are being punished because of our brother. We saw how distressed he was when he pleaded with us for his life, but we would not listen; that’s why this distress has come on us.”
- English Standard Version (ESV)Then they said to one another, "In truth we are guilty concerning our brother, in that we saw the distress of his soul, when he begged us and we did not listen. That is why this distress has come upon us."
- New King James Version (NKJV)Then they said to one another, “We are truly guilty concerning our brother, for we saw the anguish of his soul when he pleaded with us, and we would not hear; therefore this distress has come upon us.”
Context of Genesis 42:21
19if you are honest men, let one of your brothers be confined in your [place here in] prison; but as for the rest of you, go, carry grain for the famine in your households, 20but bring your youngest brother to me, so your words will be verified and you will not die.” And they did so. And they said to one another, “Truly we are guilty regarding our brother [Joseph], because we saw the distress and anguish of his soul when he pleaded with us [to let him go], yet we would not listen [to his cry]; so this distress and anguish has come on us.” 22Reuben answered them, “Did I not tell you, ‘Do not sin against the boy’; and you would not listen? Now the accounting for his blood is required [of us for we are guilty of his death].” 23They did not know that Joseph understood [their conversation], because he spoke to them through an interpreter.
Read all of Genesis 42Genesis 42:21 word by word
וַיֹּאמְר֞וּ אִ֣ישׁ אֶל־אָחִ֗יו אֲבָל֮ אֲשֵׁמִ֣ים׀ אֲנַחְנוּ֮ עַל־אָחִינוּ֒ אֲשֶׁ֨ר רָאִ֜ינוּ צָרַ֥ת נַפְשׁ֛וֹ בְּהִתְחַֽנְנ֥וֹ אֵלֵ֖ינוּ וְלֹ֣א שָׁמָ֑עְנוּ עַל־כֵּן֙ בָּ֣אָה אֵלֵ֔ינוּ הַצָּרָ֖ה הַזֹּֽאת׃Read the interlinear
Words taken from the KJV.
- And they saidאָמַר'âmar · to sayH559
- oneאִישׁ'îysh · man: anyoneH376
- to anotherאָח'âch · brother: compatriotH251
- verilyאֲבָל'ăbâl · trulyH61
- guiltyאָשֵׁם'âshêm · guiltyH818
- concerning our brotherאָח'âch · brother: male-siblingH251
- in thatאֲשֶׁר'ăsher · whichH834
- we sawרָאָהrâ'âh · to see: seeH7200
- the anguishצָרָהtsârâh · distressH6869
- of his soulנֶ֫פֶשׁnephesh · soulH5315
- when he besoughtחָנַןchânan · be graciousH2603
- us, and we would not hearשָׁמַעshâma‛ · to hear: hearH8085
- comeבּוֹאbô' · to come (in): comeH935
Cross-references for Genesis 42:21
- Genesis 41:9Then the chief cupbearer spoke to Pharaoh, saying, “I would mention my faults today.
- Numbers 32:23But if you do not do this, behold, you will have sinned against the Lord; and be sure that your sin will find you out.
- 2 Samuel 12:13David said to Nathan, “I have sinned against the Lord.” And Nathan said to David, “The Lord also has allowed your sin to pass [without further punishment]; you shall not die.
- 1 Kings 17:18So she said to Elijah, “What [problem] is there between you and me, O man of God? Have you come to me to bring my sin to mind and to put my son to death?”
- Job 33:27He sings out to other men, ‘I have sinned and perverted that which was right, And it was not proper for me!
- Job 34:31“For has anyone said to God, ‘I have endured my chastisement; I will not offend anymore;
- Job 36:8And if they are bound in bonds [of adversity], And held by cords of affliction,
- Hosea 5:15I will go away and return to My place [on high] Until they acknowledge their offense and bear their guilt and seek My face; In their distress they will earnestly seek Me, saying,
- Matthew 27:3When Judas, His betrayer, saw that Jesus was condemned, he was gripped with remorse and returned the thirty pieces of silver to the chief priests and the elders,
- Mark 9:44[where their worm does not die, and the fire is not put out.]
- Luke 16:28for I have five brothers—in order that he may solemnly warn them and witness to them, so that they too will not come to this place of torment.’
- Acts 19:18Many of those who had become believers were coming, confessing and disclosing their [former sinful] practices.
- Genesis 37:23Now when Joseph reached his brothers, they stripped him of his tunic, the [distinctive] multicolored tunic which he was wearing;
- Judges 1:7Adoni-bezek said, “Seventy kings with their thumbs and big toes cut off used to gather up scraps of food under my table; as I have done [to others], so God has repaid me.” So they brought him to Jerusalem, and he died there.
- Proverbs 21:13Whoever shuts his ears at the cry of the poor Will cry out himself and not be answered.
- Proverbs 24:11Rescue those who are being taken away to death, And those who stagger to the slaughter, Oh hold them back [from their doom]!
Commentaries on Genesis 42:21
- Adam Clarke Bible Commentary · v. 21We are verily guilty - How finely are the office and influence of conscience exemplified in these words! It was about twenty-two years since they had sold their brother, and probably their conscience had been lulled asleep to the present hour. God combines and brings about those favorable circumstances which produce attention and reflection, and give weight to the expostulations of conscience. How necessary to hear its voice in time, for here it may be…Read the comment
- Barnes’ Notes on the Bible · v. 1-38Verses 1-38 - Joseph and Ten of His Brethren 1. שׁבר sheber “fragment, crumb, hence, grain.” בר bar “pure,” “winnowed,” hence, “corn” (grain). 6. שׁליט shallı̂yṭ “ruler, governor, hence,” Sultan. Not elsewhere found in the Pentateuch. 25. כלי kelı̂y “vessel,” here any portable article in which grain may be conveyed. שׂק śaq “sack,” the very word which remains in our language to this day. אמתחת 'amtachath “bag.” Twenty years, the period of Joseph‘s long…Read the comment
- Matthew Henry Concise Commentary · v. 21-24Verses 21-24 The office of conscience is to bring to mind things long since said and done. When the guilt of this sin of Joseph's brethren was fresh, they made light of it, and sat down to eat bread; but now, long afterward, their consciences accused them of it. See the good of afflictions; they often prove the happy means of awakening conscience, and bringing sin to our remembrance. Also, the evil of guilt as to our brethren. Conscience now reproached…Read the comment
- Tyndale Open Study Notes · v. 21-23Surely we are being punished: The brothers believed that God was punishing them. They thought this because they now had to bring Benjamin to Egypt, even though their father did not want this. They connected this trouble with their past sin of selling Joseph to traders. They began to see this as divine punishment (God judging wrong actions). The fear of divine punishment began to cause feelings of guilt that Joseph's cries for mercy and their father's…Read the comment
- Jamieson–Fausset–Brown Commentary · v. 17-2417-24. put them ... into ward three days--Their confinement had been designed to bring them to salutary reflection. And this object was attained, for they looked upon the retributive justice of God as now pursuing them in that foreign land. The drift of their conversation is one of the most striking instances on record of the power of conscience [Ge 42:21, 22].Read the comment
Topics related to Genesis 42:21
In the dictionaries
Commentaries on Genesis 42
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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