New Living Translation
Genesis 31:28
28Why didn’t you let me kiss my daughters and grandchildren and tell them good-bye? You have acted very foolishly!
Genesis 31:28 in other versions
- King James Version (KJV)And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
- New International Version (NIV)You didn’t even let me kiss my grandchildren and my daughters goodbye. You have done a foolish thing.
- English Standard Version (ESV)And why did you not permit me to kiss my sons and my daughters farewell? Now you have done foolishly.
- New King James Version (NKJV)And you did not allow me to kiss my sons and my daughters. Now you have done foolishly in so doing.
Context of Genesis 31:28
26“What do you mean by deceiving me like this?” Laban demanded. “How dare you drag my daughters away like prisoners of war? 27Why did you slip away secretly? Why did you deceive me? And why didn’t you say you wanted to leave? I would have given you a farewell feast, with singing and music, accompanied by tambourines and harps. Why didn’t you let me kiss my daughters and grandchildren and tell them good-bye? You have acted very foolishly! 29I could destroy you, but the God of your father appeared to me last night and warned me, ‘Leave Jacob alone!’ 30I can understand your feeling that you must go, and your intense longing for your father’s home. But why have you stolen my gods?”
Read all of Genesis 31Genesis 31:28 word by word
וְלֹ֣א נְטַשְׁתַּ֔נִי לְנַשֵּׁ֥ק לְבָנַ֖י וְלִבְנֹתָ֑י עַתָּ֖ה הִסְכַּ֥לְתָּֽ עֲשֽׂוֹ׃Read the interlinear
Words taken from the KJV.
Cross-references for Genesis 31:28
- Genesis 31:55Laban got up early the next morning, and he kissed his grandchildren and his daughters and blessed them. Then he left and returned home.
- Genesis 29:13As soon as Laban heard that his nephew Jacob had arrived, he ran out to meet him. He embraced and kissed him and brought him home. When Jacob had told him his story,
- Exodus 4:27Now the Lord had said to Aaron, “Go out into the wilderness to meet Moses.” So Aaron went and met Moses at the mountain of God, and he embraced him.
- Ruth 1:9May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
- 1 Kings 19:20Elisha left the oxen standing there, ran after Elijah, and said to him, “First let me go and kiss my father and mother good-bye, and then I will go with you!” Elijah replied, “Go on back, but think about what I have done to you.”
- Acts 20:37They all cried as they embraced and kissed him good-bye.
- Genesis 31:3Then the Lord said to Jacob, “Return to the land of your father and grandfather and to your relatives there, and I will be with you.”
- 1 Samuel 13:13“How foolish!” Samuel exclaimed. “You have not kept the command the Lord your God gave you. Had you kept it, the Lord would have established your kingdom over Israel forever.
- 2 Chronicles 16:9The eyes of the Lord search the whole earth in order to strengthen those whose hearts are fully committed to him. What a fool you have been! From now on you will be at war.”
- 1 Corinthians 2:14But people who aren’t spiritual can’t receive these truths from God’s Spirit. It all sounds foolish to them and they can’t understand it, for only those who are spiritual can understand what the Spirit means.
Commentaries on Genesis 31:28
- Barnes’ Notes on the Bible · v. 1-55Verses 1-55 - Jacob‘s Flight from Haran 19. תרפים terāpı̂ym Teraphim. This word occurs fifteen times in the Old Testament. It appears three times in this chapter, and nowhere else in the Pentateuch. It is always in the plural number. The root does not appear in Biblical Hebrew. It perhaps means “to live well,” intransitively (Gesenius, Roedig.), “to nourish,” transitively (Furst). The teraphim were symbols or representatives of the Deity, as Laban calls…Read the comment
- Matthew Henry Concise Commentary · v. 22-35Verses 22-35 God can put a bridle in the mouth of wicked men, to restrain their malice, though he do not change their hearts. Though they have no love to God's people, they will pretend to it, and try to make a merit of necessity. Foolish Laban! to call those things his gods which could be stolen! Enemies may steal our goods, but not our God. Here Laban lays to Jacob's charge things that he knew not. Those who commit their cause to God, are not forbidden…Read the comment
- Tyndale Open Study Notes · v. 25-30The dispute between the two men used the language of legal controversies and lawsuits (see also 31:36). Laban first argued that Jacob had wronged him by stealing from him.Read the comment
- Jamieson–Fausset–Brown Commentary · v. 26-3026-30. Laban said ... What hast thou done?--Not a word is said of the charge (Ge 31:1). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct…Read the comment
Topics related to Genesis 31:28
In the dictionaries
Commentaries on Genesis 31
- Adam Clarke Bible Commentary
- Barnes’ Notes on the Bible
- Matthew Henry Concise Commentary
- Tyndale Open Study Notes
- Jamieson–Fausset–Brown Commentary
- Rashi on Tanakh
- Calvin’s Commentaries
- Keil & Delitzsch Commentary
- John Wesley’s Notes
- Darby Translation Notes
- Geneva Bible Translation Notes
- Kingcomments
- Matthew Henry’s Complete Commentary
- Matthew Henry’s Modern English Commentary
- Scofield Reference Notes, 1917 Edition
- Original Douay–Rheims Annotations
- Seventh-day Adventist Bible Commentary
- EGW Writings
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