Strong G5316φαίνω
to shine/appear
- Transliteration
- phainō
- Pronunciation
- fah'ee-no
- Morphology
- Greek Verb
Definition
Prolongation for the base of G5457; to lighten (shine) that is show (transitive or intransitive literal or figurative): - appear seem be seen shine X think.
Detailed definition
φαίνω
[in LXX for אוֹר hi., רָאָה ni., etc.;]
I. Act.,
1. to bring to light, cause to appear (so most frequently in cl.).
2. Absol., to give light, shine (Hom., Plat., al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23.
II. Pass., to come to light, appear, be manifest: Mat.2:7 13:26 24:27, 30, Luk.9:8, Php.2:15, Heb.11:3, 1Pe.4:18" (LXX); opposite to ἀφανίζεσθαι, Jhn.4:14; with dative of person(s) (Bl. § 54, 4), Mat.1:20 2:13, 19 Mrk.16:9; with nom. pred., Mat.23:27-28, Rom.7:13, 2Co.13:7; id. with dative of person(s), Mat.6:5, 16 6:18 (before nom. ptcp., but not as in cl.; see Bl., § 73, 4); impers., Mat.9:33; of the mind and judgment (= δοκεῖ, which see), Mrk.14:64 (cf. I Est.2:21), Luk.24:11.†
SYN.: see: δοκέω (AS)
[in LXX for אוֹר hi., רָאָה ni., etc.;]
I. Act.,
1. to bring to light, cause to appear (so most frequently in cl.).
2. Absol., to give light, shine (Hom., Plat., al.): Jhn.1:5 5:35, 2Pe.1:19, 1Jn.2:8, Rev.1:16 8:12 18:23 21:23.
II. Pass., to come to light, appear, be manifest: Mat.2:7 13:26 24:27, 30, Luk.9:8, Php.2:15, Heb.11:3, 1Pe.4:18" (LXX); opposite to ἀφανίζεσθαι, Jhn.4:14; with dative of person(s) (Bl. § 54, 4), Mat.1:20 2:13, 19 Mrk.16:9; with nom. pred., Mat.23:27-28, Rom.7:13, 2Co.13:7; id. with dative of person(s), Mat.6:5, 16 6:18 (before nom. ptcp., but not as in cl.; see Bl., § 73, 4); impers., Mat.9:33; of the mind and judgment (= δοκεῖ, which see), Mrk.14:64 (cf. I Est.2:21), Luk.24:11.†
SYN.: see: δοκέω (AS)
In the Bible
Strong G5316 appears in 31 verses of the KJV.
Translated in the KJV by
- appear14
- shineth5
- appeareth3
- shine3
- see2
- be1
- seem1
- shall1
- shining1
- shone1
- think1
First verses
- Matthew 1:20But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
- Matthew 2:7Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
- Matthew 2:13And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
- Matthew 2:19But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
- Matthew 6:5And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
- Matthew 6:16Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
- Matthew 6:18That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
- Matthew 9:33And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
- Matthew 13:26But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
- Matthew 23:27Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men’s bones, and of all uncleanness.
- Matthew 23:28Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
- Matthew 24:27For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
- Matthew 24:30And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
- Mark 14:64Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
- Mark 16:9Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
- Luke 9:8And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
- Luke 24:11And their words seemed to them as idle tales, and they believed them not.
- John 1:5And the light shineth in darkness; and the darkness comprehended it not.
- John 5:35He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
- Romans 7:13Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Occurrences by book
Related words
Word family
- φάσιςnewsG5334
- φανόςtorchG5322
- ἐπιφαίνωto appearG2014
- ἀφανήςhiddenG852
- φανερόςclearG5318
- αἰφνίδιοςsuddenG160
- ἄφαντοςdisappearingG855
- φωνήvoice/sound: voiceG5456G
- ἀναφαίνωto appearG398
- πρόφασιςpretenseG4392
- διαφανήςtransparentG1307
- φελόνης, φαιλόνηςcloakG5341
- ὑπερήφανοςarrogantG5244
- συκοφαντέωto extortG4811
- φαντάζωto make visibleG5324
- κατήφειαgloominessG2726
- φημίto assertG5346
- φωνήvoice/sound: noiseG5456H
- ἐμφανήςrevealedG1717
Detailed Greek dictionary
φαίνω,
[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, etc.)], Epic dialect also φαείνω (which see):—future φᾰνῶ, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 827, etc. (φᾱνῶ _accusative_ to 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 187.26, but φᾱνῶ, 5th-6th c.BC: Aristophanes Comicus “Equites” 300, and ἀναφᾱνῶ, 5th c.BC: Euripides Tragicus “Bacchae” 528, are uncertain))]; Ionic dialect φᾰνέω (ἀπο-) [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “Steril.” 213)], optative φᾰνοίην [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 313 (codex recentia, rightly))]: aorist 1 ἔφηνα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.318, 5th c.BC: Herodotus Historicus 1.95, etc.)]; Doric dialect ἔφᾱνα [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 4(3).2, “IG” 42(1).123.28 (Epid., 4th c.BC), also later _Attic dialect_,)]subjunctive, ἀπο-φάνῃ uncertain reading in [Refs (“IG” 22.1631.379 (= 2.811c133))]; φάνῃς [Refs 4th c.BC+ (4th-3rd c.BC: Philemo Comicus 233 (ἐκ-φάνῃς 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 418 = 4th-3rd c.BC: Chares Iambographus 4b20))]; so in late Prose, (ἐξ-) [NT+2nd c.AD+ (2nd-3rd c.AD: Aelianus “Varia Historia” 12.33, (ἐπι-) NT.Luke.1.79, (ἀνα-) NT.Act.21.3)]; Epic dialect iterative φάνεσκε (intransitive) [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.64, +others, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3)]: perfect πέφαγκα [Refs 4th c.BC+ (3rd c.AD: Pseudo-Callisthenes Historicus 2.10, (ἀπο-) 4th-3rd c.BC: Dinarchus Orator 1.15, +others: _intransitive_)]perfect πέφηνα (see. below[Refs (A 111.2))], Doric dialect3rd.pers. plural ἐκ-πεφάναντι [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 83)]; pluperfect ἐπεφήνειν [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 46.10)]:—middle, future infinitive φᾰνεῖσθαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.230)], Ionic dialect φᾰνέομαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; _optative_ φανοῖσθε 5th c.BC: Lysias Orator 26.10 (nisi to be read φανεῖσθε))]; the forms φανῆσθον and Doric dialect imperative φάνευ are corrupt in [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Eryxias” 399e, 3rd c.BC: Teles Philosophus p.58 H. (to be read φαίνευ):)]aorist 1 ἐφηνάμην (transitive) [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 944, (ἀπ-) 5th c.BC: Herodotus Historicus 7.52, etc.)]:—passive, Ionic dialect imperfect φαινέσκετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.194)]: future φᾰνήσομαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.108, Sicilian _Doric dialect_ (_infinitive_) φᾰνήσειν (perhaps -ησεῖν) 3rd c.BC: Archimedes Geometra “A ren.” 4.20; _Epic dialect_)]future πεφήσεται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.155)]: aorist 1 ἐφάνθην [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 263 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 525, etc.:rare in Prose, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.11, 4th c.BC: Demosthenes Orator 58.13, (ἀπο-) “IG” 12.10.35, 4th c.BC: Demosthenes Orator 19.44)]; Epic dialect 3rd.pers. singular φαάνθη [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.650)], 3rd.pers. plural φάανθεν [Refs (1.200:)]aorist 2 ἐφάνην [ᾰ], Epic dialect φάνην [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, etc.)]; Epic dialect 3rd.pers. plural φάνεν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68)]; Epic dialect subjunctive φανήῃ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.375)]; Epic dialect infinitive φανήμεναι [Refs (9.240)]: perfect πέφασμαι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1543)], 3rd.pers. singular πέφανται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.122, 16.207, 5th c.BC: Pindarus Lyricus “P.” 5.115, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 374 (Lyric poetry))]; πέφᾰται in [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 9.52, Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19 belongs either to φαίνω in sense 4th-5th c.BC: Aeschylus Tragicus 1.5)], or to φημ; infinitive πεφάνθαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Euthydemus” 294a, etc.)]; participle πεφασμένος [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.127, 6th c.BC: Theognis Elegiacus 227, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 843, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1122, 5th-6th c.BC: Plato Philosophus “Phaedrus” 245e, etc.)]; 3rd.pers. plural pluperfect ἐπέφαντο [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 166.)]
A active, bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.324, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.173, etc.; σήματα φαίνων 8th c.BC: Ilias Homerus Epicus “Illiad” 2.353; γένυσι φ. ὀπώραν 5th c.BC: Pindarus Lyricus “N.” 5.6; δύο μορφὰς φ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5; τὸν αὐχένα 5th c.BC: Herodotus Historicus 2.132)]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 297; λαμπάδας 5th-6th c.BC: Aristophanes Comicus “Ranae” 1524 (_anapaest meter_); φ. θησαυρόν 5th c.BC: Euripides Tragicus “Electra” 565)]; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.67, 74; φαίνοισα πρόσωπον ἀλάθεια 5th c.BC: Pindarus Lyricus “N.” 5.17)]; reflect an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 6.11:)] —middle, τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 944.)]
b make known, reveal, disclose, ἐς τὸ φῶς φανεῖ κακά [Refs 8th c.BC+ ([prev. author] “OT” 1229; κακῶν ἔκλυσιν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 898 (Lyric poetry, probably); τὸν μιαρὸν τῷ χρόνῳ ἀποδόντες φῆναι 5th c.BC: Antipho Orator 4.4.11; ὁδόν τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.334; τὰ ὀνείρατα καὶ τὸν πόρον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.13, compare “Cyr.” 6.4.13, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 725; τοῖς πολεμίοις σύνθημα 4th-3rd c.BC: Dinarchus Orator 3.10, etc.)]; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1078: with a predicate added, ἡμᾶς σὺ δειλοὺς φανεῖς)] wilt make us appear.., [Refs ([prev. author] “Aj.” 1362; τὸν Ααΐου φόνον φανεῖ δικαίως ὀρθόν [prev. author] “OT” 853.)]
c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12)]; φ. παράκοιτίν τινι show (i.e. give) one a wife, [Refs (15.26.)]
2 of sound, make it clear to the ear, make it ring clear, ἀοιδὴν φαίνειν [Refs 4th c.BC+ (8.499; σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 569.)]
3 show forth, display in action, ἀρετήν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.237; ἀεικείας 20.309; βίην 8th-7th c.BC: Hesiodus Epicus “Theogonia” 689; εὐμαχανίαν 5th c.BC: Pindarus Lyricus “I.” 4(3).2; εὔνοιαν 5th c.BC: Herodotus Historicus 3.36)]; ὕβριν[Refs 4th c.BC+ ([prev. work] 127; ὀργάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 326 (Lyric poetry).)]
3.b set forth, expound, νοήματα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.295; λόγον 5th c.BC: Herodotus Historicus 1.116; τριφασίας λόγων ὁδούς [prev. author] 1.95)]; but τὰ λαμπρὰ.. φ. ἔπη make them good, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 721.)]
4 inform against one, denounce, φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Equites” 300 (Lyric poetry), compare “Ach.” 824, 5th c.BC: Sophocles Tragicus “Antigone” 325)]: denounce a thing as contraband, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Acharnenses” 542, 819, +others; φαίνειν πλοῖον 4th c.BC: Demosthenes Orator 58.9)]; τὰ φανθέντα articles denounced as contraband, [Refs ([prev. work] 13: _absolutely_,)]give information, ὁ φήνας ἢ ὁ γραψάμενος [Refs 5th c.BC+ (“IG” 12.45.3, compare 4.24, 5th-6th c.BC: Isocrates Orator 18.20, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.14, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.207 5th c.BC: Sophocles Tragicus, etc.)]
5 φαίνειν φρουράν, call up a levy, at Sparta, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.23, +others)]; also φ. θυσίαν proclaim, order a sacrifice, [Refs 4th c.BC+ (4th c.BC: Philodamus Scarpheus Lyricus 112:)] —passive, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 9.52.)]
II absolutely, give light, shine, φαίνοντες νύκτας.. δαιτυμόνεσσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, compare 19.25)]; of the sun, moon, etc., φ. τινί [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 586 (troch.); εἰς ἅπαντα φ. τὸν οὐρανόν 5th-6th c.BC: Plato Philosophus “Timaeus” 39b; ἀλλά, σελάνα, φαῖνε καλόν 3rd c.BC: Theocritus Poeta Bucolicus 2.11; οἱ λύχνοι φ. ἧττον 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 11)]; compare φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.4 codices (to be read φανέντι))]; of the Dioscuri shining in mid-air, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Electra” 1234 (_anapaest meter_): _metaphorically_, ἀγανὴ φαίνουσ᾽ ἐλπίς)] soft shining hope, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 101 (_anapaest meter_, uncertain).)]
II.b Φαίνων, οντος, ὁ, the planet Saturn, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Mundo” 392a23, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Natura Deorum” 2.20.52, etc.; Φ. ὁ τοῦ Ἡλίου 4th c.BC: Eudoxus Astronomus “Ars astronomica” 5.19)]; accusative -ωνα [Refs (“Placita Philosophorum” 2.15.4.)]
III Epic dialect iterative φάνεσκε appeared, μετὰ πρώτοισι φάνεσκε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.64; ὑπένερθε δὲ γαῖα φάνεσκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.242, compare 11.587, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3.)]
III.2 perfect [Refs 5th c.BC+ (2 πέφηνα is also used _intransitive_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 328, etc.; less frequently in Prose, 5th c.BC: Herodotus Historicus 9.120, 4th c.BC: Demosthenes Orator 3.22, 2nd c.BC: Polybius Historicus 9.13.8.)]
B passive, come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.39)]: frequently of fire, shine brightly, πυρὰ φαίνετο Ἰλιόθι πρό [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.561; ἕκαθεν δέ τε φαίνεται αὐγή 2.456; δεινὼ δέ οἱ ὄσσε φάανθεν)]shone like fire, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.200)]: frequently of the rising of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [Refs 8th c.BC+ (8.556, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 598)]; of the first gleam of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.1, +others)]; ἅμ᾽ ἠοῖ φαινομένηφι at break of day, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.618, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.407, +others; ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ᾽ 5th c.BC: Sophocles Tragicus “Antigone” 100 (Lyric poetry))]: of a rising wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.361)]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.864.)]
B.2 of persons, οἴῳ φαινομένη appearing to him alone, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.517, etc.; ἐφάνη λὶς εἰς ὁδόν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.275)]; οὗπερ κἀφάνης where thou didst first appear, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 77; χρόνιος φανείς [prev. author] “Ph.” 1446 (_anapaest meter_))]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [Refs ([prev. author] “El.” 1274 (Lyric poetry); κέλευθον φανείς “Aj.” 878 (Lyric poetry))]; πόθεν φαίν; whence come you? [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 309a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1)]; οὐδαμοῦ φ. is nowhere to be seen, [Refs ([prev. author] “An.” 1.10.16.)]
B.2.b come into being, φανεὶς δύστηνος born to misery, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 974, compare 1225 (Lyric poetry))]; become, ἐκ βασιλέως ἰδιώτην φανῆναι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.28; δυοῖν ἐφάνη τριήραρχος 4th c.BC: Demosthenes Orator 18.104)]; to be made out, δοῦλος λόγοισιν.. φανείς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1020, compare 1241.)]
B.3 of events, come about, τέλος οὔ πώ τι πέφανται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.122; φάνη βιότοιο τελευτή 7.104)]; ἔργον, ἄεθλον, etc.,[Refs 8th c.BC+ (16.207, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.106, etc.; τὸ φανθέν 5th c.BC: Sophocles Tragicus “Trachiniae” 743)]; of sayings, to be set forth, λόγος ἀρχαῖος φανείς[Refs ([prev. work] 1, compare “OT” 474 (Lyric poetry), 848.)]
B.II appear to be so and so, with infinitive, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.25, compare 11.336; οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι 14.355; τοῦτό μοι θειότατον φαίνεται γενέσθαι 5th c.BC: Herodotus Historicus 7.137; εὖ σὺ λέγειν φαίνει 5th-6th c.BC: Aristophanes Comicus “Nubes” 403 (_anapaest meter_), compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 319, etc.)]: frequently with infinitive omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.94, compare 2.5; ὅς τις φαίνηται ἄριστος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.106; σμερδαλέος αὐτῇσι φάνη 6.137; ἕρμαιον ἂν ἐφάνη 5th-6th c.BC: Plato Philosophus “Respublica” 368d, etc.: but in 5th c.BC: Herodotus Historicus, etc.,)] also with participle, to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.32)]; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, [Refs 5th c.BC+ ([prev. author] 7.173, compare 175, 5th c.BC: Thucydides Historicus 1.2)]; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1036)]; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; φαίνομαι δύο καθορᾶν εἴδη 5th-6th c.BC: Plato Philosophus “Sophista” 235d; but οὐκ ἂν φανεῖμεν πήματ᾽ ἔρξαντες 4th-5th c.BC: Aeschylus Tragicus “Persae” 786; πλαγκτὸς οὖσ᾽ ἐφαινόμην [prev. author] “Ag.” 593, compare 5th c.BC: Herodotus Historicus 9.89, 5th c.BC: Euripides Tragicus “Andromache” 343; ἐφάνησαν πεπονθότες 5th-6th c.BC: Plato Philosophus “Apologia” 22c: with)]participle omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 5.115, compare “N.” 6.14; κρατηθεὶς ἡμερώτερος φανεῖ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1632)]; Κᾶρες ἐφάνησαν (i.e. ὄντες) they were seen to be Carians, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.8)]; τί φαίνομαι (i.e. ὤν) δῆτ; what do I look like? [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 925; ὡς ἀγαθοὶ.. ἐφάνησαν 5th-6th c.BC: Plato Philosophus “Respublica” 408a: hence φαίνεσθαι, opposed to εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή 5th c.BC: Euripides Tragicus “Fragmenta” 698 (cited in 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 441); στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.3; ὀλίγοι καὶ ὄντες καὶ φαινόμενοι [prev. author] “HG” 6.5.28.)]
B.II.2 in Philosophy, φαίνομαι (absolutely) is sometimes used of what appears to the senses, φαίνεται δ᾽ οὐδὲν is observed, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 204b35, compare “Cael.” 312b30; φ. κατὰ τὴν αἴσθησιν [prev. author] “GA” 716a31)]: sometimes of what is mentally manifest, [Refs ([prev. author] “EN” 1175a29)]; to be evident, [Refs ([prev. author] “APr.” 24b24)]: especially appear to the imagination [Refs 5th c.BC+ (compare (φαντασία 2), 5th-6th c.BC: Plato Philosophus “Sophista” 264b; φ. καὶ μύουσιν ὁράματα 4th c.BC: Aristoteles Philosophus “de Anima” 428a16; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις [prev. work] a7: distinguished from αἰσθάνεσθαι and δοξάζειν, [prev. work] b1)]: especially in participle φαινόμενος, η, ον:
B.II.2.a appearing in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [Refs ([prev. author] “Cael.” 303a22, +others; εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. [prev. author] “Metaphorical” 1009a8, compare “de An.” 404a29 (_sing._); τὰ φ.)]sense-data, [Refs 4th c.BC+ ([prev. author] “PA” 639b8, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1pp.9,10 U., +others: Astron., τὰ φ.)] = celestial phenomena, title of a work by Eudoxus, versified by Aratus, [Refs 4th c.BC+ (2nd c.BC: Hipparchus Astronomicus 1.1.8, compare 4th c.BC: Aristoteles Philosophus “de Caelo” 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες [prev. work] 293a26)]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [NT (NT.Heb.11.3.)]
B.II.2.b mentally apparent, opposed to ὄντα τῇ ἀληθείᾳ, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 596e, compare 4th c.BC: Aristoteles Philosophus “Topica” 100b24, “EN” 1113a24; τὰ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται 5th-6th c.BC: Plato Philosophus “Respublica” 517b; [νοῦς] τῶν φ. θειότατον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b16)]; τὸ φ. εἰπεῖν to express one's opinion, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.158c)]: hence, specious, fallacious, φ. ἐνθυμήματα, opposed to ὄντα, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a28.)]
B.II.2.c τὰ φ. what is to be seen, show, [Refs 4th c.AD+ (4th c.AD: Libanius Sophista “Orationes” 30.28.)]
B.II.3 frequently in answers in Plato's dialogue, φαίνεται, yes, Prt.[Refs (332e, “R.” 333c, +others; ὥς γέ μοι φ. “Prt.” 324d, compare “R.” 383a, +others)]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.20.)]
B.II.3.b later impersonal with dative person et infinitive, it seems good, ἐάν σοι φαίνηται Wilcken [Refs 3rd c.BC+ (“Chr.” 304.11 (3rd c.BC),compare “PCair.Zen.” 44.7, 16 (3rd c.BC))], etc.; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 2.14, compare 4.85.)]
B.II.4 joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 1071; δοκοῖμεν ἂν.. χείρους φαίνεσθαι 5th c.BC: Thucydides Historicus 1.122, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 269d, “Erx.” 399c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22.)]
B.II.5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaphorically from racing, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 72c, compare “Grg.” 456b, 4th c.BC: Demosthenes Orator 18.310.)]
B.III τὰ φανθέντα, see above [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus 1.4.)]
[Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, etc.)], Epic dialect also φαείνω (which see):—future φᾰνῶ, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5, 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 827, etc. (φᾱνῶ _accusative_ to 2nd c.AD: Apollonius Dyscolus Grammaticus “de Adverbiis;” 187.26, but φᾱνῶ, 5th-6th c.BC: Aristophanes Comicus “Equites” 300, and ἀναφᾱνῶ, 5th c.BC: Euripides Tragicus “Bacchae” 528, are uncertain))]; Ionic dialect φᾰνέω (ἀπο-) [Refs 5th c.BC+ (5th c.BC: Hippocrates Medicus “Steril.” 213)], optative φᾰνοίην [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 313 (codex recentia, rightly))]: aorist 1 ἔφηνα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.318, 5th c.BC: Herodotus Historicus 1.95, etc.)]; Doric dialect ἔφᾱνα [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “I.” 4(3).2, “IG” 42(1).123.28 (Epid., 4th c.BC), also later _Attic dialect_,)]subjunctive, ἀπο-φάνῃ uncertain reading in [Refs (“IG” 22.1631.379 (= 2.811c133))]; φάνῃς [Refs 4th c.BC+ (4th-3rd c.BC: Philemo Comicus 233 (ἐκ-φάνῃς 4th-3rd c.BC: Menander Comicus “Μονόστιχοι - Fragmenta Comicorum Graecorum” 418 = 4th-3rd c.BC: Chares Iambographus 4b20))]; so in late Prose, (ἐξ-) [NT+2nd c.AD+ (2nd-3rd c.AD: Aelianus “Varia Historia” 12.33, (ἐπι-) NT.Luke.1.79, (ἀνα-) NT.Act.21.3)]; Epic dialect iterative φάνεσκε (intransitive) [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.64, +others, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3)]: perfect πέφαγκα [Refs 4th c.BC+ (3rd c.AD: Pseudo-Callisthenes Historicus 2.10, (ἀπο-) 4th-3rd c.BC: Dinarchus Orator 1.15, +others: _intransitive_)]perfect πέφηνα (see. below[Refs (A 111.2))], Doric dialect3rd.pers. plural ἐκ-πεφάναντι [Refs 5th c.BC+ (5th c.BC: Sophron Comicus 83)]; pluperfect ἐπεφήνειν [Refs 2nd c.AD+ (2nd-3rd c.AD: Dio Cassius Historicus 46.10)]:—middle, future infinitive φᾰνεῖσθαι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.230)], Ionic dialect φᾰνέομαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; _optative_ φανοῖσθε 5th c.BC: Lysias Orator 26.10 (nisi to be read φανεῖσθε))]; the forms φανῆσθον and Doric dialect imperative φάνευ are corrupt in [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Eryxias” 399e, 3rd c.BC: Teles Philosophus p.58 H. (to be read φαίνευ):)]aorist 1 ἐφηνάμην (transitive) [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 944, (ἀπ-) 5th c.BC: Herodotus Historicus 7.52, etc.)]:—passive, Ionic dialect imperfect φαινέσκετο [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 13.194)]: future φᾰνήσομαι [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 8.108, Sicilian _Doric dialect_ (_infinitive_) φᾰνήσειν (perhaps -ησεῖν) 3rd c.BC: Archimedes Geometra “A ren.” 4.20; _Epic dialect_)]future πεφήσεται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.155)]: aorist 1 ἐφάνθην [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Persae” 263 (Lyric poetry), 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 525, etc.:rare in Prose, 5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 6.4.11, 4th c.BC: Demosthenes Orator 58.13, (ἀπο-) “IG” 12.10.35, 4th c.BC: Demosthenes Orator 19.44)]; Epic dialect 3rd.pers. singular φαάνθη [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 17.650)], 3rd.pers. plural φάανθεν [Refs (1.200:)]aorist 2 ἐφάνην [ᾰ], Epic dialect φάνην [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, etc.)]; Epic dialect 3rd.pers. plural φάνεν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68)]; Epic dialect subjunctive φανήῃ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.375)]; Epic dialect infinitive φανήμεναι [Refs (9.240)]: perfect πέφασμαι [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1543)], 3rd.pers. singular πέφανται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.122, 16.207, 5th c.BC: Pindarus Lyricus “P.” 5.115, 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 374 (Lyric poetry))]; πέφᾰται in [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 9.52, Perictione Philosophus cited in 5th c.AD: Stobaeus, Joannes 4.28.19 belongs either to φαίνω in sense 4th-5th c.BC: Aeschylus Tragicus 1.5)], or to φημ; infinitive πεφάνθαι [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Euthydemus” 294a, etc.)]; participle πεφασμένος [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.127, 6th c.BC: Theognis Elegiacus 227, 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 843, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 1122, 5th-6th c.BC: Plato Philosophus “Phaedrus” 245e, etc.)]; 3rd.pers. plural pluperfect ἐπέφαντο [Refs 8th c.BC+ (8th-7th c.BC: Hesiodus Epicus “Scutum Herculis” 166.)]
A active, bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.324, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 3.173, etc.; σήματα φαίνων 8th c.BC: Ilias Homerus Epicus “Illiad” 2.353; γένυσι φ. ὀπώραν 5th c.BC: Pindarus Lyricus “N.” 5.6; δύο μορφὰς φ. 4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.5; τὸν αὐχένα 5th c.BC: Herodotus Historicus 2.132)]; ἔφην᾽ ἄφαντον φῶς, i.e. fire, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 297; λαμπάδας 5th-6th c.BC: Aristophanes Comicus “Ranae” 1524 (_anapaest meter_); φ. θησαυρόν 5th c.BC: Euripides Tragicus “Electra” 565)]; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.67, 74; φαίνοισα πρόσωπον ἀλάθεια 5th c.BC: Pindarus Lyricus “N.” 5.17)]; reflect an image in water, τὰ δέ νιν καλὰ κύματα φαίνει [Refs 3rd c.BC+ (3rd c.BC: Theocritus Poeta Bucolicus 6.11:)] —middle, τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 944.)]
b make known, reveal, disclose, ἐς τὸ φῶς φανεῖ κακά [Refs 8th c.BC+ ([prev. author] “OT” 1229; κακῶν ἔκλυσιν 5th c.BC: Euripides Tragicus “Iphigenia Taurica” 898 (Lyric poetry, probably); τὸν μιαρὸν τῷ χρόνῳ ἀποδόντες φῆναι 5th c.BC: Antipho Orator 4.4.11; ὁδόν τινι 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.334; τὰ ὀνείρατα καὶ τὸν πόρον 5th-6th c.BC: Xenophon Historicus “Anabasis” 4.3.13, compare “Cyr.” 6.4.13, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 725; τοῖς πολεμίοις σύνθημα 4th-3rd c.BC: Dinarchus Orator 3.10, etc.)]; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Antigone” 1078: with a predicate added, ἡμᾶς σὺ δειλοὺς φανεῖς)] wilt make us appear.., [Refs ([prev. author] “Aj.” 1362; τὸν Ααΐου φόνον φανεῖ δικαίως ὀρθόν [prev. author] “OT” 853.)]
c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.12)]; φ. παράκοιτίν τινι show (i.e. give) one a wife, [Refs (15.26.)]
2 of sound, make it clear to the ear, make it ring clear, ἀοιδὴν φαίνειν [Refs 4th c.BC+ (8.499; σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ 4th-5th c.BC: Aeschylus Tragicus “Eumenides” 569.)]
3 show forth, display in action, ἀρετήν [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 8.237; ἀεικείας 20.309; βίην 8th-7th c.BC: Hesiodus Epicus “Theogonia” 689; εὐμαχανίαν 5th c.BC: Pindarus Lyricus “I.” 4(3).2; εὔνοιαν 5th c.BC: Herodotus Historicus 3.36)]; ὕβριν[Refs 4th c.BC+ ([prev. work] 127; ὀργάς 4th-5th c.BC: Aeschylus Tragicus “Choephori” 326 (Lyric poetry).)]
3.b set forth, expound, νοήματα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 18.295; λόγον 5th c.BC: Herodotus Historicus 1.116; τριφασίας λόγων ὁδούς [prev. author] 1.95)]; but τὰ λαμπρὰ.. φ. ἔπη make them good, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 721.)]
4 inform against one, denounce, φανῶ σε (σε φανῶ codices) τοῖς πρυτάνεσι [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Equites” 300 (Lyric poetry), compare “Ach.” 824, 5th c.BC: Sophocles Tragicus “Antigone” 325)]: denounce a thing as contraband, [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Acharnenses” 542, 819, +others; φαίνειν πλοῖον 4th c.BC: Demosthenes Orator 58.9)]; τὰ φανθέντα articles denounced as contraband, [Refs ([prev. work] 13: _absolutely_,)]give information, ὁ φήνας ἢ ὁ γραψάμενος [Refs 5th c.BC+ (“IG” 12.45.3, compare 4.24, 5th-6th c.BC: Isocrates Orator 18.20, 5th-6th c.BC: Xenophon Historicus “Institutio Cyri (Cyropaedia)” 1.2.14, 1st c.BC: Philodemus Gadarensis Epigrammaticus “Rh.” 2.207 5th c.BC: Sophocles Tragicus, etc.)]
5 φαίνειν φρουράν, call up a levy, at Sparta, [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Historia Graeca (Hellenica)” 3.2.23, +others)]; also φ. θυσίαν proclaim, order a sacrifice, [Refs 4th c.BC+ (4th c.BC: Philodamus Scarpheus Lyricus 112:)] —passive, πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 9.52.)]
II absolutely, give light, shine, φαίνοντες νύκτας.. δαιτυμόνεσσι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 7.102, compare 19.25)]; of the sun, moon, etc., φ. τινί [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Nubes” 586 (troch.); εἰς ἅπαντα φ. τὸν οὐρανόν 5th-6th c.BC: Plato Philosophus “Timaeus” 39b; ἀλλά, σελάνα, φαῖνε καλόν 3rd c.BC: Theocritus Poeta Bucolicus 2.11; οἱ λύχνοι φ. ἧττον 4th-3rd c.BC: Theophrastus Philosophus “de Igne” 11)]; compare φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Fragmenta - American Journal of Philology” 304.4 codices (to be read φανέντι))]; of the Dioscuri shining in mid-air, [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Electra” 1234 (_anapaest meter_): _metaphorically_, ἀγανὴ φαίνουσ᾽ ἐλπίς)] soft shining hope, [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 101 (_anapaest meter_, uncertain).)]
II.b Φαίνων, οντος, ὁ, the planet Saturn, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “de Mundo” 392a23, 1st c.BC: Cicero, M. Tullius Orator et Philosophus “de Natura Deorum” 2.20.52, etc.; Φ. ὁ τοῦ Ἡλίου 4th c.BC: Eudoxus Astronomus “Ars astronomica” 5.19)]; accusative -ωνα [Refs (“Placita Philosophorum” 2.15.4.)]
III Epic dialect iterative φάνεσκε appeared, μετὰ πρώτοισι φάνεσκε [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 11.64; ὑπένερθε δὲ γαῖα φάνεσκε 8th c.BC: Odyssea Homerus Epicus “Odyssey” 12.242, compare 11.587, 8th-7th c.BC: Hesiodus Epicus “Fragmenta” 14.3.)]
III.2 perfect [Refs 5th c.BC+ (2 πέφηνα is also used _intransitive_, 5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 328, etc.; less frequently in Prose, 5th c.BC: Herodotus Historicus 9.120, 4th c.BC: Demosthenes Orator 3.22, 2nd c.BC: Polybius Historicus 9.13.8.)]
B passive, come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 18.68, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 22.324, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 19.39)]: frequently of fire, shine brightly, πυρὰ φαίνετο Ἰλιόθι πρό [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 8.561; ἕκαθεν δέ τε φαίνεται αὐγή 2.456; δεινὼ δέ οἱ ὄσσε φάανθεν)]shone like fire, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.200)]: frequently of the rising of heavenly bodies, ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ᾽ ἀριπρεπέα [Refs 8th c.BC+ (8.556, compare 8th-7th c.BC: Hesiodus Epicus “Opera et Dies” 598)]; of the first gleam of daybreak, ἦμος δ᾽ ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.477, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.1, +others)]; ἅμ᾽ ἠοῖ φαινομένηφι at break of day, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.618, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.407, +others; ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ᾽ 5th c.BC: Sophocles Tragicus “Antigone” 100 (Lyric poetry))]: of a rising wind, οὐδέ ποτ᾽ οὖροι πνείοντες φαίνονθ᾽ ἁλιαέες [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 4.361)]; of a vapour, ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.864.)]
B.2 of persons, οἴῳ φαινομένη appearing to him alone, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.198, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.517, etc.; ἐφάνη λὶς εἰς ὁδόν 8th c.BC: Ilias Homerus Epicus “Illiad” 15.275)]; οὗπερ κἀφάνης where thou didst first appear, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 77; χρόνιος φανείς [prev. author] “Ph.” 1446 (_anapaest meter_))]; ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, [Refs ([prev. author] “El.” 1274 (Lyric poetry); κέλευθον φανείς “Aj.” 878 (Lyric poetry))]; πόθεν φαίν; whence come you? [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Protagoras” 309a, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.8.1)]; οὐδαμοῦ φ. is nowhere to be seen, [Refs ([prev. author] “An.” 1.10.16.)]
B.2.b come into being, φανεὶς δύστηνος born to misery, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 974, compare 1225 (Lyric poetry))]; become, ἐκ βασιλέως ἰδιώτην φανῆναι [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Anabasis” 7.7.28; δυοῖν ἐφάνη τριήραρχος 4th c.BC: Demosthenes Orator 18.104)]; to be made out, δοῦλος λόγοισιν.. φανείς [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 1020, compare 1241.)]
B.3 of events, come about, τέλος οὔ πώ τι πέφανται [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 2.122; φάνη βιότοιο τελευτή 7.104)]; ἔργον, ἄεθλον, etc.,[Refs 8th c.BC+ (16.207, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.106, etc.; τὸ φανθέν 5th c.BC: Sophocles Tragicus “Trachiniae” 743)]; of sayings, to be set forth, λόγος ἀρχαῖος φανείς[Refs ([prev. work] 1, compare “OT” 474 (Lyric poetry), 848.)]
B.II appear to be so and so, with infinitive, δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 15.25, compare 11.336; οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι 14.355; τοῦτό μοι θειότατον φαίνεται γενέσθαι 5th c.BC: Herodotus Historicus 7.137; εὖ σὺ λέγειν φαίνει 5th-6th c.BC: Aristophanes Comicus “Nubes” 403 (_anapaest meter_), compare 4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 319, etc.)]: frequently with infinitive omitted, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.94, compare 2.5; ὅς τις φαίνηται ἄριστος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.106; σμερδαλέος αὐτῇσι φάνη 6.137; ἕρμαιον ἂν ἐφάνη 5th-6th c.BC: Plato Philosophus “Respublica” 368d, etc.: but in 5th c.BC: Herodotus Historicus, etc.,)] also with participle, to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.32)]; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, [Refs 5th c.BC+ ([prev. author] 7.173, compare 175, 5th c.BC: Thucydides Historicus 1.2)]; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Prometheus Vinctus” 1036)]; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 3.35; φαίνομαι δύο καθορᾶν εἴδη 5th-6th c.BC: Plato Philosophus “Sophista” 235d; but οὐκ ἂν φανεῖμεν πήματ᾽ ἔρξαντες 4th-5th c.BC: Aeschylus Tragicus “Persae” 786; πλαγκτὸς οὖσ᾽ ἐφαινόμην [prev. author] “Ag.” 593, compare 5th c.BC: Herodotus Historicus 9.89, 5th c.BC: Euripides Tragicus “Andromache” 343; ἐφάνησαν πεπονθότες 5th-6th c.BC: Plato Philosophus “Apologia” 22c: with)]participle omitted, πέφανται ἁρματηλάτας σοφός (i.e. ὤν) [Refs 5th c.BC+ (5th c.BC: Pindarus Lyricus “P.” 5.115, compare “N.” 6.14; κρατηθεὶς ἡμερώτερος φανεῖ 4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1632)]; Κᾶρες ἐφάνησαν (i.e. ὄντες) they were seen to be Carians, [Refs 5th c.BC+ (5th c.BC: Thucydides Historicus 1.8)]; τί φαίνομαι (i.e. ὤν) δῆτ; what do I look like? [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Bacchae” 925; ὡς ἀγαθοὶ.. ἐφάνησαν 5th-6th c.BC: Plato Philosophus “Respublica” 408a: hence φαίνεσθαι, opposed to εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή 5th c.BC: Euripides Tragicus “Fragmenta” 698 (cited in 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 441); στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι 5th-6th c.BC: Xenophon Historicus “Memorabilia” 1.7.3; ὀλίγοι καὶ ὄντες καὶ φαινόμενοι [prev. author] “HG” 6.5.28.)]
B.II.2 in Philosophy, φαίνομαι (absolutely) is sometimes used of what appears to the senses, φαίνεται δ᾽ οὐδὲν is observed, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Physica” 204b35, compare “Cael.” 312b30; φ. κατὰ τὴν αἴσθησιν [prev. author] “GA” 716a31)]: sometimes of what is mentally manifest, [Refs ([prev. author] “EN” 1175a29)]; to be evident, [Refs ([prev. author] “APr.” 24b24)]: especially appear to the imagination [Refs 5th c.BC+ (compare (φαντασία 2), 5th-6th c.BC: Plato Philosophus “Sophista” 264b; φ. καὶ μύουσιν ὁράματα 4th c.BC: Aristoteles Philosophus “de Anima” 428a16; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις [prev. work] a7: distinguished from αἰσθάνεσθαι and δοξάζειν, [prev. work] b1)]: especially in participle φαινόμενος, η, ον:
B.II.2.a appearing in sense experience, τὰ φ. κατὰ τὴν αἴσθησιν [Refs ([prev. author] “Cael.” 303a22, +others; εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. [prev. author] “Metaphorical” 1009a8, compare “de An.” 404a29 (_sing._); τὰ φ.)]sense-data, [Refs 4th c.BC+ ([prev. author] “PA” 639b8, 4th-3rd c.BC: Epicurus Philosophus “Epistulae” 1pp.9,10 U., +others: Astron., τὰ φ.)] = celestial phenomena, title of a work by Eudoxus, versified by Aratus, [Refs 4th c.BC+ (2nd c.BC: Hipparchus Astronomicus 1.1.8, compare 4th c.BC: Aristoteles Philosophus “de Caelo” 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες [prev. work] 293a26)]: generally, τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι [NT (NT.Heb.11.3.)]
B.II.2.b mentally apparent, opposed to ὄντα τῇ ἀληθείᾳ, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 596e, compare 4th c.BC: Aristoteles Philosophus “Topica” 100b24, “EN” 1113a24; τὰ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται 5th-6th c.BC: Plato Philosophus “Respublica” 517b; [νοῦς] τῶν φ. θειότατον 4th c.BC: Aristoteles Philosophus “Metaphysica” 1074b16)]; τὸ φ. εἰπεῖν to express one's opinion, [Refs 1st c.AD+ (1st-2nd c.AD: Plutarchus Biographus et Philosophus 2.158c)]: hence, specious, fallacious, φ. ἐνθυμήματα, opposed to ὄντα, [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus “Rhetorica” 1402a28.)]
B.II.2.c τὰ φ. what is to be seen, show, [Refs 4th c.AD+ (4th c.AD: Libanius Sophista “Orationes” 30.28.)]
B.II.3 frequently in answers in Plato's dialogue, φαίνεται, yes, Prt.[Refs (332e, “R.” 333c, +others; ὥς γέ μοι φ. “Prt.” 324d, compare “R.” 383a, +others)]: [τοῦτο] φῂς εἶνα; Answ. φαίνομαι (i.e. λέγειν) [Refs 5th c.BC+ (5th-6th c.BC: Xenophon Historicus “Memorabilia” 4.2.20.)]
B.II.3.b later impersonal with dative person et infinitive, it seems good, ἐάν σοι φαίνηται Wilcken [Refs 3rd c.BC+ (“Chr.” 304.11 (3rd c.BC),compare “PCair.Zen.” 44.7, 16 (3rd c.BC))], etc.; ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν [Refs 1st c.BC+ (1st c.BC: Dionysius Halicarnassensis 2.14, compare 4.85.)]
B.II.4 joined with δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Hippolytus” 1071; δοκοῖμεν ἂν.. χείρους φαίνεσθαι 5th c.BC: Thucydides Historicus 1.122, compare 5th-6th c.BC: Plato Philosophus “Phaedrus” 269d, “Erx.” 399c, 5th-6th c.BC: Xenophon Historicus “Memorabilia” 2.1.22.)]
B.II.5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaphorically from racing, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Phaedo” 72c, compare “Grg.” 456b, 4th c.BC: Demosthenes Orator 18.310.)]
B.III τὰ φανθέντα, see above [Refs 4th c.BC+ (4th-5th c.BC: Aeschylus Tragicus 1.4.)]