Strong G3592ὅδε
this
- Transliteration
- hode hēde tode
- Pronunciation
- hod'-eh hay'-deh tod'-e
- Morphology
- Greek DemonstrativePronoun
Definition
Detailed definition
ὅδε, ἥδε, τόδε
(the old demonstr. pron., ὁ + the enclitic δε), = Lat. hicce, this (here),
referring prop, to what is present, can be seen or pointed out: of a person just named, τῇδε (= ταύτῃ), Luk.10:39; neut. pl., τάδε (λέγει), referring to words which follow (so in Att.., and see MM, xvii): Act.21:11, Rev.2:1, 8 2:12, 18 3:1, 7 3:14; εἰς τήνδε τ. πόλιν (= Att.. τῇ καὶ τῇ, Plat., Legg., iv, 721 B), such and such a city, Jas.4:13.†
(AS)
(the old demonstr. pron., ὁ + the enclitic δε), = Lat. hicce, this (here),
referring prop, to what is present, can be seen or pointed out: of a person just named, τῇδε (= ταύτῃ), Luk.10:39; neut. pl., τάδε (λέγει), referring to words which follow (so in Att.., and see MM, xvii): Act.21:11, Rev.2:1, 8 2:12, 18 3:1, 7 3:14; εἰς τήνδε τ. πόλιν (= Att.. τῇ καὶ τῇ, Plat., Legg., iv, 721 B), such and such a city, Jas.4:13.†
(AS)
In the Bible
Strong G3592 appears in 12 verses of the KJV.
Translated in the KJV by
- thing7
- he1
- manner1
- she1
- such1
- thus1
First verses
- Luke 10:39And she had a sister called Mary, which also sat at Jesus’ feet, and heard his word.
- Luke 16:25But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
- Acts 15:23And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
- Acts 21:11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
- James 4:13Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
- Revelation 2:1Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
- Revelation 2:8And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
- Revelation 2:12And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
- Revelation 2:18And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
- Revelation 3:1And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
- Revelation 3:7And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
- Revelation 3:14And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Occurrences by book
Related words
Word family
Detailed Greek dictionary
ὅδε, ἥδε, τόδε,
demonstrative pronoun, this, formed by adding the enclitic -δε to the old demonstrative pronoun ὁ, ἡ, τό, and declined like it through all cases: Epic dialect dative plural τοῖσδεσσι, τοῖσδεσσιν, as well as τοῖσδε, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.462, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.47, +others; and τοῖσδεσι 10.268, 21.93; τοῖσδεσιν 3rd c.AD: Democritus Epigrammaticus 175; τοισίδε 5th c.BC: Herodotus Historicus 1.32, +others)]: Aeolic dialect genitive plural τῶνδεων [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus 126: argument _genitive_ _plural_ τωνδεωνήν (={τῶνδεων ἤν}) “Mnemos.” 57.208(6th c.BC): _nominative_ _plural_ _neuter_ ταδήν [prev. passage], “IG” 4.506.1)]; ταδή [Refs 5th c.BC+ (Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 744:)] —ὅδε, like{οὗτος}, is opposed to ἐκεῖνος, to designate what is nearer as opposed to to what is more remote; but ὅδε refers more distinctly to what is present, to what can be seen or pointed out, though this distinction is sometimes not observed, e.g. ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖσδ᾽ ἐγώ [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1243 (variant{τοῖς}),compare “Ant.” 449, and on the other hand, ἦ τόνδε φράζεις)];— τοῦτον, ὅνπερ εἰσορᾷς [Refs 5th c.BC+ ([prev. author] “OT” 1120: the forms ὁδί, ἡδί, etc. [ῑ], are frequently in Comedy texts and Oratt., but are not used in Trag.: the ῑ may be separated from the ὅδε by the adversative δέ, as τὸν μὲν.., τηνδεδί 5th-6th c.BC: Aristophanes Comicus “Aves” 18, compare “Ec.” 989.)]
I of Place, to point out what is present or before one, Ἕκτορος ἥδε γυνή this is, or here is, the wife of Hector, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.460: very frequently in Trag., ἀκτὴ μὲν ἥδε Λήμνου 5th c.BC: Sophocles Tragicus “Ph.” I, compare 5th c.BC: Euripides Tragicus “Troades” 4, “Ion” 5, “Hel.” I, “HF” 4, “Ba.” 1)]; in Comedy texts, ἐγὼ σιωπῶ τῷδ; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ranae” 1134, etc.)]; and in Prose, ὧν Θεόδωρος εἷς ὅδε [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 164e)]; of what belongs to this world, [Refs ([prev. author] “Phdr.” 250a, “Smp.” 211c.)]
I.2 with Verbs of action, = here, ἀνδρί, ὅστις ὅδε κρατέει who holds sway here, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.175)]; ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός here it lies, [Refs 8th c.BC+ (20.345, compare 21.533, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.185, etc.)]; ἥδ᾽ ἡ κορώνη.. λέγει the crow here.., variant in [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 23: frequently in Trag., especially to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς.. ὅδε χωρεῖ)] here comes.., [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 443, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, 531, 632, “OC” 32, 549)]; falsa lectio in [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Heraclidae” 80.)]
I.3 with a person pronoun, ὅδ᾽ ἐγὼ.. ἤλυθον here am I come, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.205)]; ἡμεῖς οἵδε περιφραζώμεθα let us here.., [Refs (1.76)]; δῶρα δ᾽ ἐγὼν ὅδε.. παρασχέμεν here am I [ready] to provide.., [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.140)]: with a proper name, ὅδ᾽ εἰμ᾽ Ὀρέστης [Refs 8th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 380: with αὐτός, ὅδ᾽ αὐτὸς ἐγώ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.207, 24.321.)]
I.4 also with τίς and other interrogative words, τίς δ᾽ ὅδε Ναυσικάᾳ ἕπετα; who is this following her? [Refs (6.276, compare 1.225)]; τί κακὸν τόδε πάσχετ; what is this evil ye are suffering? [Refs (20.351)]; πρὸς ποῖον ἂν τόνδ᾽.. ἔπλε; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 572, compare 1204.)]
I.5 in Trag. dialogue, ὅδε and ὅδ᾽ ἀνήρ, ={ἐγώ}, [Refs ([prev. author] “OT” 534, 815, etc.)]; γυναικὸς τῆσδε, for ἐμοῦ, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1438; τῆσδέ γε ζώσης ἔτι 5th c.BC: Sophocles Tragicus “Trachiniae” 305)]; so ξὺν τῇδε χερί with this hand of mine, [Refs ([prev. author] “Ant.” 43, compare “OT” 811.)]
I.6 in [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus, τοδί)] designates a particular thing, 'such and such', τοδὶ διὰ τοδὶ αἱρεῖται [Refs (“EN” 1151a35; τόδε μετὰ τόδε “GA” 734a28, compare b9; Καλλίᾳ κάμνοντι τηνδὶ τὴν νόσον τοδὶ συνήνεγκε “Metaphorical” 981a8; τόδε τὸ ἐν τῷ ἡμικυκλίῳ “APo.” 71a20)]; ἥδε ἡ ἰατρική, opposed to αὐτὴ ἡ ἰ., [Refs (“Metaphorical” 997b30)]; τόδε τι a this, i.e. a fully specified particular, [Refs 4th c.BC+ (“Cat.” 3b10, +others, compare 2nd c.AD: Galenus Medicus 6.113,171; τόδε τι καὶ οὐσία 4th c.BC: Aristoteles Philosophus “Metaphysica” 1060b1)]; πορευσόμεθα εἰς τήνδε τὴν πόλιν [NT (NT.Jam.4.13.)]
II of Time, to indicate the immediate present, ἥδ᾽ ἡμέρα [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 438, etc.: more strongly, κατ᾽ ἦμαρ.. τὸ νῦν τόδε [prev. author] “Aj.” 753; τοῦδ᾽ αὐτοῦ λυκάβαντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.161)]; but νυκτὸς τῆσδε in the night just past, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 21; νυκτὶ τῇδε [prev. author] “El.” 644)]; so τῆσδε τῆς ὁδοῦ on this present journey, [Refs ([prev. author] “OT” 1478, compare “Ant.” 878 (conjecture))]; also ἀπόλλυμαι τάλας ἔτος τόδ᾽ ἤδη δέκατον now for these ten years, [Refs ([prev. author] “Ph.” 312)]; τῶνδε τῶν ἀσκητῶν athletes of the present day, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 403e.)]
II.2 ἐς τόδε elliptic with genitive, ἐς τόδ᾽ ἡμέρας [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 425; ἐς τόδε ἡλικίης 5th c.BC: Herodotus Historicus 7.38)]; πῶς ἐς τόδ᾽ ἂν τόλμης ἔβ; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 125.)]
III in sentences beginning this is.., the Engl. this is frequently represented by nominative plural neuter τάδ; ἐπεὶ οὐκ ἔρανος τάδε γ᾽ ἐστίν this is not an ἔρανος, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.226)]; ἆρ᾽ οὐχ ὕβρις τάδ; is not this insolence? [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 883)]; of persons, Ἀπόλλων τάδ᾽ ἦν this was [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1329 (Lyric poetry); οὐ γὰρ ἔσθ᾽ Ἕκτωρ τάδε 5th c.BC: Euripides Tragicus “Andromache” 168; οὐκέτι Τροία τάδε [prev. author] “Tr.” 100 (_anapaest meter_); οὐ τάδε Βρόμιος [prev. author] “Cyc.” 63 (Lyric poetry); οὐκ Ἴωνες τάδε εἰσίν 5th c.BC: Thucydides Historicus 6.77)]; τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία Inscription cited in [Refs 1st c.BC+ (1st c.BC-1st c.AD: Strabo Geographus 9.1.6.)]
III.2 to indicate something immediately to come, τόδε μοι κρήηνον ἐέλδωρ (which then follows) [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.41, 504, compare 455, +others; Ἀθηναίων οἵδε ἀπέθανον “IG” 12.943.2: hence, in historical writers, opposed to what goes before (compare οὗτος with 1.2), ταῦτα μὲν Λακεδαιμόνιοι λέγουσι.., τάδε δὲ ἐγὼ γράφω 5th c.BC: Herodotus Historicus 6.53; ταῦτα μὲν δὴ σὺ λέγεις· παρ᾽ ἡμῶν δὲ ἀπάγγελλε τάδε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.20, etc.)]; see at {οὗτος} [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 1.2)]; opposed to ἐκεῖνος, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 784: rarely applied to different persons in the same sentence, νῦν ὅδε)] [La_us] πρὸς τῆς τύχης ὄλωλεν, οὐδὲ τοῦδ᾽ ὕπο [by Oedipus] [Refs ([prev. author] “OT” 948.)]
III.3 as 'antecedent' to a defining Relat., ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν [Refs 8th c.BC+ ([prev. author] “Ant.” 666, compare “Tr.” 23, “Ph.” 87, etc.: in 8th c.BC: Homerus Epicus, in such cases, the δέ)] is separate, as ὃς δέ κε μηρίνθοιο τύχῃ.., ὁ δ᾽ οἴσεται ἡμιπέλεκκα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.858, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.148, 149, +others (but ὅδε)] sometimes has its deictic force and the relative clause merely explains, as νήσου τῆσδ᾽ ἐφ᾽ ἧς ναίει [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 613, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.346, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.47, etc.).)]
IV Adverbial usage of some cases:
IV.1 τῇδε,
IV.1.a of Place, here, on the spot, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.345, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.173, etc.; so τῶν τε ὑπὸ γῆς θεῶν καὶ τῶν τ. 5th-6th c.BC: Plato Philosophus “Leges” 958d.)]
IV.1.b of Manner, thus, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 45; ὅρα δὲ καὶ τ., ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedo” 79e, compare “R.” 433e, etc.)]
IV.2 accusative neuter τόδε with ἱκάνω, etc., hither, to this spot, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.298, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.409, +others; also δεῦρο τόδε 8th c.BC: Ilias Homerus Epicus “Illiad” 14.309, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.444, 524.)]
IV.2.b therefore, on this account, τόδε χώεο [Refs (23.213)]: so also accusative plural neuter, τάδε γηθήσειε on this account, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.77.)]
IV.3 dative plural neuter, τοισίδε in or with these words, τοισίδε ἀμείβεται [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.120)]; τοισίδε προέχει in these respects, [Refs ([prev. work] 32.)]
demonstrative pronoun, this, formed by adding the enclitic -δε to the old demonstrative pronoun ὁ, ἡ, τό, and declined like it through all cases: Epic dialect dative plural τοῖσδεσσι, τοῖσδεσσιν, as well as τοῖσδε, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 10.462, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 2.47, +others; and τοῖσδεσι 10.268, 21.93; τοῖσδεσιν 3rd c.AD: Democritus Epigrammaticus 175; τοισίδε 5th c.BC: Herodotus Historicus 1.32, +others)]: Aeolic dialect genitive plural τῶνδεων [Refs 7th c.BC+ (7th-6th c.BC: Alcaeus Lyricus 126: argument _genitive_ _plural_ τωνδεωνήν (={τῶνδεων ἤν}) “Mnemos.” 57.208(6th c.BC): _nominative_ _plural_ _neuter_ ταδήν [prev. passage], “IG” 4.506.1)]; ταδή [Refs 5th c.BC+ (Scholia 5th-6th c.BC: Aristophanes Comicus “Acharnenses” 744:)] —ὅδε, like{οὗτος}, is opposed to ἐκεῖνος, to designate what is nearer as opposed to to what is more remote; but ὅδε refers more distinctly to what is present, to what can be seen or pointed out, though this distinction is sometimes not observed, e.g. ξύμπας Ἀχαιῶν λαός, ἐν δὲ τοῖσδ᾽ ἐγώ [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 1243 (variant{τοῖς}),compare “Ant.” 449, and on the other hand, ἦ τόνδε φράζεις)];— τοῦτον, ὅνπερ εἰσορᾷς [Refs 5th c.BC+ ([prev. author] “OT” 1120: the forms ὁδί, ἡδί, etc. [ῑ], are frequently in Comedy texts and Oratt., but are not used in Trag.: the ῑ may be separated from the ὅδε by the adversative δέ, as τὸν μὲν.., τηνδεδί 5th-6th c.BC: Aristophanes Comicus “Aves” 18, compare “Ec.” 989.)]
I of Place, to point out what is present or before one, Ἕκτορος ἥδε γυνή this is, or here is, the wife of Hector, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 6.460: very frequently in Trag., ἀκτὴ μὲν ἥδε Λήμνου 5th c.BC: Sophocles Tragicus “Ph.” I, compare 5th c.BC: Euripides Tragicus “Troades” 4, “Ion” 5, “Hel.” I, “HF” 4, “Ba.” 1)]; in Comedy texts, ἐγὼ σιωπῶ τῷδ; [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Ranae” 1134, etc.)]; and in Prose, ὧν Θεόδωρος εἷς ὅδε [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Theaetetus” 164e)]; of what belongs to this world, [Refs ([prev. author] “Phdr.” 250a, “Smp.” 211c.)]
I.2 with Verbs of action, = here, ἀνδρί, ὅστις ὅδε κρατέει who holds sway here, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 5.175)]; ἔγχος μὲν τόδε κεῖται ἐπὶ χθονός here it lies, [Refs 8th c.BC+ (20.345, compare 21.533, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.185, etc.)]; ἥδ᾽ ἡ κορώνη.. λέγει the crow here.., variant in [Refs 5th c.BC+ (5th-6th c.BC: Aristophanes Comicus “Aves” 23: frequently in Trag., especially to indicate the entrance of a person on the stage, καὶ μὴν Ἐτεοκλῆς.. ὅδε χωρεῖ)] here comes.., [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 443, compare 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 297, 531, 632, “OC” 32, 549)]; falsa lectio in [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Heraclidae” 80.)]
I.3 with a person pronoun, ὅδ᾽ ἐγὼ.. ἤλυθον here am I come, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 16.205)]; ἡμεῖς οἵδε περιφραζώμεθα let us here.., [Refs (1.76)]; δῶρα δ᾽ ἐγὼν ὅδε.. παρασχέμεν here am I [ready] to provide.., [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 19.140)]: with a proper name, ὅδ᾽ εἰμ᾽ Ὀρέστης [Refs 8th c.BC+ (5th c.BC: Euripides Tragicus “Orestes” 380: with αὐτός, ὅδ᾽ αὐτὸς ἐγώ 8th c.BC: Odyssea Homerus Epicus “Odyssey” 21.207, 24.321.)]
I.4 also with τίς and other interrogative words, τίς δ᾽ ὅδε Ναυσικάᾳ ἕπετα; who is this following her? [Refs (6.276, compare 1.225)]; τί κακὸν τόδε πάσχετ; what is this evil ye are suffering? [Refs (20.351)]; πρὸς ποῖον ἂν τόνδ᾽.. ἔπλε; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 572, compare 1204.)]
I.5 in Trag. dialogue, ὅδε and ὅδ᾽ ἀνήρ, ={ἐγώ}, [Refs ([prev. author] “OT” 534, 815, etc.)]; γυναικὸς τῆσδε, for ἐμοῦ, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Agamemnon” 1438; τῆσδέ γε ζώσης ἔτι 5th c.BC: Sophocles Tragicus “Trachiniae” 305)]; so ξὺν τῇδε χερί with this hand of mine, [Refs ([prev. author] “Ant.” 43, compare “OT” 811.)]
I.6 in [Refs 4th c.BC+ (4th c.BC: Aristoteles Philosophus, τοδί)] designates a particular thing, 'such and such', τοδὶ διὰ τοδὶ αἱρεῖται [Refs (“EN” 1151a35; τόδε μετὰ τόδε “GA” 734a28, compare b9; Καλλίᾳ κάμνοντι τηνδὶ τὴν νόσον τοδὶ συνήνεγκε “Metaphorical” 981a8; τόδε τὸ ἐν τῷ ἡμικυκλίῳ “APo.” 71a20)]; ἥδε ἡ ἰατρική, opposed to αὐτὴ ἡ ἰ., [Refs (“Metaphorical” 997b30)]; τόδε τι a this, i.e. a fully specified particular, [Refs 4th c.BC+ (“Cat.” 3b10, +others, compare 2nd c.AD: Galenus Medicus 6.113,171; τόδε τι καὶ οὐσία 4th c.BC: Aristoteles Philosophus “Metaphysica” 1060b1)]; πορευσόμεθα εἰς τήνδε τὴν πόλιν [NT (NT.Jam.4.13.)]
II of Time, to indicate the immediate present, ἥδ᾽ ἡμέρα [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 438, etc.: more strongly, κατ᾽ ἦμαρ.. τὸ νῦν τόδε [prev. author] “Aj.” 753; τοῦδ᾽ αὐτοῦ λυκάβαντος 8th c.BC: Odyssea Homerus Epicus “Odyssey” 14.161)]; but νυκτὸς τῆσδε in the night just past, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Ajax” 21; νυκτὶ τῇδε [prev. author] “El.” 644)]; so τῆσδε τῆς ὁδοῦ on this present journey, [Refs ([prev. author] “OT” 1478, compare “Ant.” 878 (conjecture))]; also ἀπόλλυμαι τάλας ἔτος τόδ᾽ ἤδη δέκατον now for these ten years, [Refs ([prev. author] “Ph.” 312)]; τῶνδε τῶν ἀσκητῶν athletes of the present day, [Refs 5th c.BC+ (5th-6th c.BC: Plato Philosophus “Respublica” 403e.)]
II.2 ἐς τόδε elliptic with genitive, ἐς τόδ᾽ ἡμέρας [Refs 5th c.BC+ (5th c.BC: Euripides Tragicus “Phoenissae” 425; ἐς τόδε ἡλικίης 5th c.BC: Herodotus Historicus 7.38)]; πῶς ἐς τόδ᾽ ἂν τόλμης ἔβ; [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 125.)]
III in sentences beginning this is.., the Engl. this is frequently represented by nominative plural neuter τάδ; ἐπεὶ οὐκ ἔρανος τάδε γ᾽ ἐστίν this is not an ἔρανος, [Refs 8th c.BC+ (8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.226)]; ἆρ᾽ οὐχ ὕβρις τάδ; is not this insolence? [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Oedipus Coloneus” 883)]; of persons, Ἀπόλλων τάδ᾽ ἦν this was [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus, 5th c.BC: Sophocles Tragicus “Oedipus Tyrannus” 1329 (Lyric poetry); οὐ γὰρ ἔσθ᾽ Ἕκτωρ τάδε 5th c.BC: Euripides Tragicus “Andromache” 168; οὐκέτι Τροία τάδε [prev. author] “Tr.” 100 (_anapaest meter_); οὐ τάδε Βρόμιος [prev. author] “Cyc.” 63 (Lyric poetry); οὐκ Ἴωνες τάδε εἰσίν 5th c.BC: Thucydides Historicus 6.77)]; τάδ᾽ οὐχὶ Πελοπόννησος, ἀλλ᾽ Ἰωνία Inscription cited in [Refs 1st c.BC+ (1st c.BC-1st c.AD: Strabo Geographus 9.1.6.)]
III.2 to indicate something immediately to come, τόδε μοι κρήηνον ἐέλδωρ (which then follows) [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 1.41, 504, compare 455, +others; Ἀθηναίων οἵδε ἀπέθανον “IG” 12.943.2: hence, in historical writers, opposed to what goes before (compare οὗτος with 1.2), ταῦτα μὲν Λακεδαιμόνιοι λέγουσι.., τάδε δὲ ἐγὼ γράφω 5th c.BC: Herodotus Historicus 6.53; ταῦτα μὲν δὴ σὺ λέγεις· παρ᾽ ἡμῶν δὲ ἀπάγγελλε τάδε 5th-6th c.BC: Xenophon Historicus “Anabasis” 2.1.20, etc.)]; see at {οὗτος} [Refs 5th c.BC+ (5th c.BC: Bacchylides Lyricus 1.2)]; opposed to ἐκεῖνος, [Refs 5th c.BC+ (5th c.BC: Sophocles Tragicus “Electra” 784: rarely applied to different persons in the same sentence, νῦν ὅδε)] [La_us] πρὸς τῆς τύχης ὄλωλεν, οὐδὲ τοῦδ᾽ ὕπο [by Oedipus] [Refs ([prev. author] “OT” 948.)]
III.3 as 'antecedent' to a defining Relat., ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν [Refs 8th c.BC+ ([prev. author] “Ant.” 666, compare “Tr.” 23, “Ph.” 87, etc.: in 8th c.BC: Homerus Epicus, in such cases, the δέ)] is separate, as ὃς δέ κε μηρίνθοιο τύχῃ.., ὁ δ᾽ οἴσεται ἡμιπέλεκκα [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 23.858, compare 8th c.BC: Odyssea Homerus Epicus “Odyssey” 11.148, 149, +others (but ὅδε)] sometimes has its deictic force and the relative clause merely explains, as νήσου τῆσδ᾽ ἐφ᾽ ἧς ναίει [Refs 8th c.BC+ (5th c.BC: Sophocles Tragicus “Philoctetes” 613, compare 8th c.BC: Ilias Homerus Epicus “Illiad” 2.346, 5th-6th c.BC: Xenophon Historicus “Anabasis” 7.3.47, etc.).)]
IV Adverbial usage of some cases:
IV.1 τῇδε,
IV.1.a of Place, here, on the spot, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 12.345, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 6.173, etc.; so τῶν τε ὑπὸ γῆς θεῶν καὶ τῶν τ. 5th-6th c.BC: Plato Philosophus “Leges” 958d.)]
IV.1.b of Manner, thus, [Refs 5th c.BC+ (4th-5th c.BC: Aeschylus Tragicus “Eumenides” 45; ὅρα δὲ καὶ τ., ὅτι.. 5th-6th c.BC: Plato Philosophus “Phaedo” 79e, compare “R.” 433e, etc.)]
IV.2 accusative neuter τόδε with ἱκάνω, etc., hither, to this spot, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 14.298, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 1.409, +others; also δεῦρο τόδε 8th c.BC: Ilias Homerus Epicus “Illiad” 14.309, 8th c.BC: Odyssea Homerus Epicus “Odyssey” 17.444, 524.)]
IV.2.b therefore, on this account, τόδε χώεο [Refs (23.213)]: so also accusative plural neuter, τάδε γηθήσειε on this account, [Refs 8th c.BC+ (8th c.BC: Ilias Homerus Epicus “Illiad” 9.77.)]
IV.3 dative plural neuter, τοισίδε in or with these words, τοισίδε ἀμείβεται [Refs 5th c.BC+ (5th c.BC: Herodotus Historicus 1.120)]; τοισίδε προέχει in these respects, [Refs ([prev. work] 32.)]