EGW WritingsRevelation 3
Ellen G. White · Page 5 of 8
Read Revelation 3 in the BibleRevelation 3:7-8
Ellen G. White: The Early Years: 1827-1862 (vol. 1)
Another Important Vision
1BIO 160.1
The first Sabbath we spent in Topsham was a sweet, interesting time. It seemed that Jesus Himself passed through our midst and shed His light and glory upon us. We all had a rich draught from the well of Bethlehem. The Spirit came upon me and I was taken off in vision. I saw many important things, some of which I will write you before I close this letter. [See Early Writings, 42-45.] I saw Brother Stowell of Paris was wavering upon the shut door. [The term shut door finds its origin in Revelation 3:7 and 8 as related to the sanctuary in heaven, and in Matthew 25:10 as used in the parable of the ten virgins. In the critical years 1844 to 1851, the term was employed by the pioneers of the SDA Church at first in referring to the close of probation but soon in the broader sense as signifying the integrity of the Advent awakening that reached its climax on October 22, 1844, as “a move of God.” (See JW Letter, July 21, 1850, on page 179 of this book, and chapter 16, “The Shut and the Open Doors.”)] I felt that I must visit them, although it was fifty miles off and very bad going; I believed God would strengthen me to perform the journey.—Letter 5, 1849.1BIO 161.3
I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.—Early Writings, 42.A Sketch of the Christian Experience and Views of Ellen G. White
The Open and Shut Door
ExV 25.1
I saw that Jesus had shut the door in the Holy Place, and no man can open it: and that he had opened the door in the Most Holy, and no man can shut it; [Revelation 3:7, 8.] and that since Jesus has opened the door in the Most Holy Place, which contains the Ark, the commandments have been shining out to God’s people; and they are being tested on the Sabbath question.The Great Controversy (1888 ed.)
Chapter 24—In the Holy of Holies
GC88 430.1
Now was seen the application of those words of Christ in the revelation, addressed to the church at this very time: “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth: I know thy works; behold, I have set before thee an open door, and no man can shut it.” [Revelation 3:7, 8.]The Great Controversy (1888 ed.)
Chapter 25—God’s Law Immutable
GC88 435.1
Many and earnest were the efforts made to overthrow their faith. None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in Heaven; and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law, and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that revealed the ministration of Christ in the heavenly sanctuary. Men sought to close the door which God had opened, and to open the door which he had closed. But “He that openeth, and no man shutteth; and shutteth, and no man openeth,” had declared, “Behold, I have set before thee an open door, and no man can shut it.” [Revelation 3:7, 8.] Christ had opened the door, or ministration, of the most holy place, light was shining from that open door of the sanctuary in Heaven, and the fourth commandment was shown to be included in the law which is there enshrined; what God had established, no man could overthrow.The Spirit of Prophecy, vol. 4
Chapter 19—An Open and a Shut Door
4SP 268.3
But clearer light came with the investigation of the sanctuary question. Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth; I know thy works; behold, I have set before thee an open door, and no man can shut it.” [Revelation 3:7, 8.] Here an open as well as a shut door is brought to view. At the termination of the 2300 prophetic days in 1844, Christ changed his ministration from the holy to the most holy place. When, in the ministration of the earthly sanctuary, the high priest on the day of atonement entered the most holy place, the door of the holy place was closed, and the door of the most holy was opened. So, when Christ passed from the holy to the most holy of the heavenly sanctuary, the door, or ministration, of the former apartment was closed, and the door, or ministration, of the latter was opened. Christ had ended one part of his work as our intercessor, to enter upon another portion of the work; and he still presented his blood before the Father in behalf of sinners. “Behold,” he declares, “I have set before thee an open door, and no man can shut it.”The Spirit of Prophecy, vol. 4
Chapter 20—The Third Angel’s Message
4SP 275.1
Many and earnest were the efforts made to overthrow their faith. None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in Heaven, and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law, and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that brought to view the ministration of Christ in the heavenly sanctuary. How hard men tried to close the door which God had opened, and to open the door which he had closed! But “He that openeth and no man shutteth, and shutteth and no man openeth,” had declared, “Behold, I have set before thee an open door, and no man can shut it.” [Revelation 3:7, 8.] Christ had opened the door, or ministration, of the most holy place, light was shining from that open door of the sanctuary in Heaven, and the fourth commandment was shown to be included in the law within the ark; what God had established, no man could overthrow.The Present Truth (UK)
November 3, 1885
PrT November 3, 1885, par. 1
Text: “And to the angel of the church in Philadelphia write: These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” Revelation 3:7, 8.The Present Truth
August 1, 1849
PT August 1, 1849, par. 3
I saw that Jesus had shut the door in the Holy Place, and no man can open it; and that he had opened the door in the Most Holy, and no man can shut it (See Revelation 3:7, 8.): and that since Jesus has opened the door in the Most Holy Place, which contains the Ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.Ellen G. White: The Early Years: 1827-1862 (vol. 1)
Who Could be Saved?
1BIO 95.6
Inseparably linked with the position held by the pioneers that something of significance had transpired on October 22, 1844, was the understanding that a “door” was shut in connection with the fulfilling of prophecy. The expression is found in the message to the church in Philadelphia as set forth in Revelation 3:7, 8. There is described One who held the “key of David,” “he that openeth, and no man shutteth, and shutteth, and no man openeth,” the One who declared, “I have set before thee an open door, and no man can shut it.” This message to the Philadelphia church had laid the foundation for rightfully advocating a “shut door” [See Chapter 16, “the shut and the open doors.”] on October 22, 1844. The full significance of the expression was not immediately understood, but the term early became synonymous with confidence in the fulfillment of prophecy on October 22, and it was so used for about seven years after the 1844 disappointment. It was usually understood to be linked with a close of probation, but for whom?From Here to Forever
Closing Work in the Sanctuary
HF 266.1
Now was seen the application of those words of Christ in the Revelation, addressed to this very time: “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; ... behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8.Early Writings
The “Shut Door” and the “Open Door”
EW xxviii.3
“Now was seen the application of those words of Christ in the revelation, addressed to the Church at this very time: ‘These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have setbefore thee an open door, and no man can shut it.’ (Revelation 3:7, 8.)Christ in His Sanctuary
The Opening of Another Door
CIHS 160.2
Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: “These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8.Christ in His Sanctuary
The Sanctuary and the Sabbath
CIHS 166.2
Many and earnest were the efforts made to overthrow their faith. None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in heaven; and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that revealed the ministration of Christ in the heavenly sanctuary. Men sought to close the door which God had opened, and to open the door which He had closed. But “He that openeth, and no man shutteth; and shutteth, and no man openeth,” had declared: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8. Christ had opened the door, or ministration, of the most holy place, light was shining from that open door of the sanctuary in heaven, and the fourth commandment was shown to be included in the law which is there enshrined; what God had established, no man could overthrow.The Ellen G. White Letters and Manuscripts: Volume 1
I. Shut-Door Views From 1844 to 1852
1EGWLM 47.2
James White wrote after quoting Revelation 3:7, 8: “This Open Door we teach, and invite those who have an ear to hear, to come to it and find salvation through Jesus Christ. There is an exceeding glory in the view that Jesus has opened the door into the holiest of all, or has passed within the second vail, and now stands before the Ark containing the ten commandments. ‘And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament.’ Rev. xi, 19. If it be said that we are of the Open Door and seventh day Sabbath theory, we shall not object; for this is our faith.”27[James White], “Call at the Harbinger Office,” Review and Herald, Feb. 17, 1852, p. 95.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 17, 1885
4LtMs, Ms 17, 1885, par. 3
I thought of those upon the boat who had no faith in God, no hope in Jesus Christ, the world’s Redeemer. In sunshine where no danger threatens all is hilarity and full of amusement. But when the vessel is driven by fierce winds and tossed, when peril comes, when life is hanging in the balance, the appetite for amusement is at [an] end. Folly and hilarity and playing, feasting, drinking, dancing, and joking are turned into sorrow, terror, and despair. The day of doom seems to be opening upon those who have never thought seriously of the words of Christ. “I have set before thee an open door, and no man can shut it: I will shut it, and no man can open it.” [Revelation 3:7, 8.]Letters and Manuscripts — Volume 7 (1891-1892)
Lt 47, 1892
7LtMs, Lt 47, 1892, par. 14
Unless you move out decidedly now, unless the transforming power of truth shall do its work upon your heart, and you make thorough work for eternity, you will surely fall into the snare of Satan. I know you have been cheating the soul with excuses and subterfuges; you do not admit this, but it is so. For Christ’s sake, for your soul’s sake, come fully into the light. The glorious prize is full in view. The gates of heaven are open wide. “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth, and shutteth and no man openeth: I know thy works; behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast kept my word, and hast not denied my name.” [Revelation 3:7, 8.]Early Writings
The Open and the Shut Door
EW 42.2
I saw that Jesus had shut the door of the holy place, and no man can open it; and that He had opened the door into the most holy, and no man can shut it (Revelation 3:7, 8); [See page 86. See also Appendix.] and that since Jesus has opened the door into the most holy place, which contains the ark, the commandments have been shining out to God’s people, and they are being tested on the Sabbath question.Early Writings
An Explanation
EW 86.1
2. The view of “The Open and Shut Door”, on pages 42-45, was given in 1849. The application of Revelation 3:7, 8, to the heavenly sanctuary and Christ’s ministry was entirely new to me. I had never heard the idea advanced by anyone. Now as the subject of the sanctuary is being clearly understood, the application is seen in its force and beauty.Manuscript Releases, vol. 7 [Nos. 419-525]
MR No. 445—Steps in Conversion
7MR 125.1
“And to the angel of the church in Philadelphia write: these things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth.”—Revelation 3:7, 8.Supplement to the Christian Experience and Views of Ellen G. White
Supplement to the Christian Experience and Views of Ellen G. White
ExV54 4.1
2. The view of the “Open and Shut Door,” on pages 24-27, was given in 1849. The application of Revelation 3:7, 8, to the Heavenly Sanctuary and Christ’s ministry, was entirely new to me. I had never heard the idea advanced by any one. Now, as the subject of the Sanctuary is being clearly understood, the application is seen in its beauty and force.The Desire of Ages
Chapter 11—The Baptism
DA 113.2
“Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” 1 John 3:2. Our Redeemer has opened the way so that the most sinful, the most needy, the most oppressed and despised, may find access to the Father. All may have a home in the mansions which Jesus has gone to prepare. “These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; ... behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8.The Great Controversy
Chapter 24—In the Holy of Holies
GC 430.1
Now was seen the application of those words of Christ in the Revelation, addressed to the church at this very time: “These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8.The Great Controversy
Chapter 25—God’s Law Immutable
GC 435.1
Many and earnest were the efforts made to overthrow their faith. None could fail to see that if the earthly sanctuary was a figure or pattern of the heavenly, the law deposited in the ark on earth was an exact transcript of the law in the ark in heaven; and that an acceptance of the truth concerning the heavenly sanctuary involved an acknowledgment of the claims of God’s law and the obligation of the Sabbath of the fourth commandment. Here was the secret of the bitter and determined opposition to the harmonious exposition of the Scriptures that revealed the ministration of Christ in the heavenly sanctuary. Men sought to close the door which God had opened, and to open the door which He had closed. But “He that openeth, and no man shutteth; and shutteth, and no man openeth,” had declared: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:7, 8. Christ had opened the door, or ministration, of the most holy place, light was shining from that open door of the sanctuary in heaven, and the fourth commandment was shown to be included in the law which is there enshrined; what God had established, no man could overthrow.Revelation 3:7-9
The Ellen G. White Letters and Manuscripts: Volume 1
S
1EGWLM 971.11
“Shut door/Open door” of Rev. 3:7, 8 as representing events of Oct. 22, 18441EGWLM 973.27
“Synagogue of Satan” (Rev. 3:9), 88 and n13, 100, 102, 107, 120 and n6The Review and Herald
December 2, 1884
RH December 2, 1884, par. 8
Sabbath afternoon, I spoke from Revelation 3:7-9. Although the house was packed, when we called for those who wished to be on the Lord’s side to separate themselves from the congregation and come forward, seat after seat had to be vacated, until nearly all the pews in the body of the house were filled with those who wished the prayers of God’s people. Seventy-five came forward. This was a precious season. How my heart rejoiced to see Bro. Canright all interest, heart and soul in the work, as he used to be years in the past! I could but exclaim, What hath the Lord wrought! “Bless the Lord, O my soul, and all that is within me, bless his holy name.” We knew angels of God were in the congregation. Evil angels were also there, at work with might and power to bind their chains upon souls that would otherwise yield to the entreaties and warnings of the Spirit of God. There were some in that congregation whom the Lord loved, but who had been in perplexity and doubt, and who had been loosening their hold on the pillars of our faith. How grateful I felt to the Lord that probation was not yet closed, that all who would, might come, and find mercy, and peace, and comfort in the Holy Spirit, and form characters for everlasting life! How my soul longed to help them, every one, to the path of safety,—to the path where there is light, and peace, and joy! We hope to see them free in Jesus and rejoicing in hope, standing in defense of the faith once delivered to the saints.Revelation 3:7-11
Letters and Manuscripts — Volume 18 (1903)
Lt 127, 1903
18LtMs, Lt 127, 1903, par. 7
One door is opened for you always. “To the angel of the church in Philadelphia write: These things saith He that is holy, He that is true, that openeth and no man shutteth; and shutteth, and no man openeth: I know thy works; behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast not denied My name. ... Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly; hold that fast which thou hast, that no man take thy crown.” [Revelation 3:7, 8, 10, 11.]Revelation 3:7-12
Testimonies for the Church, vol. 8
Message to the Philadelphia Church
8T 303.2
“And to the angel of the church in Philadelphia write; These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name.” Verses 7-12.Revelation 3:7-13
A Sketch of the Christian Experience and Views of Ellen G. White
Texts of Scripture Referred to on Page 8
ExV 41.8
He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:7-13.Christian Experience and Teachings of Ellen G. White
A Severe Trial
The Fifty Texts Luke 1:20
John 16:15
Acts 2:4
Acts 4:29, 30
Acts 4:31
Matthew 7:6
Matthew 7:7-12
Matthew 7:15
Matthew 24:24
Colossians 2:6, 7
Colossians 2:8
Hebrews 10:35-37
Hebrews 10:38, 39
Hebrews 4:10, 11
Hebrews 4:12
Philippians 1:6
Philippians 1:27-29Philippians 2:13-15
Ephesians 6:10-13
Ephesians 6:14-18
Ephesians 4:32
1 Peter 1:22
John 13:34, 35
2 Corinthians 13:5
1 Corinthians 3:10, 11
1 Corinthians 3:12, 13
Acts 20:28-30
Galatians 1:6-9
Luke 12:3-7
Luke 4:10, 11
2 Corinthians 4:6-9
2 Corinthians 4:17, 18
1 Peter 1:5-7
1 Thessalonians 3:8Mark 16:17, 18
John 9:20-27
John 14:13-15
John 15:7, 8
Mark 1:23-25
Romans 8:38, 39
Revelation 3:7-13
Revelation 14:4, 5
Philippians 3:20
James 5:7, 8
Philippians 3:21
Revelation 14:14-17
Hebrews 4:9
Revelation 21:2
Revelation 14:1
Revelation 22:1-5
Early Writings
Texts Referred to on Preceding Page
EW 30.2
And to the angel of the church in Philadelphia write: These things saith He that is holy, He that is true, He that hath the key of David, He that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast kept My word, and hast not denied My name. Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee. Because thou hast kept the word of My patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, and the name of the city of My God, which is New Jerusalem, which cometh down out of heaven from My God: and I will write upon him My new name. He that hath an ear, let him hear what the Spirit saith unto the churches. Revelation 3:7-13.Spiritual Gifts, vol. 2
Chapter 10—Trials and Victories
2SG 59.2
Luke 1:20; John 16:15; Acts 2:4; 4:29-31; Matthew 7:6-12, 15; 24:24; Colossians 2:6-8; Hebrews 10:35-39; 4:10-12; Philippians 1:6, 27-29; 2:13-15; Ephesians 6:10-18; 4:32; 1 Peter 1:22; John 13:34, 35; 2 Corinthians 13:5; 1 Corinthians 3:10-13; Acts 20:28-30; Galatians 1:6-9; Luke 12:3-7; 4:10, 11; 2 Corinthians 4:6-9, 17, 18; 1 Peter 1:5-7; 1 Thessalonians 3:8; Mark 16:17, 18; John 9:20-27; 14:13-15; 15:7, 8; Mark 1:23-25; Romans 8:38, 39; Revelation 3:7-13; 14:4, 5; Philippians 3:20; James 5:7, 8; Philippians 3:21; Revelation 14:14-17; Hebrews 4:9; Revelation 21:2; 14:1; 22:1-5.Life Sketches Manuscript
Some Erroneous Theories
Luke 1:202 Corinthians 4:6-9, 17, 18John 16:151 Peter 1:5-7Acts 2:4, 429-311 Thessalonians 3:8Matthew 7:6-12, 15; 24:24Mark 15:17, 18Colossians 2:6-8John 9:20-27; 14:13-15; 15:7, 8 Hebrews 10:35-39; 4:10-12 Mark 1:23-25Philippians 1:6, 27-29; 2:13-15 Romans 8:38, 39Ephesians 6:10-18; 4:32 Revelation 3:7-13; 14:4, 51 Peter 1:22Philippians 3:20John 13:34, 35James 5:7, 82 Corinthians 13:5Philippians 3:211 Corinthians 3:10-13Revelation 14:14-17Acts 20:28-30Hebrews 4:9Galatians 1:6-9Revelation 21:2; 14:1; 22:1-5Luke 12:3-7; 10, 11
Revelation 3:8
Our High Calling
An Open Door to God’s Throne, May 2
OHC 128.1
Behold, I have set before thee an open door, and no man can shut it. Revelation 3:8.Our High Calling
A Complete Rule of Life, May 12
OHC 138.2
Our Redeemer testifies: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8. Through this open door into the temple of God, we see the royal law, deposited in the ark of the testament. Through this open door, light shines from that holy, just, and good law, presenting to man the true standard of righteousness, that he may make no mistake in the formation of a character that will meet the requirements of God. Sin is condemned by that law; we must put it away. Pride and selfishness can find no place in the character without crowding out Him who was meek and lowly of heart.Testimonies for the Church, vol. 9
Chapter 18—Unity Among Different Nationalities
9T 182.2
I entreat you, brethren, to come to Christ and drink; drink freely of the water of salvation. Do not appeal to your own feelings. Do not think that sentimentalism is religion. Shake yourself from every human prop and lean heavily upon Christ. You need a new fitting up before you are prepared to engage in the work of saving souls. Your words, your actions, have an influence upon others, and you must meet that influence in the day of God. Jesus says: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8. Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door and try to receive all that Christ is willing to bestow.The Upward Look
Look to Jesus, Not to Others, November 11
UL 329.5
Christ says, “Behold, I have set before thee an open door, and no man can shut it” (Revelation 3:8). Then let us not discourage others by talking of defects of character. Talk of the light. Heaven is full of light. Christ is the Light of the world. Speak hopeful words, strong, comforting words. Look away from the imperfections of others, and by your practical godliness show those around you the better way.This Day With God
An Open Door, July 22
TDG 212.4
Oh, will there be souls then, saved through my instrumentality? Through Christ, I would set before the people an open door. “Behold, I have set before thee an open door, and no man can shut it” (Revelation 3:8).Ye Shall Receive Power
There Is Always an Open Door, December 9
YRP 352.1
I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. Revelation 3:8.Counsels to Parents, Teachers, and Students
The Peril in Worldly Education
CT 17.3
Dear teacher, as you consider your need of strength and guidance,—need that no human source can supply,—I bid you consider the promises of Him who is the wonderful Counselor. “Behold,” He says, “I have set before thee an open door, and no man can shut it.” Revelation 3:8. “Call unto Me, and I will answer thee.” Jeremiah 33:3. “I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with Mine eye.” Psalm 32:8. “Even unto the end of the world,” “I am with you.” Matthew 28:20.Testimonies for the Church Regarding the Spirit of Unity
Chapter 1—Unity Among Different Nationalities
SpTB04 6.1
I entreat you, brethren, to come to Christ and drink; drink freely of the water of salvation. Do not appeal to your own feelings. Do not think that sentimentalism is religion. Shake yourselves from every human prop, and lean heavily upon Christ. You need a new fitting up before you are prepared to engage in the work of saving souls. Your words, your actions, have an influence upon others, and you must meet that influence in the day of God. Jesus says, “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8. Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door, and try to receive all that Christ is willing to bestow.Testimony Treasures, vol. 3
One Pattern—Christ Jesus
3TT 381.1
I entreat you, brethren, to come to Christ and drink; drink freely of the water of salvation. Do not appeal to your own feelings. Do not think that sentimentalism is religion. Shake yourself from every human prop and lean heavily upon Christ. You need a new fitting up before you are prepared to engage in the work of saving souls. Your words, your actions, have an influence upon others, and you must meet that influence in the day of God. Jesus says: “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8. Light is shining from that door, and it is our privilege to receive it if we will. Let us direct our eyes within that open door and try to receive all that Christ is willing to bestow.Homeward Bound
Last Day Deceptions, January 29
HB 44.1
You have a little strength, have kept My word, and have not denied My name.—Revelation 3:8.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 7, 1877
3LtMs, Lt 7, 1877, par. 2
I know it would be dangerous for me to leave the great matter of preparation for a sickbed. I may have no sickbed. The summons to me may come without a moment’s warning. The next step may be in eternity. Solemn thought. It is not safe for us to cherish doubts and fears, for these grow by looking upon and talking them. I feel to reach up my hand and grasp the hand of Christ as did the sinking disciple on the stormy sea. I want to do my work with fidelity, that when I shall stand [before] the great white throne and am called to answer for the things done in the body which are all written in the book, that I may see souls standing there also to testify I warned them, I entreated them to behold the Lamb of God that taketh away the sins of the world. Oh, will there be souls then, saved through my instrumentality? Through Christ, I would set before the people an open door. “Behold, I have set before thee an open door, and no man can shut it.” Revelation 3:8.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 48, 1886
4LtMs, Ms 48, 1886, par. 4
When Christ received baptism at the hands of John, He bowed on the banks of Jordan and prayed such a prayer as was never heard by mortal ear. Heaven opened, the glory of God encircled His Son, and a voice was heard to say, “This is My beloved Son, in whom I am well pleased.” Matthew 3:17. How many read over these words and consider the importance of them? The human family may return to God. Heaven has been opened before them. Christ says, I have opened a door [Revelation 3:8], and His testimony is that He has been accepted of the Father and that we can be accepted through Him. His human arm encircles the [human] race, and with His divine arm He grasps heaven.Education
Chapter 32—Preparation
Ed 282.2
“Behold,” He says, “I have set before thee an open door, and no man can shut it.” Revelation 3:8.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 27, 1891
7LtMs, Ms 27, 1891, par. 27
When we obey we shall have happy families. Teach the children the commandments of God forever. This was important in Israel’s time, and it is none the less so now. All your profession of keeping the commandments will not give you an entrance to the city. Bind them on your heart, and carry them out in every act. There is One who sees it all, and He says, “I have set before thee an open door.” [Revelation 3:8.] Through this was shown the throne of God, overshadowed by the rainbow of promise, the token of the everlasting covenant, showing that mercy and truth are knit together, and drawing from the beholder praise to the Lord.Letters and Manuscripts — Volume 12 (1897)
Ms 70, 1897
12LtMs, Ms 70, 1897, par. 41
“Take heed how you hear.” [Luke 8:18.] The messages of God’s Word in appeals through His servants will not return to Him void. It is to each a savor of life unto life, or of death unto death. His Word will save or ruin us. After hearing the Word we are no longer in the same position before God that we were before the light came. If we receive and act upon the light given, we will understand the Scripture, “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” [Revelation 3:8.]Letters and Manuscripts — Volume 15 (1900)
Lt 148, 1900
15LtMs, Lt 148, 1900, par. 10
Christ says, “Behold I set before you an open door, which no man can shut.” [Revelation 3:8.] Then let us not discourage others by talking of defects of character. Talk of the light. Heaven is full of light. Christ is the light of the world. Speak hopeful words, strong, comforting words. Look away from the imperfections of others, and by your practical godliness show those around you the better way. I want you to recover all you have lost. Do not act out your impulsive feelings to the injury of any soul. In your home show your children the way to Christ. We need to appreciate more fully the value of the education to be given in the home—a jot here in love and tenderness and a tittle somewhere else, line upon line in love. Pleasant words will do marvelous things. May God help you, my dear sister, is my prayer.Letters and Manuscripts — Volume 17 (1902)
Ms 35, 1902
17LtMs, Ms 35, 1902, par. 19
Saith the true Witness: “I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept My word, and hast not denied My name.” [Revelation 3:8.]Faith and Works
Now, if There Was Ever a Time
FW 46.2
Christ died for them that they might have life. He opened before them the way whereby they might, through His merits, keep the law of God. Christ says, “I know thy works: behold, I have set before thee an open door, and no man can shut it” (Revelation 3:8). How hard men work to close that door; but they are not able. John’s testimony is, “And the temple of God was opened in heaven, and there was seen in His temple the ark of His testament” (Revelation 11:19). Beneath the mercy seat, within the ark, were the two tables of stone, containing the law of Jehovah. God’s faithful ones saw the light that shone forth to them from the law, to be given to the world. And now Satan’s intense activity is to close that door of light; but Jesus says that no man can shut it. Men will turn from the light, denounce it, and despise it, but it still shines forth in clear, distinct rays to cheer and bless all who will see it.Letters and Manuscripts — Volume 19 (1904)
Ms 106, 1904
19LtMs, Ms 106, 1904, par. 4
Before us there has been placed an open door, which no man can shut. In the third of Revelation we read: “Behold, I have set before thee an open door, and no man can shut it.” [Verse 8.] Why are we so slow to enter this door? The promises given us are yea and amen. Christ declares: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every man that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:7, 8.]Letters and Manuscripts — Volume 19 (1904)
Ms 108, 1904
19LtMs, Ms 108, 1904, par. 7
Before us there has been placed an open door which no man can shut. In the third of Revelation we read: “Behold, I have set before thee an open door, and no man can shut it.” [Verse 8.] Why are we so slow to enter this door? The promises given us are yea and amen. Christ declares: “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:7, 8.]Gospel Workers (1892/1893 ed.)
How Shall We Search the Scriptures?
GW92 126.5
No one should claim that he has all the light there is for God’s people. The Lord will not tolerate this. He has said, “I have set before thee an open door, and no man can shut it.” [Revelation 3:8.] Even if all our leading men should refuse light and truth, that door will still remain open. The Lord will raise up men who will give the people the message for this time.Gospel Workers (1892/1893 ed.)
Christ Their Counselor
GW92 234.1
Christ said to his disciples before his crucifixion, “I will pray the Father, and he shall give you another Comforter, that he may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.” [John 14:16, 17.] Thank God we have not to trust alone in human counsel. The Saviour says, “I have set before thee an open door, and no man can shut it.” [Revelation 3:8.] To this open door we are to go by faith for our sufficiency.Manuscript Releases, vol. 1 [Nos. 19-96]
MR No. 48a—Use of the Tithe
1MR 190.3
You know nothing experimentally of the poverty in foreign countries. We need some of your abundance here. When men shall be properly exercised to present to the people their duty as Christians to support their church expenses; when they shall themselves present more abundantly their gifts and offerings to carry forward the work, then God will bless the faithful messenger, and He will bless the members of the churches; for He says, “I know thy works” (Revelation 3:8).Revelation 3:8-19
Letters and Manuscripts — Volume 8 (1893)
Lt 12, 1893
8LtMs, Lt 12, 1893, par. 29
Light and immortality are brought to light through Jesus Christ. “I will,” says Christ, “open a door, and no man can shut it.” [Revelation 3:8.] There is the open door, there is shining forth from the gates ajar the glory of God, in beams of merciful light; and rich grace through Jesus Christ is shining upon us.8LtMs, Lt 12, 1893, par. 30
The inspired Word is to be studied. It is to be our meat and drink. The labors, the anxieties, the mortifications, the sufferings because of the indulgence in sin make the bitterness of life. But there is pardon now if sought diligently. Conscious of our own demerits we will be, and the justice of chastisement we must have, humiliating [though] it may be. “As many as I love, I rebuke and chasten: be zealous therefore, [and] repent.” [Verse 19.] Let not your mind and heart falsify God and His ministers as the unprofitable servant is represented as doing. “I knew thee that thou art a hard man.” [Matthew 25:24.] The reproof must come; plain, close dealing will be given if the ministers are faithful to their charge.Revelation 3:8-21
Christ’s Object Lessons
Chapter 9—The Pearl
COL 116.3
Salvation is a free gift, and yet it is to be bought and sold. In the market of which divine mercy has the management, the precious pearl is represented as being bought without money and without price. In this market all may obtain the goods of heaven. The treasury of the jewels of truth is open to all. “Behold, I have set before thee an open door,” the Lord declares, “and no man can shut it.” No sword guards the way through this door. Voices from within and at the door say, Come. The Saviour’s voice earnestly and lovingly invites us: “I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich.” Revelation 3:8, 18.COL 117.1
The gospel of Christ is a blessing that all may possess. The poorest are as well able as the richest to purchase salvation; for no amount of worldly wealth can secure it. It is obtained by willing obedience, by giving ourselves to Christ as His own purchased possession. Education, even of the highest class, cannot of itself bring a man nearer to God. The Pharisees were favored with every temporal and every spiritual advantage, and they said with boastful pride, We are “rich, and increased with goods, and have need of nothing”; yet they were “wretched, and miserable, and poor, and blind, and naked.” Revelation 3:17. Christ offered them the pearl of great price; but they disdained to accept it, and He said to them, “The publicans and the harlots go into the kingdom of God before you.” Matthew 21:31.COL 117.3
We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. Abandon the idea that temporal or spiritual advantages will win for you salvation. God calls for your willing obedience. He asks you to give up your sins. “To him that overcometh,” Christ declares, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” Revelation 3:21.Letters and Manuscripts — Volume 13 (1898)
Ms 44, 1898
13LtMs, Ms 44, 1898, par. 31
In the parable, the pearl is not represented as a gift. The merchantman, trading in goodly pearls bought it as the price of all he had. Many question what this means, when Christ is represented as a free gift. He is a free gift to all who give themselves, soul, body, and spirit to Him, without reserve. We are to give ourselves to Jesus, to live a life of full obedience to all His requirements. All that we are and all the talents and capabilities we possess are the Lord’s to be consecrated to His service. Salvation is a free gift, and yet it is to be bought and sold. The great and precious pearl is represented as being bought without money and without price in the market which divine mercy has the management of where His voice is heard saying, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve that thou mayest see.” [Revelation 3:18.]13LtMs, Ms 44, 1898, par. 32
In this market all may obtain the goods of heaven, which are lent on trust. “Behold I have set before thee an open door,” the Lord declares, “and no man can shut it.” [Verse 8.] No sword guards the way. Voices from within and at the door say, “Come.” The treasury of the jewels of truth is indeed opened. The Saviour’s voice earnestly and lovingly invites us, “I counsel thee to buy of me.” [Verse 18.] The pearl of great price is presented. The gospel of Christ is a blessing which all may possess. It takes men as they are, poor, wretched, miserable, blind, and naked. The only condition Christ imposes on those who come to Him for riches and to be clothed with His righteousness is obedience to His commandments. The true, strong, joyous life of the soul begins when Christ is formed within, the hope of glory. The law is found by the obedient soul to be a law of perfect liberty, liberty to lay hold by faith upon the hope that is sure and steadfast.13LtMs, Ms 44, 1898, par. 34
We are to seek for the pearl of great price, but not in worldly marts or in worldly ways. The price we are required to pay is not gold or silver, for this belongs to God. It is not spiritual advantages. Abandon the idea that these things are your own. God calls for your willing obedience. You are to seek to save the souls that are perishing out of Christ. “As many as I love, I rebuke and chasten,” Christ declares, “be zealous therefore and repent. Behold, I stand at the door and knock. If any man will open the door, I will come in to him, and will sup with him, and he with me.” [Revelation 3:19, 20.] This is your work. Open the door, and let Jesus in. Christ asks you to give up your sins. “He that will come after me, let him deny himself, and take up his cross, and follow me.” [Mark 8:34.] “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” [Revelation 3:21.]Letters and Manuscripts — Volume 20 (1905)
Lt 159, 1905
20LtMs, Lt 159, 1905, par. 6
“I know thy works; behold, I have set before thee an open door, and no man can shut it; for thou hast a little strength, and hast kept My word, and hast not denied My name.” “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly; hold that fast which thou hast, that no man take thy crown.” [Revelation 3:8, 10, 11.] “As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door, and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” [Verses 19-21.]Revelation 3:8-22
Letters and Manuscripts — Volume 7 (1891-1892)
Lt 17, 1891
7LtMs, Lt 17, 1891, par. 25
God is working to save them, the Lord Jesus is knocking at the door of their hearts, the True Witness is saying to them, “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm—and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment that thou mayest be clothed and that the shame of thy nakedness do not appear: and anoint thine eyes with eyesalve that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore and repent.” [Revelation 3:15-19.]7LtMs, Lt 17, 1891, par. 26
“Behold, I stand at the door, and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Verses 20-22.] Will the church hear? Will its members understand the message Christ has given? Will they cease to walk in the counsel of their own hearts, and heed what the Lord shall speak unto them?7LtMs, Lt 17, 1891, par. 27
Your course has not been right before God. If Brother and Sister Rice have done wrong, go and talk with them and see if matters cannot be adjusted. I cannot say that it is his duty to remain at the mission. I cannot say that God would have you remain there after showing such manifest weakness in the face of reproofs and warnings. “I know thy work: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.” [Verse 8.]Revelation 3:9
Ellen G. White: The Early Years: 1827-1862 (vol. 1)
Ellen White’s Letter to Eli Curtis
1BIO 125.4
You think that those who worship before the saints’ feet (Revelation 3:9) will at last be saved. Here I must differ with you; for God showed me that this class were professed Adventists, who had fallen away, and “crucified to themselves the Son of God afresh, and put him to an open shame.” And in the “hour of temptation,” which is yet to come, to show out everyone’s true character, they will know that they are forever lost, and overwhelmed with anguish of spirit, they will bow at the saints’ feet.A Word to the Little Flock
To Bro. Eli Curtis
WLF 12.2
You think, that those who worship before the saint’s feet, (Revelation 3:9), will at last be saved. Here I must differ with you; for God shew me that this class were professed Adventists, who had fallen away, and “crucified to themselves the Son of God afresh, and put him to an open shame.” And in the “hour of temptation,” which is yet to come, to show out every one’s true character, they will know that they are forever lost; and overwhelmed with anguish of spirit, they will bow at the saint’s feet.The Ellen G. White Letters and Manuscripts: Volume 1
Lt 2, 1847
You think, that those who worship before the saint’s [sic] feet, (Rev. 3:9), will at last be saved. Here I must differ with you; for God shew me that this class were professed Adventists, who had fallen away, and “crucified to themselves the Son of God afresh, and put him to an open shame.” And in the “hour of temptation,” which is yet to come, to show out every one’s true character, they will know that they are forever lost; and overwhelmed with anguish of spirit, they will bow at the saint’s feet.6
Revelation 3:9, a message to the church in Philadelphia, which is quoted from here, reads in full: “Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.” Throughout the ages beleaguered Christian minorities suffering at the hands of those they perceived as falsely claiming to be Christians have identified with the sufferings of the church in Philadelphia at the hands of “the synagogue of Satan, which say they are Jews, and are not, but do lie.” The expression “which say they are Jews, and are not” has been seen as figurative of those who claim to be Christians (“true Jews”) but are not. Thus, for example, the Waldenses, as reported by their enemies, held that “the Romish Church has become a Babel, a Synagogue of Satan; it is the Church of the wicked” (Comba, p. 284; for further historical examples of this kind, see Kovacs, pp. 54-56).
Letters and Manuscripts — Volume 12 (1897)
Ms 23, 1897
12LtMs, Ms 23, 1897, par. 10
Satan has a church upon the earth which outnumbers the church of Christ. Christ calls it the “synagogue of Satan,” because its members are the children of sin and transgression. [Revelation 3:9.] They have ceased to honor God; they have cast His divine law aside; they have confounded the distinction between good and evil. But the world’s Redeemer will have a church in which these essential differences will be made apparent, where the character of God will be represented. In marked contrast to the character of Satan, the beauty of holiness will be exemplified, the loveliness of truth shine forth in life and practice. Its members will love, honor, and glorify God whom the world has despised. These are the fruits by which they are known to the world; these will have the superscription of heaven by which all men may know that they are Christ’s disciples.Revelation 3:9-10
Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 833—Ellen White’s Theology of Redemption
10MR 329.1
“Much more doth the ministration of righteousness exceed in glory. For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth” (verses 9, 10). It is the province of the law to condemn, but there is no power in the law to pardon. The glory that shone upon the face of Moses was the righteousness of Christ in the law. He saw to the end of that which was to be abolished when type should meet antitype in Jesus Christ. In consequence of the transgression of the law of God, death was introduced into the world. The slain lamb typified the Lamb of God that was to take away the sin of the world. The full significance of the typical offerings pointing to Christ was unfolded to Moses. Death came in consequence of sin. Sin was the transgression of the law.Revelation 3:9-12
A Word to the Little Flock
To the Remnant Scattered Abroad
WLF 14.3
By this time the 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious Star containing Jesus’ new name. [Revelation 3:12.] At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us in prison, when we would stretch forth the hand in the name of the Lord, and the wicked would fall helpless to the ground. Then it was that the synagogue of Satan knew that God had loved us who could wash one another’s feet, and salute the holy brethren with a holy kiss, and they worshipped at our feet. [Revelation 3:9.] Soon our eyes were drawn to the East, for a small black cloud had appeared about half as large as a man’s hand, which we all knew was the Sign of the Son of Man. [Matthew 24:30.] We all in solemn silence gazed on the cloud as it drew nearer, lighter, and brighter, glorious, and still more glorious, till it was a great white cloud. [Revelation 14:14.] The bottom appeared like fire, a rainbow was over it, around the cloud were ten thousand angels singing a most lovely song. And on it sat the Son of Man, [Luke 21:27.] on his head were crowns, [Revelation 19:12.] his hair was white and curly and lay on his shoulders. [Revelation 1:14.] His feet had the appearance of fire, [Revelation 1:15.] in his right hand was a sharp sickle, [Revelation 14:14.] in his left a silver trumpet. [1 Thessalonians 4:16.] His eyes were as a flame of fire, [Revelation 1:14.] which searched his children through and through. Then all faces gathered paleness, and those that God had rejected gathered blackness. Then we all cried out, who shall be able to stand? Is my robe spotless? Then the angels ceased to sing, and there was some time of awful silence, [Revelation 8:1.] when Jesus spoke. Those who have clean hands and a pure heart shall be able to stand, my grace is sufficient for you. At this, our faces lighted up, and joy filled every heart. And the angels struck a note higher and sung again while the cloud drew still nearer the earth. Then Jesus’ silver trumpet sounded, as he descended on the cloud, wrapped in flames of fire [2 Thessalonians 1:7, 8] He gazed on the graves of the sleeping saints, then raised his eyes and hands to heaven and cried out, [John 5:25.] Awake! Awake! Awake! ye that sleep in the dust, and arise. Then there was a mighty earthquake. The graves opened, and the dead came up clothed with immortality. The 144,000 shouted, Hallelujah! as they recognized their friends who had been torn from them by death, and in the same moment we were changed and caught up together with them to meet the Lord in the air. [1 Thessalonians 4:17.] We all entered the cloud together, and were seven days ascending to the sea of glass, when Jesus brought along the crowns and with his own right hand placed them on our heads. [2 Esdras 2:43.] He gave us harps of gold and palms of victory. [Revelation 15:2. Revelation 7:9.] Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet. [Revelation 7:9.] Angels were all about us as we marched over the sea of glass to the gate of the City. Jesus raised his mighty glorious arm, laid hold of the gate and swung it back on its golden hinges, and said to us, You have washed your robes in my blood, stood stiffly*The original publication had the spelling “stifly.” for my truth, enter in. [Isaiah 26:2.] We all marched in and felt we had a perfect right in the City. Here we saw the tree of life, and the throne of God. Out of the throne came a pure river of water, and on either side of the river was the tree of life. [Revelation 22:1, 2.] On one side of the river was a trunk of a tree and a trunk on the other side of the river, both of pure transparent gold.The Ellen G. White Letters and Manuscripts: Volume 1
Lt 1, 1845
As God has shown me in holy vision the travels of the Advent people to the Holy City, and the rich reward to be given those who wait the return of their Lord from the wedding,4
Although the important concept of “the return of their Lord from the wedding” is inserted here, it does not actually form part of the December 1844 vision, but is part of Ellen Harmon’s introductory remarks to Enoch Jacobs, written one year later, reflecting theological insights gained after the December vision. The wedding imagery is first introduced about two months after the first vision, in the vision of February 1845. See notes under Lt 1, 1846 (Feb. 15).
Revelation 3:10
God’s Amazing Grace
Help in Resisting Temptation, March 14
AG 81.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.The Great Controversy (1888 ed.)
Chapter 39—“The Time of Trouble”
GC88 619.1
Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they shall fail to realize the fulfillment of the Saviour’s promise, “I will keep thee from the hour of temptation which shall come upon all the world.” [Revelation 3:10.] If they could have the assurance of pardon, they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.The Spirit of Prophecy, vol. 4
Chapter 29—Spiritualism
4SP 377.2
Just before us is the “hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” [Revelation 3:10.] All whose faith is not firmly established upon the word of God will be deceived and overcome. But to those who earnestly seek a knowledge of the truth, thus doing what they can to prepare for the conflict, the God of truth will be a sure defense. “Because thou hast kept the word of my patience, I also will keep thee,” is the Saviour’s promise. He would sooner send every angel out of Heaven to protect his people, than leave one soul that trusts in him to be overcome by Satan.This Day With God
I Will Keep Thee, April 15
TDG 114.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.Ye Shall Receive Power
Kept Safe in the Hour of Temptation, December 22
YRP 365.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.From Here to Forever
Anguish That God Will Be Reproached
HF 376.3
Yet the anguish which God’s people suffer is not a dread of persecution. They fear that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I “will keep thee from the hour of temptation, which shall come upon all the world.” Revelation 3:10. Should they prove unworthy because of their own defects of character, then God’s holy name would be reproached.Homeward Bound
The Time of Jacob’s Trouble, November 26
HB 359.4
Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I “will keep thee from the hour of temptation, which shall come upon all the world.” (Revelation 3:10.) If they . . . should . . . prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached. . . .In Heavenly Places
Our Sure Defense, December 7
HP 348.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.Maranatha
Satanic Miracles—1, July 18
Mar 207.5
Just before us is “the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” Revelation 3:10. All whose faith is not firmly established upon the word of God will be deceived and overcome. Satan works “with all deceivableness of unrighteousness” to gain control of the children of men, and his deceptions will continually increase. But he can gain his object only as men voluntarily yield to his temptations. Those who are earnestly seeking a knowledge of the truth and are striving to purify their souls through obedience, thus doing what they can to prepare for the conflict, will find, in the God of truth, a sure defense. “Because thou hast kept the word of my patience, I also will keep thee” (verse 10), is the Saviour’s promise. He would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan.61The Great Controversy, 560.Maranatha
Why the Time of Trouble, September 22
Mar 273.2
Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I “will keep thee from the hour of temptation, which shall come upon all the world.” Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.Maranatha
The Crowning Act of Deception, September 25
Mar 276.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.That I May Know Him
A Safe Hiding Place, December 15
TMK 355.1
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Revelation 3:10.The Great Controversy
Chapter 34—Can Our Dead Speak to Us?
GC 560.2
Just before us is “the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” Revelation 3:10. All whose faith is not firmly established upon the word of God will be deceived and overcome. Satan “works with all deceivableness of unrighteousness” to gain control of the children of men, and his deceptions will continually increase. But he can gain his object only as men voluntarily yield to his temptations. Those who are earnestly seeking a knowledge of the truth and are striving to purify their souls through obedience, thus doing what they can to prepare for the conflict, will find, in the God of truth, a sure defense. “Because thou hast kept the word of My patience, I also will keep thee” (verse 10), is the Saviour’s promise. He would sooner send every angel out of heaven to protect His people than leave one soul that trusts in Him to be overcome by Satan.The Great Controversy
Chapter 39—The Time of Trouble
GC 619.1
Though God’s people will be surrounded by enemies who are bent upon their destruction, yet the anguish which they suffer is not a dread of persecution for the truth’s sake; they fear that every sin has not been repented of, and that through some fault in themselves they will fail to realize the fulfillment of the Saviour’s promise: I “will keep thee from the hour of temptation, which shall come upon all the world.” Revelation 3:10. If they could have the assurance of pardon they would not shrink from torture or death; but should they prove unworthy, and lose their lives because of their own defects of character, then God’s holy name would be reproached.The Great Controversy (1888 ed.)
Chapter 34—Spiritualism
GC88 560.2
Just before us is the “hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.” [Revelation 3:10.] All whose faith is not firmly established upon the Word of God will be deceived and overcome. Satan “works with all deceivableness of unrighteousness” to gain control of the children of men; and his deceptions will continually increase. But he can gain his object only as men voluntarily yield to his temptations. Those who are earnestly seeking a knowledge of the truth, and are striving to purify their souls through obedience, thus doing what they can to prepare for the conflict, will find, in the God of truth, a sure defense. “Because thou hast kept the word of my patience, I also will keep thee,” [Revelation 3:10.] is the Saviour’s promise. He would sooner send every angel out of Heaven to protect his people, than leave one soul that trusts in him to be overcome by Satan.Revelation 3:10-11
Letters and Manuscripts — Volume 13 (1898)
Lt 10, 1898
13LtMs, Lt 10, 1898, par. 4
Brother Hare, God says to you, “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation which shall come upon the whole world, to try them that dwell upon the earth. Behold, I come quickly; hold that fast which thou hast, that no man take thy crown.” [Revelation 3:10, 11.]Revelation 3:10-12
Ye Shall Receive Power
A Pillar in God’s Temple, December 23
YRP 366.1
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.YRP 366.3
Christ bears to the church the words of consolation: “Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name” (Revelation 3:10-12).Letters and Manuscripts — Volume 12 (1897)
Ms 172, 1897
12LtMs, Ms 172, 1897, par. 30
When the churches departed from strict obedience to the Word, ceremonies were considered essential. The church walked in the shadow of human doctrines, teaching for doctrines the commandments of men. Then darkness came upon the church, because the commandments of God were rejected and tradition exalted. Then just as far as they forsook the commandments of God for church tradition, they were preparing for the mazes of popery. All Christians who bear the name Christians should watch, should pray, and be strong in the grace that is in Christ Jesus. Revelation 3:10-12.Revelation 3:10-21
Letters and Manuscripts — Volume 13 (1898)
Ms 115, 1898
13LtMs, Ms 115, 1898, par. 23
God declares: “Because thou hast kept the word of my patience, I also will keep thee in the hour of temptation which shall come upon all the world, to try them that dwell upon the earth. Behold, I come quickly: hold that fast which thou hast, that no man take thy crown. Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.” [Revelation 3:10-12.]13LtMs, Ms 115, 1898, par. 24
The Lord Jesus will give help to everyone who will co-operate with divine energies to overcome the temptations of the devil. This they must do, or they will never rule in the earth made new. In behalf of the fallen race, as their Head, the Prince of humanity learned obedience that all might have a perfect example in Him to guide them in their experience. And He declares, “To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” [Verse 21.]13LtMs, Ms 115, 1898, par. 31
“To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” [Revelation 3:21.] Here our work is set before us. The great aim of our life should be to overcome all that is disagreeable in us. The mind, the heart, the character, are to be purified and refined. There must be no half way work. We are to perfect a Christian character. We do not understand as we should what is comprehended in pure and undefiled religion. When those who claim to be children of God become Christlike in character, then the Lord can say to them, I can trust you to be of the number who shall compose the settlement of the earth made new. A great transformation must take place in many characters before it will be safe to accept them as members of the royal family, children of the heavenly King.Revelation 3:11
Letters and Manuscripts — Volume 15 (1900)
Lt 78, 1900
15LtMs, Lt 78, 1900, par. 3
Then, even if we would, we have no right to call them back from the dead, to share our perils, our burdens, and our conflicts. The heavenly messengers commissioned that John should write, “Blessed are the dead that die in the Lord.” [Verse 13.] We will take this side of the question, and not mourn over those pronounced decidedly blessed. I thank the Lord that our brother whom we all loved in the Lord, gave proof at every step that he held fast the hope firmly unto the end. “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” [Revelation 3:11.]My Life Today
Hold Fast, November 14
ML 322.1
Hold that fast which thou hast, that no man take thy crown. Revelation 3:11.Testimonies for the Church, vol. 9
Section 8—Timely Counsels
“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Revelation 3:11.
Homeward Bound
Visions of Glory, December 29
HB 394.1
Hold fast what you have, that no one may take your crown.—Revelation 3:11.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 38, 1888
5LtMs, Lt 38, 1888, par. 18
I have also been pronounced a deceiver because I have said, “The Lord will soon come; get ready, get ready that ye may be found waiting, watching, and loving His appearing.” But in the Revelation I read this statement, “Behold, I come quickly; and My reward is with Me, to give every man according as his work shall be.” “Behold, I come quickly: Blessed is he that keepeth the sayings of the prophecy of this book.” “Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” [Revelation 22:12, 7; 3:11.] Was the One who bore this testimony a deceiver because the “quickly” has been protracted longer than our finite minds could anticipate? It is the faithful and true Witness that speaks. His words are verity and truth.Revelation 3:11-12
Letters and Manuscripts — Volume 6 (1889-1890)
Ms 26, 1889
6LtMs, Ms 26, 1889, par. 22
“Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.” Revelation 3:11. Let not the doings and sayings of men, finite erring men, place their own interpretations upon your work to your discouragement. Has not God given you your work? Has not God entrusted you with the work of a shepherd to care for the flock? Look not to man. Your responsibility is to God, and He will render to every man according as his work shall be. “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is New Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name” (verse 12), which is Christ Our Righteousness.Revelation 3:11-22
Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1492—Danger of False Science; Dr. Kellogg in Spiritual Peril; Warning Not to Follow His Example
20MR 349.3
And your associates, bewildered by your scientific problems and your presentation of good works, mingled with false statements, need to study the message given to John as recorded in the third chapter of Revelation. [Revelation 3:11-22, quoted.]Revelation 3:12
Christ Triumphant
Mortals Can Overcome Only Through Christ, August 8
CTr 227.1
I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.The Ellen G. White 1888 Materials
Diary — October 1889
1888 454.1
I felt solemn as I looked upon that large congregation and then considered my text. How many really evidenced their love for Jesus by keeping His commandments? Who will indeed war successfully against principalities, against powers, against spiritual wickedness in high places? Who will be among the favored ones? “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out.” Revelation 3:12. Oh that the Spirit of God may rightly divide the Word of truth to every hearer! Oh, that each soul may inquire, How much of my service has been really the result of close connection with God and communion with Him in heavenly places? Is my testimony and teaching like that of the beloved John, the outflow of a heart deeply impressed by what I have heard and seen with my eyes, and looked upon and handled of the Word of life?Letters and Manuscripts — Volume 6 (1889-1890)
Ms 22, 1889
6LtMs, Ms 22, 1889, par. 9
I felt solemn as I looked upon that large congregation and then considered my text. How many really evidenced their love for Jesus by keeping His commandments? Who will indeed war successfully against principalities, against powers, against spiritual wickedness in high places? Who will be among the favored ones? “Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out.” Revelation 3:12. Oh, that the Spirit of God may rightly divide the Word of truth to every hearer! Oh, that each soul may inquire, How much of my service has been really the result of close connection with God and communion with Him in heavenly places? Is my testimony and teaching like that of the beloved John, the outflow of a heart deeply impressed by what I have heard and seen with my eyes and looked upon and handled of the Word of life?Letters and Manuscripts — Volume 10 (1895)
Ms 59, 1895
10LtMs, Ms 59, 1895, par. 43
What is the condition of those who keep the commandments of God and have the faith of Jesus? If in families there are those who are refusing obedience to the Lord in keeping His Sabbath, then the seal cannot be placed upon them. The sealing is a pledge from God of perfect security to His chosen ones (Exodus 31:13-17). Sealing indicates you are God’s chosen. He has appropriated you to Himself. As the sealed of God we are Christ’s purchased possession, and no one shall pluck us out of His hands. The seal given in the forehead is God, New Jerusalem. “I will write upon him the name of my God, and the name of the city of my God.” Revelation 3:12.Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1165—Heaven’s Judgments on the Wicked; God’s People Sealed
15MR 225.3
What is the condition of those who keep the commandments of God and have the faith of Jesus? If in families there are those who are refusing obedience to the Lord in keeping His Sabbath, then the seal cannot be placed upon them. The sealing is a pledge from God of perfect security to His chosen ones (Exodus 31:13-17). Sealing indicates you are God’s chosen. He has appropriated you to Himself. As the sealed of God we are Christ’s purchased possession, and no one shall pluck us out of His hands. The seal given in the forehead is God, New Jerusalem. “I will write upon him the name of My God, and the name of the city of My God” (Revelation 3:12).Sons and Daughters of God
We Are Made Pillars in the Temple of God, December 29
SD 370.1
Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out; and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name. Revelation 3:12.Revelation 3:12-20
Help In Daily Living
“Abide in Me”
HDL 63.3
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.HDL 63.5
“He that overcometh, ... I will give him the Morning Star,” “and I will write upon him the name of My God, and the name of the city of My God: ... and I will write upon him My new name.” Revelation 2:26-28; 3:12.The Ministry of Healing
“Abide in Me”
MH 516.1
“Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20.MH 516.3
“He that overcometh, ... I will give him the Morning Star,” “and I will write upon him the name of My God, and the name of the city of My God: ... and I will write upon him My new name.” Verses 26-28; 3:12.Revelation 3:12-21
The Desire of Ages
Chapter 60—The Law of the New Kingdom
DA 549.2
Long afterward, when the disciple had been brought into sympathy with Christ through the fellowship of His sufferings, the Lord revealed to John what is the condition of nearness in His kingdom. “To him that overcometh,” Christ said, “will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” “Him that overcometh will I make a pillar in the temple of My God, and he shall go no more out: and I will write upon him the name of My God, ... and I will write upon him My new name.” Revelation 3:21, 12. So Paul the apostle wrote, “I am now ready to be offered, and the time of my departure is at hand. I have fought a good fight, I have finished my course, I have kept the faith: henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous Judge, shall give me at that day.” 2 Timothy 4:6-8.Revelation 3:13-18
Letters and Manuscripts — Volume 14 (1899)
Ms 146, 1899
14LtMs, Ms 146, 1899, par. 3
Addressing the churches through the disciple John, Christ said, “He that hath an ear, let him hear what the Spirit saith unto the churches. And unto the angel of the church of the Laodiceans write: these things saith the Amen, the faithful and true witness, the beginning of the creation of God. I know thy works, that thou are neither cold nor not: I would thou wert cold or hot. So then, because thou are lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing: and knowest not that thou art wretched and miserable and poor and blind and naked; I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.” [Revelation 3:13-18.]Revelation 3:14
Letters and Manuscripts — Volume 16 (1901)
Lt 185, 1901
16LtMs, Lt 185, 1901, par. 9
He is the faithful and true Witness, “the beginning of the creation of God,” whose throne is of old, from everlasting. [Revelation 3:14.] Behold Him, the mighty, uncreated Lord, the all-glorious Redeemer. Behold Him! waiting for your answer! Will you let Him in? Father, mother, children, God calls for your whole family. He wants you all. He cannot spare one of you. Will you listen to His pleading voice? He asks you, “Will you give me your hearts?” “Ye are not your own. For ye are bought with a price.” [1 Corinthians 6:19, 20.] And what a price! “He was wounded for our transgressions, he was bruised for our iniquities. The chastisement of our peace was upon him, and with his stripes we are healed.” [Isaiah 53:5.] Will you open the door and let Jesus in? He wants the heart, the soul, the service of father, mother, children united. “See that ye refuse not him that speaketh.” [Hebrews 12:25.]Revelation 3:14-16
Letters and Manuscripts — Volume 17 (1902)
Ms 18, 1902
17LtMs, Ms 18, 1902, par. 3
The message of commendation given in the epistle to the Ephesian Church is the opposite of the message of condemnation given to the Laodicean Church. Those who have any part to act in advancing the work should bear in mind the contrast between these two messages. These Scriptures show the difference between the true, humble, sanctified child of God, and those whose condition is pointed out by “the faithful and true Witness, the Beginning of the creation of God.” “I know thy works,” He says, “that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.” [Revelation 3:14-16.]Revelation 3:14-17
Testimony Treasures, vol. 1
The Laodicean Church
1TT 327.2
“And unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and true Witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked.” Revelation 3:14-17.Revelation 3:14-18
Letters and Manuscripts — Volume 9 (1894)
Ms 10, 1894
9LtMs, Ms 10, 1894, par. 13
Have you a tradition that has come down through the ages? Have you such a tradition? Will the baptism sanctify it and make it whole, that by observing it you may save your soul from death? Will it do it? No, decidedly not. Christ says, “I am the true witness.” “I am Alpha and Omega, the beginning and the end, the first and the last.” “Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.” [Revelation 3:14; 22:13, 14.] I want to be there. I want to see the King in His beauty. The King that died a victim on Calvary’s cross for me, that I should not be found, when He comes in power and great glory to be admired of all them that believe, under the bondage of sin.9LtMs, Ms 10, 1894, par. 26
We want that parents should awake out of their lethargic sleep. Awake and see that at this time you must put on the beautiful robe of Christ’s righteousness. “Buy of me,” He says, “gold tried in the fire that thou mayest be rich, and white raiment that thou mayest be clothed.” [Revelation 3:18.] What was the matter with Adam and Eve? They saw that they were naked. The covering of God was not enveloping them. God says, “Buy of me.” Well, what? Buy of Me My righteousness. “Buy of me gold tried in the fire, and white raiment that thou mayest be clothed.” Are you clothed with it, or are you transgressing the commandments of God by your traditions and by the maxims of men?Revelation 3:14-19
Manuscript Releases, vol. 13 [Nos. 1000-1080]
MR No. 1030—A Challenge to Consecrate, Decentralize, and Evangelize
13MR 225.2
Heed the message to the Laodicean church: [Revelation 3:14-19; 22:12, quoted.]—Letter 73, 1901. (Written July 7, 1901, from St. Helena, Calif., “To those who occupy responsible in Battle Creek.”)Letters and Manuscripts — Volume 16 (1901)
Lt 155, 1901
16LtMs, Lt 155, 1901, par. 5
“These things saith the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent.” [Revelation 3:14-19.]Letters and Manuscripts — Volume 16 (1901)
Ms 36, 1901
16LtMs, Ms 36, 1901, par. 3
The Lord will not serve with your methods and plans. There needs to be connected with the work men who have a right spirit, who will be faithful stewards and faithful watchmen, who will not sleep on the walls of Zion. The Laodicean message is applicable to many of the ministers and many of the churches to which they have ministered. “These things saith the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked; I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love I rebuke and chasten; be zealous therefore, and repent.” [Revelation 3:14-19.]Letters and Manuscripts — Volume 16 (1901)
Ms 108, 1901
16LtMs, Ms 108, 1901, par. 18
As Seventh-day Adventists we must reach a higher standard. God brings a terrible charge against His professing people: “These things saith the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked; I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent.” [Revelation 3:14-19.]Letters and Manuscripts — Volume 16 (1901)
Lt 40, 1901
16LtMs, Lt 40, 1901, par. 4
Intercede with God for the salvation of souls that are perishing. Learn to wrestle with God in prayer as Jacob wrestled with the angel. I beg our people in Iowa to humble their hearts before God. Seek the Lord most earnestly. Heed the message of Revelation, “Unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God, I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous, therefore, and repent.” [Revelation 3:14-19.]Letters and Manuscripts — Volume 16 (1901)
Lt 73, 1901
16LtMs, Lt 73, 1901, par. 33
Heed the message to the Laodicean church: “These things saith the Amen, the faithful and true witness, the beginning of the creation of God, I know thy works, that thou art neither cold not hot: I would that thou wert cold or hot. So then, because thou art lukewarm, and neither cold nor hot, I will spew thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayest be rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear, and anoint thine eyes with eyesalve that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent.” “Behold, I come quickly, and my reward is with me, to give every man according as his work shall be.” [Revelation 3:14-19; 22:12.]Letters and Manuscripts — Volume 19 (1904)
Ms 18, 1904
19LtMs, Ms 18, 1904, par. 29
“Unto the angel of the church of the Laodiceans write, These things saith the Amen, the faithful and true Witness, the Beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing: and knowest not that thou are wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent.” [Revelation 3:14-19.]Revelation 3:14-20
Sermons and Talks, vol. 1
Christ and the Law (Sermon given at Rome, New York, June 19, 1889)
1SAT 113.3
O, I am glad I have a Saviour! We must have the Holy Spirit to combine with man’s human effort. We can do nothing without Christ. “Without Me, ye can do nothing.” “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” [Revelation 3:20]. I am so glad that we can be partakers of the divine nature, and that through Jesus Christ we can be conquerors. This is the victory—even your faith, feelings, and good works? Is that it? No; “This is the victory ..., even your faith” [1 John 5:4].1SAT 114.1
Now, there has been coming in among us a self-sufficiency, and the message to the Laodicean church is applicable to us. I will read it: [Revelation 3:14-16 quoted.]1SAT 114.3
“I know thy works.” “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” [Verse 17].The Ellen G. White 1888 Materials
Christ and the Law
1888 345.3
O, I am glad I have a saviour! We must have the Holy Spirit to combine with man’s human effort. We can do nothing without Christ. “Without me, ye can do nothing.” “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me” [Revelation 3:20]. I am so glad that we can be partakers of the divine nature, and that through Jesus Christ we can be conquerors. This is the victory—even your faith, feelings, and good works? Is that it? No; “This is the victory..., even your faith” [1 John 5:4].1888 346.1
Now, there has been coming in among us a self-sufficiency, and the message to the Laodicean church is applicable to us. I will read it: [Revelation 3:14-16 quoted.]1888 346.3
“I know thy works.” “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” [verse 17].Letters and Manuscripts — Volume 6 (1889-1890)
Ms 5, 1889
6LtMs, Ms 5, 1889, par. 27
O, I am glad I have a Saviour! We must have the Holy Spirit to combine with man’s human effort. We can do nothing without Christ. “Without Me, ye can do nothing.” [John 15:5.] “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” Revelation 3:20. I am so glad that we can be partakers of the divine nature, and that through Jesus Christ we can be conquerors. This is the victory—even your faith, feelings, and good works?—Is that it? No; “This is the victory ..., even your faith.” 1 John 5:4.6LtMs, Ms 5, 1889, par. 29
Now there has been coming in among us a self-sufficiency, and the message to the Laodicean church is applicable to us. I will read it. “And unto the angel of the church of the Laodiceans write: These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” Revelation 3:14-16.6LtMs, Ms 5, 1889, par. 31
“I know thy works.” “Because thou sayest, I am rich and increased with goods and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked” v. 17.6LtMs, Ms 5, 1889, par. 32
Now what is the difficulty? “Tried in the fire.” [Verse 18.] Christ had such love for us that He could go through all that trying of the crucifixion and come off conqueror. And the white raiment, what is that? Christ’s righteousness. “Anoint thine eyes with eyesalve”—spiritual discernment, that you may discern between true righteousness and self-righteousness. Now here is the work. The heavenly Merchantman is passing up and down before you saying: “Buy of Me. Here are heavenly goods, buy of Me.” Will you do it? It is Me you are to buy of. There is no other source in heaven from which we may receive liberty and life but through Jesus Christ our righteousness.6LtMs, Ms 5, 1889, par. 33
Then He says, “Be zealous and repent.” [Verse 19.] That message is to us. We want that the brethren and sisters in this conference shall take hold of this message, and see the light that has been brought to us in new settings.Early Writings
Hope of the Church
EW 107.2
As I have of late looked around to find the humble followers of the meek and lowly Jesus, my mind has been much exercised. Many who profess to be looking for the speedy coming of Christ are becoming conformed to this world and seek more earnestly the applause of those around them than the approbation of God. They are cold and formal, like the nominal churches from which they but a short time since separated. The words addressed to the Laodicean church describe their present condition perfectly. (See Revelation 3:14-20.) They are “neither cold nor hot,” but “lukewarm.” And unless they heed the counsel of the “faithful and true Witness,” and zealously repent and obtain “gold tried in the fire,” “white raiment,” and “eye-salve,” He will spew them out of His mouth.Manuscript Releases, vol. 15 [Nos. 1136-1185]
MR No. 1152—The Message of 1888; An Appeal for Unity; The Need for the Indwelling Christ
15MR 91.1
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” [1 Thessalonians 2:13]. The word of God cannot work effectually in the heart when it is barred out by unbelief. The message which the messengers have been proclaiming is the message to the Laodicean church. [Revelation 3:14-20, quoted.]Supplement to the Christian Experience and Views of Ellen G. White
To the Saints Scattered Abroad
ExV54 26.3
Many who profess to be looking for the speedy coming of Christ, are becoming conformed to this world, and seek more earnestly the applause of those around them, than the approbation of God. They are cold and formal, like the nominal church, that they but a short time since separated from. The words addressed to the Laodicean Church, describe their present condition perfectly. See Revelation 3:14-20. They are “neither cold nor hot,” but “lukewarm.” And unless they heed the counsel of the “faithful and True Witness,” and zealously repent, and obtain “gold tried in the fire,” “white raiment,” and “eye-salve,” he will spue them out of his mouth.The Ellen G. White 1888 Materials
The Message of 1888; An Appeal for Unity; The Need for the Indwelling Christ
1888 1051.1
“For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe” [1 Thessalonians 2:13]. The word of God cannot work effectually in the heart when it is barred out by unbelief. The message which the messengers have been proclaiming is the message to the Laodicean church. [Revelation 3:14-20, quoted.]The Review and Herald
June 10, 1852
RH June 10, 1852, par. 2
Many who profess to be looking for the speedy coming of Christ, are becoming conformed to this world, and seek more earnestly the applause of those around them, than the approbation of God. They are cold and formal, like the nominal church, that they but a short time since separated from. The words addressed to the Laodicean Church, describe their present condition perfectly. See Revelation 3:14-20. They are “neither cold nor hot,” but “lukewarm.” And unless they heed the counsel of the “faithful and True Witness,” and zealously repent, and obtain “gold tried in the fire,” “white raiment,” and “eye-salve,” he will spue them out of his mouth.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 24, 1892
7LtMs, Lt 24, 1892, par. 32
“Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment that thou mayest be clothed; and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” [Revelation 3:14-20.]7LtMs, Lt 24, 1892, par. 41
The Laodicean message has been sounding. Take this message in all its phases and sound it forth to the people wherever Providence opens the way. Justification by faith and the righteousness of Christ are the themes to be presented to a perishing world. Oh, that you may open the door of your heart to Jesus! The voice of Jesus, the great vendor of heavenly treasures, is calling to you, “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed.” [Revelation 3:18.] But I will write no more. My heart is drawn out in love toward you, and my desire is that you shall triumph with the third angel’s message.Revelation 3:14-21
Letters and Manuscripts — Volume 18 (1903)
Lt 176, 1903
18LtMs, Lt 176, 1903, par. 23
“As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” [Revelation 3:14-21.]Letters and Manuscripts — Volume 21 (1906)
Ms 1, 1906
21LtMs, Ms 1, 1906, par. 12
“Unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God, I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spew thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked; I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear, and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door and knock; if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” [Revelation 3:14-21.]The Ellen G. White 1888 Materials
A Call to a Deeper Study of the Word
1888 174.2
[Revelation 3:14-21 quoted.] Shall its solemn warnings have no weight with us?The Ellen G. White Letters and Manuscripts: Volume 1
Lt 15, 1857
[Circa 1857],1
The original/earliest copy of this letter is undated, but internal evidence places it sometime between 1856 and 1859. The clearest indication that it cannot have been written before 1856 is found toward the end of the letter, where Sabbatarian Adventists are identified with the Laodicean church of Revelation 3:14-21. An article by James White entitled “The Seven Churches” in October 1856 had signaled a major theological shift. Prior to that the lukewarm Laodicean church of Revelation was seen as symbolizing those Adventist bodies that rejected the Sabbath, but in his article James White boldly identified Sabbatarian Adventists with Laodicea and called on them to repent for their lukewarmness. For this reason this letter can hardly be dated earlier than October 1856. Neither can it have been written later than February 22, 1859, the death date of Amanda Phillips, who appears to be the “Sister Phillips” addressed several times in the letter.
Letters and Manuscripts — Volume 5 (1887-1888)
Ms 15, 1888
5LtMs, Ms 15, 1888, par. 46
[Revelation 3:14-21 quoted.] Shall its solemn warnings have no weight we us?Letters and Manuscripts — Volume 16 (1901)
Lt 98, 1901
16LtMs, Lt 98, 1901, par. 3
“These things saith the Amen, the faithful and true witness, the beginning of the creation of God, I know thy works, that thou art neither cold nor hot; I would thou wert cold or hot. So then because thou art lukewarm and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich, and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore and repent. Behold, I stand at the door, and knock; if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” [Revelation 3:14-21.]Letters and Manuscripts — Volume 16 (1901)
Ms 125, 1901
16LtMs, Ms 125, 1901, par. 30
“And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.” [Revelation 3:14-21.]Letters and Manuscripts — Volume 17 (1902)
Ms 59, 1902
17LtMs, Ms 59, 1902, par. 29
So prevalent have objectionable, faultfinding traits of character become in the Church, that the Lord Jesus presents the Laodicean message to His people as an accurate description of their unsavory condition. In this message He gives the counsel that every church in the Southern field and all other fields should heed: “These things saith the Amen, the faithful and true Witness, the Beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.” [Revelation 3:14-16.] What a deception is upon them! But God gives the recipe that will change their condition: “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” [Verses 17-20.] Who will use this God-given recipe? To those who choose to make use of it, the promise is: “To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne.” [Verse 21.]Revelation 3:14-22
Letters and Manuscripts — Volume 17 (1902)
Ms 7, 1902
17LtMs, Ms 7, 1902, par. 24
I have a message for the church: “These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou are wretched, and miserable, and poor, and blind, and naked.” [Revelation 3:14-17.]17LtMs, Ms 7, 1902, par. 29
Gradually there has been coming in a spirit of selfishness, greed, and boasting. Such a spirit Christ will not countenance. “I counsel thee,” He says, “to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Verses 18-22.]Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1213—Each Follower of Christ is Called to Work; All are to Copy Christ, the Pattern; Harmony to Prevail
16MR 204.1
“Unto the angel of the church of Ephesus write; These things saith He that holdeth the seven stars in His right hand, who walketh in the midst of the seven golden candlesticks; I know thy works, and thy labor.” And to the angel of the church in Pergamos write; and unto the angel of the church in Sardis write; and to the angel of the church in Philadelphia write; and unto the angel of the church of the Laodiceans write. Revelation 3:14-22.Letters and Manuscripts — Volume 24 (1909)
Lt 164, 1909
24LtMs, Lt 164, 1909, par. 25
“As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am sat down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Revelation 3:14-22.]Testimonies for the Church, vol. 8
The Laodicean Message
8T 304.2
“As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” Verses 14-22.Letters and Manuscripts — Volume 11 (1896)
Lt 65, 1896
11LtMs, Lt 65, 1896, par. 13
The Laodicean message is applicable to the church. Revelation 3:14-22. We have no time to cavil or gossip over the cases of one another, but we should seek earnestly for the precious gold of character. “I counsel thee to buy of me gold (character) tried in the fire, that thou mayest be rich: and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten. Be zealous therefore, and repent. Behold, I stand at the door and knock: If any man will hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.” [Verses 18-20.] Here is the work the Holy Spirit that is striving to [have] recognized. When the mind is willing to admit Jesus, there will be a reflection of His image in the soul, and an intensity of love will be created.Letters and Manuscripts — Volume 16 (1901)
Ms 128, 1901
16LtMs, Ms 128, 1901, par. 46
The Seventh-day Adventist Church must now repent and heed the message to the Laodicean church. “These things saith the Amen, the faithful and true witness, the beginning of the creation of God: I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Revelation 3:14-22.]Letters and Manuscripts — Volume 17 (1902)
Ms 34, 1902
17LtMs, Ms 34, 1902, par. 13
Virtue—holiness—is the only bond between heaven and this earth. Envy, evil-surmising, and the circulation of false reports have been doing their baneful work, even in our churches, until very many church members are in the condition of those described in the message to the Laodicean church: “These things saith the Amen, the faithful and true Witness, the Beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth.” [Revelation 3:14-16.] They are represented as being a disgusting morsel to His taste. “Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he will Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Verses 17-22.]Letters and Manuscripts — Volume 18 (1903)
Lt 125, 1903
18LtMs, Lt 125, 1903, par. 32
To us comes the message sent to the church at Ephesus, and to us also comes the message of Revelation 3:14-22. The colder and more formal men are in regard to religious things, the more self-confident they are and the more determined to carry out their ideas and plans. To all such comes the gracious call:18LtMs, Lt 125, 1903, par. 33
“I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of My mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing, and knowest not that thou art wretched, and miserable, and poor, and blind, and naked; I counsel thee to buy of Me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten; be zealous therefore, and repent. Behold, I stand at the door and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me. To him that overcometh will I grant to sit with Me in My throne, even as I also overcame, and am set down with My Father in His throne. He that hath an ear, let him hear what the Spirit saith unto the churches.” [Verses 15-22.]Revelation 3:15
Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 806—Stephen Belden and Norfolk Island
10MR 130.3
Do not hold the people in your discourses more than thirty minutes. “Not slothful in business; fervent in spirit; serving the Lord” (Romans 12:11). We may be instant in prayer. Bear in mind that it is the fervent prayer of the righteous that availeth much. Above all things, try to have a genuine interest in each other. Do not selfishly hold yourselves aloof from one another. Let not the message of the Laodiceans, “I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot” (Revelation 3:15), be applicable to you.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 1a, 1872
2LtMs, Lt 1a, 1872, par. 16
As a snare shall the day of God come upon all those who dwell upon the face of the whole earth. Your faith will only be a hindrance to souls if you have not corresponding works. “I know thy works,” says the True Witness. [Revelation 3:15.] God is sifting His people, sifting their purposes, their motives. Many will be sifted till nothing remains—no wheat, no value in them.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 16a, 1885
4LtMs, Ms 16a, 1885, par. 53
Sunday forenoon we had another meeting in the mission room which was more than full of interested listeners. I spoke from Revelation—“I know thy works,” etc. [Revelation 3:15.] All seemed deeply interested. There were several not of our faith present. In the evening I spoke in the large hall [Town Hall], which was crowded full. I spoke of God in nature. “Consider the lilies of the field, how they grow,” etc. [Matthew 6:28.] This seemed to be a success. The Lord gave me clearness and power, and many seemed to be deeply affected.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 5, 1886
4LtMs, Lt 5, 1886, par. 4
I was shown that in consequence of temptations you could not lift up holy hands without wrath and doubting. Your thoughts and actions crippled your endeavors; your earthliness and sensual thoughts dwarfed your spiritual growth. You are far from being the man God would have you to be, and you fail to qualify yourself for the work you might do because your thoughts are not pure, but tainted and corrupt. Some things were shown me that are open to the eye that never slumbers or sleeps. This is written in the books of heaven, and in a little time your case will be decided, whether your name shall be blotted out from the book of life or not. It certainly will be, unless you are a converted man and humble your soul before God and confess your sins and turn unto the Lord with your whole heart and purge from you every impure thought and corrupt action. Says the <True> Witness, “I know thy works.” [Revelation 3:15.] Do not attempt to teach the people until you are a changed man; until you have in humble penitence sought the Lord with true contrition of soul and have a new heart.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 64, 1888
5LtMs, Lt 64, 1888, par. 4
Do you both consider that there is a Watcher looking upon you, a pen tracing your words, your deeds, that you must meet these words with their effect in the judgment, and that you must render an account to God for all your works? Christ says, “I know thy works.” [Revelation 3:15.] Will you please consider, when you lose your patience and self-control, that you are in the presence of God and angels, that you grieve the Holy Spirit of God and put your Redeemer to open shame? Whom do you represent in words and character? Certainly not Jesus Christ. You bear not His stamp and His image, but you bear the image of the enemy of God and man. You represent him in character and deny Christ before the world in representing His worst enemy when you become angry.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 16, 1888
5LtMs, Lt 16, 1888, par. 38
In your case false representations, taking the position that you have been misjudged and treated severely, have had their influence to deceive others, when you knew you were acting a lie. You knew that the True Witness says, “I know thy works.” [Revelation 3:15.] Yes, and the works are placed upon records. Why do you compel me to use great plainness of speech? Why will you close the eyes of your understanding that I am obliged to force home upon you that which you know is truth, before you will humble your heart before God?Letters and Manuscripts — Volume 5 (1887-1888)
Lt 23, 1888
5LtMs, Lt 23, 1888, par. 16
Should your daughter lose her life as she now is, she would surely come up with the wicked in the second resurrection, for every sinner will find his true place then. Can you not discern the peril she is in? I do not write these things to sting and burn into your heart; I write them that you may recover your daughter from the snare of the enemy, in place of fastening her forever in his power beyond remedy. God says, “I know thy works.” [Revelation 3:15.] Should anyone else mention these subjects to you as I have done, you would, perhaps, deal with them without mercy. But I must speak, I must tell you these things. The Scriptures declare, “Be sure your sin will find you out.” [Numbers 32:23.] There is nothing covered that shall not be revealed, neither hid that shall not be made open as the day. Attend earnestly to the welfare of the souls of your children. The presentations and representations made to you by your daughter are fair, but if you knew all, you would not feel as easy as you do. I am surprised at your blindness and at the course you both pursue.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 46, 1888
5LtMs, Lt 46, 1888, par. 8
Sister Frisbie has never had that deep heart-work and that experience that would make her influence of value to others. The Lord says, “I know thy works.” [Revelation 3:15.] What kind of works are registered in your favor in the books of heaven, my sister? You have an unruly tongue. Your conversation is not upon those things that will give strength to the soul. Your influence constantly tends to scatter, not to gather with Christ. The mold of the world is upon you. You are not in a condition to receive the seal of the living God. You are not Christlike in your character, serving God with your heart subdued by His love.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 22, 1887
5LtMs, Lt 22, 1887, par. 11
(Your present wife has had no deep religious experience in self-denial, in self-sacrifice, and in communion with God, and belief in the truth. She would easily be led from obedience to God to transgressing. Your children will follow when their father leads the way, and unless some special providence should rescue these, their disobedience and transgression will be laid upon your soul.) And the Judge of all the earth confronts you with that holy law, whose claims you were not ignorant of. Your character, the character of your wife, and of your children are to be judged by that holy standard of righteousness. The characters of those you have led to transgress the holy law of God charge their ruin upon you. Through various devices with which Satan is fully acquainted, you have worked for time and for eternity, trying to make others believe you are an honest man in leaving the light of truth. Are you so? No, no. It is a deception, a terrible deception. What can you answer to God in that day? You have then a terrible dread and fear of your Creator. You try to frame some excuse for your course, but everything seems to evade you. You stand guilty and condemned. You may feel angry with me because I thus put the case; but so it is, so it will be to every transgressor of God’s holy law. Keep ever before you this truth, Wheresoever I am, and whatsoever I do, “Thou, O God, seest me.” [Genesis 16:13.] It is not possible that the least item of our conduct will escape the eye of the One who says, “I know thy works.” [Revelation 3:15.] The depths of every heart is open to the inspection of God.Ellen G. White in Europe 1885-1887
Grimsby—Headquarters Town
EGWE 41.3
Sunday morning she spoke again, this time on the text Revelation 3:15,“I know thy works.” That evening, August 23, the Town Hall, largest auditorium in the city, had been secured for a public meeting.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 11, 1888
5LtMs, Ms 11, 1888, par. 19
Here the apostle has given us the fruits of pure and undefiled religion. The fruits of that wisdom that descendeth not from above are also distinctly presented. Will you, my dear brethren and sisters, consider these fruits, so opposite in character and tendency, and determine which spirit you are cherishing? May the Lord open the eyes of our people to see clearly on which side they stand. The good fruits are without partiality and without hypocrisy. When the grace of Christ dwells in the heart, there are words and deeds of kindness, tender compassion for one another, not merely for a few who extol and favor you. The harvest of peace is sown in peace of them that make peace. Christ knows the spirit we cherish. The faithful Witness says, “I know thy works.” [Revelation 3:15.] The thoughts of the heart are not hid from Him. And by our words and deeds we shall be judged in the last great day.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 41, 1888
5LtMs, Lt 41, 1888, par. 6
God wants men in His service, under His banner, to be strictly honest, unimpeachable in character, that their tongues shall not utter a semblance of untruth. The tongue must be true; the eyes must be true; the actions wholly and entirely such as God can commend. We are living in the sight of a holy God who solemnly declares, “I know thy works.” [Revelation 3:15.] The divine eye is ever upon us. We cannot cover one act of unjust deal from God. The witness of God to our every action is a truth which but few realize.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1887
5LtMs, Lt 48, 1887, par. 6
You may follow any voice that pleases your ear, that speaks words of flattery to you, but they do not and cannot cancel one sin that is written in the books of heaven. The Judge of all the earth declares, “I know thy works;” “By their fruits ye shall know them.” [Revelation 3:15; Matthew 7:20.] It is not what knowledge you have, nor what exalted privileges you have had, that elevates you in the scale of moral value with God, but what you are in heart and principle in His sight. Do you work the works of God? Are you Christlike? You are handling sacred things and are exalted to heaven as was Capernaum in point of privileges, but like that city you may not be benefited with the light and with the grace bestowed upon you because you do not bring the same into your life and character.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 41a, 1888
5LtMs, Lt 41a, 1888, par. 6
God wants men in His service, under His banner, to be strictly honest, unimpeachable in character, that their tongues shall not utter a semblance of untruth. The tongue must be true; the eyes must be true; the actions wholly and entirely such as God can commend. We are living in the sight of a holy God who solemnly declares, “I know thy works.” [Revelation 3:15.] The divine eye is ever upon us. We cannot cover one act of unjust deal from God. The witness of God to our every action is a truth which but few realize.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 23a, 1890
6LtMs, Lt 23a, 1890, par. 9
It is time for me to speak. Ira Abbey does not want me to come to his home. He does not want me near him, for he fears God will rebuke his wicked course and yours. I dare not keep these things from you. I hope you will now seek the Lord with your whole heart that you may find Him. Better go in humility all the rest of your life, than to lose your own soul and be the means of other souls being lost through your course of action. Sin does not appear exceeding sinful to you, but God says, “I know thy works.” [Revelation 3:15.] So [to] every deception you have practiced, every false word you have uttered, and to every unholy action, there has been a watcher from whom you could not exclude yourself.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 61, 1890
6LtMs, Ms 61, 1890, par. 17
The eye of the Lord is upon all the work, all the plans, all the imaginings of every mind; He sees beneath the surface of things, discerning the thoughts and intents of the heart. There is not a deed of darkness, not a plan, not an imagination of the heart, not a thought of the mind, but that He reads it as an open book. Every act, every word, every motive is faithfully chronicled in the records by the Great Heartsearcher, who said, “I know thy works.” [Revelation 3:15.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Revelation 3:7
Letters and Manuscripts — Volume 12 (1897)
Ms 111, 1897
12LtMs, Ms 111, 1897, par. 29
The darkness rolled away from the Saviour and from the cross. Christ bowed His head and died. In His incarnation He had reached the prescribed limit as a sacrifice, but not as a Redeemer. The controversy in regard to the rebellion was answered. The human race have an open door set before them. “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth, and shutteth, and no man openeth.” [Revelation 3:7.]Letters and Manuscripts — Volume 13 (1898)
Ms 107, 1898
13LtMs, Ms 107, 1898, par. 9
Our expectation is from God who, in the crucified One, has given us rich and powerful truths, and weighty arguments to move the hearts of men. The simple prayer, indited by the Holy Spirit, will ascend through the gates ajar, the open door [of] which Christ has declared, “I have opened, and no man can shut.” [Revelation 3:7.] Those prayers mingled with the incense of the perfections of Christ will ascend as fragrance before the Father, and answers will come. The Holy Spirit will descend, and souls will come to a knowledge of the truth. Sinners will be converted, and their faces turned from the world and earthly things toward heaven. The Sun of Righteousness will inspire them with motives for action, and they will realize that they are witnesses for Christ.Selected Messages Book 1
An Answer to a Challenge
1SM 63.8
“These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth” (Revelation 3:7).Sermons and Talks, vol. 1
The Ministry
1SAT 295.1
Our expectation is from God who in the crucified One, has given us rich and powerful truths and weighty arguments to move the hearts of men. The simple prayer indited by the Holy Spirit will ascend through the gates ajar, the open door [of] which Christ has declared, “I have opened, and no man can shut” [cf. Revelation 3:7]. Those prayers, mingled with the incense of the perfections of Christ, will ascend as fragrance before the Father, and answers will come. The Holy Spirit will descend, and souls will come to a knowledge of the truth. Sinners will be converted, and their faces turned from the world and earthly things toward heaven. The Sun of righteousness will inspire them with motives for action, and they will realize that they are witnesses for Christ.Ellen G. White: The Early Years: 1827-1862 (vol. 1)
Explained Further as a Charge is Answered in 1883
1BIO 260.7
“These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth” (Revelation 3:7).The Ellen G. White Letters and Manuscripts: Volume 1
The “Shut Door” and Ellen White’s Visions
1EGWLM 41.2
The term shut door is a biblical expression taken from Matthew 25:10 and Revelation 3:7. It was used by Millerite Adventists to describe the end of human probation during a brief period just prior to the second coming of Jesus. It is important to remember that Ellen White’s early experience is inseparably linked to the Millerite movement. Her first vision came in December 1844 as Millerite Adventists were divided over how to interpret the October 1844 disappointment. The majority, under Joshua V. Himes, concluded that the October date was incorrect. They looked for a future date to fulfill the time prophecies of Daniel and Revelation. A minority of disappointed Millerites remained committed to the October 1844 date, concluding that the prophetic time period had been fulfilled.The Ellen G. White Letters and Manuscripts: Volume 1
Ms 1, 1849
Then Jesus rose up and shut the door in the outer apartment and opened the holy; and the faith of Israel now reaches within the second veil where Jesus now stands by the ark. I saw that Jesus had shut the door in the Holy Place, and no man can open it. And that He had opened the door in the Most Holy place, and no man can shut it. And that since Jesus has opened the door in the Most Holy place, the commandments have been shining out and God has been testing His people on the holy Sabbath.4
A link between the Sabbath and the sanctuary had been proposed by Joseph Bates as early as 1846 and shown to Ellen White in her April 3, 1847, vision. This vision of March 1849, however, in addition to confirming earlier study and revelation, is of interest since for the first time the imagery of Revelation 3:7 (“he that openeth, and no man shutteth; and shutteth, and no man openeth; … behold, I have set before thee an open door, and no man can shut it”) is used to describe Christ’s transition in 1844 from the holy place to the Most Holy Place of the heavenly sanctuary. Thus the concept of a shut door is not used in the context of the Bridegroom parable of Matthew 25, as it had been used earlier, but in the context of the division between the holy place and Most Holy Place of the heavenly sanctuary.
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 4, 1883
4LtMs, Ms 4, 1883, par. 25
Looking down the stream of time to the last days, the same infinite power proclaimed through John: “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth and no man shutteth; and shutteth, and no man openeth.” [Revelation 3:7.]