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EGW WritingsPhilippians 3

Ellen G. White · Page 2 of 2

Read Philippians 3 in the Bible

Philippians 3:18

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 29, 1890

6LtMs, Lt 29, 1890, par. 7

It is not the work of Christ’s followers to cherish pride, to gratify ambition, or to indulge appetite, living for self, loving self, pleasing self, under a profession of Christianity. All this is a denial of Christ. Such a class Paul describes: “Many walk of whom I have told you before, and now tell you even weeping, that they are the enemies of the cross of Christ.” [Philippians 3:18.] They misrepresent Christ.

Philippians 3:20

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 60, 1886

4LtMs, Ms 60, 1886, par. 16

We cannot afford to lose heaven. We ought to have our conversation on heavenly things. There, there is no death nor pain. Why are we so reluctant to talk of these things? Why do we dwell upon earthly things? The apostle exhorts us to have our conversation in heaven. Philippians 3:20.

Letters and Manuscripts — Volume 20 (1905)

Lt 299, 1905

20LtMs, Lt 299, 1905, par. 15

Do not dwell on the imperfections or the mistakes of the past. Press forward, looking to the glorious things that are before. Let your conversation be in heaven, “from whence also we look for the Saviour, the Lord Jesus Christ.” [Philippians 3:20.] Put away all discontent, all murmuring, all disagreeable words. We do not honor Christ when we dispute and quarrel one with another. No one will enter heaven with a spirit of faultfinding, and we desire to have a foretaste of the principles of heaven manifested here below.

Gospel Workers (1892/1893 ed.)

Duties and Privileges of the Christian Laborer

GW92 466.2

Cease to cherish and excuse sin; for sin caused the death of the Son of God. Let your conversation be in heaven, “from whence also we look for the Saviour, the Lord Jesus Christ.” [Philippians 3:20.] Never forget, wherever your lot may be cast, that you are pilgrims and strangers here, journeying to a better country, even a heavenly. The talents you possess, the property God has lent you, must be used in doing good, in laying up treasure in heaven. The work which you are doing with your hand or your brain, must stand the test of the Judgment. How will it then appear? Are you acting well your part in preparing yourselves and others for glory, honor, and immortality? Are you doing anything that you will wish undone when the books shall be opened, and you meet your deeds as they stand registered in heaven?

In Heavenly Places

Breathing the Atmosphere of Heaven, December 29

HP 370.3

We cannot afford to lose heaven. We ought to have our conversation on heavenly things. There there is no death nor pain. Why are we so reluctant to talk of these things? Why do we dwell upon earthly things? The apostle exhorts us to have our conversation in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20).... Christ will soon return to gather those who are prepared, and take them to this glorious place. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

Maranatha

Think on Heavenly Things, November 19

Mar 331.3

We cannot afford to lose heaven. We ought to have our conversation on heavenly things. There there is no death nor pain. Why are we so reluctant to talk of these things? Why do we dwell upon earthly things? The apostle exhorts us to have our conversation in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20).... Christ will soon return to gather those who are prepared, and take them to this glorious place. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

Our Father Cares

Think on Heavenly Things, December 28

OFC 374.3

We cannot afford to lose heaven. We ought to have our conversation on heavenly things. There there is no death nor pain. Why are we so reluctant to talk of these things? Why do we dwell upon earthly things? The apostle exhorts us to have our conversation in heaven. “For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ” (Philippians 3:20).... Christ will soon return to gather those who are prepared, and take them to this glorious place. “So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation” (Hebrews 9:28).

Patriarchs and Prophets

Appendix

PP 763.3

Until that time the kingdom of Christ cannot be established on the earth. His kingdom is not of this world. His followers are to account themselves “strangers and pilgrims on the earth.” Paul says, “Our citizenship is in heaven; from whence also we wait for a Saviour, the Lord Jesus Christ.” Hebrews 11:13; Philippians 3:20, R.V.

The Upward Look

The Price of Our Redemption, December 9

UL 357.1

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. Philippians 3:20.

Ye Shall Receive Power

Eyes Looking Heavenward, October 13

YRP 295.1

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. Philippians 3:20.

Philippians 3:20-21

A Sketch of the Christian Experience and Views of Ellen G. White

Texts of Scripture Referred to on Page 8

ExV 41.11

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. Philippians 3:20.

ExV 42.1

Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Philippians 3:21.

Early Writings

Texts Referred to on Preceding Page

EW 30.4

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ. Philippians 3:20.

EW 31.1

Who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself. Philippians 3:21.

Maranatha

Christ’s Appearance at His Second Coming, October 10

Mar 291.1

We look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Philippians 3:20, 21.

Our Father Cares

Heaven, the Christian’s Summer, October 26

OFC 311.4

In order for us to be like the Saviour, we must be changed (see Philippians 3:20, 21). Now is the time for us to bring into the daily life the virtues of Christ’s life. We have no time to lose. Should we fail in our character building, we shall lose eternal life. We must build on the true foundation.... We must do the work of Christ, and be constantly watching and praying. Then we shall be ready for His appearing, prepared to receive eternal life.

The Upward Look

Gifted With a Higher Nature, March 24

UL 97.1

For our conversation is in heaven: from whence also we look for the Saviour, the Lord Jesus Christ: who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Philippians 3:20, 21.

The Upward Look

Heaven, the Christian’s Summer, October 24

UL 311.4

In order for us to be like the Saviour, we must be changed (see Philippians 3:20, 21). Now is the time for us to bring into the daily life the virtues of Christ’s life. We have no time to lose. Should we fail in our character building, we shall lose eternal life. We must build on the true foundation.... We must do the work of Christ, and be constantly watching and praying. Then we shall be ready for His appearing, prepared to receive eternal life.

Letters and Manuscripts — Volume 14 (1899)

Ms 108, 1899

14LtMs, Ms 108, 1899, par. 27

But there is love in our churches. There are those who love God supremely and their neighbor as themselves. Their prayers and their alms come up before God as a memorial. The Lord does not lose sight of them. He is watching those who are walking in the light as fast as they receive the light. They are the objects of His special care. The law of Christ’s kingdom is in every respect to be carried out in this world. The inspired apostle declares, “Ye are no more strangers and foreigners, but fellow-citizens with the saints and of the household of God.” [Ephesians 2:19.] “For our conversation is in heaven, from whence also we look for the Saviour our Lord Jesus Christ, who shall change our vile body, that it may be fashioned like unto his most glorious body, according to the working whereby he is able even to subdue all things unto himself.” [Philippians 3:20, 21.]

Philippians 3:21

Christ in His Sanctuary

Types in the Sanctuary Service

CIHS 123.1

These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as “the Lamb of God, which taketh away the sin of the world.” John 1:29 That same night He was taken by wicked hands to be crucified and slain. And as the antitype of the wave sheaf our Lord was raised from the dead on the third day, “the first fruits of them that slept,” 1 Corinthians 15:20 a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto His glorious body.” Philippians 3:21.

Letters and Manuscripts — Volume 16 (1901)

Ms 76a, 1901

16LtMs, Ms 76a, 1901, par. 11

When human beings receive holy flesh, they will not remain on the earth, but will be taken to heaven. While sin is forgiven in this life, its results are not now wholly removed. It is at His coming that Christ is to “change our vile body, that it may be fashioned like unto his glorious body.” Philippians 3:21. When Christ shall come with a great sound of a trumpet, and shall call the dead from their prison house, then the saints will receive holy flesh. Then this mortal shall put on immortality, and this corruptible shall put on incorruption. Then Christ will be admired in all them that believe. He will see of the travail of His soul, and will be satisfied. Then will break forth from immortal beings the song of triumph, “Worthy, worthy is the Lamb.”

Letters and Manuscripts — Volume 22 (1907)

Ms 39, 1907

22LtMs, Ms 39, 1907, par. 9

When human beings receive holy flesh, they will not remain on the earth, but will be taken to heaven. While sin is forgiven in this life, its results are not wholly removed. It is at His coming that Christ is to “change our vile body, that it may be fashioned like unto His glorious body.” Philippians 3:21.

Jesus, Name Above All Names

Deity, February 28

JNN 67.3

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to humans His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men and women might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R. V.), “in the likeness of men.” In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men and women.

God’s Amazing Grace

God With Us, February 6

AG 45.5

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God.... The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R.V.), “in the likeness of men.” ... His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.13The Desire of Ages, 19-23.

Our Father Cares

God With Us, August 4

OFC 228.5

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God.... The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R.V.), “in the likeness of men.” ... His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.4God’s Amazing Grace, 45.

Selected Messages Book 2

A Repetition of Early Fanaticism

2SM 33.3

When human beings receive holy flesh, they will not remain on the earth, but will be taken to heaven. While sin is forgiven in this life, its results are not now wholly removed. It is at His coming that Christ is to “change our vile body, that it may be fashioned like unto his glorious body” (Philippians 3:21)....

The Desire of Ages

Chapter 1—“God With Us”

DA 23.2

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R. V.), “in the likeness of men.” In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.

The Great Controversy

Chapter 22—Prophecies Fulfilled

GC 399.3

These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which for fifteen long centuries the Passover lamb had been slain, Christ, having eaten the Passover with His disciples, instituted that feast which was to commemorate His own death as “the Lamb of God, which taketh away the sin of the world.” That same night He was taken by wicked hands to be crucified and slain. And as the antitype of the wave sheaf our Lord was raised from the dead on the third day, “the first fruits of them that slept,” a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto His glorious body.” Verse 20; Philippians 3:21.

The Great Controversy (1888 ed.)

Chapter 22—Prophecies Fulfilled

GC88 399.2

These types were fulfilled, not only as to the event, but as to the time. On the fourteenth day of the first Jewish month, the very day and month on which, for fifteen long centuries, the passover lamb had been slain, Christ, having eaten the passover with his disciples, instituted that feast which was to commemorate his own death as “the Lamb of God, which taketh away the sin of the world.” That same night he was taken by wicked hands, to be crucified and slain. And as the antitype of the wave-sheaf, our Lord was raised from the dead on the third day, “the first-fruits of them that slept,” [1 Corinthians 15:20.] a sample of all the resurrected just, whose “vile body” shall be changed, and “fashioned like unto his glorious body.” [Philippians 3:21.]

The General Conference Bulletin

April 23, 1901

GCB April 23, 1901, Art. A, par. 9

When human beings receive holy flesh, they will not remain on the earth, but will be taken to heaven. While sin is forgiven in this life, its results are not now wholly removed. It is at his coming that Christ is to “change our vile body, that it may be fashioned like unto his glorious body.” Philippians 3:21. When Christ shall come with a great sound of a trumpet, and shall call the dead from their prison house, then the saints will receive holy flesh. Then this mortal shall put on immortality, and this corruptible shall put on incorruption. Then Christ will be admired in all them that believe. He will see of the travail of his soul, and will be satisfied. Then will break forth from immortal beings the song of triumph, “Worthy, worthy is the Lamb.”

EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved