EGW WritingsPhilippians 3
Ellen G. White · Page 1 of 2
Read Philippians 3 in the BiblePhilippians 3:1-21
The Acts of the Apostles
Chapter 45—Written From Rome
AA 469.1
The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was “caught up to the third heaven,” “into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” He himself acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the principles of gospel truth was equal to that of “the very chiefest apostles.” 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.AA 469.2
Paul could not tell all that he had seen in vision; for among his hearers were some who would have misapplied his words. But that which was revealed to him enabled him to labor as a leader and a wise teacher, and also molded the messages that he in later years sent to the churches. The impression that he received when in vision was ever with him, enabling him to give a correct representation of Christian character. By word of mouth and by letter he bore a message that ever since has brought help and strength to the church of God. To believers today this message speaks plainly of the dangers that will threaten the church, and the false doctrines that they will have to meet.AA 470.1
The apostle’s desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18; 5:15, 16. He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.AA 470.2
These messages, written with a power not of man but of God, contain lessons which should be studied by all and which may with profit be often repeated. In them practical godliness is outlined, principles are laid down that should be followed in every church, and the way that leads to life eternal is made plain.AA 471.1
In his letter to “the saints and faithful brethren in Christ which are at Colosse,” written while he was a prisoner in Rome, Paul makes mention of his joy over their steadfastness in the faith, tidings of which had been brought him by Epaphras, who, the apostle wrote, “declared unto us your love in the Spirit. For this cause,” he continued, “we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.”AA 471.2
Thus Paul put into words his desire for the Colossian believers. How high the ideal that these words hold before the follower of Christ! They show the wonderful possibilities of the Christian life and make it plain that there is no limit to the blessings that the children of God may receive. Constantly increasing in a knowledge of God, they may go on from strength to strength, from height to height in Christian experience, until by “His glorious power” they are made “meet to be partakers of the inheritance of the saints in light.”AA 471.3
The apostle exalted Christ before his brethren as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them. “By Him were all things created,” Paul wrote, “that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.” “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblamable and unreprovable in His sight.”AA 472.1
The Son of God stooped to uplift the fallen. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth to be “wounded for our transgressions” and “bruised for our iniquities.” Isaiah 53:5. He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He was a stranger and a sojourner on the earth—in the world, but not of the world; tempted and tried as men and women of today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God. “The Word was made flesh, and dwelt among us, ... full of grace and truth.” John 1:14.AA 473.1
Surrounded by the practices and influences of heathenism, the Colossian believers were in danger of being drawn away from the simplicity of the gospel, and Paul, in warning them against this, pointed them to Christ as the only safe guide. “I would that ye knew,” he wrote, “what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge.AA 473.2
“And this I say, lest any man should beguile you with enticing words.... As ye have therefore received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power.”AA 473.3
Christ had foretold that deceivers would arise, through whose influence “iniquity” should “abound,” and “the love of many” should “wax cold.” Matthew 24:12. He had warned the disciples that the church would be in more danger from this evil than from the persecution of her enemies. Again and again Paul warned the believers against these false teachers. This peril, above all others, they must guard against; for by receiving false teachers, they would open the door to errors by which the enemy would dim the spiritual perceptions and shake the confidence of those newly come to the faith of the gospel. Christ was the standard by which they were to test the doctrines presented. All that was not in harmony with His teachings they were to reject. Christ crucified for sin, Christ risen from the dead, Christ ascended on high—this was the science of salvation that they were to learn and teach.AA 474.1
The warnings of the word of God regarding the perils surrounding the Christian church belong to us today. As in the days of the apostles men tried by tradition and philosophy to destroy faith in the Scriptures, so today, by the pleasing sentiments of higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring misunderstanding and confusion. The work of higher criticism, in dissecting, conjecturing, reconstructing, is destroying faith in the Bible as a divine revelation. It is robbing God’s word of power to control, uplift, and inspire human lives. By spiritualism, multitudes are taught to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.AA 474.2
The follower of Christ will meet with the “enticing words” against which the apostle warned the Colossian believers. He will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. His voice is to be heard in clear affirmation of the eternal truths of the Scriptures. Keeping his eyes fixed on Christ, he is to move steadily forward in the path marked out, discarding all ideas that are not in harmony with His teaching. The truth of God is to be the subject for his contemplation and meditation. He is to regard the Bible as the voice of God speaking directly to him. Thus he will find the wisdom which is divine.AA 475.1
The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.AA 475.2
In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalms 19:8; 15:5. It was with the word of God that the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11.AA 475.3
At the time of their conversion and baptism the Colossian believers pledged themselves to put away beliefs and practices that had hitherto been a part of their lives, and to be true to their allegiance to Christ. In his letter, Paul reminded them of this, and entreated them not to forget that in order to keep their pledge they must put forth constant effort against the evils that would seek for mastery over them. “If ye then be risen with Christ,” he said, “seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.”AA 476.1
“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is “Christ in you, the hope of glory.”AA 476.2
When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification. “Being justified by faith,” he has “peace with God through our Lord Jesus Christ.” Romans 5:1.AA 476.3
But because this experience is his, the Christian is not therefore to fold his hands, content with that which has been accomplished for him. He who has determined to enter the spiritual kingdom will find that all the powers and passions of unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Each day he must renew his consecration, each day do battle with evil. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to be ever on guard, striving in Christ’s strength for victory.AA 477.1
“Mortify therefore your members which are upon the earth,” Paul wrote to the Colossians; “in the which ye also walked sometime, when ye lived in them. But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth.... Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”AA 477.2
The letter to the Colossians is filled with lessons of highest value to all who are engaged in the service of Christ, lessons that show the singleness of purpose and the loftiness of aim which will be seen in the life of him who rightly represents the Saviour. Renouncing all that would hinder him from making progress in the upward way or that would turn the feet of another from the narrow path, the believer will reveal in his daily life mercy, kindness, humility, meekness, forbearance, and the love of Christ.AA 478.1
The power of a higher, purer, nobler life is our great need. The world has too much of our thought, and the kingdom of heaven too little.AA 478.2
In his efforts to reach God’s ideal for him, the Christian is to despair of nothing. Moral and spiritual perfection, through the grace and power of Christ, is promised to all. Jesus is the source of power, the fountain of life. He brings us to His word, and from the tree of life presents to us leaves for the healing of sin-sick souls. He leads us to the throne of God, and puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power.AA 478.3
God fixes no limit to the advancement of those who desire to be “filled with the knowledge of His will in all wisdom and spiritual understanding.” Through prayer, through watchfulness, through growth in knowledge and understanding, they are to be “strengthened with all might, according to His glorious power.” Thus they are prepared to work for others. It is the Saviour’s purpose that human beings, purified and sanctified, shall be His helping hand. For this great privilege let us give thanks to Him who “hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.”AA 479.1
Paul’s letter to the Philippians, like the one to the Colossians, was written while he was a prisoner at Rome. The church at Philippi had sent gifts to Paul by the hand of Epaphroditus, whom Paul calls “my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.” While in Rome, Epaphroditus was sick, “nigh unto death: but God had mercy on him,” Paul wrote, “and not on him only, but on me also, lest I should have sorrow upon sorrow.” Hearing of the sickness of Epaphroditus, the believers at Philippi were filled with anxiety regarding him, and he decided to return to them. “He longed after you all,” Paul wrote, “and was full of heaviness, because that ye had heard that he had been sick.... I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”AA 479.2
By Epaphroditus, Paul sent the Philippian believers a letter, in which he thanked them for their gifts to him. Of all the churches, that of Philippi had been the most liberal in supplying Paul’s wants. “Now ye Philippians know also,” the apostle said in his letter, “that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.”AA 480.1
“Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all.... And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”AA 480.2
The grace of God sustained Paul in his imprisonment, enabling him to rejoice in tribulation. With faith and assurance he wrote to his Philippian brethren that his imprisonment had resulted in the furtherance of the gospel. “I would ye should understand, brethren,” he declared, “that the things which happened unto me have fallen out rather unto the furtherance of the gospel; so that my bonds with Christ are manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.”AA 481.1
There is a lesson for us in this experience of Paul’s, for it reveals God’s way of working. The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.AA 481.2
As their example in the Christian life, Paul pointed the Philippians to Christ, who, “being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in a fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.”AA 481.3
“Wherefore, my beloved,” he continued, “as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.”AA 482.1
These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. “Work out your own salvation,” he says, “for it is God which worketh in you.”AA 482.2
The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.AA 482.3
God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.AA 483.1
He who would build up a strong, symmetrical character, he who would be a well-balanced Christian, must give all and do all for Christ; for the Redeemer will not accept divided service. Daily he must learn the meaning of self-surrender. He must study the word of God, learning its meaning and obeying its precepts. Thus he may reach the standard of Christian excellence. Day by day God works with him, perfecting the character that is to stand in the time of final test. And day by day the believer is working out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings.AA 483.2
“I count not myself to have apprehended,” Paul wrote; “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”AA 483.3
Paul did many things. From the time that he gave his allegiance to Christ, his life was filled with untiring service. From city to city, from country to country, he journeyed, telling the story of the cross, winning converts to the gospel, and establishing churches. For these churches he had a constant care, and he wrote many letters of instruction to them. At times he worked at his trade to earn his daily bread. But in all the busy activities of his life, Paul never lost sight of one great purpose—to press toward the prize of his calling. One aim he kept steadfastly before him—to be faithful to the One who at the gate of Damascus had revealed Himself to him. From this aim nothing had power to turn him aside. To exalt the cross of Calvary—this was the all-absorbing motive that inspired his words and acts.AA 484.1
The great purpose that constrained Paul to press forward in the face of hardship and difficulty should lead every Christian worker to consecrate himself wholly to God’s service. Worldly attractions will be presented to draw his attentions from the Saviour, but he is to press on toward the goal, showing to the world, to angels, and to men that the hope of seeing the face of God is worth all the effort and sacrifice that the attainment of this hope demands.AA 484.2
Though he was a prisoner, Paul was not discouraged. Instead, a note of triumph rings through the letters that he wrote from Rome to the churches. “Rejoice in the Lord alway,” he wrote to the Philippians, “and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”AA 484.3
“My God shall supply all your need according to His riches in glory by Christ Jesus.... The grace of our Lord Jesus Christ be with you all.”From Trials to Triumph
Chapter 45—The Letters Paul Wrote From Rome
TT 248.1
Paul acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the gospel was equal to that of “the very chiefest apostles.” 2 Corinthians 12:1, 11. He had a clear comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.TT 248.2
Paul could not tell all that he had seen in vision; some hearers would have misapplied his words. But that which was revealed to him molded the messages that he in later years sent to the churches. He bore a message that ever since has brought strength to the church of God. To believers today this message speaks plainly of dangers that will threaten the church.TT 248.3
The apostle’s desire for those to whom he addressed his letters was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine,” but that they should come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:14, 13. Christ, who “loved the church, and gave Himself for it,” would “present it to Himself ... not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.TT 248.4
In these messages, written with a power not of man but of God, principles are laid down that should be followed in every church, and the way that leads to life eternal is made plain.TT 249.1
In his letter to “the saints” at Colosse, written while he was a prisoner in Rome, Paul mentions his joy over their steadfastness: “From the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, to lead a life worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God.”TT 249.2
There is no limit to the blessings that the children of God may receive. They may go on from strength to strength until they are made “meet to be partakers of the inheritance of the saints in light.” KJV.TT 249.3
The apostle exalted Christ as the One by whom God created all things. The hand that sustains the world in space is the hand that was nailed to the cross: “For in Him were all things created, in heaven and on earth, visible and invisible, ... all things were created through Him and for Him. He is before all things, and in Him all things hold together.”TT 249.4
The Son of God came to this earth to be “wounded for our transgressions” and “bruised for our iniquities.” Isaiah 53:5. He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry, thirsty, and weary. He was sustained by food and refreshed by sleep. He was tempted and tried as men and women of today are tempted and tried, yet lived a life free from sin.TT 249.5
Surrounded by the influences of heathenism, the Colossian believers were in danger of being drawn away from the simplicity of the gospel. Paul pointed them to Christ as the only safe guide: “I say this in order that no one may delude you with beguiling speech... . As therefore you received Christ Jesus the Lord, so live in Him, rooted and built up in Him and established in the faith, just as you were taught... . See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.”TT 250.1
Christ had foretold that deceivers would arise, through whose influence “iniquity” should “abound,” and “the love of many” should “wax cold.” Matthew 24:12. The church would be in more danger from this evil than from the persecution of her enemies. By receiving false teachers, they would open the door to errors by which the enemy would shake the confidence of those newly come to the faith. All that was not in harmony with Christ’s teachings they were to reject.TT 250.2
As men tried in the days of the apostles by philosophy to destroy faith in the Scriptures, so today, by higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring confusion. The work of higher criticism, in dissecting, conjecturing, and reconstructing, is destroying faith, robbing God’s Word of power to control and inspire human lives. Spiritualism teaches that desire is the highest law, that license is liberty, and that man is accountable only to himself.TT 250.3
The follower of Christ will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. He is to discard all ideas that are not in harmony with Christ’s teaching. He is to regard the Bible as the voice of God speaking directly to him. The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This knowledge works transformation of character. This is the knowledge beside which all else is vanity and nothingness.TT 250.4
In every generation and in every land, the true foundation for character building has been the same—the principles contained in the Word of God. With the Word the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11.TT 251.1
In his letter, Paul entreated the Colossian believers not to forget that they must put forth constant effort: “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God.”TT 251.2
Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. This change is the miracle of miracles—“Christ in you, the hope of glory.”TT 251.3
When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; the promise of God has been fulfilled, and the sinner’s transgression has been forgiven. He has exercised repentance toward God for the violation of the divine law and faith toward Christ, who died for man’s justification.TT 251.4
But the Christian is not to fold his hands, content with that which has been accomplished for him. He will find that all the powers and passions of unregenerate nature are arrayed against him. Each day he must renew his consecration. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to strive in Christ’s strength.TT 251.5
“Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”TT 251.6
The power of a higher, purer life is our great need. The world has too much of our thought, and the kingdom of heaven too little. To reach God’s ideal, the Christian is to despair of nothing. Moral and spiritual perfection through the grace of Christ is promised to all. Jesus is the source of power. He brings us to His Word. He puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power.TT 252.1
The church at Philippi had sent gifts to Paul by Epaphroditus, whom Paul calls “my brother and fellow worker.” While in Rome, Epaphroditus was sick, “near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.” The believers at Philippi were filled with anxiety regarding Epaphroditus, and he decided to return to them. “He has been longing for you all,” Paul wrote, “and has been distressed because you heard that he was ill, ... for he nearly died for the work of Christ, risking his life to complete your service to me.”TT 252.2
Paul sent the Philippian believers a letter by him. Of all the churches, Philippi had been the most liberal in supplying Paul’s wants. “Not that I seek the gift; but I seek the fruit which increases to your credit. I have received full payment, and more; I am filled, having received from Epaphroditus the gifts you sent.”TT 252.3
“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, thankful for your partnership in the gospel from the first day until now. And I am sure that He who began a good work in you will bring it to completion at the day of Jesus Christ... . And it is my prayer that your love may abound more and more, with knowledge and all discernment, ... so that you may ... be pure and blameless for the day of Christ.”TT 252.4
Paul’s imprisonment had resulted in the furtherance of the gospel. “What has happened to me has really served to advance the gospel, so that it has become known throughout the whole praetorian guard and to all the rest.”TT 253.1
There is a lesson for us in this experience. The Lord can bring victory out of what may seem to us defeat. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that He may be working for our good. Chastisement is a part of His great plan. Under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.TT 253.2
Paul pointed the Philippians to Christ, who, “though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being born in the likeness of men. And being found in human form He humbled Himself and became obedient unto death, even death on a cross.”TT 253.3
“Therefore, my beloved,” Paul continued, “God is at work in you, both to will and to work for His good pleasure. Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation.”TT 253.4
Paul holds up the standard of perfection and shows how it may be reached: “Work out your own salvation; ... for God is at work in you.” The work of gaining salvation is a joint operation between God and the repentant sinner. Man is to make earnest efforts to overcome, but he is wholly dependent on God for success. Without the aid of divine power human effort avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.TT 253.5
God wishes us to have self-mastery, but He cannot help us without our consent and cooperation. The divine Spirit works through the faculties given to man. Of ourselves we are not able to bring the desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “casting down imaginations, ... and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.TT 254.1
He who would be a well-balanced Christian must give all and do all for Christ. Daily he must learn the meaning of self-surrender. He must study the Word of God, obeying its precepts. Day by day God works with him, perfecting the character that is to stand in the final test. And day by day the believer works out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings.TT 254.2
“I do not consider that I have made it my own,” Paul wrote, “but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”TT 254.3
In all the busy activities of his life, Paul never lost sight of one great purpose—to press toward the prize of his high calling. To exalt the cross—this was his all-absorbing motive that inspired his words and acts.TT 254.4
Though he was a prisoner, Paul was not discouraged. A note of triumph rings through the letters that he wrote from Rome. “Rejoice,” he wrote. “In everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.”TT 254.5
“My God will supply every need of yours according to His riches in glory in Christ Jesus.”Letters and Manuscripts — Volume 10 (1895)
Lt 58, 1895
10LtMs, Lt 58, 1895, par. 44
Please read the second and third chapters of Philippians, and the first chapter of Colossians. There are lessons there that we all should study. Paul writes, “Let nothing be done through strife or vainglory: but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of man, and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name. ... Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.Letters and Manuscripts — Volume 15 (1900)
Ms 24, 1900
15LtMs, Ms 24, 1900, par. 29
In order for the church to be healthy, it must be composed of healthy Christians. But in our churches and institutions there are many sickly Christians. The light which the Lord has given me is plainly expressed in the third chapter of Philippians. This chapter should be carefully read and studied. The lessons it contains should be practiced.Letters and Manuscripts — Volume 18 (1903)
Lt 187, 1903
18LtMs, Lt 187, 1903, par. 7
Our people need to read and study the whole of this chapter—the second chapter of Philippians—and read also the third chapter. Let not the lessons of these chapters be disregarded.18LtMs, Lt 187, 1903, par. 8
“What things were gain to me,” Paul writes, “those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith; that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.” [Verses 7-15.]Philippians 3:2-3
Maranatha
Beware of Man-made Tests, May 19
Mar 147.1
Beware ... of evil workers.... For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Philippians 3:2, 3.Philippians 3:3
Radiant Religion
In the Spirit, November 27
RRe 333.1
We are the circumcision, which worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh. Philippians 3:3.Philippians 3:4-10
Letters and Manuscripts — Volume 18 (1903)
Ms 89, 1903
18LtMs, Ms 89, 1903, par. 32
Paul had a wonderful experience. He says, “If any man thinketh that he hath whereof he might trust in the flesh, I more; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law of Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” [Philippians 3:4-6.] That is, he was trying to keep the letter of the law perfectly. But a change came in his life. On his way to Damascus to persecute the followers of Christ, he was suddenly stopped. Christ revealed Himself to him. Hereafter his testimony was:18LtMs, Ms 89, 1903, par. 33
“Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus the Lord; for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found of Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith.” [Verses 8, 9.]18LtMs, Ms 89, 1903, par. 34
The righteousness that before he had thought worth so much was now worthless in his sight. His own righteousness was unrighteousness. The deep longing of his soul was, “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death.” [Verse 10.]Philippians 3:4-14
The Story of Redemption
Paul Reviews His Experience
SR 311.1
Writing to the Philippians, he describes his experience before and after his conversion. “If any other man thinketh that he hath whereof he might trust in the flesh,” he says, “I more: circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Philippians 3:4-6.SR 311.3
“Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in Him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith.” Philippians 3:8, 9, A.R.V.SR 311.4
The righteousness that heretofore he had thought of so much worth was now worthless in his sight. The longing of his soul was: “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:10-14.Philippians 3:4-21
Letters and Manuscripts — Volume 19 (1904)
Lt 107, 1904
19LtMs, Lt 107, 1904, par. 9
Paul’s calling demanded from him service of varied kinds—working with his hands to earn his living, traveling from place to place, establishing churches, writing letters to the churches already established. Yet in the midst of these varied labors, he declared, “This one thing I do.” [Philippians 3:13.] One thing he kept steadfastly before him in all his work—to be faithful to Christ who, when he was blaspheming His name and using every means in his power to make others blaspheme it, had revealed Himself to him. The one great purpose of his life was to serve and honor Him whose name had once filled him with contempt. His one desire was to win souls to the Saviour. Jew and Gentile might oppose and persecute him, but nothing could turn him from his purpose.19LtMs, Lt 107, 1904, par. 10
Writing to the Philippians, he describes this experience before and after his conversion. “If any man thinketh that he hath whereof he might trust in the flesh,” he says, “I more; circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law,a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is of the law, blameless.” [Verses 4-6.]19LtMs, Lt 107, 1904, par. 12
“Yea, verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord; for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in Him, not having a righteousness of my own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith.” [Verses 8, 9.]19LtMs, Lt 107, 1904, par. 13
The righteousness that heretofore he had thought of so much worth was now worthless in his sight. The longing of his soul was: “That I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Verses 10-14.]19LtMs, Lt 107, 1904, par. 16
“Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ; whose end is destruction,” whose god is indulgence of appetite, “whose glory is their shame, who mind earthly things. For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto His glorious body, according to the working whereby He is able even to subdue all things unto Himself.” [Verses 15-21.]Philippians 3:5-6
The Acts of the Apostles
Chapter 12—From Persecutor to Disciple
AA 112.1
Prominent among the Jewish leaders who became thoroughly aroused by the success attending the proclamation of the gospel, was Saul of Tarsus. A Roman citizen by birth, Saul was nevertheless a Jew by descent and had been educated in Jerusalem by the most eminent of the rabbis. “Of the stock of Israel, of the tribe of Benjamin,” Saul was “a Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Philippians 3:5, 6. He was regarded by the rabbis as a young man of great promise, and high hopes were cherished concerning him as an able and zealous defender of the ancient faith. His elevation to membership in the Sanhedrin council placed him in a position of power.From Trials to Triumph
Chapter 12—From Saul to Paul: Persecutor to Disciple
TT 60.1
Saul of Tarsus, a Roman citizen by birth, was a Jew by descent and had been educated by eminent rabbis. He was “a Hebrew of the Hebrews; as touching the law, a Pharisee; concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.” Philippians 3:5, 6. High hopes were cherished concerning him as an able and zealous defender of the ancient faith. His elevation to the Sanhedrin council placed him in a position of power.Philippians 3:6
Steps to Christ
Chapter 3—Repentance
SC 29.3
Paul says that as “touching the righteousness which is in the law”—as far as outward acts were concerned—he was “blameless” (Philippians 3:6); but when the spiritual character of the law was discerned, he saw himself a sinner. Judged by the letter of the law as men apply it to the outward life, he had abstained from sin; but when he looked into the depths of its holy precepts, and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He says, “I was alive without the law once: but when the commandment came, sin revived, and I died.” Romans 7:9. When he saw the spiritual nature of the law, sin appeared in its true hideousness, and his self-esteem was gone.The Acts of the Apostles
Chapter 19—Jew and Gentile
AA 190.1
Before his conversion Paul had regarded himself as blameless “touching the righteousness which is in the law.” Philippians 3:6. But since his change of heart he had gained a clear conception of the mission of the Saviour as the Redeemer of the entire race, Gentile as well as Jew, and had learned the difference between a living faith and a dead formalism. In the light of the gospel the ancient rites and ceremonies committed to Israel had gained a new and deeper significance. That which they shadowed forth had come to pass, and those who were living under the gospel dispensation had been freed from their observance. God’s unchangeable law of Ten Commandments, however, Paul still kept in spirit as well as in letter.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 19, 1887
5LtMs, Lt 19, 1887, par. 12
“The fruit of righteousness is sown in peace of them that make peace.” [James 3:18.] Paul says that as touching the law, as far as outward acts were concerned, he was blameless [Philippians 3:6]; but when the spiritual character of the law was discerned, and when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard he had abstained from sin, but when he looked into the depths of God’s law and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known sin except the law had said, Thou shalt not covet. But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once, but when the commandment came, sin revived and I died.” [Romans 7:7-9.] Sin then appeared in its true hideousness, and his self-esteem was gone; he was humble. He no longer ascribed goodness and merit to himself. He ceased to think more highly of himself than he ought to think and ascribed all the glory to God. He was no longer sensitive to reproach, neglect, or contempt. He no longer sought earthly alliance, station, or honor. He did not pull others down to uplift himself. He became gentle, condescending, meek, and lowly of heart because he had learned his lesson in the school of Christ. He talked of Jesus and His matchless love, grew more and more into His matchless image. He bent his whole energy to win souls to Christ. When trial came upon him because of his unselfish love for souls, he bowed in prayer, and his love for them increased. His life was hid with Christ in God, and he loved Jesus with all the ardor of his nature. Every church was dear to him; every church member was a person of interest to him, for he looked upon every soul as the purchase of the blood of Christ.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 1c, 1890
6LtMs, Lt 1c, 1890, par. 21
“The fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22, 23. “The fruit of righteousness is sown in peace of them that make peace.” James 3:18. Paul says that as touching the law—as far as outward acts were concerned—he was blameless [Philippians 3:6]; but when the spiritual character of the law was discerned, when he looked into the holy mirror, he saw himself a sinner. Judged by a human standard he had abstained from sin; but when he looked into the depths of God’s law and saw himself as God saw him, he bowed in humiliation and confessed his guilt. He did not go away from the mirror and forget what manner of man he was, but he exercised genuine repentance toward God and faith toward our Lord Jesus Christ. He was washed, he was cleansed. He says, “I had not known lust, except the law had said, ‘Thou shalt not covet.’ But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive with the law once: but when the commandment came, sin revived, and I died.” Romans 7:7-9.Letters and Manuscripts — Volume 14 (1899)
Ms 23, 1899
14LtMs, Ms 23, 1899, par. 31
It was a hard struggle for Paul, who could say of himself as far as outward acts were concerned, “As touching the law, blameless” [Philippians 3:6], to come to the place where he saw himself, with all his supposed goodness swept away, where, having offended in one point, he was a transgressor before God. It was a severe struggle for him to give up his imagined goodness and supposed perfection, to be saved by the One whose name he had despised, and upon whom he had poured his contempt. But God designed that Paul should see that his good name, his virtue, were as nothing, and that he must repent and confess his sins, and seek pardon from Christ for the work he had done in warring against the Spirit of God and the messengers He had sent.Philippians 3:7
God’s Amazing Grace
Counting the Cost, November 2
AG 314.1
But what things were gain to me, those I counted loss for Christ. Philippians 3:7.Ye Shall Receive Power
Placing Self Aside, October 8
YRP 290.1
But what things were gain to me, those I counted loss for Christ. Philippians 3:7.Philippians 3:7-8
Christ’s Object Lessons
Chapter 9—The Pearl
COL 121.1
These scenes are to be repeated, and with greater power. The outpouring of the Holy Spirit on the day of Pentecost was the former rain, but the latter rain will be more abundant. The Spirit awaits our demand and reception. Christ is again to be revealed in His fulness by the Holy Spirit’s power. Men will discern the value of the precious pearl, and with the apostle Paul they will say, “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” Philippians 3:7, 8.Christ’s Object Lessons
Chapter 28—The Reward of Grace
COL 394.4
To the rich no less than to the poor are the words of the Holy Spirit spoken, “Ye are not your own; for ye are bought with a price.” 1 Corinthians 6:19, 20. When men believe this, their possessions will be held as a trust, to be used as God shall direct, for the saving of the lost, and the comfort of the suffering and the poor. With man this is impossible, for the heart clings to its earthly treasure. The soul that is bound in service to mammon is deaf to the cry of human need. But with God all things are possible. By beholding the matchless love of Christ, the selfish heart will be melted and subdued. The rich man will be led, as was Saul the Pharisee, to say, “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” Philippians 3:7, 8. Then they will not count anything their own. They will joy to regard themselves as stewards of the manifold grace of God, and for His sake servants of all men.Education
Paul, Joyful in Service
Ed 68.3
These histories are of vital interest. To none are they of deeper importance than to the youth. Moses renounced a prospective kingdom, Paul the advantages of wealth and honor among his people, for a life of burden bearing in God’s service. To many the life of these men appears one of renunciation and sacrifice. Was it really so? Moses counted the reproach of Christ greater riches than the treasures in Egypt. He counted it so because it was so. Paul declared: “What things were gain to me, these have I counted loss for Christ. Yea verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ.” Philippians 3:7, 8, R.V., margin. He was satisfied with his choice.The Publishing Ministry
Chapter 40—An Unprecedented Harvest
PM 400.2
Seeing the Results of a Lifework—Moses renounced a prospective kingdom, Paul the advantages of wealth and honor among his people, for a life of burden bearing in God’s service. To many the life of these men appears one of renunciation and sacrifice. Was it really so? Moses counted the reproach of Christ greater riches than the treasures in Egypt. He counted it so because it was so. Paul declared: “What things were gain to me, these have I counted loss for Christ. Yea, verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ.” Philippians 3:7, 8, R.V., margin. He was satisfied with his choice.Letters and Manuscripts — Volume 14 (1899)
Ms 46, 1899
14LtMs, Ms 46, 1899, par. 5
This wonderful revelation so affected Saul’s eyesight that he was instantly made blind, but the eyes of his spiritual understanding were enlightened. He gained a knowledge of God and Jesus Christ whom He had sent. Remorse came over him, and he saw that he had persecuted Christ. What did he do? He sold all to buy the pearl of great price, saying, “What things were gain to me, these I counted loss for Christ, yea, doubtless, I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things.” [Philippians 3:7, 8.]14LtMs, Ms 46, 1899, par. 6
Seeking pardon for sin, Saul found the sin-pardoning Saviour, who takes away the guilt of the world. He found the One who said to him, “A new heart also will I give thee.” [Ezekiel 36:26.] “I am the Way, the Truth, and the Life.” “Whosoever believeth in me, shall not perish, but shall have the light of life.” [John 14:6; 3:16; 8:12.] In reference to Paul Christ could indeed say, “I was found of him who sought me not.” [See Romans 10:20.] Paul was not searching for the pearl of great price. But it flashed its invaluable loveliness before him, that his attention might be attracted. Christ and his righteousness became to Paul more than the whole world. “I count all things but loss ... that I may win Christ,” he declared. [Philippians 3:8.]Letters and Manuscripts — Volume 21 (1906)
Ms 23, 1906
21LtMs, Ms 23, 1906, par. 9
How do we stand before God at this time? We may be sincere, and yet greatly deceived. Saul of Tarsus was sincere when he was persecuting the church of Christ. “I verily thought,” he declares, “that I ought to do many things contrary to the name of Jesus.” [Acts 26:9.] He was sincere in his ignorance. But after Christ had revealed Himself to him, he declared, “What things were gain to me, those I counted loss for Christ. Yea, doubtless, I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:7, 8.]Philippians 3:7-11
That I May Know Him
Foreword
TMK 6.1
“But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.... That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.”—Philippians 3:7-11.Letters and Manuscripts — Volume 13 (1898)
Lt 96, 1898
13LtMs, Lt 96, 1898, par. 23
Without the absolute surrender of self, soul, body, and spirit, the contest is hopeless. Self must be hid in Christ. Said Paul, “What things were gain to me, those I counted loss for Christ, yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found in him, (day by day, under all trials and difficulties and temptation,) not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead.” [Philippians 3:7-11.] Read this chapter, and practice the lessons given. We are in need of these cautions and safeguards.Letters and Manuscripts — Volume 18 (1903)
Lt 270, 1903
18LtMs, Lt 270, 1903, par. 18
“What things were gain to me,” Paul declares, “these have I counted loss for Christ. Yea, verily, and I count all things to be loss for the excellency of the knowledge of Christ Jesus my Lord; for whom I suffered the loss of all things, and do count them but refuse, that I may gain Christ, and be found in Him, not having a righteousness of mine own, even that which is of the law, but that which is through faith in Christ, the righteousness which is from God through faith; that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, becoming conformed unto His death; if by any means I may attain unto the resurrection from the dead.” [Philippians 3:7-11.]Philippians 3:7-14
Letters and Manuscripts — Volume 19 (1904)
Lt 1, 1904
19LtMs, Lt 1, 1904, par. 15
“I count not myself yet to have laid hold; but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press toward the goal, unto the prize of the high calling of God in Christ Jesus.” [Philippians 3:7-11, 13, 14.]19LtMs, Lt 1, 1904, par. 16
“One thing I do.” [Verse 13.] Paul allowed nothing to divert him from the one great purpose of his life. He did many things. He was a wise teacher. His letters to the different churches are full of instructive lessons. He worked with his own hands at his trade, in this way earning his daily bread. “These hands,” he said, “have ministered unto my necessity.” [Acts 20:34.] He carried a heavy burden for the churches and sought earnestly to lead them in the right way. He was always seeking to help them in their difficulties, yet he declared, “This one thing I do.” In the busy activities of life, he never lost sight of his one great purpose—to press on toward the prize of his high calling.The Sanctified Life
The Standard of Holiness
SL 86.1
The apostle himself was endeavoring to reach the same standard of holiness which he set before his brethren. He writes to the Philippians: “What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: ...that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:7-14). There is a striking contrast between the boastful, self-righteous claims of those who profess to be without sin, and the modest language of the apostle. Yet it was the purity and faithfulness of his own life that gave such power to his exhortations to his brethren.Philippians 3:7-16
Letters and Manuscripts — Volume 18 (1903)
Lt 68, 1903
18LtMs, Lt 68, 1903, par. 6
Paul writes, “But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:7-14.]18LtMs, Lt 68, 1903, par. 8
“Let us therefore, as many as be perfect, be thus minded: and if in anything ye be otherwise minded, God shall reveal even this unto you.” [Verse 15.]18LtMs, Lt 68, 1903, par. 12
Watch vigilantly, swerving not to the right hand or to the left. Never give up to despair. “Whereunto we have already attained, let us walk by the same rule, let us mind the same things.” [Philippians 3:16.] “God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world. ... As many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.” [Galatians 6:14, 16.]Philippians 3:8
Our High Calling
Promises to those Who Obey, January 18
OHC 24.5
Life, with its privileges and endowments, is God’s gift. Let us remember that all we have comes from God, and is to be wholly and freely consecrated to Him. Paul declares, “I count all things but loss for the excellency of Christ Jesus my Lord, for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found in him, not having mine own righteousness, but the righteousness which is of God by faith.” Philippians 3:8. The sacrifice of our ideas, our will, is necessary if we would be one with Christ in God. All we have and are must be laid at Christ’s feet.36Manuscript 17, 1899.Letters and Manuscripts — Volume 18 (1903)
Ms 46, 1903
18LtMs, Ms 46, 1903, par. 11
The Christian is first a babe in Christ. Then he becomes a child. Constantly he is to make an advancement proportionate to the opportunities and privileges granted him. Ever he is to remember that he is not his own, that he has been bought with a price, and that he must make the best use possible of the talents entrusted to him. Even in the infancy of his spiritual understanding the student is to do his best, making steady advancement toward the higher, holier life. He is to realize that Christ is co-operating with him. He is to know that he is a laborer together with God. He is to notice the way in which God works, and then strive to attain to the possibilities held out before him, saying, “I can do all things through Christ which strengtheneth me.” [Philippians 4:13.] He is never to become self-inflated, but is to “count all things but loss for the excellency of the knowledge of Christ Jesus his Lord.” [Philippians 3:8.] He is to accept for the companionship of the Master-worker who will plan and devise for him. As he walks in the Saviour’s companionship, his faith will increase. Over and over again he is to repeat the words, “Ye are laborers together with God; ye are God’s husbandry; ye are God’s building.” [1 Corinthians 3:9.]Letters and Manuscripts — Volume 18 (1903)
Ms 110, 1903
18LtMs, Ms 110, 1903, par. 1
The apostle Paul had received many revelations from God. His judgment is reliable; for it was formed under the teaching of the Holy Spirit. The knowledge he imparts is pure, elevating, ennobling. He speaks decidedly: “Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:8.]Letters and Manuscripts — Volume 18 (1903)
Lt 127, 1903
18LtMs, Lt 127, 1903, par. 5
The apostle Paul, who had received many revelations from the Lord, met difficulties from various sources, and amidst all his conflicts and discouragements, he did not lose his trust and confidence in God. Under the special tuition of the Holy Spirit, his judgment was purified, refined, elevated, sanctified. The devisings of human beings and of the enemy against him were to him a means of discipline and education, and he declares that thus he gained most excellent knowledge, because he made the Lord Jesus his dependence. “Yea, doubtless,” he declares, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:8.] How greatly this gospel enriches the garden of the soul, enabling it to produce most precious fruit!Letters and Manuscripts — Volume 18 (1903)
Lt 65, 1903
18LtMs, Lt 65, 1903, par. 12
This may be your experience if you will separate from you all that is marring your character. I beseech you to make an unreserved surrender to God, and to make it now, just now. When you make this surrender, you will have an experience entirely different from the experience that you have had for many years. Then you will be able to say with the apostle Paul, “I count all things but loss for the excellency of the knowledge of Christ.” [Philippians 3:8.] “I delight in the law of God, after the inward man.” [Romans 7:22.]Letters and Manuscripts — Volume 20 (1905)
Lt 247, 1905
20LtMs, Lt 247, 1905, par. 13
We are to take advantage of every blessing within our reach. Above all things, let us seek for the excellency of the knowledge of Christ. The apostle Paul, who had received abundant revelations from God, whose judgment had been formed under the special intuition of the Holy Spirit, says: “Yea, doubtless, I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:8.] That knowledge we must impart to others.Letters and Manuscripts — Volume 21 (1906)
Lt 194, 1906
21LtMs, Lt 194, 1906, par. 7
Will you henceforth be able to say: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord”? [Philippians 3:8.]That I May Know Him
Loss That Is Gain, July 16
TMK 203.1
Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:8.This Day With God
A Sympathizing Saviour, July 1
TDG 191.2
The apostle Paul, who had received many revelations from the Lord, met difficulties from various sources and amidst all his conflicts and discouragements, he did not lose his trust and confidence in God. Under the special tuition of the Holy Spirit, his judgment was purified, refined, elevated, sanctified. The devisings of human beings and of the enemy against him were to him a means of discipline and education, and he declares that thus he gained most excellent knowledge, because he made the Lord Jesus his dependence. “Yea doubtless,” he declares, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord” (Philippians 3:8)....Ye Shall Receive Power
A Spiritual Revolution, November 19
YRP 332.1
Yea, doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ. Philippians 3:8.From Trials to Triumph
Paul’s “University” in the Desert
TT 68.2
Paul never lost sight of the Source of wisdom and strength. Hear him declare, “For to me to live is Christ.” Philippians 1:21. “I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For His sake I have suffered the loss of all things.” Philippians 3:8, RSV.From the Heart
Onward and Upward, October 6
FH 291.1
I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord. Philippians 3:8.Letters and Manuscripts — Volume 17 (1902)
Lt 139, 1902
17LtMs, Lt 139, 1902, par. 13
In God’s work there is need of constant self-sacrifice. Said the apostle Paul, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord.” [Philippians 3:8.]Philippians 3:8-9
Letters and Manuscripts — Volume 13 (1898)
Lt 119, 1898
13LtMs, Lt 119, 1898, par. 8
How thankful I am, my sister, that you have the satisfaction of knowing what it means to be a learner in the school of Christ. It is drinking of the water of life. You may indeed say, “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, that I may win Christ, and be found in him, not having mine own righteousness.” [Philippians 3:8, 9.] When we feel oppressed, as we often will, I find it is my best remedy to talk of the light and love of God. My soul is strengthened and blessed, for I draw nigh unto God, and He draws nigh to me, and lifts up for me a standard against the enemy.Letters and Manuscripts — Volume 14 (1899)
Ms 17, 1899
14LtMs, Ms 17, 1899, par. 25
Life, with its privileges and endowments, is God’s gift. Let us remember that all we have comes from God, and is to be wholly and freely consecrated to Him. Paul declares, “I count all things but loss for the excellency of Christ Jesus my Lord, for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found in him, not having mine own righteousness, but the righteousness which is of God by faith.” [Philippians 3:8, 9.] The sacrifice of our ideas, our will, is necessary if we would be one with Christ in God. All we have and are must be laid at Christ’s feet. Shall we not give up all selfishness, and learn the lesson of abiding in Christ?Letters and Manuscripts — Volume 20 (1905)
Lt 115, 1905
20LtMs, Lt 115, 1905, par. 6
“Are you prepared to sell all, that you may purchase the field that contains the treasure? Said the apostle Paul, ‘I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord, ... that I may win Christ, and be found in Him.’ [Philippians 3:8, 9.]Philippians 3:8-10
Education
Chapter 20—Bible Teaching and Study
Ed 192.1
The great motive powers of the soul are faith, hope, and love; and it is to these that Bible study, rightly pursued, appeals. The outward beauty of the Bible, the beauty of imagery and expression, is but the setting, as it were, for its real treasure—the beauty of holiness. In its record of the men who walked with God, we may catch glimpses of His glory. In the One “altogether lovely” we behold Him, of whom all beauty of earth and heaven is but a dim reflection. “I, if I be lifted up,” He said, “will draw all men unto Me.” John 12:32. As the student of the Bible beholds the Redeemer, there is awakened in the soul the mysterious power of faith, adoration, and love. Upon the vision of Christ the gaze is fixed, and the beholder grows into the likeness of that which he adores. The words of the apostle Paul become the language of the soul: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: ... that I may know Him, and the power of His resurrection, and the fellowship of His sufferings.” Philippians 3:8-10.The Acts of the Apostles
Chapter 13—Days of Preparation
AA 128.1
Throughout his later ministry, Paul never lost sight of the Source of his wisdom and strength. Hear him, years afterward, still declaring, “For to me to live is Christ.” Philippians 1:21. And again: “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, ... that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know Him, and the power of His resurrection, and the fellowship of His sufferings.” Philippians 3:8-10.Letters and Manuscripts — Volume 12 (1897)
Ms 38, 1897
12LtMs, Ms 38, 1897, par. 17
The soul of Paul was constantly thirsting for greater knowledge. He exclaimed, “Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death.” [Philippians 3:8-10.] And how earnest and anxious should every soul be to have a faithful presentation of themselves, of their dangers, and of the trials that await them, that they may lay hold of a power outside of themselves. How earnest should have been Peter’s prayer that the Lord Jesus should instruct him and teach him how to resist the wiles of the devil, how to be watchful against the temptations.Letters and Manuscripts — Volume 13 (1898)
Lt 26, 1898
13LtMs, Lt 26, 1898, par. 7
“I count all things but loss,” Paul declares, “for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, ... that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings.” [Philippians 3:8-10.] We must make it a point to teach and enforce in a sound, intelligent manner that to have Christ means to have everything. We will draw nigh to Him. We will be found in Him, living His life. Let us have simple faith in God. Let us talk faith, act faith, and live by every word that proceedeth from the mouth of God.Philippians 3:8-14
Letters and Manuscripts — Volume 12 (1897)
Lt 135, 1897
12LtMs, Lt 135, 1897, par. 15
By her act of anointing Christ, according to His words, Mary will be associated with Him and with the gospel throughout all time, because her act was a demonstration of love for Christ. Religion itself, free and undefiled, is to know God, and Jesus Christ, whom He hath sent. “Yea, doubtless, and I count all things but loss,” writes Paul, “for the excellency of the knowledge of Christ Jesus my Lord; for whom I have suffered the loss of all things, and do count them but dung that I may win Christ, and be found in him, not having mine own righteousness but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made comformable unto his death.” “I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark of the prize of the high calling of God in Christ Jesus.” [Philippians 3:8-10, 13, 14.]12LtMs, Lt 135, 1897, par. 16
“This one thing I do.” [Verse 13.] Here is a decided statement of Paul’s unchangeable resolution. He could not be diverted from the steady purpose of his life. “This one thing I do.” Paul did many things. He was a wise teacher. His many letters are full of instructive lessons setting forth correct principles. He worked with his hands, for he was a tent maker, and in this way earned his daily bread. “These hands,” he said, “have ministered unto my necessity.” [Acts 20:34.] He carried a heavy burden for the churches. He strove most earnestly to present their errors before them, that they might correct them, and not be deceived and led away from God. He was always seeking to help them in their difficulties; and yet he declares, “One thing I do.” In the busy activity of his life he had one great purpose. The responsibilities of his life were many, yet he kept always before him this “one thing.” The constant sense of the presence of God constrained him to keep his eye ever looking unto Jesus, the Author and Finisher of his faith.Letters and Manuscripts — Volume 20 (1905)
Lt 320, 1905
20LtMs, Lt 320, 1905, par. 31
“Yea, doubtless,” Paul writes, “and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord; for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in Him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith; that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death; if by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:8-14.]Thoughts From the Mount of Blessing
“If ... thine eye be single, thy whole body shall be full of light.”—Matthew 6:22.
MB 91.2
Singleness of purpose, wholehearted devotion to God, is the condition pointed out by the Saviour’s words. Let the purpose be sincere and unwavering to discern the truth and to obey it at whatever cost, and you will receive divine enlightenment. Real piety begins when all compromise with sin is at an end. Then the language of the heart will be that of the apostle Paul: “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” “I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ.” Philippians 3:13, 14, 8.Philippians 3:8-15
Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1292—The Importance of Philippians 2 and 3; God’s Law To Be Proclaimed and Obeyed
17MR 317.4
“What things were gain to me,” Paul writes, “those I counted loss for Christ.” [Philippians 3:8-15, quoted.]Philippians 3:9
In Heavenly Places
A Working Faith, April 12
HP 109.1
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Philippians 3:9.Lift Him Up
All May Wear the Crown, May 15
LHU 149.6
One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith” (Philippians 3:9) (The Acts of the Apostles, 314).Our Father Cares
A Working Faith, June 11
OFC 174.1
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Philippians 3:9.The Acts of the Apostles
Chapter 30—Called to Reach a Higher Standard
AA 314.2
Paul feared lest, having preached to others, he himself should be a castaway. He realized that if he did not carry out in his life the principles he believed and preached, his labors in behalf of others would avail him nothing. His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.The Voice in Speech and Song
Paul
VSS 374.3
His Religion Not a Mere Profession—His conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he kept ever before him, and strove earnestly to reach—“the righteousness which is of God by faith.” Philippians 3:9.—The Acts of the Apostles, 314.This Day With God
Covered by Christ’s Righteousness, August 5
TDG 226.1
And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith. Philippians 3:9.From Trials to Triumph
The Race Where Everyone Can Win
TT 166.4
Paul realized that his conversation, his influence, his refusal to yield to self-gratification, must show that his religion was not a profession merely, but a daily, living connection with God. One goal he ever strove earnestly to reach—“the righteousness from God that depends on faith.” Philippians 3:9, RSV.Philippians 3:9-10
The Upward Look
Resurrection Power Now, March 5
UL 78.1
Be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death. Philippians 3:9, 10.Philippians 3:10
The Desire of Ages
Chapter 21—Bethesda and the Sanhedrin
DA 209.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise.... As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” Ephesians 2:1. That spirit of life in Christ Jesus, “the power of His resurrection,” sets men “free from the law of sin and death.” Philippians 3:10; Romans 8:2. The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.Homeward Bound
In Safe Paths, April 6
HB 115.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise. . . . As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins.” (Ephesians 2:1.) That spirit of life in Christ Jesus, “the power of His resurrection,” sets us “free from the law of sin and death.” (Philippians 3:10; Romans 8:2.) The dominion of evil is broken, and through faith the soul is kept from sin. All who open their hearts to the Spirit of Christ become partakers of that mighty power which shall bring forth their bodies from the grave. . . .Letters and Manuscripts — Volume 20 (1905)
Ms 134, 1905
20LtMs, Ms 134, 1905, par. 14
What a wonderful price has been paid for our redemption. No one need be overcome by Satan’s assaults. Christ had conquered for every son and daughter of Adam. He came to cut every thread that binds human beings to Satan. His life of pure, unselfish service is our example. Let us study His work in our world. As we stand at the foot of the cross, and behold the infinite sacrifice made in our behalf, we shall be humbled and subdued. Our hearts will be filled with a desire to practice the self-denial and sacrifice seen in Christ’s life. Self will sink out of sight. All selfish ambition, all desire for worldly gain will be quenched. We shall count all things but loss for the excellency of the knowledge of Christ Jesus our Lord. Our highest aim will be to know Him, “and the power of His resurrection, and the fellowship of His sufferings, being made conformable unto His death.” [Philippians 3:10.]Jesus, Name Above All Names
Honored of the Angels, February 13
JNN 52.3
The Saviour continued: “What things soever He [the Father] doeth, these also doeth the Son likewise.... As the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will.” The Sadducees held that there would be no resurrection of the body; but Jesus tells them that one of the greatest works of His Father is raising the dead, and that He Himself has power to do the same work. “The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.” The Pharisees believed in the resurrection of the dead. Christ declares that even now the power which gives life to the dead is among them, and they are to behold its manifestation. This same resurrection power is that which gives life to the soul “dead in trespasses and sins” (Ephesians 2:1). That spirit of life in Christ Jesus, “the power of His resurrection,” sets humans “free from the law of sin and death” (Philippians 3:10; Romans 8:2). The dominion of evil is broken, and through faith the soul is kept from sin. He who opens his heart to the Spirit of Christ becomes a partaker of that mighty power which shall bring forth his body from the grave.Jesus, Name Above All Names
Redeemer, December 18
JNN 370.1
That I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death.—Philippians 3:10Philippians 3:12
Gospel Workers (1915 ed.)
Humility
GW 143.2
Paul had a very humble opinion of his advancement in the Christian life. He speaks of himself as the chief of sinners. And again he says, “Not as though I had already attained, either were already perfect.” [Philippians 3:12.] Yet Paul had been highly honored by the Lord.Testimony for the Church — No. 8
Northern Wisconsin
T08 47.2
Philippians 3:12: “Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 34a, 1886
4LtMs, Lt 34a, 1886, par. 39
Every one that serves in the board meetings needs to seek most earnestly the wisdom from above. The influence of the Spirit of Christ upon their hearts will then place a right mold upon the work. The transforming grace of Christ should be manifest in every board meeting, quelling tumultuous actions and charming away the unhallowed effects of business, and checking the sharp, critical, worldly policy which makes men overbearing and ready to accuse. There will have to be most earnest reformation in the characters of those who are now connected with our important institutions. Some of these men possess valuable talents, but they must fashion their lives after the divine character of Christ. Every one must remember that he has not yet “attained”—the work of character building is not yet finished. [Philippians 3:12.] If they will improve every ray of light God has given, and walk in this light, they will learn lessons from Christ. By comparing their lives with Christ’s character, they will be able to discern where they have failed to meet the requirements of God’s holy law and will seek to make themselves perfect in their sphere, even as God is perfect in His sphere. If men of today realized the importance of their positions, they would have been far in advance, far more qualified to fill positions of trust than they are.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 14, 1887
5LtMs, Lt 14, 1887, par. 9
Keep up the elevated character of the missionary work. Let the inquiry of both men and women associated in the missionary work be, What am I? and what ought I to be and do? Let each worker consider that he cannot give to others that which he does not possess himself. Therefore, he should not settle down into his own set ways and habits, and make no change for the better. Paul says, “I have not attained, but I press forward.” [Philippians 3:12.] It is constant advancement and improvement, and reformation that is to be made with individuals, to perfect a symmetrical, well-balanced character.Letters and Manuscripts — Volume 17 (1902)
Ms 94, 1902
17LtMs, Ms 94, 1902, par. 31
The Christian pilgrim does not yield to the desire to rest, to yield to self-indulgence. He moves steadily forward, saying, “The day is far spent; the night is at hand.” This is his motto. “Not as though I had already attained, neither were already perfect, but I follow after.” [Philippians 3:12.] This is ever the attitude of the one who has surrendered all to God.In Heavenly Places
Trust When You Have Failed, April 25
HP 122.1
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Philippians 3:12.Lift Him Up
A Connection With the Chief Shepherd, July 5
LHU 200.6
Paul had a very humble opinion of his advancement in the Christian life. He speaks of himself as the chief of sinners. And again he says, “Not as though I had already attained, either were already perfect” (Philippians 3:12). Yet Paul had been highly honored by the Lord.Testimonies for the Church, vol. 1
Chapter 65—Northern Wisconsin
1T 340.3
Philippians 3:12: “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”The Acts of the Apostles
Chapter 55—Transformed by Grace
AA 562.1
The apostle Paul had been caught up to the third heaven and had seen and heard things that could not be uttered, and yet his unassuming statement is: “Not as though I had already attained, either were already perfect: but I follow after.” Philippians 3:12. Let the angels of heaven write of Paul’s victories in fighting the good fight of faith. Let heaven rejoice in his steadfast tread heavenward, and that, keeping the prize in view, he counts every other consideration dross. Angels rejoice to tell his triumphs, but Paul makes no boast of his attainments. The attitude of Paul is the attitude that every follower of Christ should take as he urges his way onward in the strife for the immortal crown.Ye Shall Receive Power
Dependence, March 30
YRP 98.1
Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Philippians 3:12.The Review and Herald
May 6, 1862
RH May 6, 1862, par. 26
Philippians 3:12: “Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.”Testimony Treasures, vol. 1
A Continual Growth
1TT 114.4
“Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” Philippians 3:12.Philippians 3:12-13
Letters and Manuscripts — Volume 17 (1902)
Lt 98, 1902
17LtMs, Lt 98, 1902, par. 27
“Walk in the light.” [1 John 1:7.] To walk in the light means to resolve, to exercise thought, to exert will power, in an earnest endeavor to represent Christ in sweetness of character. It means to put away all gloom. You are not to rest satisfied simply in saying, “I am a child of God.” Are you beholding Jesus, and, by beholding, becoming chanced into His likeness? To walk in the light means advancement and progress in spiritual attainments. Paul declared, “Not as though I had already attained, either were already perfect; ... but forgetting those things which are behind,” constantly beholding the Pattern, I reach “forth unto those things which are before.” [Philippians 3:12, 13.] To walk in the light means to “walk uprightly,” to walk “in the way of the Lord,” to “walk by faith,” to “walk in the Spirit,” to “walk in the truth,” to “walk in love,” to “walk in newness of life.” [Psalm 84:11; 2 Kings 21:22; 2 Corinthians 5:7; Galatians 5:16; 3 John 4; Ephesians 5:2; Romans 6:4.] It is “perfecting holiness in the fear of God.” [2 Corinthians 7:1.]Philippians 3:12-14
Testimonies to Southern Africa
Chapter 1—Counsel to Missionaries en Route to Africa
TSA 9.2
Keep up the elevated character of the missionary work. Let the inquiry of both men and women associated in the missionary work be, What am I? and what ought I to be and do? Let each worker consider that he cannot give to others that which he does not possess himself. Therefore, he should not settle down into his own set ways and habits, and make no change for the better. Paul says, “Not as though I had already attained,but I follow after.... I press toward the mark.” Philippians 3:12, 14. It is constant advancement and improvement, and reformation that is to be made with individuals to perfect a symmetrical, well-balanced character.Manuscript Releases, vol. 16 [Nos. 1186-1235]
MR No. 1223—The Parable of the Ten Virgins
16MR 275.2
When we stand the test of God, in the refining, purifying process, when the furnace fires consume the dross, and the true gold of a purified character appears, then we may say as did Paul, “Not as though I had already attained, either were already perfect; but I follow after.... This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus” [Philippians 3:12-14].Our High Calling
Our High Calling
OHC 6.3
“I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:12-14.Testimonies for the Church, vol. 8
An Unchanging Promise
8T 18.3
The Christian pilgrim does not yield to his desire to rest. He moves steadily forward, saying: “The night is far spent, the day is at hand.” This is his motto: “Not as though I had already attained, either were already perfect: but I follow after.... I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:12-14.Letters and Manuscripts — Volume 7 (1891-1892)
Lt 42, 1892
7LtMs, Lt 42, 1892, par. 13
Let no one go forth to the conflict expecting to be defeated, for if he does, according to his faith it will be unto him. In standing under the banner of Christ, we should realize that we are not engaged in a hopeless enterprise. We must be hopeful, brave soldiers, saying with Paul, “Not as though I had already attained, either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.” “Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:12-14.]Letters and Manuscripts — Volume 9 (1894)
Ms 109, 1894
9LtMs, Ms 109, 1894, par. 1
He who engages in the work of God, and is thoroughly devoted to that work, will not become dwarfed or stationary in his religious life; but will make earnest efforts to become a successful missionary, improving every opportunity, employing all his powers to advance step by step in practical Christian life. He will not slumber, he will not allow his faculties to rust from inaction; but he will be constantly moving forward and upward. He will not be boastful of his attainments but will say with Paul, “Not as though I had already attained either were already perfect; but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things that are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:12-14.] With the apostle he will press forward for more clear, distinct views of Jesus, that by beholding he may be changed into his likeness from character to character.Letters and Manuscripts — Volume 13 (1898)
Ms 92a, 1898
13LtMs, Ms 92a, 1898, par. 35
When we stand the test of God, in the refining, purifying process, when the furnace fires consume the dross, and the true gold of a purified character appears, then we may say as did Paul, “Not as though I had already attained, either were already perfect; but I follow after. ... This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:12-14.]Philippians 3:12-15
Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 808—Philippians 3:12-15
MR No. 808—Philippians 3:12-15
10MR 161.1
Only one sentence in Manuscript 148, 1902 is unreleased. After quoting Philippians 3:12-15, she states:That I May Know Him
Perfection Through Christ’s Merits, May 4
TMK 130.2
Christ presents before us the highest perfection of Christian character, which throughout our lifetime we should aim to reach.... Concerning this perfection Paul writes: “Not as though I had already attained, either were already perfect: but I follow after.... I press toward the mark for the prize of the high calling of God in Christ Jesus” (Philippians 3:12-15)....Letters and Manuscripts — Volume 17 (1902)
Ms 148, 1902
17LtMs, Ms 148, 1902, par. 4
Christ presents before us the highest perfection of Christian character, which throughout our lifetime we should aim to reach. “Be ye therefore perfect,” He says, “even as your Father which is in heaven is perfect.” [Matthew 5:48.] Concerning this perfection Paul writes: “Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend were that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.” [Philippians 3:12-15.]Philippians 3:13
The Story of Redemption
Chapter 42—Paul’s Years of Ministry
SR 310.3
Paul’s calling demanded of him service of varied kinds—working with his hands to earn his living, establishing churches, writing letters to the churches already established. Yet in the midst of these varied labors he declared, “This one thing I do.” (Philippians 3:13.) One aim he kept steadfastly before him in all his work—to be faithful to Christ, who, when he was blaspheming His name and using every means in his power to make others blaspheme it, had revealed Himself to him. The one great purpose of his life was to serve and honor Him whose name had once filled him with contempt. His one desire was to win souls to the Saviour. Jew and Gentile might oppose and persecute him, but nothing could turn him from his purpose.Letters and Manuscripts — Volume 17 (1902)
Lt 199, 1902
17LtMs, Lt 199, 1902, par. 6
I cannot write much more this evening. I must go to bed; for I have been awake since eleven o’clock. Last night I found at my door your letter and a copy of Testimony No. 35. I was glad to hear from you. I hope you will guard carefully against taking cold. It made me very sad to read what you wrote about being about to talk just a little to the students while at Berrien Springs. You must not expose yourself. It is too serious a matter for you to run any risks. It pays to cherish every jot of strength that you have. Refuse to sit up late at night on Committee meetings. Give your body a fair chance, and you will then have much clearer spiritual discernment. I hope that you will be more concerned in regard to standing on vantage ground physically. “This one thing I do,” Paul said. [Philippians 3:13.]Letters and Manuscripts — Volume 20 (1905)
Lt 61, 1905
20LtMs, Lt 61, 1905, par. 5
Let the work of selling Object Lessons be revived. See if you can not plan together to make the outlook more hopeful and encouraging. Let each help the other to help the school. Consecrate the powers of body, soul, and spirit to the service of God. Let head, hands, and heart be cheerfully used for God and His work. Thus only can you make a success in life. Let your motto be, “This one thing I do.” [Philippians 3:13.] Singleness of purpose will bring success.Letters and Manuscripts — Volume 21 (1906)
Ms 132, 1906
21LtMs, Ms 132, 1906, par. 29
The first thing to bring unity is to pray for the work and the workers. This unity cannot be a mechanical thing. It must be a living experience in the heart, and the Lord alone can give that experience. I do not know how we can do this, unless we take the time to talk more about it. (1 Corinthians 2:2): “For I determined not to know anything among you, save Jesus Christ, and Him crucified.” Paul had one topic, he had one theme, one great question. You know he said, “This one thing I do.” [Philippians 3:13.] Jesus said to Martha, “One thing is needful.” [Luke 10:42.] David said, “One thing have I desired.” [Psalm 27:4.] Now there is but one theme, one thing in this world, under the shining sun, that is worthy of the attention of men, and that is this theme—the gospel of Jesus Christ. We should abandon ourselves altogether to the one great question. That certainly teaches us the oneness of God’s great work. I understand that everything connected with the third angel’s message is of this one great theme. The third angel’s message in all its fulness is the gospel in all its fulness. It is not a part of the gospel; it is not a feature of the gospel; it is not an appendage of the gospel. It is the gospel itself. It is the gospel given to the world today in a fulness that has never been revealed before. It is the gospel given to man as certainly as it has not been preached since apostolic times. Jesus did proclaim a complete gospel, but light has been shining forth, and now in these last days God would have all that is intended for humanity before translation to come out now. Of course we shall see more and more of it—it will take eternity to reveal all these things. If we have anything in our work that we cannot pray for, that we cannot be swallowed up in, we ought to cut it off at once. Take the different lines of work. The evangelical work, of going out and preaching to the people, giving Bible readings, visiting from house to house; and church work, we look upon that as purely gospel work. It is. But the gospel work is not limited to that. We have the work of distributing literature, sowing reading matter all over the world. There is no denomination in the world that has such a fine, rich literature as we have. We have a message to give to the people in a short time—every nation, kindred, tongue, and people—that we must save as far as it is possible to save them; and in this age it cannot be done without distributing literature everywhere. In order to do that, we must have facilities for doing that. God has raised up men who have given their minds to that, and He has provided facilities that are wonderful for that purpose. I feel that is our gospel work just as much as it is to go out and preach a sermon to the people.Philippians 3:13-14
Conflict and Courage
Toward the Mark, December 13
CC 353.1
This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.The Great Controversy (1888 ed.)
Chapter 27—Modern Revivals
GC88 470.1
The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to “go on unto perfection;” to grow up “unto the measure of the stature of the fullness of Christ.” Says the apostle Paul: “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.] And Peter sets before us the steps by which Bible sanctification is to be attained: “Giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.... If ye do these things, ye shall never fall.” [2 Peter 1:5-10.]The Ministry of Healing
“This One Thing I Do”
MH 516.5
“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14.The Upward Look
Continual Advancement, March 29
UL 102.1
I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.This Day With God
Don’t Let Anything Sidetrack You, December 31
TDG 374.1
But this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark. Philippians 3:13, 14.TDG 374.3
Worldly attractions will be presented to draw the attention from the Lord Jesus; but laying aside every weight and the sin that so easily besets, we are to press forward, showing to the world, to angels, and to men that the hope of seeing the face of God is worth all the efforts and the sacrifices that the attainment of the hope demands.... “I count not myself yet to have laid hold: but one thing I do, forgetting the things which are behind, and stretching forward to the things which are before, I press on toward the goal unto the prize of the high calling of God in Christ Jesus” (Philippians 3:13, 14, A.S.V.).A New Life (Revival and Beyond)
Sanctification—Who Does the Work?
NL 14.2
The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to “go on unto perfection;” to grow up “unto the measure of the stature of the fullness of Christ”.... [Philippians 3:13, 14 and 2 Peter 1:5-10 quoted.]True Revival
Sanctification—Who Does the Work?
TR 23.2
The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to “go on unto perfection;” to grow up “unto the measure of the stature of the fullness of Christ.” ... [Philippians 3:13, 14 and 2 Peter 1:5-10 quoted.]With God at Dawn
Press Toward the Mark, June 17
WGD 170.1
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 10, 1889
6LtMs, Ms 10, 1889, par. 14
No Christian reaches the highest point of attainment that overloads himself with worries about this world or in carrying his pet sins along with him. We can and should breathe a purer atmosphere and taste more heavenly joys. We need Jesus every day and with His strength we may gain strength, yes grow in grace for heavier conflicts and obtain inspiring views of heavenly things. The pierced hand of our divine Master holds the signal for us to come up higher. “This one thing I do, forgetting the things that are behind, and reaching forth unto those [things] which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.] Oh, that we might arise and shine for our light has come and the glory of the Lord hath arisen upon us. The more closely we copy the Pattern the more wisdom and intelligence we will have of His matchless loveliness.Gospel Workers (1915 ed.)
Paul, The Apostle to the Gentiles
GW 58.3
And throughout his long term of service, Paul never faltered in his allegiance to his Saviour. “I count not myself to have apprehended,” he wrote to the Philippians; “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ. [Philippians 3:13, 14.]Letters and Manuscripts — Volume 14 (1899)
Lt 100, 1899
14LtMs, Lt 100, 1899, par. 9
I have thought of Paul, the great minister who was sent to preach Christ and Him crucified to the Gentiles. On one occasion he was in a strait betwixt two. He was so weighed down with responsibilities that he knew not whether he would rather die or live, whether he would choose for the good of others to abide in the flesh, or give up the conflict. “Brethren,” he writes, “I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 17 (1902)
Lt 54, 1902
17LtMs, Lt 54, 1902, par. 22
“Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 17 (1902)
Lt 42, 1902
17LtMs, Lt 42, 1902, par. 3
Patient continuance in well-doing—this is to be our motto. We are to put forth persevering effort, advancing step by step until the race is run, the victory gained. Paul writes, “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 17 (1902)
Ms 99, 1902
17LtMs, Ms 99, 1902, par. 73
Patient continuance in well-doing—this is to be our motto. We are to put forth persevering effort, advancing step by step until the race is run, the victory gained. Paul writes, “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 17 (1902)
Lt 25, 1902
17LtMs, Lt 25, 1902, par. 3
“One brick upon another, and the highest wall is made; One flake upon another, and the deepest snow is laid.” Patient continuance in well-doing—this is to be our motto. We are to put forth persevering effort, advancing step by step until the race is run, the victory gained. Paul writes, “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Jesus Christ.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 18 (1903)
Lt 28, 1903
18LtMs, Lt 28, 1903, par. 11
Our God has mysteriously linked the members of His family together. And while every man has his own burdens to bear, let no one forget that in helping others, he helps himself. The opening words of Christ’s sermon on the mount are an illustration of the principles laid down in His teaching. “Blessed are the poor in spirit,” He said; “for theirs is the kingdom of heaven.” [Matthew 5:3.] He came to our world to bless men by pointing out the path of self-denial. In His life He showed the power of kindness and courtesy and self-sacrifice. By no word or act did He encourage self-sufficiency. In His work He has given us an example of what our work should be. No duty, however small, was neglected by Him. And He says to us, “He that is faithful in that which is least is faithful also in much.” [Luke 16:10.] In order to do a great good in the world, we must be faithful in little things. Those who faithfully perform the small duties of every-day life can safely be trusted with larger responsibilities. Sanctification is not the work of a day, but of a lifetime. “This one thing I do,” Paul said, “forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 19 (1904)
Lt 67, 1904
19LtMs, Lt 67, 1904, par. 5
My dear child, keep your mind stayed upon your Saviour, whose property you are. Tell Him all about your trials, and arm yourself with His promises. Commit His words to memory. Let these words be your motto: “This one thing I do, forgetting those things that are behind, and reaching forth unto those things which are before, I press toward the mark of the prize of the high calling of God in Christ Jesus.” [Philippians 3:13, 14.]Letters and Manuscripts — Volume 20 (1905)
Ms 20, 1905
20LtMs, Ms 20, 1905, par. 19
Take deep draughts of the water of life. Then you will flourish in the Lord. A great work is to be done in a short time. Arouse the energies of your soul, and work for time and for eternity. Put all you have and are into this glorious enterprise, saying, “This one thing I do; forgetting the things that are behind, ... I press forward toward the mark of the prize of our high calling of God in Christ Jesus.” [Philippians 3:13, 14.] The increase will be seen in the conversion of souls, if there is a continually increasing love for Christ.Help In Daily Living
“This One Thing I Do”
HDL 64.2
“This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14.In Heavenly Places
I Press Toward the Mark, September 26
HP 276.1
Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.My Life Today
I Press Toward the Mark, December 31
ML 369.1
This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.Our Father Cares
Toward the Mark, July 30
OFC 223.1
This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.Our High Calling
The Prize of Our High Calling, December 31
OHC 371.1
I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:13, 14.Testimonies for the Church, vol. 8
The Will of God Concerning Us
8T 64.3
Paul says: “I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14.The Great Controversy
Chapter 27—Modern Revivals
GC 470.1
The Scriptures plainly show that the work of sanctification is progressive. When in conversion the sinner finds peace with God through the blood of the atonement, the Christian life has but just begun. Now he is to “go on unto perfection;” to grow up “unto the measure of the stature of the fullness of Christ.” Says the apostle Paul: “This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:13, 14. And Peter sets before us the steps by which Bible sanctification is to be attained: “Giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity.... If ye do these things, ye shall never fall.” 2 Peter 1:5-10.Philippians 3:13-15
The Upward Look
Resolutions for the New Year, December 26
UL 374.1
This one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you. Philippians 3:13-15.Philippians 3:13-18
Letters and Manuscripts — Volume 15 (1900)
Ms 30, 1900
15LtMs, Ms 30, 1900, par. 5
God’s people have a great work to do. Seeds must be planted which will produce the right kind of harvest. The world must see in the church of God true order, true discipline, true organization. Paul wrote, “Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded; and if in anything ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample. For many walk, of whom I have told you often, and now tell you even weeping, that they are enemies of the cross of Christ.” [Philippians 3:13-18.]Philippians 3:13-21
Letters and Manuscripts — Volume 12 (1897)
Ms 89, 1897
12LtMs, Ms 89, 1897, par. 2
“Brethren, I count not myself to have apprehended; but this one thing I do, forgetting those things which are behind and reaching forward unto these things which are before, I press forward toward the mark of the prize for the high calling of God in Christ Jesus. Let us therefore, as many as be perfect, be thus minded; and if in any thing ye be otherwise minded, God shall reveal even this unto you. Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing. Brethren, be followers together of me, and mark them which walk so as ye have as for an ensample. And many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ.” [Philippians 3:13-18.]12LtMs, Ms 89, 1897, par. 3
This warning in regard to the perils of the people of God is given by One who knows. The enemies of the cross of Christ will put on the garments of light. So it was in Paul’s day. And as the apostle saw the influence that these had, he warns the people with weeping not to give them encouragement; for they were enemies of the cross of Christ. “Whose end is destruction, whose god is their belly, whose glory is their shame, who mind earthly things.” [Verse 19.]12LtMs, Ms 89, 1897, par. 4
“For our conversation is in heaven, from whence also we look for the Saviour, the Lord Jesus Christ; who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself. Therefore my brethren, dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.” [Philippians 3:20-4:1.]Philippians 3:14
Christ Triumphant
Our Eyes Must Be Fixed on Jesus, May 8
CTr 135.1
I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14.Sermons and Talks, vol. 2
Manuscript 3, 1890
2SAT 79.4
“Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that, after ye have done the will of God, ye might receive the promise” [Hebrews 11:35, 36]. Do the work of God diligently and in faith. “Press toward the mark for the prize of the high calling of God in Christ Jesus” [Philippians 3:14].—Ms. 3, 1890.Testimony Treasures, vol. 2
A Time to “Watch and Pray”
2TT 188.2
Here is your danger, in failing to press forward “toward the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:14. Has the Lord given you light? Then you are responsible for that light; not merely while its rays are shining upon you, but for all which it has revealed to you in the past. You are to surrender your will to God daily; you are to walk in the light, and to expect more; for the light from the dear Saviour is to shine forth in clearer, more distinct rays amid the moral darkness, increasing in brightness more and more unto the perfect day.Testimony Treasures, vol. 2
Our Day of Privilege
2TT 189.3
A life in Christ is a life of restfulness. Uneasiness, dissatisfaction, and restlessness reveal the absence of the Saviour. If Jesus is brought into the life, that life will be filled with good and noble works for the Master. You will forget to be self-serving, and will live closer and still closer to the dear Saviour; your character will become Christlike, and all around you will take knowledge that you have been with Jesus and learned of Him. Each one possesses in himself the source of his own happiness or wretchedness. If he will, he may rise above the low, sentimental feeling which makes up the experience of many; but so long as he is self-inflated, the Lord can do nothing for him. Satan will present ambitious projects to daze the senses, but we must ever keep before us “the mark for the prize of the high calling of God in Christ Jesus.” Philippians 3:14. Crowd all the good works you possibly can into this life. “They that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.” Daniel 12:3.From Here to Forever
Only Through Faith
HF 290.3
The work of sanctification is progressive. When in conversion the sinner finds peace with God the Christian life has just begun. Now he is to “go on unto perfection,” to grow up “unto the measure of the stature of the fulness of Christ.” “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Hebrews 6:1; Ephesians 4:13; Philippians 3:14.From the Heart
Faith Is the Victory, February 9
FH 52.1
I press toward the goal for the prize of the upward call of God in Christ Jesus. Philippians 3:14.From the Heart
Never Look Back, September 7
FH 262.1
I press toward the goal for the prize of the upward call of God. Philippians 3:14.The Great Hope (Condensed)
Only Through Faith
GrH_c 27.6
The work of sanctification is progressive. When in conversion the sinner finds peace with God, the Christian life has just begun. Now he is to “go on unto perfection,” to grow up “unto the measure of the stature of the fulness of Christ.” “I press toward the mark for the prize of the high calling of God in Christ Jesus.” Hebrews 6:1; Ephesians 4:13; Philippians 3:14.Letters and Manuscripts — Volume 4 (1883 - 1886)
Lt 65, 1886
4LtMs, Lt 65, 1886, par. 9
I am thankful that you have noble sons who are seeking to walk in the ways of the Lord, and I hope you will discern more clearly in path of duty in respect to your associations and the associations of your children, and this will determine whether you grow spiritually or be dwarfed in the religious life. Obedience to the stern dictates of conscientious convictions must be met even though it may be difficult, yet you gain moral power. Duties are often crosses which we must lift. Prayer and praise to God are not always offered without a struggle. Self-denial and the cross-bearing lie directly in paths that we must travel if we reach the gates of the city of God. Jesus has led the way, will we follow? We must be workers together with God; not alone in our own salvation, but in doing all we can for the salvation of others. Thus we become partners in the great plan of redemption and will be sharers in the eternal weight of glory by and by. God calls upon you to press your way to the mark of the prize of the high calling which is in Christ Jesus. [Philippians 3:14.] May the Lord bless you is my prayer. But remember if united with Christ you are a co-worker with Christ. Our piety and religious duties will become narrowed down to our own interest unless we are partakers of the Spirit of Christ daily. Interest for the souls of others is calculated to give breadth and depth and stability to Christian character.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 36, 1885
4LtMs, Ms 36, 1885, par. 22
The apostle who was exalted to the third heaven, who heard unspeakable words, not lawful for man to utter—he it was who said that he had not already attained, neither was already perfect, but that he pressed “toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] Bible sanctification is the work of a lifetime. Throughout life we will have our conflicts with the powers of darkness and will be obtaining precious victories. Our eyes must be kept fixed upon the mark of the prize.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 19, 1888
5LtMs, Ms 19, 1888, par. 4
We see that the customs and practices of many who profess to be God’s children do not correspond with their profession; but God requires us to be true to principle, to work the works of Christ, and to stand out against every evil thing. A great and solemn responsibility rests upon us, who profess to obey God’s commandments, to show to the world that we are bending our steps heavenward and that we are pressing against the current that seems to be bearing all before it down to perdition. We should realize for what object we are striving. We are pressing “toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] We cannot remain in listless indifference and yet gain the prize. We must run the race with patience if we would win the crown of life.God’s Amazing Grace
In Sight of the Goal, November 30
AG 342.1
I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14.Letters and Manuscripts — Volume 5 (1887-1888)
Lt 48, 1888
5LtMs, Lt 48, 1888, par. 5
We are engaged in a conflict for eternal life; and in this battle, grace is arrayed against nature and the whole strength of self is opposed to the victory. Few find the path of self-denial, which is lined with crosses, and fewer still pursue it. Yet some press on, notwithstanding the obstacles and discouragements they meet, looking unto Jesus, the Author and Finisher of our faith. Every step is not backward, but forward, gaining sure victories until they reach “the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] Can you not, dear brother, press into the path cast up for the ransomed of the Lord to walk in? Will you persevere and not become weary in well doing? This Christian warfare is one of strife and eternal vigilance. Perfect victory may be yours if you will cheerfully lift the cross of Christ. He was tempted in all points like as we are, yet without sin. Eternal life in the kingdom of glory is worth a lifelong, persevering effort. The battle is the Lord’s; but if we are co-workers with Him, the victory will be ours.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 13, 1888
5LtMs, Ms 13, 1888, par. 45
I know something of the glory of the future life. Once a sister wrote to me and asked if I would not tell her something about the city of our God further than we have in the Word. She asked me if I could not draw something of its plans. I wrote her that I would have to say to her, “Take off thy shoes from off thy feet, for the place whereon thou standest is holy ground.” [Exodus 3:5.] “No,” said I, “you cannot paint, you cannot picture, and the martyr tongue cannot begin to give any description of the glory of the future life, but I will tell you what you can do: you can ‘press toward the mark for the prize of the high calling of God in Christ Jesus.’ [Philippians 3:14.] You can die to self; you can seek to grow up to the perfection of Christian character in Christ Jesus.” That is our work, but when men begin to meddle with God’s Word, I want to tell them to take their hands off, for they do not know what they are doing.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 5, 1889
6LtMs, Lt 5, 1889, par. 7
External forms cannot take the place of inward piety. The Jewish teachers exalted themselves as righteous; they called all those who differed from them accursed and closed the gates of heaven to them, declaring that those who had not learned in their schools were not righteous. But with all their criticisms and exactions, with all their forms and ceremonies, they were an offense to God. They looked down upon and despised the very ones precious in the sight of the Lord. And among the people who claim to believe the doctrines of our faith, are those who are also filled with Pharisaism. Unless they are laying hold, moment by moment, of the merits of the blood of a crucified and risen Saviour, they will preach Christless sermons and will become stumbling-blocks to souls who are inquiring the way to be saved. Human devices, human plans, and human counsels will be without power. Only in Christ Jesus will the church near the period of Christ’s coming be able to stand. She is required of her Redeemer to advance in piety, to have increased zeal, understanding better as she nears the end that her own “high calling” is “of God in Christ Jesus.” [Philippians 3:14.]Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1889
6LtMs, Ms 3, 1889, par. 12
It is our privilege to go on from strength to strength and from glory to glory. Do not think that because we have a glimmer of the light of God that we have it all. It will soon leak out of your hearts as water out of a leaky vessel if your eyes are not fixed on “the mark [of the prize] of the high calling [of God] which is in Christ Jesus.” [Philippians 3:14.] Unless you work with earnestness, the devil will sow doubts in your mind.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 3, 1890
6LtMs, Ms 3, 1890, par. 33
Through Christ we shall reach the end of our journey if we hold the profession of on faith firm unto the end. “Cast not away therefore your confidence, which hath great recompense of reward. For ye have need of patience, that after ye have done the will of God, you might receive the promise.” [Hebrews 10:35, 36.] Do the work of God diligently and in faith. “Press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.]Letters and Manuscripts — Volume 10 (1895)
Lt 33, 1895
10LtMs, Lt 33, 1895, par. 3
When souls are converted, their salvation is not yet accomplished. They then have the race to run; the arduous struggle is before them to do, what? “To fight the good fight of faith,” to press forward to the mark for the prize of the high calling which is in Christ Jesus. [1 Timothy 6:12; Philippians 3:14.] There is no release in this warfare; the battle is life-long, and must be carried forward with determined energy proportionate to the value of the object you are in pursuit of, which is eternal life. Immense interests are here involved. We are made partakers of Christ’s self-sacrifice here in this life, and then we are assured that we shall be partakers of all its benefits in the future, immortal life, if we hold the beginning of our confidence steadfast unto the end. Think of this.Letters and Manuscripts — Volume 17 (1902)
Ms 57, 1902
17LtMs, Ms 57, 1902, par. 41
How often men and women are so absorbed in the cares of this life that they fail of training their children aright! It would be far better to neglect business than to neglect to care for the precious treasures that God has placed in our hands. Let us begin to do the work that God desires us to do in our homes. Let us determine that henceforth we will not let Satan obtain the mastery over us. When the enemy gains a victory, the heart of Jesus is grieved. Let us work together with God, pressing forward “toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.]Gospel Workers (1892/1893 ed.)
Methods of Labor
GW92 307.1
Be careful to maintain the elevated character of the missionary work. Let all, both men and women connected with the missions, be constantly inquiring, “What am I? and what ought I to be and to do?” Let all consider that they cannot give to others what they do not possess themselves; therefore they should not settle down content with their natural ways and habits, seeking to make no change for the better. Paul says he had not attained, but, “I press toward the mark.” [Philippians 3:14.] There must be constant reformation, unceasing advancement, if we would perfect a symmetrical character.Gospel Workers (1915 ed.)
Economy in Mission Work
GW 462.3
Be careful to maintain the elevated character of the missionary work. Let all connected with our missions, both men and women, be constantly inquiring, “What am I? and what ought I to be and to do?” Let all remember that they cannot give to others what they themselves do not possess; therefore they should not settle down content with their natural ways and habits, seeking to make no change for the better. Paul says, “I press toward the mark.” [Philippians 3:14.] There must be constant reformation, unceasing advancement, if we would perfect a symmetrical character.Reflecting Christ
Set Your Mark High, October 12
RC 299.1
I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14.The Faith I Live By
The Great Object of Life, June 9
FLB 166.1
I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14.The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 300.1
Sanctification is believed by many to be instantaneously accomplished. “Only believe,” say they, “and the blessing is yours.” No further effort on the part of the receiver is supposed to be required. But the Bible teaches that sanctification is progressive. The Christian will feel the promptings of sin, but he will keep up a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” [1 Corinthians 15:57.] Paul exhorts his brethren, “Work out your own salvation with fear and trembling;” [Philippians 2:12.] and concerning himself he declares, “I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] The successive steps in the attainment of Bible sanctification are set before us in the words of Peter: “Giving all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity.” “Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall.” [2 Peter 1:5-7, 10.] This is a daily work, continuing as long as life shall last.This Day With God
Press Toward the Mark, September 28
TDG 280.1
I press toward the mark for the prize of the high calling of God in Christ Jesus. Philippians 3:14.EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Philippians 3:1
Testimonies for the Church, vol. 8
Section 3—Letters to Physicians
“To write the same things to you, to me indeed is not grievous, but for you it is safe.” Philippians 3:1.
Radiant Religion
In Trusting God, November 29
RRe 335.1
Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe. Philippians 3:1.Letters and Manuscripts — Volume 19 (1904)
Lt 11, 1904
19LtMs, Lt 11, 1904, par. 29
The Lord will surely humble those who uplift themselves. Men are not safe unless they are clothed with the garments of Christ’s righteousness. A holy joy, a sanctified experience it is our privilege to have. The apostle Paul points us to the true source of peace and joy and victory. He says, “Rejoice in the Lord.” [Philippians 3:1; 4:4.] There is to be no ambitious exalting of self. “Without Me ye can do nothing,” Christ declares. [John 15:5.] Then give all the glory to God. “Rejoice in the Lord, ye righteous, and give thanks at the remembrance of His holiness.” [Psalm 97:12.]