EGW WritingsPhilippians 2
Ellen G. White · Page 1 of 4
Read Philippians 2 in the BiblePhilippians 2:1-3
Letters and Manuscripts — Volume 18 (1903)
Lt 152, 1903
18LtMs, Lt 152, 1903, par. 11
Let the old standard bearers go from place to place, from meeting to meeting. Let our people have the benefit of their long experience. Let them speak the truth in all its force, but let them be sure that their feet are shod with the preparation of the gospel of peace. Let them present the truth, not in a way that will arouse the worst feelings of the human heart, but in love and tenderness and compassion. “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, ... fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:1-3.]Philippians 2:1-4
Manuscript Releases, vol. 2 [Nos. 97-161]
Item 2
2MR 342.1
God’s people are not to be in confusion, lacking order, harmony, consistency, and beauty. The Lord is greatly dishonored when unity does not exist among His people. I have been sensibly impressed with the strife, discord, and emulation in society. Those who believe the truth for this time must know that truth is a unit. Spasms of feeling are not inspiration. The unity that God requires must be cultivated day by day; the lips must be sanctified, the tongue, the voice, must be trained to do the right kind of service if we would answer the prayer of Christ. The disunion that has existed among those who claim to believe the last message of mercy to be given to our world is a great hindrance to the advancement of our work. All are to be united in one as Christ is one with the Father, their powers illuminated, inspired, and sanctified, making a complete whole. God is dishonored by the variance existing among His people. Those who love God and keep His commandments are not to draw apart but press together. [See Philippians 2:1-4.]Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903
Chapter 16—A Work Misrepresented
PH151 72.3
“‘If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye My joy, that ye be like minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.’ Philippians 2:1-4.Spalding and Magan Collection
Work Misrepresented
SpM 347.1
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like minded, having the same love, being of one accord, of one mind. Let nothing be done through strife, or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others! Philippians 2:1-4.Letters and Manuscripts — Volume 13 (1898)
Lt 100, 1898
13LtMs, Lt 100, 1898, par. 15
“Let your conversation be as it becometh the gospel of Christ; that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind, striving together for the faith of the gospel.” “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any bowels and mercies, fulfill ye my joy that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man of his own things, but every man also on the things of others.” [Philippians 1:27; 2:1-4.]Letters and Manuscripts — Volume 14 (1899)
Lt 73, 1899
14LtMs, Lt 73, 1899, par. 9
God’s people are not to be in confusion, lacking order and harmony, consistency and beauty. The Lord is greatly dishonored when unity does not exist among His people. I have been sensibly impressed with the strife, discord, and emulation in society. Those who believe the truth for this time must know that truth is a unit. Spasms of feeling are not inspiration. The unity that God requires must be cultivated day by day. <The lips must be sanctified, the tongue, the voice, must be trained to do the right kind of service> if we would answer the prayer of Christ. The disunion that has existed among those who claim to believe the last message of mercy to be given to our world is a great hindrance to the advancement of our work. All are to be united in one as Christ is one with the Father, their powers, illuminated, inspired, and sanctified, making a complete whole. God is dishonored by the variance existing among His people. Those who love God and keep His commandments are not to draw apart but press together. <Philippians 2:1-4.>Philippians 2:1-5
Letters and Manuscripts — Volume 14 (1899)
Ms 139, 1899
14LtMs, Ms 139, 1899, par. 26
Again the apostle says, “If there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy that ye be like-minded, having the same joy, being of one accord, of one mind.” How much does this appeal impress the mind and affect the actions? “Let nothing be done through strife and vain glory: but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:1-3.] This is the remedy for all dissension. The best missionary work we can do is to follow the instruction here given. By so doing we shall testify to the fact that “the law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.” [Psalm 19:7, 8.]14LtMs, Ms 139, 1899, par. 27
“Let this mind be in you, which was also in Christ Jesus,” the apostle continues. [Philippians 2:5.] Shall self wrestle for and gain the supremacy to the close of natural lives? Is it not time that the law of the Lord was written in our hearts and revealed in our lives? We are to cultivate hope, love, brotherly kindness. Everything that the husbandmen can do they must do to bring their lives into harmony with the mind of Christ.Christ’s Object Lessons
Chapter 19—The Measure of Forgiveness
COL 248.1
The Holy Spirit through the apostle Paul charges us: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5.Letters and Manuscripts — Volume 13 (1898)
Ms 82, 1898
13LtMs, Ms 82, 1898, par. 19
The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle, “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 13 (1898)
Lt 96, 1898
13LtMs, Lt 96, 1898, par. 19
All who become followers of Christ are to take the consequences, and be prepared to meet them by having the mind of Christ. Says the apostle, “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies, fulfill ye my joy that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 13 (1898)
Ms 89, 1898
13LtMs, Ms 89, 1898, par. 25
The apostle Paul charges us: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” “Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; and in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given, in the behalf of Christ, not only to believe on him, but also to suffer for his sake.” [Philippians 2:1-5; 1:27-29.]Letters and Manuscripts — Volume 14 (1899)
Ms 1, 1899
14LtMs, Ms 1, 1899, par. 15
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 14 (1899)
Lt 11, 1899
14LtMs, Lt 11, 1899, par. 5
We need to beware lest we bring upon ourselves the rebuke of God as found in Revelation 2:4, 5 and 3:1-3. Would it not be well for us to be jealous of ourselves and be doers of the Word of God? “If there be therefore any consolation of Christ, if any comfort of love, if any fellowship of the spirit, if any bowels and mercies, fulfill ye my joy that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 14 (1899)
Ms 17, 1899
14LtMs, Ms 17, 1899, par. 12
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 15 (1900)
Ms 30, 1900
15LtMs, Ms 30, 1900, par. 25
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 16 (1901)
Ms 135, 1901
16LtMs, Ms 135, 1901, par. 5
Christ is leading out a people and bringing them into the unity of the faith that they may be one as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. (1 Corinthians 1:10): “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” (Romans 15:5, 6): “Now the God of patience and consolation grant you to be like-minded one toward another, according to Christ Jesus; that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” (Philippians 2:2): “Fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”—Testimonies for the Church 1:324.16LtMs, Ms 135, 1901, par. 34
He also wrote his Philippian brethren: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” [Philippians 2:1-5.]Letters and Manuscripts — Volume 17 (1902)
Lt 80, 1902
17LtMs, Lt 80, 1902, par. 9
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:1-5.]Testimonies for the Church, vol. 6
Love Among Brethren
6T 399.1
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye My joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain-glory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5.Sermons and Talks, vol. 2
Manuscript 82, 1898
2SAT 119.1
The religion of Jesus Christ can only bless when it works and influences as the leaven works the meal. Says the apostle: [Philippians 2:1-5; Colossians 3:12-16; Romans 12:3-10; 15:1-7; 1 Corinthians 1:10; 2 Corinthians 13:11; Romans 12:16; Galatians 5:22-26, quoted]. The apostle James in writing of this, says: [James 3:13-18, quoted]. And Christ declares: [John 15:8-14; 13:34, 35, quoted].Ellen G. White in Europe 1885-1887
A Final Service With the Church
EGWE 205.5
The next day was busy with packing and preparations to leave for Copenhagen. Thursday evening, July 15, Ellen White spoke once more to the church, this time on Philippians 2:1-5, where Paul records the appropriate plea: “Fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.... Let this mind be in you, which was also in Christ Jesus” (verses 2-5).EGWE 206.1
Just to be sure the point was not missed, she included Psalm 15, as well. The psalm asks who will abide in the tabernacle of the Lord and the answer is: “He that backbiteth not with his tongue, ... nor taketh up a reproach against his neighbour” (verse 3).Testimony Treasures, vol. 1
Unity in Action and Judgment
1TT 344.1
Peter exhorts his brethren: “Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.” 1 Peter 5:5. The apostle Paul also exhorts his Philippian brethren to unity and humility: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5. Again Paul exhorts his brethren: “Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:9, 10. In writing to the Ephesians he says: “Submitting yourselves one to another in the fear of God.” Ephesians 5:21.Testimony Treasures, vol. 1
The Witness of a United Church
1TT 447.2
He also wrote to his Philippian brethren: “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” Philippians 2:1-5.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 58, 1886
4LtMs, Ms 58, 1886, par. 4
We were to leave Christiania, Norway, July 16. I spoke for the last time to the church from (Philippians 2:1-5): “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.”Letters and Manuscripts — Volume 10 (1895)
Lt 36, 1895
10LtMs, Lt 36, 1895, par. 25
Let us not take a course that will make these Scriptures applicable to ourselves. Would it not be well for us to be jealous of ourselves, and to become doers of the Word of God? “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercy, fulfill ye my joy that ye be likeminded, having the same love, being of one accord of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:1-5.]Philippians 2:1-7
Letters and Manuscripts — Volume 13 (1898)
Ms 80, 1898
13LtMs, Ms 80, 1898, par. 6
The church has a work to do. Said Christ, “Sanctify them through the truth; thy word is truth.” [John 17:17.] And the apostle Paul says, “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better then themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” [Philippians 2:1-7.] Are we individually striving to obey this injunction?Letters and Manuscripts — Volume 14 (1899)
Lt 20, 1899
14LtMs, Lt 20, 1899, par. 10
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any bowels of mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God, but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” [Philippians 2:1-7.]Philippians 2:1-9
Letters and Manuscripts — Volume 14 (1899)
Lt 10, 1899
14LtMs, Lt 10, 1899, par. 13
The Lord has a work for all to do. He sees the weakness of every worker. He sees that only a few reach the highest standard. Christ came to represent the Father. The Father hides Himself in thick darkness, but He sends us His representative, Christ Jesus, who “being found in fashion as a man, humbled himself, and became obedient unto death, even the death of the cross”—the cruelest, the most painful and degrading death. “Wherefore God also hath highly exalted him, and given him a name which is above every name.” [Philippians 2:8, 9.] Philippians 2:1-7.Philippians 2:1-10
Letters and Manuscripts — Volume 13 (1898)
Lt 76, 1898
13LtMs, Lt 76, 1898, par. 17
“If there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem the other better than themselves. Look not every man on his own things; but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in the fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow; of things in heaven, and things in earth, and things under the earth.” [Philippians 2:1-10.]Philippians 2:1-11
Ellen G. White: The Early Elmshaven Years: 1900-1905 (vol. 5)
The 1905 Session Opens
5BIO 403.2
At the opening of the Friday-evening service Elder Daniells remarked that the camp seemed to be a holy and sacred place. There was rejoicing that the counsel to hold a conference in the open air had been followed. Sabbath morning dawned a “perfect day of rest.” At the eleven-o’clock service Ellen White, although 77, spoke to a packed tent with “old-time clearness and power.” Using Philippians 2:1-11 as her text, she urged church members not to be on the negative side but on the affirmative side with God. His word to His people “‘Advance! Forward! pressing together unto victory.’” She urged that the words of His people should “‘be of a character to comfort and bless,’” and that Christ’s followers should begin to educate their voices “‘to speak kindly and pleasantly.’” She pointed out that “‘there is a heaven to win and there is a hell to shun.’”—The Review and Herald, May 18, 1905 (see The Desire of Ages, 636).Letters and Manuscripts — Volume 18 (1903)
Lt 266, 1903
18LtMs, Lt 266, 1903, par. 19
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took unto Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [Philippians 2:1-8.]18LtMs, Lt 266, 1903, par. 20
“The Father loveth the Son, and hath given all things into His hands.” [John 3:35.] “It pleased the Father that in Him should all fulness dwell.” [Colossians 1:19.] “God also hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:9-11.] “For by Him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers; all things were created by Him, and for Him; and He is before all things, and by Him all things consist.” [Colossians 1:16, 17.]Philippians 2:1-13
Testimonies for the Church, vol. 9
The Example of Christ
9T 275.1
“Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 1:27-29; 2:1-13.Loma Linda Messages
In Humility and Faith, Sept. 19, 1907 (MS.-97-’07)
LLM 273.2
“Let your conversation be as becometh the gospel of Christ, the apostle Paul exhorts, “That whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving for the faith of the gospel; and in nothing terrified by your adversaries; which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake.” (Philippians 2:1-13)Testimony Treasures, vol. 3
The Example of Christ
3TT 422.3
“Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” Philippians 1:27-29; 2:1-13.Letters and Manuscripts — Volume 14 (1899)
Ms 130, 1899
14LtMs, Ms 130, 1899, par. 27
“Make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. Follow peace with all men, and holiness, without which no man shall see the Lord: looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled.” [Hebrews 12:13-15.] “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain glory; but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:1-3.] We are to study and obey every caution in the Word of God. The Lord desires all to work under His direction. His Word is an unerring counsellor.14LtMs, Ms 130, 1899, par. 51
When a man accepts Christ as a representative of the Father, his faith makes him a representative of Christ, and to him the words are spoken, “Ye are God’s husbandry; ye are God’s building.” [Verse 9.] “Work out your own salvation with fear and trembling; for it is God that worketh in you, to will and to do of his good pleasure.” [Philippians 2:12, 13.] Those engaged in the work of character-building should educate themselves to acknowledge the workmanship of God. Have faith that you can use every entrusted capability to God’s glory. He has not given us talents to hide away in a napkin. We are to impart as we receive. The mind is to be brought into contact with the things that are unseen. No amount of profession can take the place of honesty and fidelity.Philippians 2:1-14
Letters and Manuscripts — Volume 17 (1902)
Ms 12, 1902
17LtMs, Ms 12, 1902, par. 22
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies, fulfil ye My joy, that ye may be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. ... Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings.” [Philippians 2:1-8, 12-14.]Philippians 2:1-15
Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 83, 1886
4LtMs, Ms 83, 1886, par. 1
(Philippians 2:1) and onward. Now this is the esteem that we should have one for another, and we should take these words right home to ourselves. Supposing that we should become perfect in this, would there not be a very different state of things among us? It is a great thing not only to believe God’s Word, but to be doers of that Word, to carry out the injunctions of God in our lives in all things.4LtMs, Ms 83, 1886, par. 2
We read a little further: “Do all things without murmuring and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” Verses 14, 15. Now this is not merely the position for those who preach the Gospel, though they in a special manner should carry out the principles of the Word of God, but it means every one of us who claim to have the love of God in our hearts and to be connected with Jesus Christ. We need to have it enjoined upon us that we are in a crooked and perverse generation, and we need to have it impressed continually upon our minds what we are to do in that nation. We are to shine as lights in the world. Are we indeed members of the royal family? Are we indeed children of the heavenly King? Are we of that number of whom it is said that Christ is not ashamed to call them brethren? Are we in such close relation to Jesus Christ that He looks upon the work and labor that we perform? We want to know how we stand. We want to know what is our position before God.The Review and Herald
April 19, 1906
RH April 19, 1906, par. 11
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth: and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:1-11.RH April 19, 1906, par. 12
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” Verses 12-15.Letters and Manuscripts — Volume 17 (1902)
Lt 48, 1902
17LtMs, Lt 48, 1902, par. 25
Christ is our Example. He was <one with> God in the heavenly courts. But He came to this earth to live among men. “If there be therefore any consolation in Christ, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name that is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things on earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:1-11.]17LtMs, Lt 48, 1902, par. 29
“I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ.” “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure. Do all things without murmuring and disputings; that ye may be blameless and harmless, the sons of God without rebuke in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Philippians 1:3-6; 2:12-15.]Letters and Manuscripts — Volume 21 (1906)
Ms 31, 1906
21LtMs, Ms 31, 1906, par. 12
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife and vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:1-11.21LtMs, Ms 31, 1906, par. 13
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure. Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” Verses 12-15.Letters and Manuscripts — Volume 16 (1901)
Ms 90, 1901
16LtMs, Ms 90, 1901, par. 25
Paul writes, “If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. ... Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Philippians 2:1-3, 14, 15.]Philippians 2:1-16
Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 982—Conforming to God’s Will in Tithe Paying, Soul Winning, and Unity
12MR 271.3
It is better to put confidence in the ministers of the conference where you live, and in the officers of the church where you worship. Draw nigh to your brethren. Love them with a true heart fervently, and encourage them to bear their responsibilities faithfully in the fear of God. “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity” [1 Timothy 4:12]. Read Philippians 2:1-16.Letters and Manuscripts — Volume 10 (1895)
Lt 63, 1895
10LtMs, Lt 63, 1895, par. 41
Encourage the human agent to look to and seek for wisdom from God in most earnest prayer, then he will learn as no human voice or human counsel can teach him the way of the Lord. He will see [how] the transgression of the law caused the price of the blood of the Son of the infinite God to redeem him. He will hate the sins that wounded Jesus. He will preserve a contrite heart as he views Jesus as a compassionate tender High Priest. Please read Ephesians the second and third chapters. Here is a lesson for us all to study. Philippians 2:1-16; Colossians 1:25-29; Hebrews 2:17, 18. This whole chapter is of great importance.10LtMs, Lt 63, 1895, par. 51
“Let that mind be in you which was also in Christ Jesus our Lord.” [Philippians 2:5.] You are to educate yourself to believe in all the Word of God which are being wonderfully and gloriously fulfilled. Our doubts will vanish before true discernment, and the doubts of others will be dispelled through the assurance of faith.Letters and Manuscripts — Volume 15 (1900)
Lt 46, 1900
15LtMs, Lt 46, 1900, par. 42
Will my brother walk humbly with God? Will he choose his own society, his own company, and separate if possible from anyone who will not put away their ideas and plans and accept His? Have you read Philippians 2:1-16? Will you practice the Word of God? This Word of God Paul gives to his brethren, and you need it just as much. The fourth verse including the fifth is appropriate to you, and should be seen in your practice. [Read] Colossians 3:12-17. Practice the truth in words, in spirit, in action. [Read] Ephesians 4:1-6, and 5:1, 2.Letters and Manuscripts — Volume 25 (1910 - 1915)
Lt 96, 1911
25LtMs, Lt 96, 1911, par. 3
It is better to put confidence in the ministers of the conference where you live and in the officers of the church where you worship. Draw nigh to your brethren. Love them with a true heart fervently, and encourage them to bear their responsibilities faithfully in the fear of God. “Be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.” Read Philippians 2:1-16.Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 803—Parental Training of Children
10MR 105.5
Let us seek to meet the mind of the Spirit of God in all things. [Philippians 2:1-7. quoted.]10MR 105.6
Notwithstanding all that was His by right, He claimed for Himself none of these things. [Verses 8-11, quoted.]10MR 105.7
Brethren and sisters, let us do our work intelligently, that when the time shall come when all the human family must meet the Judge over His broken law, we shall not stand condemned before Him. [Verses 12-16, first part, quoted.]Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 27, 1911
25LtMs, Ms 27, 1911, par. 20
“Let this mind be in you which was also in Christ Jesus: who being in the form of God thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” [Philippians 2:1-7.]25LtMs, Ms 27, 1911, par. 21
Notwithstanding all that was His by right, He claimed for Himself none of these things. “And being found in fashion as a man He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name that is above every name, that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Verses 8-11.]25LtMs, Ms 27, 1911, par. 22
Brethren and sisters, let us do our work intelligently, that when the time shall come when all the human family must meet the Judge over His broken law, we shall not stand condemned before Him. “Wherefore my beloved,” the apostle continues, “as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God that worketh in you to will and to do of His good pleasure. Do all things without murmurings and disputings, that ye may be blameless and harmless, the sons of God, without rebuke in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life.” [Verses 12-16.]Philippians 2:1-17
Letters and Manuscripts — Volume 20 (1905)
Lt 293, 1905
20LtMs, Lt 293, 1905, par. 38
“Let this mind be in you which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth: and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father.” [Philippians 2:1-11.]20LtMs, Lt 293, 1905, par. 39
“Wherefore, My beloved, as ye have always obeyed, not as in My presence only, but now much more in My absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” [Verses 12, 13.]20LtMs, Lt 293, 1905, par. 40
“Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all.” [Verses 14-17.]Letters and Manuscripts — Volume 22 (1907)
Ms 97, 1907
22LtMs, Ms 97, 1907, par. 10
The cold, formal, unbelieving way in which some of the laborers do their work is a deep offense to the Spirit of God. The apostle Paul says, “Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life, that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. Yea, and if I be offered on the sacrifice and service of your faith, I joy and rejoice with you all.” [Philippians 2:14-17.]22LtMs, Ms 97, 1907, par. 15
“Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus: who being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon Him the form of a servant; and was made in the likeness of man: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling: for it is God that worketh in you, to will and to do of His good pleasure.” [Philippians 2:1-13.]Philippians 2:1-18
Letters and Manuscripts — Volume 22 (1907)
Ms 129, 1907
22LtMs, Ms 129, 1907, par. 9
“Wherefore, My beloved, as ye have always obeyed, not as in My presence only, but now much more in My absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” [Philippians 2:1-16.]22LtMs, Ms 129, 1907, par. 10
The “holding forth” was to be revealed by every believer in his words, which were to be sanctified by the Spirit of God, and in accordance with the principles of the gospel. By the manner in which the believers in Paul’s day accepted his labors and profited by them, they were to give evidence that the chief apostle had “not run in vain, neither labored in vain.” [Verse 16.] While toiling and laboring, he had the satisfaction of knowing that his efforts were bearing fruit; for he declared: “Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” [Verses 17, 18.]Philippians 2:1-22
Letters and Manuscripts — Volume 13 (1898)
Ms 180, 1898
13LtMs, Ms 180, 1898, par. 22
I arose at half past three. I thank the Lord for the peace and rest I had in sleep last night, but my heart is sore. It pains me and yet I will not murmur or complain. I am sure the Lord would not have me wrestling and pressing and urging my way through so many minds that seem not to have the same working as my mind has had. As I reason from cause to effect, I know that the way of the Lord has been followed in the management of the school. I expected there would be elements that would not harmonize, for it was contrary to all their previous experience their whole life long. Therefore, I am sure that these elements have had need of converting, but as long as they cannot understand this, they will develop their traits of character and will criticize and find mistakes in the management of the school. They will talk and will make it appear that there are mistakes, when the Lord has been guiding in the management. The Korah, Dathan, and Abiram experience will be developed by those who have need themselves to change their thoughts, their attitude in every way, in order to work successfully in Christ’s lines. Philippians 2:1-5.13LtMs, Ms 180, 1898, par. 33
I look at Paul, the great apostle, who wrote the biography of Timothy. That tribute keeps the memory of the young man chosen of God very precious. “Ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.” Philippians 2:22.Philippians 2:1-30
Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1292—The Importance of Philippians 2 and 3; God’s Law To Be Proclaimed and Obeyed
MR No. 1292—The Importance of Philippians 2 and 3; God’s Law To Be Proclaimed and Obeyed
August 25, 1903. [Philippians 2:1-16, quoted.]
Letters and Manuscripts — Volume 20 (1905)
Ms 54, 1905
Takoma Park, Maryland
May 13, 1905
This manuscript is published in entirety in RH 06/15/1905. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.
20LtMs, Ms 54, 1905, par. 1
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” [Philippians 2:1, 2.]20LtMs, Ms 54, 1905, par. 2
I address those who have the light of the knowledge of Bible truth. Are you obeying the instruction given in the words I have read? Are you of one mind and one heart in Christ?20LtMs, Ms 54, 1905, par. 3
There are many points that might be dwelt upon, but there is one that I wish to speak about especially. It is regarding the necessity of our working together in unity. One year ago I visited this ground. It was then a wilderness. You can all see what God has enabled the workers to accomplish because they were of one mind. Every one has done all in his power to lift. And our people in the different states have sent in their gifts for the establishment of the work in Washington.20LtMs, Ms 54, 1905, par. 4
I well remember how, when we were living in Carroll house, near the water tower, the young men working on the school land would meet together in a large room in this house at half-past five every morning for family worship. As we worshiped God together, we knew that the Holy Spirit was among us. We sought the Lord with the whole heart, and He came very near to us. We presented the promise, “Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you.” [Matthew 7:7.] Is not this assurance strong enough? We took this promise with us into the place of prayer, asking the Lord to lead and direct in the work to be done here. Only one year has passed since then, and much has been accomplished.20LtMs, Ms 54, 1905, par. 5
If there are any of you who have weak faith, remember that it is because you do not work on the affirmative side. It is of no use for us to think that we can carry forward the glorious work of God without strong, unfaltering faith. The world is fast becoming as it was in the days of Noah. Satan is working with intensity of effort, knowing that he has but a short time. Wickedness prevails to an appalling extent. God’s people are but a handful, compared with the ungodly; and we can gain success only as we co-operate with the heavenly angels, who will go before all who press forward to do that which God has said should be done.20LtMs, Ms 54, 1905, par. 6
I thank the Lord for the privilege of speaking to so many at this meeting. When I think of all that God has done for us, I say, “Praise God from whom all blessings flow.” As the work is opened up in the various places, may we ever remember that we are to draw in even cords. Those who have educated themselves to stand on the negative side should without delay repent and be converted. Let this conversion take place right on this ground. Remember that when you stand on the negative side, accusing and condemning, you make room for the agencies of the power of darkness. Precious time has to be spent in waging war against these agencies, because there were those who refused to stand on the affirmative side.20LtMs, Ms 54, 1905, par. 7
Is it not best to be in harmony with the God of heaven? When you see your brethren striving to press the battle to the gates, is it not best to say, “Advance, advance. Carry the work forward with greater power than ever before”?20LtMs, Ms 54, 1905, par. 8
“Let nothing be done through strife and vainglory.” [Philippians 2:3.] Satan is behind all strife and vainglory. Let us get out of his company and stand with those who say, “Victory is for us, and we will cling to the arm of infinite power.”20LtMs, Ms 54, 1905, par. 9
“In lowliness of mind let each esteem other better than themselves.” [Verse 3.] If we would obey these words, we should find our work easier. We should find that we could accomplish very much more than we can when hindered by strife and discord.20LtMs, Ms 54, 1905, par. 10
“Look not every man on his own things, but every man also on the things of others.” [Verse 4.] Do not try to gain every advantage for yourself. I thank God for the evidence that our people are unselfishly trying to help in the establishment of the work in Washington. I am thankful that the school buildings are so nearly completed, and that we now have an institution in this place in which students may be trained for service. I pray that from this school your men and young women may be prepared to go forth into the world as successful, consecrated missionaries.20LtMs, Ms 54, 1905, par. 11
“Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [Verses 5-8.]20LtMs, Ms 54, 1905, par. 12
Laying aside His royal robe and kingly crown, Christ clothed His divinity with humanity, that human beings might be raised from their degradation and placed on vantage ground. Christ could not have come to this earth with the glory that He had in the heavenly courts. Sinful human beings could not have borne the sight. He veiled His humanity with the garb of humanity; He did not part with His divinity. A divine-human Saviour, He came to stand at the head of the fallen race, to share in their experience from childhood to manhood. That human beings might be partakers of the divine nature, He came to this earth and lived a life of perfect obedience.20LtMs, Ms 54, 1905, par. 13
There is no need for the world to be as it is today—filled with war and bloodshed, violence and crime. Christ has made provision for the salvation of every soul. He gave His life for the life of the world, and John declares, “As many as received Him, to them gave He power to become the sons of God.” [John 1:12.] This is the gift of heaven to all who truly believe. In view of these things, how can men and women choose to receive the father of lies and cherish his spirit?20LtMs, Ms 54, 1905, par. 14
It is because human beings have chosen to listen to the tempter that we see men and women partaking of that which robs them of their reason. In our large cities there are saloons on the right hand and on the left, tempting passers-by to indulge an appetite which, once established, is exceedingly hard to overcome. The youth should be trained never to touch tobacco or alcoholic drink. Alcohol robs men of their reasoning powers. Watch that man entering the saloon. His eye is bright and his step steady. Watch him as he comes out. The brightness has gone from his eye, and as he walks he staggers from side to side. He is drunk—a specimen of the work done by the saloon.20LtMs, Ms 54, 1905, par. 15
The home of a drunkard tells the sad story of the evil wrought by the use of strong drink. Wretchedness and destitution reign, and often the wife and children suffer from cold and hunger. And yet the liquor traffic is legalized. Heaven sees it all. God keeps a record of the men robbed of their reason and the homes made wretched by the use of alcohol. In that great day when every man will be judged according to the deeds done in the body, what will those who have legalized the liquor traffic say in excuse for allowing these places of death to be kept open?20LtMs, Ms 54, 1905, par. 16
God grant that we may be wide-awake to this awful evil. May He help us to labor with all our power to save men and women and youth from this effort of the enemy to ensnare them. We do not take into the church those who use liquor or tobacco. We cannot admit such ones. But we can try to help them to overcome. We can tell them that by giving up these harmful practices, they will make their families and themselves happier. Those whose hearts are filled with the Spirit of God will feel no need for stimulants. “He is high, and lifted up, and His train fills the heavens.” [See Isaiah 6:1.] Those who are overcomers here will one day see Him as He is; for we read, “We know that, when He shall appear, we shall be like Him; for we shall see Him as He is.” [1 John 3:2.] They will sing the song of redemption in the heavenly courts.20LtMs, Ms 54, 1905, par. 17
Here in this world we are to gain a preparation for the life in the kingdom of God. Our youth must be trained to habits of strict temperance and self-denial. May God help us to stand in unity, warring against the powers of darkness that are pressing in on every side.20LtMs, Ms 54, 1905, par. 18
Christ has done everything in His power to redeem human beings. In our behalf He made an infinite sacrifice. For our sake He became poor, that we through His poverty might be made rich. Enduring riches, an eternal weight of glory, is the boon He offers to those who will accept Him. Is it not a sufficient inducement? Will man strive against his Maker?20LtMs, Ms 54, 1905, par. 19
May God help us at this meeting to be converted. You may say, If we are church members, that does not belong to us. But does it not? What are you doing to lift up those who are fallen? There ought to be a thousand where now there is but one trying to prepare the way of the Lord, to make straight in the desert a highway for our God. We have great light. “Ye are the light of the world,” Christ declared. [Matthew 5:14.] It is by letting our light shine that we are to glorify God. Clear and distinct, the light of present truth is to shine forth from God’s people, piercing the darkness that envelopes the world.20LtMs, Ms 54, 1905, par. 20
It is that light may shine forth that we are establishing institutions here. The school buildings are almost finished, and soon a sanitarium must be erected, to which we may bring the sick and afflicted and tell them of Christ and His power to save. We should every one stand where we can uplift and bless. We are to speak words that will comfort and encourage. Brethren and sisters, train yourselves to speak in pleasant, agreeable tones. It does no harm, but good, to speak kindly; but to speak discourteously and roughly drives the holy angels away in sadness.20LtMs, Ms 54, 1905, par. 21
May God help us all to take a right position. May He help us not to spoil our lives and the lives of others by being unconsecrated. May He help us to conquer the inclination to follow the impulses of the unsanctified heart. We cannot afford to follow these impulses. We are to be judged according to the deeds done in the body.20LtMs, Ms 54, 1905, par. 22
Being found in fashion as a man, Christ “humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name that is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:8-11.]20LtMs, Ms 54, 1905, par. 23
We are to confess Christ before the world because He gave His life for us. He died that we might receive strength to stand against the temptations by which we shall be beset. Those who receive Christ are made heirs of God and joint-heirs with Christ to an immortal inheritance.20LtMs, Ms 54, 1905, par. 24
We have only a little while in which to prepare for the coming of our Lord Jesus Christ. We have not a moment to lose. We need to begin at once to gain a preparation to enter the courts above. God will help all who will help themselves. But if you sit down under Satan’s shadow, and let him tempt you to look on the objectionable side, and to weaken the hands of those who are trying to carry forward the work of the Lord, how can you hope to gain the victory over temptation? You cannot be a joint-heir with Christ unless you have His Spirit and are determined to gain heaven at any cost. Those who, regardless of all else, place themselves in God’s hands, to be and do all that He would have them, will see the King in His beauty. They will behold His matchless charms; and touching their golden harps, they will fill all heaven with songs to the Lamb.20LtMs, Ms 54, 1905, par. 25
I am glad to hear the musical instruments that you have here. God wants us to have them. He wants us to praise Him with heart and soul and voice, magnifying His name before the world.20LtMs, Ms 54, 1905, par. 26
I thank God that there are those here who have had an experience in self-denial and sacrifice. They know what it means to be counted fools for Christ’s sake. But in heaven their names are recorded as those who love God and keep His commandments.20LtMs, Ms 54, 1905, par. 27
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure. Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God without rebuke in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life, that I may rejoice in the day of God that I have not run in vain, neither labored in vain.” [Verses 12-16.]20LtMs, Ms 54, 1905, par. 28
God would have us help one another to be of good cheer. Keep your eyes fixed on Jesus. By beholding, you will be changed into the same likeness, from character to character.20LtMs, Ms 54, 1905, par. 29
“Yea, and if I be offered upon the sacrifice and service of your faith, I joy and rejoice with you all. For the same cause also do ye joy and rejoice with me.” [Verses 17, 18.]20LtMs, Ms 54, 1905, par. 30
God wants you to praise Him far more than you do. Read the Psalms, and you will see that by offering praise you glorify God. Educate the voice to offer Him thanksgiving. Thus you will bring strength and courage to those around you. I pray that at the very beginning of this meeting the salvation of God may be revealed. Brethren and sisters, open the door of the heart and let the Saviour in. Then you will praise God with heart and soul and voice.20LtMs, Ms 54, 1905, par. 31
I thank God that it is our privilege to use our voices in His service, to speak words in season to those that are weary. While on my way to this meeting, I had the privilege of speaking to some of the Saviour’s love. I asked one young man to give up the use of tobacco. “I cannot,” he said; “it is so soothing.” “But,” I said, “it is robbing you of your sense of right and wrong. You say that you are teaching in a Sunday school. What influence do you think your example of smoking has on the members of your class?” Before we left the car, he came to me and told me that I must not be surprised to hear that he had given up the use of tobacco.20LtMs, Ms 54, 1905, par. 32
I gave this young man a copy of Steps to Christ, and he seemed much pleased with it.20LtMs, Ms 54, 1905, par. 33
God wants us to work for humanity. We have an onward work to do. Let us put on the whole armor of righteousness, revealing Christ in thought, word, and deed. Let us remember that we are laborers together with God. Brethren and sisters, let self be crucified, and let Christ live in you, the hope of glory. Keep reaching forward. Grow in grace and in the knowledge of our Lord and Saviour Jesus Christ. The work of righteousness is to be wrought in you through the mighty power that God has given. When in weakness and feebleness you say, “Lord, I lay hold upon Thee,” power from above will be given you.20LtMs, Ms 54, 1905, par. 34
“If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.” [Colossians 3:1.] What were the words spoken as you took part in the solemn rite of baptism?—“In the name of the Father, and of the Son, and of the Holy Spirit.” [Matthew 28:19.] You were buried with Christ in baptism and raised to newness of life. And the three great powers of heaven pledged themselves to co-operate with you in your efforts to live the new life in Christ. Then should we not praise Him with every breath.20LtMs, Ms 54, 1905, par. 35
Let us cast aside all murmuring and repining and be filled with the spirit of praise. Let us draw in even cords with Christ. He is coming soon, and we must be ready to meet Him in peace. Let us repent and be converted. Let us place ourselves on the altar of service. I beg of you, my brethren and sisters, to bring Christ into your hearts and into these meetings. Then there will be rejoicing such as you have never before heard, and you will be gaining a fitness for the heavenly home, where God’s redeemed ones will sing the song of victory.Letters and Manuscripts — Volume 20 (1905)
Lt 190, 1905
20LtMs, Lt 190, 1905, par. 6
The second chapter of Philippians was read slowly and impressively as a chapter needed in the education of all workers. This chapter should be brought before our people.Letters and Manuscripts — Volume 21 (1906)
Lt 24, 1906
21LtMs, Lt 24, 1906, par. 8
“Only let your conversation be as becometh the gospel of Christ; that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of salvation, and that of God. For unto you it is given in the behalf of Christ, not only to believe on Him, but also to suffer for His sake; having the same conflict which ye saw in me, and now hear to be in me.” [Philippians 1:27-30.] Please read the second chapter of Philippians.Letters and Manuscripts — Volume 25 (1910 - 1915)
Ms 17, 1911
Long Beach, California
August 19, 1911
Portions of this manuscript are published in UL 245. +NoteOne or more typed copies of this document contain additional Ellen White handwritten interlineations which may be viewed at the main office of the Ellen G. White Estate.
25LtMs, Ms 17, 1911, par. 1
“If there be any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels of mercies, fulfil ye my joy that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” [Philippians 2:1-4.]25LtMs, Ms 17, 1911, par. 2
Let us study this Scripture, and follow its instruction. If we will put self out of sight and come into right relation to God, we will manifest a forbearance and kindness that will make us a blessing to all with whom we associate. We need to come into right relation to God, for we are not safe unless we place ourselves under the broad shield of Omnipotence. Only there can God work through us to will and to do of His good pleasure, as we work out our salvation with fear and trembling.25LtMs, Ms 17, 1911, par. 3
“Let this mind be in you which was also in Christ Jesus,” the apostle continues, “who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant; and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.25LtMs, Ms 17, 1911, par. 4
“Wherefore my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you, to will and to do of His good pleasure.” [Verses 5-13.]25LtMs, Ms 17, 1911, par. 5
God desires that we shall be in a position where we shall honor Him. And how can we do this? We must first humble our hearts before God, bringing ourselves and our families into right relation to Him. We cannot afford to go on to Satan’s ground every now and then, but we must press steadily forward to the mark of the high calling of God in Christ Jesus. If we do this we shall have the approval, and angels of heaven will be near us to help us.25LtMs, Ms 17, 1911, par. 6
Fathers and mothers, you have a great responsibility resting upon you. If the lives of your children meet the approval of God, you must work with an eye single to the glory of God and fashion your life according to the perfect pattern. Who is this pattern? It is the Son of God. Christ consented to come to this world and become a man, that He might by His own example teach humanity to bring their lives into conformity to the will of God.25LtMs, Ms 17, 1911, par. 7
Consider the sacrifice of God in permitting His only begotten Son to come to our world to be this example to all the human family. Christ gave His precious life a daily sacrifice to men; and when His earthly ministry was accomplished, He suffered the death of the cross, that He might give to man an example of what heaven was willing to do for fallen humanity. Let us not disappoint God. The sacrifice made in our behalf cost too much for us to regard as a light thing the salvation which His Word bids us work out in our daily experience. There is a tremendous reality in the work that we are called to carry forward in the name of Jesus of Nazareth. Let us not dishonor God by doing a haphazard work, but let us humble ourselves under His hand, that He may exalt us in due time. If we seek to exalt ourselves, we will surely make mistakes; but if God exalts us, the seal of our exaltation will be recorded in the books of heaven.25LtMs, Ms 17, 1911, par. 8
Fathers, mothers, sisters, brothers, let us seek to follow closely the divine Pattern, to imitate the life of Christ; then we shall be exalted to stand by His side in the heavenly courts and to have placed on our brows the crown of immortal glory.25LtMs, Ms 17, 1911, par. 9
Many of us need a clearer understanding of what it means to be an overcomer by the blood of the Lamb and the word of our testimony. We need to learn, as we follow on to know the Lord, that His going forth is prepared as the morning. You have watched the rising sun and the gradual breaking of day over the earth. Little by little the light increases till the sun appears; then growing constantly stronger the light increases until we have the full glory of the day. This preparation of the morning is a beautiful illustration of what God desires to do for us in the perfecting of our Christian experience. We cannot afford to do a haphazard work in this world. We are seeking for a life that measures with the life of God. And we cannot afford to make mistakes that will give to others a wrong example.25LtMs, Ms 17, 1911, par. 10
We need to keep ever before us the course that Christ followed. It was an overcoming course. When the devil came to Him in the wilderness of temptation, bidding Him command that the stones be made bread, that He might satisfy His hunger, the Saviour, though faint from want of food, refused to follow his suggestion. In the work before Him He would meet those who were suffering and needy. It was in the order of God that He should have this experience, that He might be touched with the feelings of the hungry and know how to sympathize with those who were suffering and in want. Men and women would be led to cast their helpless souls on the care and protection of Him who for their sakes had been hungry and had suffered want.25LtMs, Ms 17, 1911, par. 11
We must learn to work intelligently; and if we will seek His help, God will give us His wisdom and strength to do this. He will give us power in prayer and in speech, and He will give us overcoming power. And this will bring us victory through Christ. We must be prepared to meet our Redeemer. We cannot afford to run the risk of the sinner. Let us keep our eyes upon the mark of the prize of the high calling of God in Christ Jesus.25LtMs, Ms 17, 1911, par. 12
If you do this, fathers and mothers, it means that you must do more than order and direct as you shall feel inclined. You must wrestle for your children; nor can you afford to give up the battle for one hour, whatever may be your disappointments and trials. As the enemy worked to overcome the Saviour, so he will work with the human family today. But in every time of trial and difficulty, remember that Christ has passed through similar experiences, and He came out from every trial without a stain of sin upon His character. He came to show what every member of the human family may become through His grace. He understands every difficulty that we must meet, and He stands ready to strengthen those who struggle with Him against the powers of evil. He waits to hear and answer their prayers. When heaven is won, and we pass through the gates of the city of God to hear the words “Well done, good and faithful servant, enter thou into the joy of thy Lord” [Matthew 25:23], how small will seem the trials and difficulties that have beset our pathway here.25LtMs, Ms 17, 1911, par. 13
Who among us will determine to have the victory? Parents, here are your children. Are you educating them so that they will make it the first business of their lives to bring their spirit into harmony with the spirit of heaven? Let us respond to the light that God is giving. Let us help the children, strengthening them in every way possible, so that they may be overcomers. It is their privilege daily to gain victories over the agencies of evil. You cannot afford to be lax in your family life. You and your children have heaven to win. Every soul is under test and trial by which he will prove his fitness to pass the grand review of the judgment. Thus we are all to be prepared to glorify God in the courts of heaven.25LtMs, Ms 17, 1911, par. 14
We need to educate our children to keep the commandments of God. Especially should we impress upon them the sacredness of the seventh-day Sabbath. “Six days shalt thou labor,” the Lord declares, “and do all thy work, but the seventh day is the Sabbath of the Lord thy God.” [Exodus 20:9, 10.]25LtMs, Ms 17, 1911, par. 15
We must stand the temptation in this world if we are to stand in the grand review when the gates of the city of God are thrown open and the nations that have kept the truth shall enter in. Then a crown will be placed on the brow of those who have been overcomers, a harp will be placed in their hand, and their songs of praise and victory will resound through the heavenly courts. Then let us be overcomers here, that the glory of God may be revealed in us, and that from our sanctified lips may roll forth the songs of the victor in the city of God.25LtMs, Ms 17, 1911, par. 16
We do not know how soon we shall be called to suffer for the truth’s sake. But let us be preparing for that time by witnessing for the truth every day as it comes to us. We have children, or brothers or sisters or friends. Let us give to them an example that will encourage them to be overcomers. By manifesting patience and forbearance, we may teach them to be patient under test and trial. And what a reward will be ours when we see those whom we have sought to influence in right lines saved, eternally saved in the kingdom of God, where there will be no more temptations to meet, no tempter to resist.25LtMs, Ms 17, 1911, par. 17
Christ was an overcomer. He was called to wrestle with all the difficulties that it is possible for man to meet. Satan came to Him with the temptation, “If Thou be the Son of God, work a miracle.” Satan desired Christ to acknowledge that “if.” [Luke 4:3.] There was strong temptation for Christ to escape the trials that were before Him. But He stood the test; and when Satan brought his third temptation to bear, Christ commanded, “Get thee behind Me, Satan; for it is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve.” [Verse 8.] Then the Son of God fell fainting to the ground. But though His physical strength failed, His faith did not fail. He had refused to yield to temptation, and the victory was gained.25LtMs, Ms 17, 1911, par. 18
Pilate declared Christ to be without fault when the Saviour was brought before him for trial. Yet to appease the angry mob, he delivered Christ into their hands, saying, “Take ye Him and crucify Him; for I find no fault in Him.” [John 19:6.] These words of Pilate declaring the innocence of Christ will in the day of judgment testify against him and against those into whose hands he delivered the Saviour.25LtMs, Ms 17, 1911, par. 19
As Christ was an overcomer, so we must be overcomers. In times of special need and trial, we shall have to win the victory even as Christ won. Christ did not work a miracle to escape suffering, but committed His case into His Father’s hands. In times of special need and difficulty, do not let your faith fail; refuse to be discouraged; refuse to let it be said of you that Christ overcame in your behalf in vain. Determine that you will glorify your Redeemer by standing every test and trial.25LtMs, Ms 17, 1911, par. 20
We have a heaven to win and a hell to shun. We cannot afford to make mistakes in this conflict; for if we lose, we lose too much. My brethren and sisters, guard your lips; guard your spirit. We want to see you converted; we do not want you to put this off, but to come to Christ as you are and give yourself unreservedly to Him. We need to realize the solemn fact that if we stand the great test of the judgment, we must do our work intelligently; we must have Christ as our helper and commit the keeping of our souls to God as to a faithful Creator.25LtMs, Ms 17, 1911, par. 21
I ask you to study the fourth and fifth chapters of Ephesians. The apostle writes: “This I say therefore and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of your mind, having the understanding darkened, being alienated from the life of God, through the ignorance that is in them, because of the blindness of their heart; who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness. But ye have not so learned Christ; if so be that ye have heard Him, and have been taught by Him, as the truth is in Jesus: that ye put off concerning the former conversation the old man, which is corrupt concerning the former lusts; but be renewed in the spirit of your mind; and that ye put on the new man, which after God is created in righteousness and true holiness.25LtMs, Ms 17, 1911, par. 22
“Wherefore putting away lying, speak every man truth with his neighbor: for we are members one of another ... Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the Holy Spirit of God, whereby ye are sealed unto the day of redemption. Let all bitterness and wrath, and anger, and clamour, and evil speaking, be put away from you with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you.25LtMs, Ms 17, 1911, par. 23
“Be ye therefore followers of God as dear children, and walk in love, as Christ also hath loved us, and hath given Himself for us an offering and a sacrifice to God for a sweetsmelling savor.” [Ephesians 4:17-5:2.]25LtMs, Ms 17, 1911, par. 24
It means everything to us to stand at last as overcomers before the throne of God. Open your hearts and minds to the impressions of the Holy Spirit, and determine to stand for the truth and righteousness. It is the Lord who impresses the human heart; I have not the power to make this impression. But I resolved that I would speak to you today of Him who is the perfect Pattern and point you to One who was equal with God, yet who gave His precious life that you might live.25LtMs, Ms 17, 1911, par. 25
How many among those who are here will endeavor to put away all foolishness from the life? This is no time for trifling. Believers and unbelievers with whom you come in contact need the help of your influence to draw with Christ. There are souls all around you who need to be helped in the narrow way, souls who need to feel the converting power of God. Who will help these souls to find the peace and joy that is found only in the service of Christ? How many will pledge themselves to press forward decidedly in the way that leads to eternal life? How many will honor Christ by resolving that His great sacrifice shall avail for them? Let those who will pledge themselves to this work rise to their feet.25LtMs, Ms 17, 1911, par. 26
(Congregation rises.)25LtMs, Ms 17, 1911, par. 27
(Praying:) My heavenly Father, I have borne this message to the best of my ability. I ask Thee to make the impression. I am weakness itself, but Thou art strength. Accept the pledge that has been made here today, and in the courts of heaven may it be acknowledged as true and genuine. Help these souls to give their life and strength to the honor and glory of God and for the blessing of those around them.25LtMs, Ms 17, 1911, par. 28
Heavenly Father, I come to Thee. Accept me, and accept this congregation, and help them to make determined efforts to press the battle to the gates. Thou knowest their weakness; impart to them more than human strength. Give them the overcomer’s reward as they follow on to know the Lord.25LtMs, Ms 17, 1911, par. 29
Father, we commit these souls to Thee. They are Thine. Let angels work in their behalf until they take their stand fully on the Lord’s side. Let Thy light shine into their hearts and minds, that they may be overcomers by the blood of the Lamb and the word of their testimony; and Thy blessed name shall have all the glory. Amen.The Acts of the Apostles
Chapter 45—Written From Rome
AA 469.1
The apostle Paul early in his Christian experience was given special opportunities to learn the will of God concerning the followers of Jesus. He was “caught up to the third heaven,” “into paradise, and heard unspeakable words, which it is not lawful for a man to utter.” He himself acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the principles of gospel truth was equal to that of “the very chiefest apostles.” 2 Corinthians 12:2, 4, 1, 11. He had a clear, full comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.AA 469.2
Paul could not tell all that he had seen in vision; for among his hearers were some who would have misapplied his words. But that which was revealed to him enabled him to labor as a leader and a wise teacher, and also molded the messages that he in later years sent to the churches. The impression that he received when in vision was ever with him, enabling him to give a correct representation of Christian character. By word of mouth and by letter he bore a message that ever since has brought help and strength to the church of God. To believers today this message speaks plainly of the dangers that will threaten the church, and the false doctrines that they will have to meet.AA 470.1
The apostle’s desire for those to whom he addressed his letters of counsel and admonition was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine;” but that they should all come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” He entreated those who were followers of Jesus in heathen communities not to walk “as other Gentiles walk, in the vanity of their mind, having the understanding darkened, being alienated from the life of God ... because of the blindness of their heart,” but “circumspectly, not as fools, but as wise, redeeming the time.” Ephesians 4:14, 13, 17, 18; 5:15, 16. He encouraged the believers to look forward to the time when Christ, who “loved the church, and gave Himself for it,” would “present it to Himself a glorious church, not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.AA 470.2
These messages, written with a power not of man but of God, contain lessons which should be studied by all and which may with profit be often repeated. In them practical godliness is outlined, principles are laid down that should be followed in every church, and the way that leads to life eternal is made plain.AA 471.1
In his letter to “the saints and faithful brethren in Christ which are at Colosse,” written while he was a prisoner in Rome, Paul makes mention of his joy over their steadfastness in the faith, tidings of which had been brought him by Epaphras, who, the apostle wrote, “declared unto us your love in the Spirit. For this cause,” he continued, “we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of His will in all wisdom and spiritual understanding; that ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God; strengthened with all might, according to His glorious power, unto all patience and long-suffering with joyfulness.”AA 471.2
Thus Paul put into words his desire for the Colossian believers. How high the ideal that these words hold before the follower of Christ! They show the wonderful possibilities of the Christian life and make it plain that there is no limit to the blessings that the children of God may receive. Constantly increasing in a knowledge of God, they may go on from strength to strength, from height to height in Christian experience, until by “His glorious power” they are made “meet to be partakers of the inheritance of the saints in light.”AA 471.3
The apostle exalted Christ before his brethren as the One by whom God had created all things and by whom He had wrought out their redemption. He declared that the hand that sustains the worlds in space, and holds in their orderly arrangements and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for them. “By Him were all things created,” Paul wrote, “that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by Him, and for Him: and He is before all things, and by Him all things consist.” “And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath He reconciled in the body of His flesh through death, to present you holy and unblamable and unreprovable in His sight.”AA 472.1
The Son of God stooped to uplift the fallen. For this He left the sinless worlds on high, the ninety and nine that loved Him, and came to this earth to be “wounded for our transgressions” and “bruised for our iniquities.” Isaiah 53:5. He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry and thirsty and weary. He was sustained by food and refreshed by sleep. He was a stranger and a sojourner on the earth—in the world, but not of the world; tempted and tried as men and women of today are tempted and tried, yet living a life free from sin. Tender, compassionate, sympathetic, ever considerate of others, He represented the character of God. “The Word was made flesh, and dwelt among us, ... full of grace and truth.” John 1:14.AA 473.1
Surrounded by the practices and influences of heathenism, the Colossian believers were in danger of being drawn away from the simplicity of the gospel, and Paul, in warning them against this, pointed them to Christ as the only safe guide. “I would that ye knew,” he wrote, “what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh; that their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgment of the mystery of God, and of the Father, and of Christ; in whom are hid all the treasures of wisdom and knowledge.AA 473.2
“And this I say, lest any man should beguile you with enticing words.... As ye have therefore received Christ Jesus the Lord, so walk ye in Him: rooted and built up in Him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving. Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ. For in Him dwelleth all the fullness of the Godhead bodily. And ye are complete in Him, which is the head of all principality and power.”AA 473.3
Christ had foretold that deceivers would arise, through whose influence “iniquity” should “abound,” and “the love of many” should “wax cold.” Matthew 24:12. He had warned the disciples that the church would be in more danger from this evil than from the persecution of her enemies. Again and again Paul warned the believers against these false teachers. This peril, above all others, they must guard against; for by receiving false teachers, they would open the door to errors by which the enemy would dim the spiritual perceptions and shake the confidence of those newly come to the faith of the gospel. Christ was the standard by which they were to test the doctrines presented. All that was not in harmony with His teachings they were to reject. Christ crucified for sin, Christ risen from the dead, Christ ascended on high—this was the science of salvation that they were to learn and teach.AA 474.1
The warnings of the word of God regarding the perils surrounding the Christian church belong to us today. As in the days of the apostles men tried by tradition and philosophy to destroy faith in the Scriptures, so today, by the pleasing sentiments of higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring misunderstanding and confusion. The work of higher criticism, in dissecting, conjecturing, reconstructing, is destroying faith in the Bible as a divine revelation. It is robbing God’s word of power to control, uplift, and inspire human lives. By spiritualism, multitudes are taught to believe that desire is the highest law, that license is liberty, and that man is accountable only to himself.AA 474.2
The follower of Christ will meet with the “enticing words” against which the apostle warned the Colossian believers. He will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. His voice is to be heard in clear affirmation of the eternal truths of the Scriptures. Keeping his eyes fixed on Christ, he is to move steadily forward in the path marked out, discarding all ideas that are not in harmony with His teaching. The truth of God is to be the subject for his contemplation and meditation. He is to regard the Bible as the voice of God speaking directly to him. Thus he will find the wisdom which is divine.AA 475.1
The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This is the knowledge that works transformation of character. Received into the life, it will re-create the soul in the image of Christ. This is the knowledge that God invites His children to receive, beside which all else is vanity and nothingness.AA 475.2
In every generation and in every land the true foundation for character building has been the same—the principles contained in the word of God. The only safe and sure rule is to do what God says. “The statutes of the Lord are right,” and “he that doeth these things shall never be moved.” Psalms 19:8; 15:5. It was with the word of God that the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11.AA 475.3
At the time of their conversion and baptism the Colossian believers pledged themselves to put away beliefs and practices that had hitherto been a part of their lives, and to be true to their allegiance to Christ. In his letter, Paul reminded them of this, and entreated them not to forget that in order to keep their pledge they must put forth constant effort against the evils that would seek for mastery over them. “If ye then be risen with Christ,” he said, “seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. For ye are dead, and your life is hid with Christ in God.”AA 476.1
“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. Souls that have borne the likeness of Satan have become transformed into the image of God. This change is in itself the miracle of miracles. A change wrought by the Word, it is one of the deepest mysteries of the Word. We cannot understand it; we can only believe, as declared by the Scriptures, it is “Christ in you, the hope of glory.”AA 476.2
When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; for he realizes that in his experience the promise of God has been fulfilled, that his transgression has been forgiven, his sin covered. He has exercised repentance toward God for the violation of the divine law, and faith toward Christ, who died for man’s justification. “Being justified by faith,” he has “peace with God through our Lord Jesus Christ.” Romans 5:1.AA 476.3
But because this experience is his, the Christian is not therefore to fold his hands, content with that which has been accomplished for him. He who has determined to enter the spiritual kingdom will find that all the powers and passions of unregenerate nature, backed by the forces of the kingdom of darkness, are arrayed against him. Each day he must renew his consecration, each day do battle with evil. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to be ever on guard, striving in Christ’s strength for victory.AA 477.1
“Mortify therefore your members which are upon the earth,” Paul wrote to the Colossians; “in the which ye also walked sometime, when ye lived in them. But now ye also put off all these: anger, wrath, malice, blasphemy, filthy communication out of your mouth.... Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long-suffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.”AA 477.2
The letter to the Colossians is filled with lessons of highest value to all who are engaged in the service of Christ, lessons that show the singleness of purpose and the loftiness of aim which will be seen in the life of him who rightly represents the Saviour. Renouncing all that would hinder him from making progress in the upward way or that would turn the feet of another from the narrow path, the believer will reveal in his daily life mercy, kindness, humility, meekness, forbearance, and the love of Christ.AA 478.1
The power of a higher, purer, nobler life is our great need. The world has too much of our thought, and the kingdom of heaven too little.AA 478.2
In his efforts to reach God’s ideal for him, the Christian is to despair of nothing. Moral and spiritual perfection, through the grace and power of Christ, is promised to all. Jesus is the source of power, the fountain of life. He brings us to His word, and from the tree of life presents to us leaves for the healing of sin-sick souls. He leads us to the throne of God, and puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power.AA 478.3
God fixes no limit to the advancement of those who desire to be “filled with the knowledge of His will in all wisdom and spiritual understanding.” Through prayer, through watchfulness, through growth in knowledge and understanding, they are to be “strengthened with all might, according to His glorious power.” Thus they are prepared to work for others. It is the Saviour’s purpose that human beings, purified and sanctified, shall be His helping hand. For this great privilege let us give thanks to Him who “hath made us meet to be partakers of the inheritance of the saints in light: who hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.”AA 479.1
Paul’s letter to the Philippians, like the one to the Colossians, was written while he was a prisoner at Rome. The church at Philippi had sent gifts to Paul by the hand of Epaphroditus, whom Paul calls “my brother, and companion in labor, and fellow soldier, but your messenger, and he that ministered to my wants.” While in Rome, Epaphroditus was sick, “nigh unto death: but God had mercy on him,” Paul wrote, “and not on him only, but on me also, lest I should have sorrow upon sorrow.” Hearing of the sickness of Epaphroditus, the believers at Philippi were filled with anxiety regarding him, and he decided to return to them. “He longed after you all,” Paul wrote, “and was full of heaviness, because that ye had heard that he had been sick.... I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful. Receive him therefore in the Lord with all gladness; and hold such in reputation: because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.”AA 479.2
By Epaphroditus, Paul sent the Philippian believers a letter, in which he thanked them for their gifts to him. Of all the churches, that of Philippi had been the most liberal in supplying Paul’s wants. “Now ye Philippians know also,” the apostle said in his letter, “that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only. For even in Thessalonica ye sent once and again unto my necessity. Not because I desire a gift: but I desire fruit that may abound to your account. But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God.”AA 480.1
“Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ. I thank my God upon every remembrance of you, always in every prayer of mine for you all making request with joy, for your fellowship in the gospel from the first day until now; being confident of this very thing, that He which hath begun a good work in you will perform it until the day of Jesus Christ: even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defense and confirmation of the gospel, ye all are partakers of my grace. For God is my record, how greatly I long after you all.... And this I pray, that your love may abound yet more and more in knowledge and in all judgment; that ye may approve things that are excellent; that ye may be sincere and without offense till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.”AA 480.2
The grace of God sustained Paul in his imprisonment, enabling him to rejoice in tribulation. With faith and assurance he wrote to his Philippian brethren that his imprisonment had resulted in the furtherance of the gospel. “I would ye should understand, brethren,” he declared, “that the things which happened unto me have fallen out rather unto the furtherance of the gospel; so that my bonds with Christ are manifest in all the palace, and in all other places; and many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.”AA 481.1
There is a lesson for us in this experience of Paul’s, for it reveals God’s way of working. The Lord can bring victory out of that which may seem to us discomfiture and defeat. We are in danger of forgetting God, of looking at the things which are seen, instead of beholding by the eye of faith the things which are unseen. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that thus God may be working for our good. We need to learn that chastisement is a part of His great plan and that under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.AA 481.2
As their example in the Christian life, Paul pointed the Philippians to Christ, who, “being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in a fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.”AA 481.3
“Wherefore, my beloved,” he continued, “as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.”AA 482.1
These words were recorded for the help of every striving soul. Paul holds up the standard of perfection and shows how it may be reached. “Work out your own salvation,” he says, “for it is God which worketh in you.”AA 482.2
The work of gaining salvation is one of copartnership, a joint operation. There is to be co-operation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God. On the one side there is infinite wisdom, compassion, and power; on the other, weakness, sinfulness, absolute helplessness.AA 482.3
God wishes us to have the mastery over ourselves. But He cannot help us without our consent and co-operation. The divine Spirit works through the powers and faculties given to man. Of ourselves, we are not able to bring the purposes and desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.AA 483.1
He who would build up a strong, symmetrical character, he who would be a well-balanced Christian, must give all and do all for Christ; for the Redeemer will not accept divided service. Daily he must learn the meaning of self-surrender. He must study the word of God, learning its meaning and obeying its precepts. Thus he may reach the standard of Christian excellence. Day by day God works with him, perfecting the character that is to stand in the time of final test. And day by day the believer is working out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings.AA 483.2
“I count not myself to have apprehended,” Paul wrote; “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus.”AA 483.3
Paul did many things. From the time that he gave his allegiance to Christ, his life was filled with untiring service. From city to city, from country to country, he journeyed, telling the story of the cross, winning converts to the gospel, and establishing churches. For these churches he had a constant care, and he wrote many letters of instruction to them. At times he worked at his trade to earn his daily bread. But in all the busy activities of his life, Paul never lost sight of one great purpose—to press toward the prize of his calling. One aim he kept steadfastly before him—to be faithful to the One who at the gate of Damascus had revealed Himself to him. From this aim nothing had power to turn him aside. To exalt the cross of Calvary—this was the all-absorbing motive that inspired his words and acts.AA 484.1
The great purpose that constrained Paul to press forward in the face of hardship and difficulty should lead every Christian worker to consecrate himself wholly to God’s service. Worldly attractions will be presented to draw his attentions from the Saviour, but he is to press on toward the goal, showing to the world, to angels, and to men that the hope of seeing the face of God is worth all the effort and sacrifice that the attainment of this hope demands.AA 484.2
Though he was a prisoner, Paul was not discouraged. Instead, a note of triumph rings through the letters that he wrote from Rome to the churches. “Rejoice in the Lord alway,” he wrote to the Philippians, “and again I say, Rejoice.... Be careful for nothing; but in everything by prayer and supplication with thanksgiving let your requests be made known unto God. And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.”AA 484.3
“My God shall supply all your need according to His riches in glory by Christ Jesus.... The grace of our Lord Jesus Christ be with you all.”From Trials to Triumph
Chapter 45—The Letters Paul Wrote From Rome
TT 248.1
Paul acknowledged that many “visions and revelations” had been given him “of the Lord.” His understanding of the gospel was equal to that of “the very chiefest apostles.” 2 Corinthians 12:1, 11. He had a clear comprehension of “the breadth, and length, and depth, and height” of “the love of Christ, which passeth knowledge.” Ephesians 3:18, 19.TT 248.2
Paul could not tell all that he had seen in vision; some hearers would have misapplied his words. But that which was revealed to him molded the messages that he in later years sent to the churches. He bore a message that ever since has brought strength to the church of God. To believers today this message speaks plainly of dangers that will threaten the church.TT 248.3
The apostle’s desire for those to whom he addressed his letters was that they should “be no more children, tossed to and fro, and carried about with every wind of doctrine,” but that they should come into “the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ.” Ephesians 4:14, 13. Christ, who “loved the church, and gave Himself for it,” would “present it to Himself ... not having spot, or wrinkle, or any such thing”—a church “holy and without blemish.” Ephesians 5:25, 27.TT 248.4
In these messages, written with a power not of man but of God, principles are laid down that should be followed in every church, and the way that leads to life eternal is made plain.TT 249.1
In his letter to “the saints” at Colosse, written while he was a prisoner in Rome, Paul mentions his joy over their steadfastness: “From the day we heard of it, we have not ceased to pray for you, asking that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, to lead a life worthy of the Lord, fully pleasing to Him, bearing fruit in every good work and increasing in the knowledge of God.”TT 249.2
There is no limit to the blessings that the children of God may receive. They may go on from strength to strength until they are made “meet to be partakers of the inheritance of the saints in light.” KJV.TT 249.3
The apostle exalted Christ as the One by whom God created all things. The hand that sustains the world in space is the hand that was nailed to the cross: “For in Him were all things created, in heaven and on earth, visible and invisible, ... all things were created through Him and for Him. He is before all things, and in Him all things hold together.”TT 249.4
The Son of God came to this earth to be “wounded for our transgressions” and “bruised for our iniquities.” Isaiah 53:5. He was in all things made like unto His brethren. He became flesh, even as we are. He knew what it meant to be hungry, thirsty, and weary. He was sustained by food and refreshed by sleep. He was tempted and tried as men and women of today are tempted and tried, yet lived a life free from sin.TT 249.5
Surrounded by the influences of heathenism, the Colossian believers were in danger of being drawn away from the simplicity of the gospel. Paul pointed them to Christ as the only safe guide: “I say this in order that no one may delude you with beguiling speech... . As therefore you received Christ Jesus the Lord, so live in Him, rooted and built up in Him and established in the faith, just as you were taught... . See to it that no one makes a prey of you by philosophy and empty deceit, according to human tradition, according to the elemental spirits of the universe, and not according to Christ.”TT 250.1
Christ had foretold that deceivers would arise, through whose influence “iniquity” should “abound,” and “the love of many” should “wax cold.” Matthew 24:12. The church would be in more danger from this evil than from the persecution of her enemies. By receiving false teachers, they would open the door to errors by which the enemy would shake the confidence of those newly come to the faith. All that was not in harmony with Christ’s teachings they were to reject.TT 250.2
As men tried in the days of the apostles by philosophy to destroy faith in the Scriptures, so today, by higher criticism, evolution, spiritualism, theosophy, and pantheism, the enemy of righteousness is seeking to lead souls into forbidden paths. To many the Bible is as a lamp without oil, because they have turned their minds into channels of speculative belief that bring confusion. The work of higher criticism, in dissecting, conjecturing, and reconstructing, is destroying faith, robbing God’s Word of power to control and inspire human lives. Spiritualism teaches that desire is the highest law, that license is liberty, and that man is accountable only to himself.TT 250.3
The follower of Christ will meet with spiritualistic interpretations of the Scriptures, but he is not to accept them. He is to discard all ideas that are not in harmony with Christ’s teaching. He is to regard the Bible as the voice of God speaking directly to him. The knowledge of God as revealed in Christ is the knowledge that all who are saved must have. This knowledge works transformation of character. This is the knowledge beside which all else is vanity and nothingness.TT 250.4
In every generation and in every land, the true foundation for character building has been the same—the principles contained in the Word of God. With the Word the apostles met the false theories of their day, saying, “Other foundation can no man lay than that is laid.” 1 Corinthians 3:11.TT 251.1
In his letter, Paul entreated the Colossian believers not to forget that they must put forth constant effort: “If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your minds on things that are above, not on things that are on earth. For you have died, and your life is hid with Christ in God.”TT 251.2
Through the power of Christ, men and women have broken the chains of sinful habit. They have renounced selfishness. The profane have become reverent, the drunken sober, the profligate pure. This change is the miracle of miracles—“Christ in you, the hope of glory.”TT 251.3
When the Spirit of God controls mind and heart, the converted soul breaks forth into a new song; the promise of God has been fulfilled, and the sinner’s transgression has been forgiven. He has exercised repentance toward God for the violation of the divine law and faith toward Christ, who died for man’s justification.TT 251.4
But the Christian is not to fold his hands, content with that which has been accomplished for him. He will find that all the powers and passions of unregenerate nature are arrayed against him. Each day he must renew his consecration. Old habits, hereditary tendencies to wrong, will strive for the mastery, and against these he is to strive in Christ’s strength.TT 251.5
“Put on then, as God’s chosen ones, holy and beloved, compassion, kindness, lowliness, meekness and patience, forbearing one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive.”TT 251.6
The power of a higher, purer life is our great need. The world has too much of our thought, and the kingdom of heaven too little. To reach God’s ideal, the Christian is to despair of nothing. Moral and spiritual perfection through the grace of Christ is promised to all. Jesus is the source of power. He brings us to His Word. He puts into our mouth a prayer through which we are brought into close contact with Himself. In our behalf He sets in operation the all-powerful agencies of heaven. At every step we touch His living power.TT 252.1
The church at Philippi had sent gifts to Paul by Epaphroditus, whom Paul calls “my brother and fellow worker.” While in Rome, Epaphroditus was sick, “near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow.” The believers at Philippi were filled with anxiety regarding Epaphroditus, and he decided to return to them. “He has been longing for you all,” Paul wrote, “and has been distressed because you heard that he was ill, ... for he nearly died for the work of Christ, risking his life to complete your service to me.”TT 252.2
Paul sent the Philippian believers a letter by him. Of all the churches, Philippi had been the most liberal in supplying Paul’s wants. “Not that I seek the gift; but I seek the fruit which increases to your credit. I have received full payment, and more; I am filled, having received from Epaphroditus the gifts you sent.”TT 252.3
“I thank my God in all my remembrance of you, always in every prayer of mine for you all making my prayer with joy, thankful for your partnership in the gospel from the first day until now. And I am sure that He who began a good work in you will bring it to completion at the day of Jesus Christ... . And it is my prayer that your love may abound more and more, with knowledge and all discernment, ... so that you may ... be pure and blameless for the day of Christ.”TT 252.4
Paul’s imprisonment had resulted in the furtherance of the gospel. “What has happened to me has really served to advance the gospel, so that it has become known throughout the whole praetorian guard and to all the rest.”TT 253.1
There is a lesson for us in this experience. The Lord can bring victory out of what may seem to us defeat. When misfortune or calamity comes, we are ready to charge God with neglect or cruelty. If He sees fit to cut off our usefulness in some line, we mourn, not stopping to think that He may be working for our good. Chastisement is a part of His great plan. Under the rod of affliction the Christian may sometimes do more for the Master than when engaged in active service.TT 253.2
Paul pointed the Philippians to Christ, who, “though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being born in the likeness of men. And being found in human form He humbled Himself and became obedient unto death, even death on a cross.”TT 253.3
“Therefore, my beloved,” Paul continued, “God is at work in you, both to will and to work for His good pleasure. Do all things without grumbling or questioning, that you may be blameless and innocent, children of God without blemish in the midst of a crooked and perverse generation.”TT 253.4
Paul holds up the standard of perfection and shows how it may be reached: “Work out your own salvation; ... for God is at work in you.” The work of gaining salvation is a joint operation between God and the repentant sinner. Man is to make earnest efforts to overcome, but he is wholly dependent on God for success. Without the aid of divine power human effort avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.TT 253.5
God wishes us to have self-mastery, but He cannot help us without our consent and cooperation. The divine Spirit works through the faculties given to man. Of ourselves we are not able to bring the desires and inclinations into harmony with the will of God; but if we are “willing to be made willing,” the Saviour will accomplish this for us, “casting down imaginations, ... and bringing into captivity every thought to the obedience of Christ.” 2 Corinthians 10:5.TT 254.1
He who would be a well-balanced Christian must give all and do all for Christ. Daily he must learn the meaning of self-surrender. He must study the Word of God, obeying its precepts. Day by day God works with him, perfecting the character that is to stand in the final test. And day by day the believer works out before men and angels a sublime experiment, showing what the gospel can do for fallen human beings.TT 254.2
“I do not consider that I have made it my own,” Paul wrote, “but one thing I do, forgetting what lies behind and straining forward to what lies ahead, I press on toward the goal for the prize of the upward call of God in Christ Jesus.”TT 254.3
In all the busy activities of his life, Paul never lost sight of one great purpose—to press toward the prize of his high calling. To exalt the cross—this was his all-absorbing motive that inspired his words and acts.TT 254.4
Though he was a prisoner, Paul was not discouraged. A note of triumph rings through the letters that he wrote from Rome. “Rejoice,” he wrote. “In everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.”TT 254.5
“My God will supply every need of yours according to His riches in glory in Christ Jesus.”Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 66, 1886
4LtMs, Ms 66, 1886, par. 32
Very busy today in packing up and preparing to leave on the morrow. I became very weary, but some company came, and I spoke in the evening to the church from Philippians 2; Psalm 15. I presented before the church the necessity of a thorough change in their characters before God could acknowledge them as His children. I urged upon them the necessity of order in the church. They must have the mind which dwelt in Jesus in order to conduct themselves aright in the church of God. I urged upon them the importance of a correct observing of the Sabbath. The people were called forward, and many good testimonies were borne. Some confessions of wrong were made, but the work was but just begun in the church. If it continues to go forward, then there will be a hearty repentance and shame and confusion of face before God for the unrighteous course that has been pursued toward the brethren and sisters. With this meeting my labors closed in Christiania.Letters and Manuscripts — Volume 10 (1895)
Lt 58, 1895
10LtMs, Lt 58, 1895, par. 44
Please read the second and third chapters of Philippians, and the first chapter of Colossians. There are lessons there that we all should study. Paul writes, “Let nothing be done through strife or vainglory: but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of man, and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name. ... Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.10LtMs, Lt 58, 1895, par. 45
“Do all things without murmurings and disputings, that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ that I have not run in vain, neither labored in vain.” [Philippians 2:3-9, 12-16.] “I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: to whom God would make known what is the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory: whom we preach, warning every man, and teaching every man in all wisdom: that we may present every man perfect in Christ Jesus.” [Colossians 1:25-28.]10LtMs, Lt 58, 1895, par. 54
We are to represent Christ in our dealings with our fellow men. We are to be laborers together with God in helping those who are tempted. We are not to encourage souls to sow seeds of doubt, for they will bear a baleful harvest. We are to learn of Christ, to practice His methods, to reveal His spirit. We are enjoined, “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.] We should educate ourselves to believe in the Word of God which is being so wonderfully and gloriously fulfilled. If we have the full assurance of faith, we will not indulge in doubting our brethren and sisters.Letters and Manuscripts — Volume 15 (1900)
Lt 67, 1900
15LtMs, Lt 67, 1900, par. 36
Let us walk carefully and prayerfully before the Lord, not serving self, but serving the Prince of heaven. Read and obey the instruction contained in the second chapter of Philippians. As you do this, you will certainly see the salvation of God.15LtMs, Lt 67, 1900, par. 37
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. ... Let this mind be in you which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. ... Work out your own salvation with fear and trembling: for it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Verses 3, 5-7, 12-15.]Letters and Manuscripts — Volume 16 (1901)
Lt 130, 1901
16LtMs, Lt 130, 1901, par. 9
In the second chapter of Philippians is found a presentation of true godliness. “Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Verses 5-13.] This is true co-partnership—not man depending on man, but man depending on God.16LtMs, Lt 130, 1901, par. 10
“Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world”—following the science of mind-cure by which mind is merged in mind? No, “holding forth the word of life,” continually striving to help and bless others, “that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” [Verses 14-16.]Letters and Manuscripts — Volume 19 (1904)
Ms 116, 1904
19LtMs, Ms 116, 1904, par. 3
In the visions of the night, I stood before a large congregation, repeating with the power of the Spirit the second chapter of Philippians:19LtMs, Ms 116, 1904, par. 4
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye My joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vain-glory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [Verses 1-8.]19LtMs, Ms 116, 1904, par. 21
“Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]19LtMs, Ms 116, 1904, par. 27
“Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. For the same cause also do ye joy, and rejoice with me.” [Philippians 2:14-18.]Letters and Manuscripts — Volume 19 (1904)
Ms 157, 1904
Battle Creek, Michigan
September 8, 1904
Previously unpublished.
19LtMs, Ms 157, 1904, par. 1
“If there be therefore any consolation in Christ, (and we know that there is,) if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better that themselves.” [Philippians 2:1-3.] Look not every man on his own things, but every man also on the things of others.19LtMs, Ms 157, 1904, par. 2
Those who follow this instruction will not strive for the highest place. Men who follow the natural disposition to choose for themselves the highest place, will often find themselves in the lowest place. A revelation of the spirit of the self-exaltation renders a person untrustworthy, and incapable of carrying large responsibilities.19LtMs, Ms 157, 1904, par. 3
“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name.” [Verses 5-9.]19LtMs, Ms 157, 1904, par. 4
O how much we owe to our Lord Jesus Christ! As I think of the peace, the hopefulness, and the courage that He gives, I am so thankful for the privilege of serving Him. I do not desire the highest place. I only desire to be in a place where I can act my part as a humble servant of Jesus. Therefore I do not feel disappointed and cherish bitter feeling because some do not appreciate my work.19LtMs, Ms 157, 1904, par. 5
“Wherefore God also hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow.” [Verses 9, 10.]19LtMs, Ms 157, 1904, par. 6
“At the name of Jesus every knee should bow.” [Verse 10.] We are not to exalt ourselves in any position, in any place. If we do anything that is acceptable to God, it is because He has given us the strength to do it. Let those here who are serving, remember that Christ was a servant. He came to serve, and His whole life was one service. Who was He? He was the King of glory; the One equal with the Father. When we consider this, we shall consider it as the highest honor to stand under the bloodstained banner of Prince Emmanuel. We shall never feel that it is humiliating to be a servant of Jesus Christ.19LtMs, Ms 157, 1904, par. 7
Sometimes after speaking to a large congregation, as I was leaving, and was retiring to the tent, I have heard men ridicule some thing I had said. I thought of the words that had been spoken, and I thought, “You do not know who I am. I am a member of the royal family in the heavenly court. I am a child of the King, an heir of God, and a joint heir with Jesus Christ.” If you just remember that, you will not cherish bitter feelings even if your work is not appreciated. All the irritation will leave you and you will lift your voice in a song of praise to God for the privilege of being a member of the royal family.19LtMs, Ms 157, 1904, par. 8
Angels of God are round about His children to impart meekness, lowliness of heart. Then be cheerful. Let the sunshine of Christ’s presence be seen upon your countenance. We want the peace of heaven, that peace which passeth all understanding.19LtMs, Ms 157, 1904, par. 9
When difficulties arise, remember that it is your privilege as the hymn says to stand on “Christ the living Rock.” Don’t ever let your feet be moved from that Rock. If your feet are planted firmly upon the Rock of ages, then you have a hope fraught with immortality, and full of glory.19LtMs, Ms 157, 1904, par. 10
I feel so grateful that it is our privilege to be children of God. We should avail ourselves of every opportunity to confess Christ, to lift up those that are cast down, to reach out a helping hand to every one that needs our help. We are not to fold our hands, and feel that we have nothing special to do. To every one of us is given his work. We can speak a word in season. We can speak words that will bring comfort to others, and in comforting others we ourselves will be comforted.19LtMs, Ms 157, 1904, par. 11
But we can only give to others what we have received. If the Lord blesses us, are we to keep it for ourselves? We are to impart that blessing to others. Just as soon as you receive comfort and blessing from Christ, you will find someone whom you are to comfort and bless.19LtMs, Ms 157, 1904, par. 12
Sometimes when you pray for God’s blessing, you do not realize it at the very moment that you ask for the blessing. But will you get up from your knees, and say, I have not received that for which I have prayed? No. Arise with confidence that you will receive that which you have asked of Jesus Christ, for He says, “Ask, and ye shall receive.” [John 16:24.]19LtMs, Ms 157, 1904, par. 13
“If any man lack wisdom”—and that means any man—“let him ask of God, who giveth to all men liberally, and upbraideth not.” [James 1:5.] He does not find fault with you, and He does not reprove you. Go to Him in your poverty of soul. If any one of you realizes a poverty of soul, you may know just where to go. Go to One who can cure that poverty, One who has the bread of eternal life. And what is that bread that you are to feed upon? “He that eateth the bread of life shall have eternal life.” What is that bread? He says, “It is my body.” It is My blood. That is the food that we are to eat, and if you eat such food as that, let me tell you, it will reveal itself in your disposition. “He that eateth my flesh and drinketh my blood hath eternal life” [John 6:54], and if we have eternal life, we shall manifest that, not in a wavering sort of a way,—as though we do not know what we believe or what we think. We believe on the Lord Jesus Christ. We take Him at His word.19LtMs, Ms 157, 1904, par. 14
But you must receive it by faith. “He that doubteth and is unbelieving is just like a wave of the sea, tossed with the wind,” and he is an uncertain thing. [See James 1:6.] It is very moveable all the time. What we want is to have that sure faith that God has given us from the very first in 1844. And we have been receiving more and more and still more light. Now, this is the evidence of our being upon the rock, our being in harmony with Christ and in harmony with His followers. We want every one of you to understand that every pin, every pillar that God has established in our first experience after the passing of the time, we want you to understand that it was the Lord planting the rock upon which we are to stand. Not a particle of it is it to be moved. That is the truth that will stand the test of ages, and the test of trial that is coming upon us.19LtMs, Ms 157, 1904, par. 15
We shall have a test of trial in more ways than one. We read that many shall depart from the faith, and give heed to seducing spirits and doctrines of devils. Now we want to be in the faith, and know that we are there. We want to know that the rock on which we stand is the rock of ages. Let every one of us draw nigh to God, and He will draw nigh to us.19LtMs, Ms 157, 1904, par. 16
Every day He will put a new song of praise into our mouth. Can you tell us why we are so impolite to God? Can you understand it? You receive a favor from a friend and you express all your gratitude and your thankfulness for that gift. Why, I ask, do you not encourage the gratitude of soul that shall flow forth like a living stream because you are drinking of that stream? May the Lord God of heaven open our understanding to realize that whoso offereth praise glorifieth God. Now if we want to glorify God, let us have the gratitude offering to present to Him, and let us present it to one another, and when we take the hand of a brother or a friend and they ask us how we are, thank God we are aware that we have His blessing, and His blessing is upon us, and we will praise Him and let the praise of God be in our heart and in our mind.19LtMs, Ms 157, 1904, par. 17
If we are in trouble and perplexity, it is no use for us to run to somebody else, because Christ has said, “Come unto me ... lowly in heart.” When you get in that position you will know how to appreciate His blessing. Then He tells you, “For my yoke ... light.” [Matthew 11:28-30.]19LtMs, Ms 157, 1904, par. 18
We are fitting for heaven. Every one of us should keep that in view. I must not speak wrathfully. I must not speak unadvisedly. I must not in any sense offend my Redeemer, for He has given His life for me. There must not be one mark in the books of heaven to show that I am a delinquent. I must show that I appreciate the gift of everlasting life, and Christ has promised to give it to me if I will follow on to know the Lord, to know that His going forth is prepared as the morning, and therefore the light that seems dim in the morning increases until the noonday, and then you have the full brightness of the sun.19LtMs, Ms 157, 1904, par. 19
That is what we want, the Sun of Righteousness, and if we will encourage the praise of God in our hearts, we will have the stamp of that praise in our countenance, and wherever you serve you will be prepared to magnify the Lord in the very expression of your countenance.19LtMs, Ms 157, 1904, par. 20
God wants every one of us to be preparing for the home above. He wants us to have such a character that we can enter in through the gates into the city. He wants us to have a right to the tree of life. Blessed are they that do His commandments, for they shall enter in through the gates into the city, and shall have right to the tree of life. Well, what is that? It is for the healing of the nations.19LtMs, Ms 157, 1904, par. 21
When we are hurt and when we are crowded and pushed, I am glad there are the leaves of the tree of life in His Word that He is willing to give for the healing of all these wounds, and then we begin to sing His praises.19LtMs, Ms 157, 1904, par. 22
When Christ was upon earth His feelings were often wounded. They would find fault with Him because He was so particular in doing His work, because it reproved their work. They would say, “You are slow, you do not go ahead fast enough.” He would look at every piece, put it in just as it would be a perfect fit, for He was a carpenter. He learned the trade of His father. Yet He was the Majesty of heaven. Who was He? The King of glory. He clothed His divinity with humanity, that He might be tempted in all points like as humanity is tempted and that He might impart to humanity His divinity, as they should need it to resist the temptations of the enemy. We want to be clothed with His salvation. We want every day to know that we are gaining victories more and more.19LtMs, Ms 157, 1904, par. 23
May the blessing of God rest upon every one that is here. I read, “Wherefore God also hath highly exalted him ... that at the name of Jesus”—speak it often—“every knee should bow”—to the glory of whom? His Father in heaven. To the glory of God the Father. [Philippians 2:9-11.]19LtMs, Ms 157, 1904, par. 24
“Wherefore, my beloved, as ye have always obeyed,—as lights in the world.” [Verses 12, 15.] Glory to God for that! I thank God that we can shine. Let us catch the divine rays of light from glory, and let us reflect that light upon the pathway of others, holding forth the Word of life, that we may rejoice in the day of Christ that we have not run in vain, neither labored in vain. Why? Why? Because they have recommended Christ in their character, they have represented Him in their kindness, in their cheerfulness, in their happiness, in trying in everything to lift up fallen humanity, and to bring them into the knowledge of God and of Jesus Christ our Lord. Now he says, “I have not run in vain, neither labored in vain.” [Verse 16.] If you knew what a comfort you could give to the ministers and to the medical missionaries by showing your progress, by showing that every effort that is made to benefit and bless them, they will reveal the light.19LtMs, Ms 157, 1904, par. 25
“Yea, and if I be offered upon the sacrifice, and service of your faith, I joy, and rejoice with you all.” [Verse 17.] We want these Scriptures to be in our hearts. Eat them. Christ says, “The flesh profiteth nothing, the words that I speak unto you, they are spirit, and they are life.” [John 6:63.] That is eating the flesh and drinking the blood of the Son of God.19LtMs, Ms 157, 1904, par. 26
God wants us on every occasion to praise Him. Let us begin the thanksgiving of God. The day was when we had a little company in a room and when the blessing of God came upon them, and the praise of God went forth from their lips. We do not know what the Lord has done that we should not have some praise and glory that should come forth from human lips to Him. Let us educate our hearts to praise and glorify God.Letters and Manuscripts — Volume 18 (1903)
Lt 187, 1903
18LtMs, Lt 187, 1903, par. 5
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye My joy, that ye be like-minded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. ... Wherefore, My beloved, as ye have always obeyed, not as in My presence only, but now much more in My absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure. Do all things without murmurings and disputings: that ye may be blameless and harmless, the sons of God without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” [Philippians 2:1-8, 12-16.]18LtMs, Lt 187, 1903, par. 7
Our people need to read and study the whole of this chapter—the second chapter of Philippians—and read also the third chapter. Let not the lessons of these chapters be disregarded.Philippians 2:2
Testimonies for the Church, vol. 1
Chapter 64—Unity of Faith
1T 324.1
Christ is leading out a people, and bringing them into the unity of the faith, that they may be one, as He is one with the Father. Differences of opinion must be yielded, that all may come into union with the body, that they may have one mind and one judgment. 1 Corinthians 1:10: “Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.” Romans 15:5, 6: “Now the God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.” Philippians 2:2: “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”Ye Shall Receive Power
A Thorough Reformation, October 3
YRP 285.1
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Philippians 2:2.Ellen G. White: The Progressive Years: 1862-1876 (vol. 2)
Other Conference Session Actions
2BIO 397.5
Uriah Smith’s testimony was a veiled confession, significant and reassuring. He headed it “‘Prepare Ye the Way of the Lord.’” He referred to Paul’s admonitions in 1 Corinthians 1:10 and Philippians 2:2, calling for all to “speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment” and admonishing believers to be “likeminded, having the same love, being of one accord, of one mind.” Bringing the matter home, he said,Testimony for the Church — No. 8
The Cause in Mauston
T08 27.1
Philippians 2:2: Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.Philippians 2:2-4
Letters and Manuscripts — Volume 22 (1907)
Lt 204, 1907
22LtMs, Lt 204, 1907, par. 21
Finally brethren, “fulfil ye My joy, that ye be likeminded, having the same love, being of one accord, of one mind. Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” [Philippians 2:2-4.]Philippians 2:2-5
Letters and Manuscripts — Volume 5 (1887-1888)
Lt 11, 1887
5LtMs, Lt 11, 1887, par. 12
The apostle saw the working of the human mind, that self and pride will come in and hinder this plan of operation. And he exhorts, “Bear ye one another’s burdens, and so fulfil the law of Christ.” “For if a man think himself to be something when he is nothing, he deceiveth himself.” [Verses 2, 3.] Many have altogether too high an opinion of their own ability. They are lifting up themselves, extolling self, while they censure and condemn their brethren, in the place of following the Bible rule in dealing with the erring. They feel sufficient to dictate, look upon themselves as wise and capable of great things, able to tell others what to do, full of confidence in their own ways and wisdom, when the genuine truth is they are not acquainted with themselves and do not know half what they should know or what they think they know. They are really elevating themselves. While such deceive others by exalting their requirements and their self-sufficiency, they deceive their own soul and will meet with the greatest loss themselves. They are not free from blunders or mistakes, and fall under temptations, while they self-confidently think themselves standing securely. The exhortation of the apostle, (Philippians 2:3-5): “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” If we expect compassion from Jesus Christ to ourselves, we must show the same to one another. If there is such a thing as mercy and compassion with the followers of Christ, if any sanctified, holy pity, then let it appear. The hardest heart, the most unpitying, must be moved by these words the apostle urges upon them. “Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” [Verse 2.] I have been instrumental in bringing to you the gospel of Christ. You claim to be my children in the gospel, Then make my heart full of joy and comfort by living in love. If the gospel of Christ has indeed benefited you, then reveal this in striving for harmony and love. Do nothing through strife or vainglory. Do not do anything that will create feelings of discord and strife.5LtMs, Lt 11, 1887, par. 14
Now we have the pattern presented which we are to copy. “Let this mind be in you, which was also in Christ Jesus.” [Verse 5.] We are not in favor with God, unless we obey His Word. We must bear the resemblance to Christ. If we are branches of the living Vine, we shall bear the same qualities of fruit as the parent stalk. If we have not the Spirit of Christ, we are none of His, and will be engaged in difference and strife, rather than in unity and peace. What was the Spirit of Christ? He was meek and lowly, pure and undefiled. “Come,” says Christ, “unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light.” [Matthew 11:28-30.] The special lessons that we are to learn of Jesus are His meekness, His lowliness, His humility. We must walk in the same spirit, in the same steps with the Lord Jesus who humbled Himself on our account, that we might be exalted to become sons and daughters of God.5LtMs, Lt 11, 1887, par. 21
Is this Christlike? “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.] He died to make an atonement; He died also to set a pattern for every one who would be His disciple. Shall selfishness come into your hearts? and will those who set not before them the pattern Jesus extol your merits? You have none, except as they come through Jesus Christ. Shall pride be harbored?—after you have seen Deity humbling Himself and then as man debasing Himself till there was no lower point to which He could descend? Oh, be astonished, ye heavens! and be amazed, ye inhabitants of the earth, that such returns should be made to our Lord! What contempt! what wickedness! What formality! what pride! what efforts made to lift up man and glorify self, when the Lord of glory humbled Himself, agonized, and died the shameful death upon the cross in our behalf!Philippians 2:2-15
The Review and Herald
May 6, 1862
RH May 6, 1862, par. 6
Philippians 2:2: “Fulfill ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind.”RH May 6, 1862, par. 18
Philippians 2:12-15: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do his good pleasure. Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.”Philippians 2:3
Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1252—Safety in Counseling Together
17MR 93.3
Oh, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church! What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves” [Philippians 2:3]. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” [Romans 12:10].Letters and Manuscripts — Volume 16 (1901)
Lt 3, 1901
16LtMs, Lt 3, 1901, par. 25
O, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church. What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:3.] “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Philippians 2:1-2
Manuscript Releases, vol. 9 [Nos. 664-770]
MR No. 696—Testimony or “Social” Meetings
9MR 96.5
“If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfill ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind” (Philippians 2:1-2).Spiritual Gifts, vol. 3
Spiritual Gifts
3SG 29.1
3. The gifts have been superseded in the popular churches by human creeds. The object of the gifts, as stated by Paul, was “for the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ, till we all come in the unity of the faith.” These were heaven’s appointed means to secure the unity of the church. Christ prayed that his people might be one, as he was one with His father. Read John 17. Paul exhorted the Corinthians in the name of Christ to be perfectly joined together in the same mind, and in the same judgment. Read 1 Corinthians 2:10; Romans 15:5; Philippians 2:1, 2; 1 Peter 3:8; V, 5. The gifts were given to secure this state of unity.To Be Like Jesus
Move Forward in Faith and Unity, November 2
BLJ 323.1
Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. Philippians 2:1, 2, NKJV.Radiant Religion
In Living in Harmony with Our Brethren, June 2
RRe 155.1
Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. Philippians 2:2.RRe 155.5
“So by all the stimulus of Christ, by every incentive of love, by all your participation in the Spirit, by all your affectionate tenderness, I pray you to give me the utter joy of knowing you are living in harmony.” Philippians 2:1, 2, Moffatt.Letters and Manuscripts — Volume 20 (1905)
Lt 279, 1905
20LtMs, Lt 279, 1905, par. 10
“If there be therefore any consolation in Christ, if any comfort of love, and if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.” [Philippians 2:1, 2.]