EGW WritingsPhilippians 2
Ellen G. White · Page 2 of 4
Read Philippians 2 in the BiblePhilippians 2:3-4
That I May Know Him
Why Be Lifted Up? June 19
TMK 176.1
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Philippians 2:3, 4.Letters and Manuscripts — Volume 12 (1897)
Ms 115a, 1897
12LtMs, Ms 115a, 1897, par. 29
All unseen a warfare is going on continually between the believer in Jesus Christ and satanic agencies. The prince of the world is working with all his unseen agencies to lessen our faith. We may do this effectually when we dishonor ourselves and dishonor God by a hasty, passionate spirit that whirls us away into a hasty torrent of speech, that only awakens the worst passions in those we are connected with. When Christ comes into the soul, He brings the calmness of heaven. We have a great work given us to do, and it may be a terrible failure to us and to the souls whom, through Christ’s help and efficiency, we might have been instrumental in saving. Shall self rule in our hearts? “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than himself. Look not every man on his own things, but every man also on the things of others.” [Philippians 2:3, 4.]Letters and Manuscripts — Volume 22 (1907)
Lt 206, 1907
22LtMs, Lt 206, 1907, par. 8
“Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous.” [1 Peter 3:8.] “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others.” [Philippians 2:3, 4.]Philippians 2:3-7
Letters and Manuscripts — Volume 14 (1899)
Ms 147, 1899
14LtMs, Ms 147, 1899, par. 21
“Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than himself. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus, who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” [Philippians 2:3-7.]Philippians 2:3-15
Letters and Manuscripts — Volume 18 (1903)
Lt 120, 1903
18LtMs, Lt 120, 1903, par. 19
“Let nothing be done through strife and vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross, wherefore God also hath highly exalted Him, and given Him a name which is above every other name.” [Philippians 2:3-9.]18LtMs, Lt 120, 1903, par. 20
“Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Verses 14, 15.]Philippians 2:4
Conflict and Courage
Keeping the Peace, February 10
CC 47.3
Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” (Romans 12:10), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will possess that charity which seeketh not her own. Such will heed the divine injunction, “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4).21Ibid., 132, 133.Letters and Manuscripts — Volume 14 (1899)
Ms 115a, 1899
14LtMs, Ms 115a, 1899, par. 4
Are we not too fond of doing, when God would have us stand as minute men, watching and praying, prepared to do what he commands through consecrated agencies? Men who want to do something for God say, “We will do this or that,” and so a line is marked out for all to follow. Thus selfishness is growing all the time. Man is grasping all the advantages possible, bringing in all the material he can obtain for the work he has on hand, while he deprives his fellow workers of that which they need to even make a beginning. Let not the men in responsible positions grow selfish and ambitious to accumulate buildings in one locality. The command is given, “Look not every man on his own things, but every man also on the things of others.” [Philippians 2:4.] If men would work in Christ’s lines, they must yoke up with him in meekness and lowliness of heart, pleading earnestly, “Lord, teach me thy way. What is thy purpose and will?” They will ask at every step, “Am I trying to live for God or for myself?”Lift Him Up
Glorify the Master, August 21
LHU 247.1
Each of you should look not only to your own interests, but also to the interests of others. Philippians 2:4, NIV.Manuscript Releases, vol. 1 [Nos. 19-96]
MR No. 56—Compilation on Objectives of Our Medical Work and the College of Medical Evangelists
1MR 237.3
I have been called to behold things nigh and afar off, and and at the sight my head is dizzy, and my heart sick. God has not ordered things as they now stand. Are we not too fond of doing, when God would have us stand as minute men, watching and praying, prepared to do what He commanded through consecrated agencies? Men who want to do something for God say, “We will do this or that,” and so a line is marked out for all to follow. Thus selfishness is growing all the time. Man is grasping all the advantages possible, bringing in all the material he can obtain for the work he wants to do, while he deprives his fellow workers of that which they need. Let not the men in responsible positions grow selfish and ambitious to accumulate buildings in one locality. The command is given, “Look not every man on his own things, but every man also on the things of others” (Philippians 2:4). If men would work in Christ’s lines, they must yoke up with Him in meekness and lowliness of heart, pleading earnestly, “Lord, teach me Thy way. What is Thy purpose and will?” and asking at every step, “Am I trying to live for God or for myself?”Patriarchs and Prophets
Chapter 12—Abraham in Canaan
PP 132.3
Here the noble, unselfish spirit of Abraham was displayed. How many under similar circumstances would, at all hazards, cling to their individual rights and preferences! How many households have thus been rent asunder! How many churches have been divided, making the cause of truth a byword and a reproach among the wicked! “Let there be no strife between me and thee,” said Abraham, “for we be brethren;” not only by natural relationship, but as worshipers of the true God. The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another” (Romans 12:10), is the teaching of our Saviour. The cultivation of a uniform courtesy, a willingness to do to others as we would wish them to do to us, would annihilate half the ills of life. The spirit of self-aggrandizement is the spirit of Satan; but the heart in which the love of Christ is cherished, will possess that charity which seeketh not her own. Such will heed the divine injunction, “Look not every man on his own things, but every man also on the things of others.” Philippians 2:4.From Eternity Past
Chapter 12—Abraham, a Good Neighbor in Canaan
EP 79.3
How many under similar circumstances would cling to their individual rights and preferences! How many households, how many churches have been divided, making the cause of truth a byword and a reproach among the wicked! The children of God the world over are one family, and the same spirit of love and conciliation should govern them. “Be kindly affectioned one to another with brotherly love; in honor preferring one another.” Romans 12:10. A willingness to do to others as we would wish them to do to us would annihilate half the ills of life. The heart in which the love of Christ is cherished will possess that charity which “seeketh not her own.” Philippians 2:4.Letters and Manuscripts — Volume 2 (1869 - 1875)
Ms 4, 1874
2LtMs, Ms 4, 1874, par. 28
Sabbath, half-past ten o’clock. Brother Haskell opened the meeting by prayer. Brother Butler speaks upon selfishness. Second chapter of Philippians, fourth verse.Letters and Manuscripts — Volume 14 (1899)
Ms 121, 1899
14LtMs, Ms 121, 1899, par. 40
The devotion which God requires reveals itself in unfeigned love for the souls for whom Christ gave His life. Christ dwelling in the heart will be manifested by the love which He enjoins upon His disciples. His true children will prefer others to themselves. They do not seek for the lion’s share at any time or in any place, because they do not look upon their talents as superior to those of their brethren. When this is indeed the case, the sign will be given in a revelation of the love which Christ manifested for the souls of men—an unselfish, unfeigned love, which preferred the welfare of others before His own. They “look not every man on his own things, but every man also on the things of others.” [Philippians 2:4.] Holiness will bear fruit in good works. The character formed in true holiness will hate greed and everything of a selfish nature.Letters and Manuscripts — Volume 14 (1899)
Ms 115, 1899
14LtMs, Ms 115, 1899, par. 7
Let not the men in responsible positions grow selfish and ambitious to accumulate buildings in one locality. The command is given, “Look not every man on his own things, but every man also on the things of others.” [Philippians 2:4.] If men would work in Christ’s lines, they must yoke up with Him in meekness and lowliness of heart, pleading earnestly, “Lord, teach me thy way. What is thy purpose and will?” and asking at every step, “Am I trying to live for God or for myself?”Philippians 2:4-5
To Be Like Jesus
Imitate Jesus and His Ethics, June 4
BLJ 167.1
Let each of you look out not only for his own interests, but also for the interests of others. Let this mind be in you which was also in Christ Jesus. Philippians 2:4, 5, NKJV.Letters and Manuscripts — Volume 11 (1896)
Lt 117, 1896
11LtMs, Lt 117, 1896, par. 16
We need a deeper knowledge of the truth as it is in Jesus. We are not to allow the activities of business to crowd the contemplation of the life, spirit, and love of Jesus out of our hearts. At all times and in all places we are to seek Christ. “Learn of me,” said the greatest Teacher the world ever knew, “for I am meek and lowly in heart.” [Matthew 11:29.] This is to be the lesson which we are to practice. We are to reveal the disinterestedness of His love, His pure benevolence, the unselfishness of the religion of Jesus Christ. “Look not every man on his own things, but every man also on the things of others. Let this mind be in you which was also in Christ Jesus.” [Philippians 2:4, 5.]Philippians 2:4-8
Letters and Manuscripts — Volume 16 (1901)
Lt 16, 1901
16LtMs, Lt 16, 1901, par. 6
Paul enjoined the Philippians: “Look not every man on his own things, but every man also on the things of others.” And as their example he points them to Christ, “who being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:4, 6-8.]Gospel Workers (1915 ed.)
Development and Service
GW 293.3
Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” [Philippians 2:4-8.] ...Help In Daily Living
The Motive in Service
HDL 46.3
Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8.The Ministry of Healing
Force of Character
MH 501.2
Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8.Philippians 2:4-13
Manuscript Releases, vol. 20 [Nos. 1420-1500]
MR No. 1482—Appeal for Complete Consecration, Including Breaking With Secret Societies
20MR 284.2
You have been receiving a mold of character which is not favorable to religious growth. You will need more of Jesus, less of self. You will need to guard against sharp practices in dealing with brethren and with those not of our faith. These words should be written on the tablets of the soul, “Whatsoever ye would that men should do to you, do ye even so to them.” Look not on your own things, but upon the things of others [cf. Philippians 2:4]. It would be well in matters of deal if you would put yourself in the place of the one you are dealing with, and watch unto prayer lest a sharp spirit come in, selfishness have a controlling power over your mind, and your soul become tarnished.20MR 284.4
Oh, how thankful should we be because of the promises of God! As you closely examine your own heart, the Lord will reveal to you the work He wishes you to do. “Work out your own salvation with fear and trembling. For it is God which worked in you both to will and to do of His good pleasure” (Philippians 2:12, 13).Philippians 2:5
In Heavenly Places
Like Christ in Thought, June 8
HP 166.1
Let this mind be in you which was also in Christ Jesus. Philippians 2:5.Selected Messages Book 2
A View of Threatening Dangers in 1890
2SM 194.3
God will require a return from men in proportion as they set a value upon themselves and their services, for they will be judged according to their deeds, and by no less a standard than they themselves have established. If they have accounted their talents of so great value, and placed a high estimate upon their abilities, they will be required to render service proportionate to their own estimate and demands. Oh, how few have any real acquaintance with the Father or with His Son Jesus Christ. If they were imbued with the spirit of Christ they would work the works of Christ. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).That I May Know Him
Glorious Possibilities Before Us, May 8
TMK 134.1
Let this mind be in you, which was also in Christ Jesus. Philippians 2:5.That I May Know Him
Tares Among the Wheat, June 22
TMK 179.3
None need to err, none need to lose the golden moments of time in their short life history through seeking to weigh the imperfections of professed Christians. Not one of us has time to do this. If we know what is the manner of character Christians should develop, and yet see in others that which is inconsistent with this character, let us determine that we will firmly resist the enemy in his temptations to make us act in an inconsistent way, and say, “I will not make Christ ashamed of me. I will more earnestly study the character of Christ in whom there was no imperfection, no selfishness, no spot, no stain of evil, who lived not to please and glorify Himself, but to glorify God and save fallen humanity. I will not copy the defective characters of these inconsistent Christians; the mistakes that they have made shall not lead me to be like them. I will turn to the precious Saviour, that I may be like Him, follow the instruction of the Word of God, which says, ‘Let this mind be in you, which was also in Christ Jesus’” (Philippians 2:5).30The Review and Herald, August 8, 1893.This Day With God
Empty of Pride and Self-esteem, October 16
TDG 298.2
When our hearts are sanctified by the truth, they will be in unity with the heart of Christ. Says the apostle, “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). Is self-seeking, self-exaltation pressing its way into your soul? Contemplate Jesus your Saviour. Think how He humbled Himself. He was Commander in the heavenly courts, but He laid aside His crown, His kingly robe, and clothed His divinity with humanity, that humanity might touch humanity, and divinity lay hold upon divinity. For the sake of fallen man He humbled Himself.Letters and Manuscripts — Volume 6 (1889-1890)
Lt 41, 1890
6LtMs, Lt 41, 1890, par. 7
God will require a return from men in proportion as they set a value upon themselves and their services, for they will be judged according to their deeds, and by no less a standard than they themselves have established. If they have accounted their talents of so great value, and placed a high estimate upon their abilities, they will be required to render service proportionate to their own estimate and demands. O, how few have any real acquaintance with the Father or with His Son Jesus Christ. If they were imbued with the spirit of Christ they would work the works of Christ. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.]Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 548—How Ellen White Bore Suffering
8MR 46.4
June 20—I slept the first part of the night, but during the latter part I could not rest. I committed my case to the Lord, and was comforted by the thought that I am a subject of His care. I do find peace and comfort in prayer, but I should look upon it as a great blessing from the Lord if I could pass the hours of the night in sleep. These words comfort and strengthen me: [2 Corinthians 4:16; Ephesians 4:23; Philippians 2:5, quoted]....Letters and Manuscripts — Volume 7 (1891-1892)
Ms 19, 1892
7LtMs, Ms 19, 1892, par. 41
I slept the first part of the night, but during the latter part I could not rest. I committed my case to the Lord and was comforted by the thought that I am a subject of His care. I do find peace and comfort in prayer, but I should look upon it as a great blessing from the Lord if I could pass the hours of the night in sleep. These words comfort and strengthen me: “Be renewed in the spirit of your mind.” [Ephesians 4:23.] This renewing is what I desire to have. “Though our outward man perish, yet the inward man is renewed day by day.” [2 Corinthians 4:16.] The righteousness of Christ is the prize to which we are individually to reach forth. “Let this mind be in you,” Paul writes, “which was also in Christ Jesus.” [Philippians 2:5.] We must walk as He walked and work as He worked. This means constant self-denial and a daily reaching out to do others good. We lose much because we are so apt to forget the fulness of the grace provided for us through the merits of Christ. No one is safe who offers the Lord a dull, sleepy, indifferent service. In order to resist the temptations of the enemy, we shall have to wrestle in earnest prayer with God. By using the grace bestowed, we shall gain a vigorous Christianity.Letters and Manuscripts — Volume 7 (1891-1892)
Ms 33, 1892
7LtMs, Ms 33, 1892, par. 26
“Let this mind be in you,” Paul writes, “which was also in Christ Jesus.” Philippians 2:5. We must walk as He walked and work as He worked. This means constant self-denial and a daily reaching out to do others good. We lose much because we are so apt to forget the fulness of the grace provided for us through the merits of Christ. No one is safe who offers the Lord a dull, sleepy, indifferent service. In order to resist the temptations of the enemy, we shall have to wrestle in earnest prayer with God. By using the grace bestowed, we shall gain a vigorous Christianity.Letters and Manuscripts — Volume 8 (1893)
Lt 63, 1893
8LtMs, Lt 63, 1893, par. 17
If we see clearly what is the manner of character Christians should develop, and yet see in others that which is inconsistent with this character, let us determine that we will firmly resist the enemy in his temptations to make us act in an inconsistent way, and say, “I will not make Christ ashamed of me, I will more earnestly study the character of Christ in whom there was no imperfection, no selfishness, no spot, no stain of evil, who lived not to please and glorify Himself; but to glorify God and save fallen humanity. I will not copy the defective characters of these inconsistent Christians, and the mistakes they have made shall not lead me to be like them. I shall turn to the precious Saviour, that I may be like Him, [and] follow the instruction of the Word of God, which says, ‘Let this mind be in you which was also in Christ Jesus.’” [Philippians 2:5.]Letters and Manuscripts — Volume 8 (1893)
Lt 48, 1893
8LtMs, Lt 48, 1893, par. 45
I beg of you, for Christ’s sake, to turn away your eyes from beholding the defects of character in your brethren, and pray most earnestly that your own heart may be sanctified through the truth. Pray that Jesus will impart to you that faith which works by love, and purifies the soul. “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.] In the garden of Gethsemane, Christ, in His human nature, faltered and was sinking under the burden. But the thought of pleasing God nerved Him and sustained Him in the terrible ordeal. “Not my will, but thine, O God, be done.” [Luke 22:42.] This is the source of all our strength. It is only when the love of God is shed abroad in the heart that the earnest desire exists to live for God.Letters and Manuscripts — Volume 8 (1893)
Lt 12a, 1893
8LtMs, Lt 12a, 1893, par. 31
Now mark the sure evidence that we do know God—“And hereby we do know that we know him, if we keep his commandments. He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him. But whoso keepeth his word, in him verily is the love of God perfected; hereby know we that we are in him.” [Verses 3-5.] That is the unmistakable evidence that we are the sons and daughters of God. “He that saith he abideth in him ought himself also so to walk, even as he walked.” [Verse 6.] “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:29.] “For even hereunto were ye called: because Christ suffered for us, leaving us an example that we should follow in his steps.” [1 Peter 2:21.] “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.]Letters and Manuscripts — Volume 8 (1893)
Lt 63a, 1893
8LtMs, Lt 63a, 1893, par. 14
If we individually know the characters Christians shall develop, say, as you think you see actions inconsistent with Christian profession of character, “I know that it is not Christlike. I will firmly resist the enemy in his temptations in these things that I shall not make Christ ashamed of me. I will study more earnestly the character of Christ who was without one imperfection, one spot, one stain, without one particle of selfishness, who lived not to please and glorify Himself. I shall not copy these defective characters, and the mistakes I see in them shall not make me like them, but lead me to turn from them to the precious Saviour and be like Him.” “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.]Letters and Manuscripts — Volume 8 (1893)
Lt 12b, 1893
8LtMs, Lt 12b, 1893, par. 18
That is the unmistakable evidence that we are sons and daughters of God. “He that saith he abideth in him ought himself so to walk, even as he walked.” [Verse 6.] “Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:29.] “For even hereunto were ye called: because Christ also suffered for us, leaving us an example that ye should follow in his steps.” [1 Peter 2:21.] “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.]Letters and Manuscripts — Volume 9 (1894)
Lt 96, 1894
9LtMs, Lt 96, 1894, par. 4
The Lord is at the door, and we have none too much time to prepare for the Marriage Supper of the Lamb. But if we lived in this world a thousand years, we should be happy if we were doers of the words of Christ, pure, loyal, and true to our highest interests. But how little we know how soon our accounts will be settled and our life work ended. Are we prepared? O, if we do not follow on to know the Lord we shall then never see His goings forth prepared as the morning. There are many who claim to be Christians who are not Christians in character. They are not molded after the divine similitude. “Let this mind be in you which was also in Jesus Christ.” [Philippians 2:5.] When this is so, there will be a love and tenderness in the soul that is after the divine similitude.Letters and Manuscripts — Volume 9 (1894)
Ms 67, 1894
9LtMs, Ms 67, 1894, par. 7
The psalmist says, “The entrance of thy words giveth light, it giveth understanding unto the simple.” [Psalm 119:130.] When truth is working only upon the conscience, it creates much uneasiness; but when truth is invited into the heart, the whole being is brought into captivity to Jesus Christ. Even the thoughts are captured, for the mind of Christ works where the will is submitted to the will of God. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] He whom the Lord makes free is free indeed and he cannot be brought into servile bondage to sin.Letters and Manuscripts — Volume 10 (1895)
Lt 25b, 1895
10LtMs, Lt 25b, 1895, par. 5
As I write you these words from the Lord, I feel, as never before, a sense of their power. You are set for the defense of the gospel. “Let this mind be in you which was always in Christ Jesus,” and stand at your post, giving the enemies no opportunity to triumph. [Philippians 2:5.] Satan will use men to bring from their theological stores maxims and theories of human invention. They will put a mystical construction upon the plainest statements in the Word of God. They will seek to drown the voice of God speaking to the children of men by their own bold, irreverent utterances. A clear testimony for the truths of the Bible must be borne by the men who stand to defend the truth. Let your voice be heard, and the God of truth will give power to His Word.Letters and Manuscripts — Volume 11 (1896)
Ms 53, 1896
11LtMs, Ms 53, 1896, par. 4
I wish to inquire of the teachers in our schools, What class of work are you accomplishing? Will you consider how little thought you have given to God, how seldom your mind has gone out to God? Listen to the words of Inspiration, “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] Teachers are to do much more for students than merely to give them a book knowledge. They are to act as shepherds to the flock under their charge, watching for souls as those that must give account, for to them is given the responsibility of fashioning the minds and characters of those whom they are educating. Teachers are not true educators unless they themselves are learners in the school of Christ, receiving true education from the divine instructor.Letters and Manuscripts — Volume 11 (1896)
Lt 98, 1896
11LtMs, Lt 98, 1896, par. 46
Satan has used you a long time as his agent in this line, and will you not now step close to the bleeding side of Jesus? I tell you that you have no time to lose. Christ sets before you a perfect example. Will you consider this? Will you behold this? Will you talk of the perfection of Jesus Christ? On our behalf He surrendered ease, supremacy, honor, riches. For our sakes He became poor, that we through His poverty might be made rich. He submitted to suffering, even after He had accepted humanity; He bore insult, mockery, and the most cruel death [to] save you and me. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] Use your voice and tongue for the rest of your life to talk of the matchless depths of a Saviour’s love.Letters and Manuscripts — Volume 13 (1898)
Lt 4, 1898
13LtMs, Lt 4, 1898, par. 3
You may ask, as did Cain, Am I my brother’s keeper? I answer, “No man liveth to himself.” [Romans 14:7.] Remember that every move you make is in the full sight of the heavenly universe. Impulsive movements may be made, which will make a wrong impression on human hearts. Thus seeds of evil, which will bear their harvest, are sown. After ministers or those in responsible positions make remarks, they cannot gather up the thoughts they have planted in human minds. Under Satan’s temptations they have expressed that which has set in operation a train of circumstances that lead to results they never thought would occur. An act, a thought, a word, when cast into the minds of the great concourse of humanity, if it bears the heavenly endorsement, will yield a harvest of precious fruit. Then with what watchful care should we guard every talent of influence, and study and practice the life of Christ. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.]Letters and Manuscripts — Volume 13 (1898)
Ms 87, 1898
13LtMs, Ms 87, 1898, par. 21
It is the special work of Christians to help those who have fallen under Satan’s temptations. “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] If we had the mind of Christ, we would work in the same lines that Christ worked. If you see a man who has by yielding to temptation weakened his moral power, do all that you can to help him. Let him that is strong support the weak. Help him by speaking words that encourage faith. By your influence seek to strengthen every good trait in his character. Remember that you are not dealing with a sane man, but with one who is, for the time being, under the power of a demon. Remember that in the past Satan has controlled his mind and directed his actions. When he comes to his senses, when he is no longer drunk, do all a human being can do to show him that you are his friend. Do not blame him, for very likely he curses himself; but help him to rise. Without some one to help him, he will go over the same ground again and again.Letters and Manuscripts — Volume 13 (1898)
Ms 187, 1898
13LtMs, Ms 187, 1898, par. 27
I did not rest well last night, but attended the early morning meeting. There were about one hundred present. The Lord blessed us. I realized that the Spirit of the Lord was upon me as I made intercession for His blessing to rest upon the ministers and the people. Especially was I drawn out in pleading for Brother Wilson, who has carried heavy burdens in the preparation for the meeting. A testimony meeting followed, and the softening, subduing influence of the Lord was in our midst. Nearly all were weeping. I spoke a short time on the necessity of each one seeking the Lord for himself. When our hearts are sanctified by the truth, they will be in unity with the heart of Christ. Says the apostle, “Let this mind be in you which was also in Christ Jesus.” [Philippians 2:5.] Is self-seeking, self-exaltation pressing its way into your soul? Contemplate Jesus your Saviour. Think how He humbled Himself. He was Commander in the heavenly courts, but He laid aside His crown, His kingly robe, and clothed His divinity with humanity, that humanity might touch humanity, and divinity lay hold upon divinity. For the sake of fallen man He humbled Himself.Letters and Manuscripts — Volume 13 (1898)
Ms 151, 1898
13LtMs, Ms 151, 1898, par. 20
When our hearts are sanctified by the truth, they will be in unity with the heart of Christ. Says the apostle, “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.] Is self-seeking, self-exaltation, pressing its way into your soul? Contemplate Jesus your Saviour. Think how He humbled Himself. He was Commander in the heavenly courts, but He laid aside His crown, His kingly robe, and clothed His divinity with humanity, that humanity might touch humanity, and divinity lay hold upon divinity. For the sake of fallen man He humbled Himself.Letters and Manuscripts — Volume 14 (1899)
Ms 143, 1899
14LtMs, Ms 143, 1899, par. 15
When the laborer together with God presses home the truth to the heart of the sinner, it is the voice of God speaking through the human instrumentality. Heavenly intelligences co-operate with the consecrated worker. Let us not encourage questioning and doubt, by sowing these baleful seeds. As children of God we are to become diligent learners in the school of Christ, and then reveal His spirit and practice His methods. “Let this mind be in you,” says the apostle, “which was also in Christ Jesus.” [Philippians 2:5.] Doubts will vanish before the workings of the Holy Spirit. This influence operates divinely upon the soul, and power to believe comes direct from God. There is an increased love for Christ, a soul hunger for His righteousness. In contemplating Christ’s character, a transformation takes place in man’s character. He is “changed from glory to glory, even as by the Spirit of the Lord.” [2 Corinthians 3:18.]Manuscript Releases, vol. 1 [Nos. 19-96]
A View of Threatening Danger
1MR 89.3
God will require a return from men in proportion as they set a value upon themselves and their services, for they will be judged according to their deeds, and by no less a standard than they themselves have established. If they have accounted their talents of so great value, and placed a high estimate upon their abilities, they will be required to render service proportionate to their own estimate and demands. O, how few have any real acquaintance with the Father or with His Son Jesus Christ. If they were imbued with the Spirit of Christ they would work the works of Christ. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).Letters and Manuscripts — Volume 16 (1901)
Lt 71, 1901
16LtMs, Lt 71, 1901, par. 4
Even when dying upon the cross, giving His life for the sins of the world, Christ pardoned the dying thief. “Let this same mind be in you which was also in Christ Jesus.” [Philippians 2:5.] He was the Author of all riches, and the Heir of all things, but He gave all He possessed that He might save guilty souls who could not save themselves. He now asks your service.Letters and Manuscripts — Volume 17 (1902)
Lt 20, 1902
17LtMs, Lt 20, 1902, par. 18
God permits every person to exercise his individuality. No human mind should be submerged in another human mind. But the invitation has been given, “Let this mind be in you, which was also in Christ Jesus.” [Philippians 2:5.] Each person is to stand before God with an individual faith, an individual experience, knowing for himself that Christ is formed within, the hope of glory. For us to imitate the example of any man—even a person who in our human judgment we might regard as nearly perfect in character—would be to put our trust in an imperfect, defective human being, who is unable to impart one jot or tittle of perfection to any other human being.The Three Angels’ Messages
“Those who keep ... the faith of Jesus”
3AM 116.2
Both the commandments of God and the faith of Jesus immensely important—The soul-saving message, the third angel’s message, is the message to be given to the world. The commandments of God and the faith of Jesus are both important, immensely important, and must be given with equal force and power. The first part of the message has been dwelt upon mostly, the last part casually. The faith of Jesus is not comprehended. We must talk it, we must live it, we must pray it, and educate the people to bring this part of the message into their home life. “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5.—Manuscript 27, 1889 (September 13) (Selected Messages 3:184)Manuscript Releases, vol. 1 [Nos. 19-96]
MR No. 55—The Spirit that Should Characterize the Work of Seventh-day Adventist Physicians
1MR 199.1
God will require a return from men in proportion as they set a value upon themselves and their services, for they will be judged according to their deeds, and by no less a standard than they themselves have established. If they have accounted their talents of so great value, and placed a high estimate upon their abilities, they will be required to render service proportionate to their own estimate and demands. O, how few have any real acquaintance with the Father or with His Son Jesus Christ. If they were imbued with the Spirit of Christ they would work the works of Christ. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).Mind, Character, and Personality, vol. 1
Chapter 34—Conscience
1MCP 324.3
Influence of Truth on the Conscience and on the Heart—The psalmist says, “The entrance of Thy words giveth light; it giveth understanding unto the simple” (Psalm 119:130). When truth is working only upon the conscience, it creates much uneasiness; but when truth is invited into the heart, the whole being is brought into captivity to Jesus Christ. Even the thoughts are captured, for the mind of Christ works where the will is submitted to the will of God. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5). He whom the Lord makes free is free indeed, and he cannot be brought into servile bondage to sin.—Manuscript 67, 1894.Our High Calling
“Let This Mind Be in You,” April 12
OHC 108.1
Let this mind be in you, which was also in Christ Jesus. Philippians 2:5.Our High Calling
The Influence of Mind on Mind, April 13
OHC 109.3
Clear spiritual eyesight is needed to distinguish between the chaff and the wheat, between the science of Satan and the science of the Word of truth. Christ, the Great Physician, came to our world to give health and peace and perfection of character to all who will receive Him. His gospel does not consist of outward methods and performances through which the science of an evil work may be introduced as a great blessing, afterward to prove a great curse. In the second chapter of Philippians is found a presentation of true godliness. “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5....Reflecting Christ
Jesus Desires That We Become One With Him, October 16
RC 303.1
Let this mind be in you, which was also in Christ Jesus. Philippians 2:5.Philippians 2:5-6
Lift Him Up
Equal With the Father, January 4
LHU 18.1
Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God. Philippians 2:5, 6.Philippians 2:5-7
The Upward Look
Let This Mind Be in You, March 10
UL 83.1
Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. Philippians 2:5-7.From the Heart
In Christ’s Steps, March 15
FH 86.1
Let this mind be in you which was also in Christ Jesus, ... who made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. Philippians 2:5-7.Letters and Manuscripts — Volume 10 (1895)
Ms 22, 1895
10LtMs, Ms 22, 1895, par. 3
After diligently searching the Word, hidden treasures are discovered, and the lover of truth breaks out in triumph, “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Let this mind be in you which was also in Christ Jesus. Who, being in the form of God, thought it not robbery to be equal with God, but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of man.” [Philippians 2:5-7.]Philippians 2:5-8
Letters and Manuscripts — Volume 14 (1899)
Ms 77, 1899
14LtMs, Ms 77, 1899, par. 34
“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:5-8.] There must be no assumption of power on the part of God’s chosen people. Those who take their orders from Christ must not snatch at power and seek to compel everyone else to observe the law of Jehovah. This is not to be. Even Christ, as the Prince of life, could not seize the scepter of power and carry out His laws of righteousness.Philippians 2:5-10
Selected Messages Book 1
Chapter 33—“Search the Scriptures”
1SM 243.1
The apostle Paul says: “Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man [as the representative of the human race], he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow” (Philippians 2:5-10).Letters and Manuscripts — Volume 13 (1898)
Ms 67, 1898
13LtMs, Ms 67, 1898, par. 2
God’s Word is His voice speaking to men. If the Bible had been made the book of study in the schools, what a different showing there would be in society today. The Word of God must be our lesson book if we would travel heavenward, and in the words spoken by inspiration we are to read our lessons day by day. “Let this mind be in you which was also in Christ Jesus, who being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man (as the representative of the human race) he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:5-8.]13LtMs, Ms 67, 1898, par. 3
In doing this, Christ became our Redeemer. Satan was the destroyer of man. Christ came to be the Restorer. “Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow.” [Verses 9, 10.] Let the students in our schools study this Book which has been so universally neglected and set aside for books that are not inspired. Let every student be taught to read the Word of God with prayerful, earnest interest, lest he shall fail to be a doer of the Word, and his education in science be a useless knowledge, lest he build his house, not upon the eternal Rock, but upon the sand.Philippians 2:5-11
Letters and Manuscripts — Volume 18 (1903)
Ms 140, 1903
18LtMs, Ms 140, 1903, par. 23
“Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:5-11.]Testimonies for the Church, vol. 6
How to Present the Message
6T 58.4
The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened to view. Eternity will be required for us to know all the length and breadth, the depth and height, of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in Scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.Camp-Meetings Their Object, and How to Conduct Them
What the People Need
PH130 29.2
Learn to meet the people where they are. Do not present subjects that will arouse controversy. Let not your instruction be of a character to perplex the mind. Do not cause the people to worry over things which you may see, but which they do not see, unless these are of vital consequence to the saving of the soul. Do not present the Scriptures in a way to exalt self and encourage vain glory in the one who opens the Word. The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened to view. Eternity will be required for us to know all the length and breadth, the depth and height of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.The Review and Herald
April 4, 1899
RH April 4, 1899, par. 9
Learn to meet the people where they are. Let not your study of the Scriptures be of a cheap or casual order. Let not your instruction be of a character to perplex the mind. Do not cause the people to worry over things that you may see, but which they do not see, unless these are of vital consequence to the saving of the soul. Do not present the Scriptures in a way to exalt self, and encourage vainglory in the one who opens the Word to others. The work for this time is to train students and workers to deal with subjects in a plain, serious, and solemn manner. There must be no time uselessly employed in this great work. We must not miss the mark. Time is too short for us to undertake to reveal all that might be opened up to view. Eternity will be required that we may know all the length and breadth, the height and depth, of the Scriptures. There are some souls to whom certain truths are of more importance than other truths. Skill is needed in your education in Scriptural lines. Read and study Psalm 40:7, 8; John 1:14; 1 Timothy 3:16; Philippians 2:5-11; Colossians 1:14-17; Revelation 5:11-14.Letters and Manuscripts — Volume 12 (1897)
Ms 107, 1897
12LtMs, Ms 107, 1897, par. 20
As Paul beheld Christ in His power, he broke out into an exclamation of admiration: “Without controversy, great is the mystery of godliness; God was manifest in the flesh, justified in the spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God, but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of man; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:5-11.]Selected Messages Book 3
Need for a Proper Concept of Righteousness by Faith
3SM 184.1
The soul-saving message, the third angel’s message, is the message to be given to the world. The commandments of God and the faith of Jesus are both important, immensely important, and must be given with equal force and power. The first part of the message has been dwelt upon mostly, the last part casually. The faith of Jesus is not comprehended. We must talk it, we must live it, we must pray it, and educate the people to bring this part of the message into their home life. “Let this mind be in you, which was also in Christ Jesus” (Philippians 2:5).3SM 184.4
“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.... That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:5-11).The Ellen G. White 1888 Materials
Counsels to Ministers — 2The Need of a True Concept of Righteousness by Faith
1888 430.2
The soul-saving message, the third angel’s message, is the message to be given to the world. The commandments of God and the faith of Jesus are both important, immensely important, and must be given with equal force and power. The first part of the message has been dwelt upon mostly, the last part casually. The faith of Jesus is not comprehended. We must talk it, we must live it, we must pray it, and educate the people to bring this part of the message into their home life. “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5.1888 431.1
“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.... that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 27, 1889
6LtMs, Ms 27, 1889, par. 6
The soul-saving message, the third angel’s message, is the message to be given to the world. The commandments of God and the faith of Jesus are both important, immensely important, and must be given with equal force and power. The first part of the message has been dwelt upon mostly, the last part casually. The faith of Jesus is not comprehended. We must talk it, we must live it, we must pray it, and educate the people to bring this part of the message into their home life. “Let this mind be in you, which was also in Christ Jesus.” Philippians 2:5.6LtMs, Ms 27, 1889, par. 9
“Let this mind be in you, which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross ... that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:5-11.Manuscript Releases, vol. 8 [Nos. 526-663]
MR No. 597—The Need for a Proper Concept of Righteousness by Faith
8MR 271.2
The soul-saving message, the third angel’s message, is the message to be given to the world. The commandments of God and the faith of Jesus are both important, immensely important, and must be given with equal force and power. The first part of the message has been dwelt upon mostly, the last part casually. The faith of Jesus is not comprehended. We must talk it, we must live it, we must pray it, and educate the people to bring this part of the message into their home life. “Let this mind be in you, which was also in Christ Jesus.” (Philippians 2:5.)8MR 272.1
“Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.... That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” (Philippians 2:5-11.)Letters and Manuscripts — Volume 13 (1898)
Ms 153, 1898
13LtMs, Ms 153, 1898, par. 15
“Let this mind be in you which was also in Christ Jesus, who being in the form of God thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross: ... that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:5-8, 10, 11.]Philippians 2:5-13
Letters and Manuscripts — Volume 8 (1893)
Lt 105, 1893
8LtMs, Lt 105, 1893, par. 34
“Wherefore God also hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” [Philippians 2:5-13.]Philippians 2:5-15
Letters and Manuscripts — Volume 17 (1902)
Ms 47, 1902
17LtMs, Ms 47, 1902, par. 36
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure. Do all things without murmurings and disputings that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world.” [Philippians 2:12-15.]17LtMs, Ms 47, 1902, par. 39
On the cross of Calvary, Christ made a full and complete atonement for the fallen race. He died because of our sin. This was the only way in which we could be pardoned. Holiness is the fruit of Christ’s infinite sacrifice in our behalf. It was not for His friends, but for His enemies, that Christ made this sacrifice, for those who He declared would not come to Him that they might have life, for those who chose earthly pleasures and earthly riches. He longs to save those who have given themselves up to the world. He calls upon them to choose His service, to give themselves wholly into His control, to wear His yoke, and learn of Him how to be meek and lowly, how to do God’s will. “Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon Himself the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Verses 5-11.]Letters and Manuscripts — Volume 17 (1902)
Ms 19, 1902
17LtMs, Ms 19, 1902, par. 20
“Let this mind be in you, which was also in Christ Jesus; who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon himself the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name that is above every other name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Do all things without murmurings and disputings; that ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation; among whom ye shine as lights in the world.” [Philippians 2:5-15.]Philippians 2:6
Our Father Cares
Our Divine Redeemer, May 2
OFC 134.1
Who, being in the form of God, thought it not robbery to be equal with God. Philippians 2:6.That I May Know Him
Our Divine Redeemer, January 29
TMK 35.1
Who, being in the form of God, thought it not robbery to be equal with God. Philippians 2:6.Testimony Treasures, vol. 1
The Efficacy of Christ’s Blood
1TT 481.2
This heifer was to be red, which was a symbol of blood. It must be without spot or blemish, and one that had never borne a yoke. Here, again, Christ was typified. The Son of God came voluntarily to accomplish the work of atonement. There was no obligatory yoke upon Him, for He was independent and above all law. The angels, as God’s intelligent messengers, were under the yoke of obligation; no personal sacrifice of theirs could atone for the guilt of fallen man. Christ alone was free from the claims of the law to undertake the redemption of the sinful race. He had power to lay down His life and to take it up again. “Who, being in the form of God, thought it not robbery to be equal with God.” Philippians 2:6.From the Heart
One Equal With God, August 2
FH 226.1
Who, being in the form of God, did not consider it robbery to be equal with God. Philippians 2:6.Philippians 2:6-7
Thoughts From the Mount of Blessing
“Blessed are the meek.”—Matthew 5:5.
MB 14.2
Jesus, the brightness of the Father’s glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant.” Philippians 2:6, 7, R.V., margin. Through all the lowly experiences of life He consented to pass, walking among the children of men, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.From Heaven With Love
In Heaven This Law Was Broken!
HLv 13.1
Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” But Christ, “being in the form of God, ... emptied Himself, taking the form of a servant, being made in the likeness of men.” Isaiah 14:13, 14; Philippians 2:6, 7, RV.Jesus, Name Above All Names
One Like the Sons of Men, December 5
JNN 357.2
Jesus, the brightness of the Father’s glory, thought “it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant” (Philippians 2:6, 7, R. V., margin). Through all the lowly experiences of life He consented to pass, walking among the children of men and women, not as a king, to demand homage, but as one whose mission it was to serve others. There was in His manner no taint of bigotry, no cold austerity. The world’s Redeemer had a greater than angelic nature, yet united with His divine majesty were meekness and humility that attracted all to Himself.Philippians 2:6-8
The Desire of Ages
Chapter 1—“God With Us”
DA 22.3
Lucifer had said, “I will exalt my throne above the stars of God; ... I will be like the Most High.” Isaiah 14:13, 14. But Christ, “being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men.” Philippians 2:6, 7, R. V., margin.DA 25.1
In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. “Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.” Isaiah 53:5.God’s Amazing Grace
Exile From Heaven’s Throne, June 1
AG 160.1
Who, being in the form of God, ... was made in the likeness of men: and ... humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:6-8.Letters and Manuscripts — Volume 16 (1901)
Ms 141, 1901
16LtMs, Ms 141, 1901, par. 13
The apostle would call our attention from ourselves to the Author of our salvation. He presents before us His two natures, divine and human. Here is the description of the divine: “Who being in the form of God, thought it not robbery to be equal with God.” [Philippians 2:6.] He was “the brightness of his glory and the express image of his person.” [Hebrews 1:3.] Here is the human: “He was made in the likeness of men;” “found in fashion as a man.” [Philippians 2:7, 8.] He was in all things like unto us. Though He was God, He did not appear as God. He veiled the manifestations of Deity, which had commanded the homage and called for the admiration of the universe. He divested Himself of the form of God, and in its stead took the form of man. He laid aside His glory, and for our sakes became poor, that we through His poverty might be rich. ...God’s Amazing Grace
God’s Unspeakable Gift, June 19
AG 178.3
“Who, being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, he humbled himself, becoming obedient even unto death, yea, the death of the cross” (Philippians 2:6-8, R.V., margin). “It is Christ that died, yea rather, that is risen again, who is even at the right hand of God.” “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them” (Romans 8:34; Hebrews 7:25)....Testimonies for the Church, vol. 8
The Glory of the Cross
8T 287.3
“Who, being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.” Philippians 2:6-8, R. V., margin.The Ministry of Healing
It Was Christ
MH 424.2
“Who, existing in the form of God, counted not the being on an equality with God a thing to be grasped, but emptied Himself, taking the form of a servant, being made in the likeness of men; and being found in fashion as a man, He humbled Himself, becoming obedient even unto death, yea, the death of the cross.” Philippians 2:6-8, A.R.V.Testimony Treasures, vol. 1
The Sufferings of Christ
1TT 219.1
In order to fully realize the value of salvation, it is necessary to understand what it cost. In consequence of limited ideas of the sufferings of Christ, many place a low estimate upon the great work of the atonement. The glorious plan of man’s salvation was brought about through the infinite love of God the Father. In this divine plan is seen the most marvelous manifestation of the love of God to the fallen race. Such love as is manifested in the gift of God’s beloved Son amazed the holy angels. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. This Saviour was the brightness of His Father’s glory and the express image of His person. He possessed divine majesty, perfection, and excellence. He was equal with God. “It pleased the Father that in Him should all fullness dwell.” Colossians 1:19. “Who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:6-8.Letters and Manuscripts — Volume 14 (1899)
Ms 98, 1899
14LtMs, Ms 98, 1899, par. 9
Paul presents his pattern, his ideal. Christ had given Himself to a life of poverty that they might become rich in heavenly treasure. He would refresh their memories in regard to the sacrifice made in their behalf. Christ was Commander in the heavenly courts, yet He took the lowest place in this world. He was rich, yet for our sakes He became poor. It was not spiritual riches that He left behind; He was always abounding in the gifts of the Spirit. But He was of poor parentage. The world never saw its Lord wealthy. Though He was in the form of God, He “thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:6-8.]Letters and Manuscripts — Volume 15 (1900)
Ms 12, 1900
15LtMs, Ms 12, 1900, par. 26
“Who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:6-8.] And He was the Prince of heaven. Yet many of His professed followers are so wrapped up in self-love that they have no sense of His great sacrifice for them. They do not realize their own obligation to use every God-given power in helping the souls for whom Christ died. What shame to them should be the lesson of His humiliation!Letters and Manuscripts — Volume 15 (1900)
Ms 12a, 1900
15LtMs, Ms 12a, 1900, par. 20
“Who, being in the form of God, thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.” [Philippians 2:6-8.] And He was the Prince of heaven. Yet many of His professed followers are so wrapped up in self-love that they have no sense of His great sacrifice for them. They do not realize their own obligation to use every God-given power in helping the souls for whom Christ died. What shame to them should be the lesson of His humiliation!Philippians 2:6-11
Counsels to Parents, Teachers, and Students
The Great Teacher
CT 262.2
“Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in His apparel, traveling in the greatness of His strength?” Isaiah 63:1. With assurance comes the answer: “Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” 1 Timothy 3:16. “Being in the form of God,” He “thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted Him, and given Him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” Philippians 2:6-11.Manuscript Releases, vol. 12 [Nos. 921-999]
MR No. 944—Luther Warren and Work in New York City
12MR 100.1
We turn to Peter, and he declares of his Master: “Thou art the Christ, the Son of the living God” (Matthew 16:16). We ask Christ Himself who He is, and He replies: [John 8:58; 5:22 quoted.] We ask Paul. With strength and assurance comes the answer: [1 Timothy 3:16; Philippians 2:6-11; Colossians 1:14-17 quoted.]Letters and Manuscripts — Volume 12 (1897)
Ms 42, 1897
12LtMs, Ms 42, 1897, par. 31
His life was one with God. Not a taint of corruption was upon Him. Yet “being in the form of God,” He “thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God hath highly exalted him, and given him a name which is above every name. That at the name of Christ every knee should bow ... and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:6-11.]Letters and Manuscripts — Volume 17 (1902)
Lt 104, 1902
17LtMs, Lt 104, 1902, par. 15
With strength and assurance comes the answer: “Without controversy, great is the mystery of godliness; God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” [1 Timothy 3:16.] “Being in the form of God,” He “thought it not robbery to be equal with God; but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men; and being found in fashion as a man, he humbled himself, and become obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:6-11.] In Him “we have redemption through his blood, even the forgiveness of sins; who is the image of the invisible God, the firstborn of every creature; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones or dominions or principalities or powers; all things were created by him and for him; and he is before all things, and by him all things consist.” [Colossians 1:14-17.]In Heavenly Places
Mystery of All Mysteries, February 4
HP 41.1
Who, being in the form of God, thought it not robbery to be equal with God: but made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:6-8.HP 41.4
“Without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.” “Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” “... Who is the image of the invisible God, the firstborn of every creature” (1 Timothy 3:16; Philippians 2:9-11; Colossians 1:14, 15).Philippians 2:7
Gospel Workers (1915 ed.)
The Shepherd’s Work
GW 189.3
A true shepherd will have an interest in all that relates to the welfare of the flock, feeding, guiding, and defending them. He will carry himself with great wisdom, and will manifest a tender consideration for all, especially for the tempted, the afflicted, and the desponding. “Even as the Son of man came not to be ministered unto, but to minister, and to give His life a ransom for many.” [Matthew 20:28.] “Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.” [John 13:16.] Christ “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men.” [Philippians 2:7.] “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself; but, as it is written, The reproaches of them that reproached thee fell on Me.” [Romans 15:1-3.]Prophets and Kings
Chapter 58—The Coming of a Deliverer
PK 701.1
When the Saviour finally appeared “in the likeness of men” (Philippians 2:7), and began His ministry of grace, Satan could but bruise the heel, while by every act of humiliation or suffering Christ was bruising the head of His adversary. The anguish that sin has brought was poured into the bosom of the Sinless; yet while Christ endured the contradiction of sinners against Himself, He was paying the debt for sinful man and breaking the bondage in which humanity had been held. Every pang of anguish, every insult, was working out the deliverance of the race.Reflecting Christ
Follow Christ in Service and Self-denial, August 6
RC 232.1
[Christ] made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. Philippians 2:7.That I May Know Him
Marvel of the Heavenly Hosts, January 30
TMK 36.1
But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men. Philippians 2:7.From Splendor to Shadow
The Time of Christ’s First Coming Specified
SS 361.4
When the Saviour finally appeared “in the likeness of men” (Philippians 2:7), Satan could but bruise the heel, while by every act of suffering Christ was bruising the head of His adversary. The anguish that sin has brought was poured into the bosom of the Sinless. Yet Christ was breaking the bondage in which humanity had been held. Every pang of anguish, every insult was working out the deliverance of the race.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29, 1872
2LtMs, Lt 29, 1872, par. 6
A true shepherd will have an interest in all which relates to the welfare of the flock, feeding them, guiding them, and defending them. He will carry himself with great wisdom, manifesting a tender consideration for all, being courteous and compassionate to all, especially the tempted and afflicted and desponding. Instead of giving this class the sympathy as their particular cases have demanded, and as their infirmities have required, you have shunned this class, while you have drawn largely upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.Letters and Manuscripts — Volume 2 (1869 - 1875)
Lt 29a, 1872
2LtMs, Lt 29a, 1872, par. 7
Instead of giving this class the sympathy as their particular cases have demanded and as their infirmities have required, you have shunned this class, while you have drawn large upon others for sympathy. “For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.” Matthew 20:28. “Verily, verily, I say unto you, the servant is not greater than his lord; neither he that is sent greater than he that sent him.” John 13:16. “But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men.” Philippians 2:7. “We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.” Romans 15:1-3.Jesus, Name Above All Names
Meek and Lowly One, March 18
JNN 86.1
But made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.—Philippians 2:7Jesus, Name Above All Names
Commander of Heaven, August 9
JNN 235.1
But made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men.—Philippians 2:7Philippians 2:7-8
The Desire of Ages
Chapter 48—Who Is the Greatest?
DA 436.1
While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:7, 8. Now the cross was just before Him; and His own disciples were so filled with self-seeking—the very principle of Satan’s kingdom—that they could not enter into sympathy with their Lord, or even understand Him as He spoke of His humiliation for them.From Heaven With Love
Chapter 48—Who Is the Greatest?
HLv 295.1
While Lucifer sought to be equal with God, Christ “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:7, 8. Now the cross was just before Him; and His own disciples were so filled with self-seeking that they could not enter into sympathy with their Lord, or even understand Him as He spoke of His humiliation for them.Jesus, Name Above All Names
Exalted One, March 28
JNN 96.4
While Lucifer counted it a thing to be grasped to be equal with God, Christ, the Exalted One, “made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross” (Philippians 2:7, 8).—The Desire of Ages, 435, 436.Philippians 2:8
Lift Him Up
An Obedient Son to Earthly Parents, January 18
LHU 32.1
And being found in fashion as a man, he humbled himself. Philippians 2:8.This Day With God
Things Wrought by Prayer, November 2
TDG 315.3
Christ gave Himself willingly and cheerfully to the carrying out of the will of God. “He ... became obedient unto death, even the death of the cross” (Philippians 2:8). In view of all that He has done, should we feel it a hardship to deny ourselves? Shall we draw back from being partakers of Christ’s sufferings? His death ought to stir every fiber of our beings, making us willing to consecrate to His work all that we have and are.This Day With God
The Holy Spirit—The Gift of Gifts, November 28
TDG 341.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.To Be Like Jesus
Obedience Brings Peace and Happiness, February 14
BLJ 53.1
And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Philippians 2:8, NKJV.From Trials to Triumph
The Cross Accomplishes True Conversion
TT 176.2
The apostle traced Christ’s course until He had reached the depths of humiliation. Paul was convinced that if they could comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. The Son of God had humbled Himself as a servant, becoming obedient unto death, “even death on a cross” (Philippians 2:8, RSV), that He might lift fallen man from degradation.From Heaven With Love
A Voluntary Sacrifice
HLv 14.3
By His humanity, Christ touched humanity; by His divinity, He lays hold on the throne of God. As Son of man, He gave us an example of obedience; as Son of God, He gives us power to obey. To us He says, “All power is given unto Me in heaven and in earth.” Matthew 28:18. “God with us” is the surety of our deliverance from sin, the assurance of power to obey the law of heaven. Christ revealed a character the opposite of that of Satan. “Being found in human form He humbled Himself and became obedient unto death, even death on a cross.” Philippians 2:8, RSV. Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. “He was bruised for our iniquities; the chastisement of our peace was upon Him.” Isaiah 53:5.With God at Dawn
Consecration of Jesus, September 24
WGD 269.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.Letters and Manuscripts — Volume 4 (1883 - 1886)
Ms 13, 1884
4LtMs, Ms 13, 1884, par. 52
The ladder is the medium of communication between God and man. Through the mystic ladder, the gospel was preached to Jacob. As the ladder stretched from earth, reaching to the highest heavens, and the glory of God was seen above the ladder, so Christ in His divine nature reached immensity and was one with the Father. As the ladder, though its top penetrated into heaven, had it base upon the earth, so Christ, though God, clothed His divinity with humanity and was in the world “found in fashion as a man.” [Philippians 2:8.] The ladder would be useless if it rested not on the earth or if it reached not to the heavens.Letters and Manuscripts — Volume 6 (1889-1890)
Ms 24, 1889
6LtMs, Ms 24, 1889, par. 43
How can anyone remain in impenitence, how can he withstand so great love and remain cold, unimpressible, unthankful, and unholy in a world that God has created? How can he look upon His wondrous works in nature, and receive day by day His gracious bounties which liberally supply our temporal necessities and yet not render to God that obedience, that gratitude and praise and continual, willing service which He requires, and which is His due? How can the universe of God look upon such detestable ingratitude? And to think that while we were sinners, estranged from God, enemies to Christ, He gave Himself to humanity in an offering to save these very enemies from eternal ruin! Yes, He clothed His divinity with humanity and came to a world all seared and marred with the curse. “And being found in fashion as a man, he humbled himself.” Philippians 2:8. What a life to pass on the earth! Not in riches; for our sakes He became poor, that we fallen sinners might through His self-denial and poverty be made rich with eternal treasures. Heaven looks with disfavor upon the despisers of His mercy and the exhibition of His matchless love.Lift Him Up
An Example of Obedience, March 10
LHU 83.1
Being found in fashion as a man, he humbled himself, and became obedient unto death. Philippians 2:8.Our Father Cares
Things Wrought by Prayer, September 25
OFC 280.3
Christ gave Himself willingly and cheerfully to the carrying out the will of God. “He ... became obedient unto death, even the death of the cross” (Philippians 2:8). In view of all that He has done, should we feel it a hardship to deny ourselves? Shall we draw back from being partakers of Christ’s sufferings? His death ought to stir every fiber of our beings, making us willing to consecrate to His work all that we have and are.Our Father Cares
The Holy Spirit—The Gift of Gifts, September 27
OFC 282.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.Our High Calling
The Cord Let Down From Heaven, February 8
OHC 45.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.Our High Calling
Christ, the Ladder to Heaven, March 1
OHC 66.4
The ladder is the medium of communication between God and man. Through the mystic ladder the gospel was preached to Jacob. As the ladder stretched from earth, reaching to the highest heavens, and the glory of God was seen above the ladder, so Christ in His divine nature reached immensity and was one with the Father. As the ladder, though its top penetrated into heaven, had its base upon the earth, so Christ, though God, clothed His divinity with humanity and was in the world “found in fashion as a man” (Philippians 2:8). The ladder would be useless if it rested not on the earth or if it reached not to the heavens.Sons and Daughters of God
For Us Christ Endured the Cross, August 23
SD 242.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.That I May Know Him
The Greatness of Humility, January 31
TMK 37.1
And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Philippians 2:8.The Acts of the Apostles
Chapter 31—The Message Heeded
AA 333.1
Point after point Paul lingered over, in order that those who should read his epistle might fully comprehend the wonderful condescension of the Saviour in their behalf. Presenting Christ as He was when equal with God and with Him receiving the homage of the angels, the apostle traced His course until He had reached the lowest depths of humiliation. Paul was convinced that if they could be brought to comprehend the amazing sacrifice made by the Majesty of heaven, all selfishness would be banished from their lives. He showed how the Son of God had laid aside His glory, voluntarily subjecting Himself to the conditions of human nature, and then had humbled Himself as a servant, becoming obedient unto death, “even the death of the cross” (Philippians 2:8), that He might lift fallen man from degradation to hope and joy and heaven.Philippians 2:8-10
Letters and Manuscripts — Volume 12 (1897)
Ms 19, 1897
12LtMs, Ms 19, 1897, par. 28
Satan erected his standard of revolt against God in heaven. He aspired to be like God, and determined to assert a power of independence of God. His after history has revealed a persevering determination to establish his empire governed by laws and replenished by resources independent of God. Every species of idolatry and sensuality, crime, rebellion, and irreligion are the fruits born from the proud and exalted claims of Satan. The Lord Jesus came to tear away the deceptive claims of Satan, and to reveal to the world that pride, self-sufficiency, and wrestling for the supremacy have no favor with heaven, for they are attributes of Satan. Look at the humiliation of our Saviour in humbling Himself to our humanity. “And being found in fashion as a man, he humbled himself, and became obedient unto death, even to the death of the cross. Wherefore God hath highly exalted him, and given him a name which is above every name, that at the name of Jesus every knee should bow.” [Philippians 2:8-10.]Philippians 2:9
Letters and Manuscripts — Volume 21 (1906)
Lt 141, 1906
21LtMs, Lt 141, 1906, par. 10
Christ humbled Himself and became obedient unto death, even the death of the cross. “Wherefore God hath highly exalted Him.” [Philippians 2:9.] A marvelous work has been wrought in our behalf. Shall we allow ourselves to become depressed, or to murmur and complain? “Take heed, brethren, lest there be in any of you an evil heart of unbelief in departing from the living God. But exhort one another daily, while it is called today, lest any of you be hardened through the deceitfulness of sin.” “For we are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end. While it is said, Today, if ye will hear His voice, harden not your hearts, as in the provocation. For some when they heard did provoke: howbeit not all that came out of Egypt by Moses. But with whom was He grieved forty years? was it not with them that had sinned, whose carcasses fell in the wilderness? And to whom sware He that they should not enter into His rest, but to them that believed not? So we see that they could not enter in because of unbelief.” [Hebrews 3:12-19.]Philippians 2:9-11
In Heavenly Places
Glory Indescribable, December 17
HP 358.1
Wherefore God also hath highly exalted him, and given him a name which is above every name: that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:9-11.Letters and Manuscripts — Volume 19 (1904)
Ms 44, 1904
19LtMs, Ms 44, 1904, par. 2
In man’s behalf Christ volunteered to pass over the ground where Adam fell and, by living a life of perfect obedience, place the race on vantage ground. Power was vested in Him for the redemption of mankind. Yet He did not exalt Himself. He humbled Himself, becoming obedient to death, even the death of the cross. “Wherefore God also hath highly exalted Him, and given Him a name that is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth, and that every tongue should confess that Christ is Lord, to the glory of God the Father.” [Philippians 2:9-11.]Philippians 2:9-16
Letters and Manuscripts — Volume 18 (1903)
Lt 142, 1903
18LtMs, Lt 142, 1903, par. 12
Speaking of Christ, Paul says, “Wherefore God also hath highly exalted Him, and hath given Him a name which is above every name; that at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.” [Philippians 2:9-11.]18LtMs, Lt 142, 1903, par. 14
Paul continues, “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.” Be afraid lest in word or deed you shall misrepresent the name of Christian. “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Verses 12, 13.] Be cheerful, but not trifling. In the life of the Christian there is to be no jesting or joking, no irreverence, no selfishness—nothing that would make Jesus ashamed to own him as His follower. Pursue a course that will honor Christ, the One who works with every soul who bears fruit to His glory.18LtMs, Lt 142, 1903, par. 15
“Do all things without murmurings or disputings; that ye may be blameless and harmless, the sons of God, without rebuke in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither labored in vain.” [Verses 14-16.]Philippians 2:10-11
The Faith I Live By
The Supremacy of Jesus, December 16
FLB 356.1
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. Philippians 2:10, 11.Letters and Manuscripts — Volume 13 (1898)
Lt 90, 1898
13LtMs, Lt 90, 1898, par. 29
Christ is now acknowledged as the King of Glory. “Blessed is he that cometh in the name of the Lord.” [Matthew 23:39.] The question of His divinity is forever settled. Where are those who held the Saviour bound at Pilate’s bar, who smote Him in the face, who scourged Him, who drove the nails through His hands and feet; those who mocked Him, saying, “He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him deliver him now, if he will have him; for he said, I am the Son of God”? [Matthew 27:42, 43.] Where is the puny arm that will be lifted against Him now? The scene is changed. “At the name of Jesus every knee shall bow, and every tongue shall confess that Jesus is Christ, Lord of heaven and earth, to the glory of God the Father.” [Philippians 2:10, 11.] The angels of heaven bow in adoration before him. His enemies discern the mistake they have made, and every tongue confesses His divinity.Philippians 2:12
That I May Know Him
A Holy Listener, May 12
TMK 138.3
The example which Christ has given to the world forbids all levity and cheapness, and if the life is made fragrant by the grace of God, these elements will not appear. A genuine cheerfulness, an uplifting influence, will flow forth from all who love God and keep His commandments. And this carries with it a convincing, converting power. “Work out your own salvation with fear and trembling” (Philippians 2:12), says the apostle. Why with fear and trembling? Lest you shall in any way misrepresent your holy faith by lightness, by trifling, by jesting or joking, and thus give others the impression that the truth which you profess has no sanctifying influence upon the character.14The Youth’s Instructor, July 14, 1898.Letters and Manuscripts — Volume 13 (1898)
Lt 130, 1898
13LtMs, Lt 130, 1898, par. 10
“Work out your own salvation with fear and trembling.” [Philippians 2:12.] How is this? Fear lest you shall weave into the fabric your own threads of selfishness. Fear lest you shall err in choosing the timber for your character building. God alone can supply the solid timber. Well may mortal man be afraid of weaving into his character the miserable threads of his own inherited and cultivated tendencies. Well may he tremble lest he shall not submit all things to Him who is working in his behalf, that God’s will shall be done in him. God welcomes all who come to Him just as they are, not building themselves up in self-righteousness, not seeking to justify self, not claiming merit for that which they call a good action, not priding themselves on their knowledge of what constitutes righteousness. Put on the wedding garment, which Christ has prepared, and drop the old citizen’s dress; then you can sit down in heavenly places with Christ Jesus.Jesus, Name Above All Names
Source of Immortality, May 15
JNN 146.2
The salvation of the soul requires the blending of human and divine strength. God does not propose to do the work that humans can do to meet the standard of righteousness. Human beings have a part to act. Humanity must unite and co-operate with divinity. Grace and sufficiency have been abundantly provided for every soul. But in order to receive this, humanity must unite with his divine Helper. Unless of their own accord men and women consent to renounce their sinful practices, Christ cannot take away their sin. Human beings must heartily co-operate with God, willingly obeying His laws, showing that they appreciate the great gift of grace. Feeling their dependence upon God, having faith in Christ as their personal Saviour, expecting efficiency and success only as they shall keep the Lord ever before them—it is thus that men and women comply with the injunction, “Work out your own salvation with fear and trembling” (Philippians 2:12).The Spirit of Prophecy, vol. 4
Chapter 22—Modern Revivals
4SP 300.1
Sanctification is believed by many to be instantaneously accomplished. “Only believe,” say they, “and the blessing is yours.” No further effort on the part of the receiver is supposed to be required. But the Bible teaches that sanctification is progressive. The Christian will feel the promptings of sin, but he will keep up a constant warfare against it. Here is where Christ’s help is needed. Human weakness becomes united to divine strength, and faith exclaims, “Thanks be to God, which giveth us the victory through our Lord Jesus Christ.” [1 Corinthians 15:57.] Paul exhorts his brethren, “Work out your own salvation with fear and trembling;” [Philippians 2:12.] and concerning himself he declares, “I press toward the mark for the prize of the high calling of God in Christ Jesus.” [Philippians 3:14.] The successive steps in the attainment of Bible sanctification are set before us in the words of Peter: “Giving all diligence, add to your faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity.” “Wherefore the rather, brethren, give diligence to make your calling and election sure; for if ye do these things, ye shall never fall.” [2 Peter 1:5-7, 10.] This is a daily work, continuing as long as life shall last.Ye Shall Receive Power
In Cooperation With the Spirit, February 25
YRP 64.1
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Philippians 2:12.Sermons and Talks, vol. 2
Manuscript 62, 1900
2SAT 144.2
God has a great work to do in the world. This work is not yet closed. Who is going to help Him? Satan has come down with great power to oppose the work of God, knowing that he has but a short time. The whole synagogue of Satan opposes the truth. The enemy is trying to counterwork every line of work which God sets in operation. Are we going to act as though there were no enemy to oppose? For Christ’s sake put yourselves in right relation to God. Place yourselves physically where you will be able to work. Christ says, “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure” [Philippians 2:12].The Review and Herald
October 30, 1888
RH October 30, 1888, par. 1
Text: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling; for it is God which worketh in you both to will and to do of his good pleasure.” Philippians 2:12.Philippians 2:12-13
Letters and Manuscripts — Volume 19 (1904)
Ms 60, 1904
19LtMs, Ms 60, 1904, par. 16
The Lord says, “Work out your own salvation.” [Philippians 2:12.] How are you to do this? By doing the very things He wants you to do, that you may become intelligent in His service. He has given you talents to be improved. He has bestowed on the colored race some of the best and highest talents.19LtMs, Ms 60, 1904, par. 21
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] You are to fear lest you make a mistake and lead others to follow a wrong example. All that you do is to show the fidelity which God acknowledges. God has given to every man his work, and He puts His stamp on all work that is genuine. But spurious work is of no value in His sight. Everything is to be done with thoroughness. There is to be no sham work. If you will do thorough work here, your education will be worth double to you in after life than if you should leave school with a sham education, not having done thorough work.This Day With God
Fear to Disobey God, December 1
TDG 344.1
Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling. Philippians 2:12.TDG 344.2
There is no carelessness allowed here, there is no indolence, there is no indifference, but we are to work out each of us, our own salvation with fear and trembling. Why? Let us see: “Wherefore, my beloved, ... work out your own salvation with fear and trembling” (Philippians 2:12). Well, then, you say, am I to go around fearing and trembling all the way? Yes, in one sense, but not in another sense.TDG 344.3
You have the fear of God before you, and you will have a trembling lest you will depart from the counsels of God. There will be that trembling. You will be working out your own salvation all the time with fear and trembling. Does it rest here? No, let us hear how the divine power comes in: “For it is God which worketh in you both to will and to do of his good pleasure” (verse 13). Here are man’s works, and here are God’s works. They both cooperate. Man cannot accomplish this work without the help of the divine power.Letters and Manuscripts — Volume 5 (1887-1888)
Ms 13, 1888
5LtMs, Ms 13, 1888, par. 34
Now let us see what it saith in Philippians, [the] second chapter, commencing at the twelfth verse: “Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but how much more in my absence, work out your own salvation with fear and trembling.”5LtMs, Ms 13, 1888, par. 36
Does it rest here? No, let us hear how the divine power comes in: “For it is God that worketh in you both to will and to do of his good pleasure.” [Verse 13.] Here, are man’s works, and here are God’s works. They both cooperate. Man cannot accomplish this work without the help of the divine power.Letters and Manuscripts — Volume 13 (1898)
Ms 116, 1898
13LtMs, Ms 116, 1898, par. 6
God has given to every man an individual responsibility. “Work out your own salvation with fear and trembling,” He says. [Philippians 2:12.] Man is not to work out any other man’s salvation. He is not to become the transcript of any man’s mind. He is required to act in his capacity according to the ability God has given him. No man, whatever his experience, whatever his position, is to feel that he accomplishes a wonderful work when he fashions and shapes the mind of any human being after his own mind, and teaches him to voice the sentiments he may express. This has been done again and again to the detriment of human beings.13LtMs, Ms 116, 1898, par. 8
The man who seeks to pattern after any man’s character will make an utter failure. Each person is to look to God for himself, to trade with conscientious fidelity upon the talents God has given him. “Work out your own salvation with fear and trembling; for it is God that worketh in you, to will and to do of his good pleasure.” [Verses 12, 13.] It is in you, brother, in you; not in another for you. You are to have an individual experience. Then you will have rejoicing in yourself, and not in another.Christ Triumphant
We Need an Ever-Increasing Faith, February 16
CTr 53.1
Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure. Philippians 2:12, 13.Manuscript Releases, vol. 17 [Nos. 1236-1300]
MR No. 1270—The Work in England; Leaders to Walk With Fear and Trembling Before God, Leading People to the Cross and the True Shepherd
17MR 211.3
The apostle Paul says: “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” [Philippians 2:12, 13]. Man’s business is to work in cooperation with God. Alone, his feet will slip in apparently the safest path. We cannot walk one step safely in mere human wisdom. If we would walk without fear, we must know that the hand of Jesus Christ holds our own firmly. And we can know this only by searching the Word of the living God. Paul’s charge to Timothy is: [1 Timothy 4:9-16, quoted].Letters and Manuscripts — Volume 15 (1900)
Lt 141, 1900
15LtMs, Lt 141, 1900, par. 15
Hear the voice of God through the apostle Paul, “Work out your own salvation with fear and trembling. For it is God that worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.] Lot trod the plain with unwilling and tardy steps. He had so long associated with evil workers that he could not see his peril until his wife stood on the plain a pillar of salt forever.Letters and Manuscripts — Volume 16 (1901)
Lt 195, 1901
16LtMs, Lt 195, 1901, par. 7
Christ is our example, our inspiration, our exceeding great reward. “Ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] God is the Master-builder, but man has a part to act. He is to co-operate with God. “We are laborers together with God.” [Verse 9.] Never forget the words, “together with God.” “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] The miracle-working power of Christ’s grace is revealed in the creation in man of a new heart, a higher life, a holy enthusiasm. God says, “A new heart also will I give you.” [Ezekiel 36:26.] Is not this renewal of man the greatest miracle that can be performed? What cannot the human agent do who by faith takes hold of divine power? He loves the Lord Jesus with his whole heart, and Christ becomes his wisdom, his righteousness, his sanctification, and his redemption.Letters and Manuscripts — Volume 16 (1901)
Lt 66, 1901
16LtMs, Lt 66, 1901, par. 22
Natural means, used in accordance with God’s will, bring about supernatural results. We ask for a miracle, and the Lord directs the mind to some simple remedy. We ask to be kept from the pestilence that walketh in darkness, that is stalking with such power through the world; we are then to co-operate with God, observing the laws of health and life. Having done all that we possibly can, we are to keep asking in faith for health and strength. We are to eat that food which will preserve the health of the body. God gives us no encouragement that He will do for us what we can do for ourselves. Natural laws are to be obeyed. We are not to fail in doing our part. God says to us, “Work out your own salvation with fear and trembling. For it is God that worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 16 (1901)
Ms 49, 1901
16LtMs, Ms 49, 1901, par. 2
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.]16LtMs, Ms 49, 1901, par. 3
Willing and doing are bound together. The salvation of the soul requires the blending of human and divine strength. God does not propose to do the work that man can do to meet the standard of righteousness. Man has a part to act. Humanity must unite and co-operate with divinity. Grace and sufficiency have been abundantly provided for every soul. But in order to receive this, man must unite with his divine Helper. Unless of his own accord man consents to renounce his sinful practices, Christ cannot take away his sin. Man must heartily co-operate with God, willingly obeying His laws, showing that he appreciates the great gift of grace. Feeling his dependence upon God, having faith in Christ as his personal Saviour, expecting efficiency and success only as he shall keep the Lord ever before him—it is thus that man complies with the injunction, “Work out your own salvation with fear and trembling.” [Verse 12.]Letters and Manuscripts — Volume 16 (1901)
Ms 39, 1901
16LtMs, Ms 39, 1901, par. 11
God wants His people to be quick of understanding. He will help them if they will help themselves. He says to them, “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] All heaven is waiting for us to call for the help we need. The angelic hosts are waiting for channels through which to work. But God cannot use as channels for His grace those who are absorbed in the things of this world, who refuse to let the Saviour take possession of the heart.Letters and Manuscripts — Volume 16 (1901)
Ms 117a, 1901
16LtMs, Ms 117a, 1901, par. 18
Industry is essential to godliness. Those who sink into slothfulness cannot possibly exert the influence God desires them to exert. The slothfulness that prevents one from putting to the stretch every spiritual muscle and sinew means death to spirituality unless fought against and overcome. “Watch unto prayer” is the oft-repeated admonition of Christ. [1 Peter 4:7.] “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] God works, but the human agent has a part to act.Letters and Manuscripts — Volume 16 (1901)
Ms 103, 1901
16LtMs, Ms 103, 1901, par. 10
Man is to hear the Word of God, filled with a hungering desire to hear in faith and profit by the hearing. He is to live by every word that proceedeth out of the mouth of God. “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] We are to fear and tremble lest we make a wrong use of the words of the gospel, the leaves of the tree of life, which are for the healing of the nations. “Take heed therefore how ye hear; for whosoever hath, to him shall be given: and whosoever hath not, from him shall be taken away, even that which he seemeth to have.” [Luke 8:18.]Letters and Manuscripts — Volume 16 (1901)
Ms 24, 1901
16LtMs, Ms 24, 1901, par. 34
God says, “Work out your own salvation with fear and trembling.” [Philippians 2:12.] This work needs to be done by the members of the Healdsburg church. When their spiritual discernment is revived, they will fear and tremble as they see that they were standing on the brink of perdition, ready to perish. For years I have seen their danger, and I pray that the Lord will open their eyes before it is everlastingly too late. Do thorough work in purifying the soul; “for it is God which worketh in you, both to will and to do of his good pleasure.” [Verse 13.] “Ye are God’s husbandry; ye are God’s building.” [1 Corinthians 3:9.]Letters and Manuscripts — Volume 16 (1901)
Ms 65, 1901
16LtMs, Ms 65, 1901, par. 19
Christ desires to use every student here as His agent. He says, “Ye are laborers together with God.” [1 Corinthians 3:9.] You are to co-operate with the One who gave His life for you. “Work out your own salvation with fear and trembling. For it is God that worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] What rich blessing from above this school will have if the teachers and students will consecrate themselves, heart, mind, soul, and strength to God’s service, as His helping hand. His helping hand—this is what you may be. If you will yield yourselves into His keeping, He will lead you safely, enabling you to make straight paths for your feet, lest that which is lame be turned out of the way.Letters and Manuscripts — Volume 16 (1901)
Lt 104, 1901
16LtMs, Lt 104, 1901, par. 24
Have you not brethren in the faith who can help you by their counsel? If so, go to them, tell them just how you are situated, and ask them to pray that the Lord will bless and encourage you. Then you must co-operate with God. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.]Manuscript Releases, vol. 10 [Nos. 771-850]
MR No. 833—Ellen White’s Theology of Redemption
10MR 331.4
Keeping his eye upon the cross, man, who has brought the message, may step to one side, for his work is done. It is then he will learn his lesson, and there by beholding, he will hate the sin that brought such suffering upon Jesus Christ. By beholding he contemplates and he will believe. “And this is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” (John 17:3). The sinner sees Jesus as He is, full of compassion and tender love, and he becomes transformed by beholding this exhibition of suffering, because of the great love wherewith He hath loved fallen apostate man. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure” (Philippians 2:12, 13). Man’s working, as brought out in the text, is not an independent work he performs without God. His whole dependence is upon the power and grace of the Divine Worker. Many miss the mark here, and claim that man must work his own individual self free from Divine Power. This is not in accordance with the text.Letters and Manuscripts — Volume 16 (1901)
Lt 134, 1901
16LtMs, Lt 134, 1901, par. 29
“Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.] Thus divinity and humanity are to unite in the great, grand work of overcoming evil. Those who enter heaven will enter by the blood of the Lamb and the word of their testimony. When the redeemed surround the throne of God, with palms of victory in their hands, it will be seen how they won the battle. It will be seen how Satan linked himself with those who were determined to be first, and that God’s children could not have successfully resisted his power and subtlety unless divine power had united with human effort.Letters and Manuscripts — Volume 16 (1901)
Ms 47, 1901
16LtMs, Ms 47, 1901, par. 24
This instruction is for those who are living amid the perils of these last days. Be careful how you measure your brother. Take heed to yourself, and put no occasion of stumbling in your brother’s way. “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] The great Physician, whose work it is to restore the moral image of God in man, has prescribed for us all the food of the Word. Physical life is dependent upon the food eaten and the air breathed. If our food is good and the air we breathe pure, we shall be strong and well. So also if we give the mind the food God has provided, and if the atmosphere surrounding the soul is pure and holy, the life will be fragrant with good works.Letters and Manuscripts — Volume 16 (1901)
Ms 186, 1901
16LtMs, Ms 186, 1901, par. 6
This is the part the human agent must act. God has laid down the conditions. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of his good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 16 (1901)
Ms 188, 1901
16LtMs, Ms 188, 1901, par. 11
Never can any human being attain perfection unless he makes the law of God his standard. God desires us day by day to look at ourselves in the divine mirror, that we may see and correct our mistakes. I say to all: Study the word of God. Look at yourselves in his great mirror. Do not go away and forget the defects there revealed. Strive for perfection. At any cost obey the holy authority. As you do your part, you will be led upward and onward. “Work out your own salvation with fear and trembling. For it is God which worketh into you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] When the word of God is carefully and prayerfully studied, bright light shines on the pathway, guiding the feet heavenward.Letters and Manuscripts — Volume 17 (1902)
Ms 121, 1902
17LtMs, Ms 121, 1902, par. 18
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] There is no other way to obtain ability in the Lord’s service than by watching and working and praying, pressing ever toward the mark of the prize of our high calling in Christ Jesus. Studious, persevering effort to do God’s will is always attended by success.Letters and Manuscripts — Volume 17 (1902)
Ms 125a, 1902
17LtMs, Ms 125a, 1902, par. 2
Students, you are here to obtain an education that will help you to stand by the side of Christ in unselfish service. This is the highest education that you can possibly obtain. The Word of God declares, “Ye are laborers together with God.” [1 Corinthians 3:9.] “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] As you stand firm for God, filled with courage and perseverance, constantly revealing self-denial, angels from heaven will come into this school. They will keep guard over you. Your health will be precious in God’s sight, because you keep His commandments.Letters and Manuscripts — Volume 17 (1902)
Ms 2, 1902
17LtMs, Ms 2, 1902, par. 14
God calls for a cleansing of the soul-temple, that truth may dwell in the inward parts. God and man are to co-operate, working to bring about the same result. It is essential for every one to labor earnestly for purity of heart. God calls upon you to “work out your own salvation with fear and trembling. For it is God that worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 17 (1902)
Ms 87, 1902
17LtMs, Ms 87, 1902, par. 50
“How much owest thou unto my lord?” [Verse 5.] In order to produce the fruits of the earth, you must co-operate with Him. True, you can sow the seed; but it is God who sends the sunshine and the showers to cause the seed to spring up and grow, “first the blade, then the ear, after that the full corn in the ear.” [Mark 4:28.] Thus it is in cultivating the fruits of righteousness in the heart. We must co-operate with God. Paul says, “Ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.] Even in working for our temporal sustenance we are working for God’s glory. And He has instructed us to work also for the salvation of the soul. “Work out your own salvation,” He says, “with fear and trembling; for it is God that worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 17 (1902)
Lt 54, 1902
17LtMs, Lt 54, 1902, par. 10
All your physical, mental, and spiritual powers are His gifts. Use them wisely. Develop the capabilities that God has given you. Let every ability, every power of body and mind, be used in earnest, willing service for God. Let there be no shirking of responsibilities. “Work out your own salvation with fear and trembling. For it is God that worketh in you, both to will and to do of his good pleasure.” [Philippians 2:12, 13.] The human agent works, and God works.Letters and Manuscripts — Volume 17 (1902)
Lt 30, 1902
17LtMs, Lt 30, 1902, par. 10
Christ’s words are full and complete. Just believe them, taking the Lord at His word. He is speaking to you. Cast your helpless soul upon Him. He is ready to receive you, and to pardon every transgression, every sin. Believe, believe in His mercy and His readiness to receive you. Looking unto Jesus continually, you will learn how to come to Him by faith. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.] “Ye are God’s husbandry, ye are God’s building.” [1 Corinthians 3:9.]Letters and Manuscripts — Volume 17 (1902)
Lt 202, 1902
17LtMs, Lt 202, 1902, par. 2
“Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] We must co-operate with the Lord Jesus. Only thus shall we be able to accomplish our part of the work. We are to hold fast to all we gain through Christ.Letters and Manuscripts — Volume 17 (1902)
Ms 138, 1902
17LtMs, Ms 138, 1902, par. 7
The Lord is doing a great work in the earth. With intense interest He is examining every man’s fitness of character to associate with the sinless angels and with the redeemed family in heaven. Not one of the ransomed host will be disposed to begin a rebellion similar to the one that Satan began before the creation of our race. The Lord gives men and women probationary time in which to acquaint themselves with His terms of salvation. They are given opportunity to unite with Him, as “laborers together with God,” to mold their characters after the similitude of the Divine. [1 Corinthians 3:9.] Thus they heed His words of counsel, “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.] They profit by the words of warning: “Take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. For as a snare shall it come on all them that dwell on the face of the whole earth.” [Luke 21:34, 35.]Letters and Manuscripts — Volume 17 (1902)
Ms 125, 1902
17LtMs, Ms 125, 1902, par. 7
What are you here for? Is it to obtain an education that will help you to stand by the side of Christ in unselfish service? This is the highest education that you can possibly obtain. The Word of God declares, “Ye are laborers together with God.” [1 Corinthians 3:9.] “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] As you stand firm for God, filled with courage and perseverance, constantly revealing self-denial, angels from heaven will come into this school. They will keep guard over you. Your health will be precious in God’s sight because you keep His commandments.Letters and Manuscripts — Volume 17 (1902)
Ms 104, 1902
17LtMs, Ms 104, 1902, par. 42
“Work out your own salvation,” we are instructed, “with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 17 (1902)
Ms 96, 1902
17LtMs, Ms 96, 1902, par. 27
It is of no use for man to attempt to use his own human wisdom while occupying a high position of responsibility in God’s service. His work for the church will be of no value, unless he puts his trust in the wisdom of the great Head of the church. God calls upon us to make our movements in His fear and to walk tremblingly before Him. “Work out your own salvation,” He says, “with fear and trembling. ... For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 18 (1903)
Lt 12, 1903
18LtMs, Lt 12, 1903, par. 7
“Work out your own salvation with fear and trembling. For it is God that worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] Thus man becomes a laborer together with God, removing every stumbling block from his own way and from his brother’s way so that nothing shall hinder their spiritual progress. This he must do, or his own soul will be under condemnation.Letters and Manuscripts — Volume 18 (1903)
Lt 196, 1903
18LtMs, Lt 196, 1903, par. 16
If John, Peter, Philip, Henry, Francis, Annie, Dan, and Andrew will only let their light shine as the Lord has let His light shine upon them, they may do a great work for the Lord Jesus. Will you not now take up the work? Is not the future, eternal life a sufficient inducement to lead you to do this? Will not you, with your mother, unitedly seek to know what the Lord would have you to do? You may do a work that is as lasting as eternity. Through you may be seen the miracle-working power of God. “Work out your own salvation with fear and trembling. For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 18 (1903)
Lt 298, 1903
18LtMs, Lt 298, 1903, par. 3
I have spoken this morning to a few students, about thirty. I tried to tell them a few things of what constitutes true education. The words were such as to lead them to think and act as responsible moral agents. Romans 12. God will never fail. He will act His part; and if the human agent will, in humble meekness, act his part appointed him of God, he will be a “laborer together with God.” [1 Corinthians 3:9.] The weak human agency is to submit to the divine, yet act his part. “Work out your own salvation with fear and trembling” lest you shall not act becomingly in co-operation with the divine helper. “For it is God which worketh in you both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 18 (1903)
Ms 192, 1903
18LtMs, Ms 192, 1903, par. 7
We cannot let our light shine to the world; it is not a possibility, unless the light is in us. Well, now, Christ is the light of the world; He is the way; He is the truth; and we want the life-giving power of Jesus Christ in our hearts, and to believe that He means to save us. And then what does He say in John 14? He tells us there what God can do for us. He says in (verse 11): “Believe me for the works’ sake.” That is just what He wants us to do. And here, poor souls are carrying along all their infirmities, and yet they think that they must sin—they cannot live in the world unless they do sin. Why, that is not so at all. There is no sin in Christ. You put on Christ, you take Him as your loving Helper, as One who wants to save you in your own righteousness connected with the life-giving power in Jesus Christ. Then you are to work out your own righteousness with fear and with trembling, lest what? Lest you should weave in your self-importance, as though it was in your own merits. No, it is the merits of Christ. “Work out your own salvation in fear and trembling; for it is God that worketh in you to will and to do of His good pleasure.” [Philippians 2:12, 13.]Letters and Manuscripts — Volume 18 (1903)
Lt 150, 1903
18LtMs, Lt 150, 1903, par. 17
In your character building, be sure to labor in co-operation with the Masterbuilder, that at last He may pronounce your character perfect. Remember that you are a laborer together with God. “Work out your own salvation with fear and trembling”—with fear lest your natural temperament shall come in to spoil Christ’s plan for you. “For it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.]Manuscript Releases, vol. 21 [Nos. 1501-1598]
MR No. 1526—Counsel to a Nervous Dyspeptic and His Family
21MR 137.1
Have you not brethren in the faith who can help you by their counsel? If so, go to them, tell them just how you are situated, and ask them to pray that the Lord will bless and encourage you. Then you must cooperate with God. “Work out your own salvation with fear and trembling. For it is God which worketh in you both to will and to do of His good pleasure”[Philippians 2:12, 13].—Letter 104, 1901.Letters and Manuscripts — Volume 18 (1903)
Lt 130, 1903
18LtMs, Lt 130, 1903, par. 5
So, in the cultivation of character, you must co-operate with God. His Word directs you to “work out your own salvation with fear and trembling; for it is God which worketh in you, both to will and to do of His good pleasure.” [Philippians 2:12, 13.] You have a part to act, and as you act this part, God will surely co-operate with you. He says, “Ask, and ye shall receive.” [John 16:24.]EGW Writings — Ellen G. White. Ellen G. White Estate · all rights reserved
Philippians 2:3
Letters and Manuscripts — Volume 16 (1901)
Lt 3a, 1901
16LtMs, Lt 3a, 1901, par. 28
O, how many there are who have yet to learn to manifest Christlike patience and forbearance in the home and in the church. What is the lesson that should be learned by those connected with our schools, our publishing houses, our sanitariums? “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Philippians 2:3.] “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.]Letters and Manuscripts — Volume 18 (1903)
Ms 103, 1903
18LtMs, Ms 103, 1903, par. 17
In these words the Lord has outlined your work. “Let nothing be done through strife or vain glory.” [Philippians 2:3.] “Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ. ... And if ye call on the Father, who without respect of persons judgeth according to every man’s work, pass the time of your sojourning here in fear. ... Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently.” [1 Peter 1:13, 17, 22.]Our High Calling
Why Look for Flaws? August 14
OHC 232.1
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Philippians 2:3.Ye Shall Receive Power
Seeking Harmony, October 6
YRP 288.1
Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Philippians 2:3.The Review and Herald
June 28, 1887
RH June 28, 1887, par. 13
The exhortation of the apostle (Philippians 2:3) is, “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. Let this mind be in you, which was also in Christ Jesus.” If we expect compassion from Jesus Christ to ourselves, we must show the same to one another. If there is such a thing as mercy and compassion with the followers of Christ, if any sanctified, holy pity, then let it appear. The hardest heart, the most unpitying, must be moved by these words the apostle urges upon them: “Fulfill ye my joy.” I have been instrumental in bringing to you the gospel of Christ; you claim to be my children in the gospel; then make my heart full of joy and comfort by living in love. If the gospel of Christ has indeed benefited you, then reveal this in striving for harmony and love. Do nothing through strife or vainglory. Do not do anything that will create feelings of discord and strife.Letters and Manuscripts — Volume 3 (1876 - 1882)
Lt 38, 1879
3LtMs, Lt 38, 1879, par. 5
What have you denied yourself of for Christ’s sake? Where have been your meekness and lowliness of heart? Where has been the evidence of a change of the selfish thoughts, feelings, and motives? Where has been the time when you have obeyed the injunction of the apostle: “In honor preferring one another.” “Let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others”? [Romans 12:10; Philippians 2:3.]Letters and Manuscripts — Volume 9 (1894)
Ms 46, 1894
9LtMs, Ms 46, 1894, par. 13
He who is conformed to the image of Christ will possess His grace and will be helpful to strengthen every brother in the faith. No harsh or bitter words that discourage the soul will fall from his lips. “If any man be in Christ, he is a new creature; old things are passed away, and behold all things are become new.” [2 Corinthians 5:17.] “Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem others better than themselves.” [Philippians 2:3.] “Wherefore lift up the hands which fall down, and the feeble knees. And make straight paths for your feet, lest that which is lame be turned out of the way. Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:12-14.]Letters and Manuscripts — Volume 14 (1899)
Lt 147, 1899
14LtMs, Lt 147, 1899, par. 10
“God resisteth the proud, but giveth grace to be humble.” [James 4:6.] The apostle Paul exhorts us, “Be kindly affectioned one toward another, with brotherly love, in honor preferring one another;” “submitting yourselves one to another in the fear of God.” “Let nothing be done through strife or vainglory, but in lowliness of mind let each esteem other better than themselves.” [Romans 12:10; Ephesians 5:21; Philippians 2:3.] Let the church heed these words, for they are for their present and eternal good. The church must maintain her sacred, holy calling, keeping separate from the world; for unless the church itself is respected, it is powerless to influence. God has placed His message in the church, and His voice must control the members.Letters and Manuscripts — Volume 15 (1900)
Lt 51, 1900
15LtMs, Lt 51, 1900, par. 18
Workers adorned with the grace of Christ—this will give the greatest influence. Just before the inauguration of Solomon as king of Israel, David said in his prayer, “I know also, my God, that thou triest the heart, and thou hast pleasure in uprightness.” [1 Chronicles 29:17.] In fidelity to God, in purity [and] humility [before] God, is your strength. “Let nothing be done through strife or vainglory.” [Philippians 2:3.] Only that which calls the mind to God and heaven and eternal interests is called successful in the courts above.