EGW WritingsMatthew 7

The Great Controversy (1888 ed.)

Chapter 32—Snares of Satan

GC88 519.3

But none need be deceived concerning them. It may be readily seen whose children they are, whose example they follow, and whose work they do. “Ye shall know them by their fruits.” [Matthew 7:16.] Their course resembles that of Satan, the envenomed slanderer, “the accuser of our brethren.” [Revelation 12:10.]

GC88 528.2

Satan can present a counterfeit so closely resembling the truth that it deceives those who are willing to be deceived, who desire to shun the self-denial and sacrifice demanded by the truth; but it is impossible for him to hold under his power one soul who honestly desires, at whatever cost, to know the truth. Christ is the truth, and the “light which lighteth every man that cometh into the world.” [John 1:9.] The Spirit of truth has been sent, to guide men into all truth. And upon the authority of the Son of God it is declared, “Seek, and ye shall find.” “If any man will do His will, he shall know of the doctrine.” [Matthew 7:7; John 7:17.]

Letters and Manuscripts — Volume 21 (1906)

Ms 79, 1906

21LtMs, Ms 79, 1906, par. 1

Christ came to the earth to present a true and exalted standard. Brief as was the period of His public ministry, He accomplished the work He came to do. How impressive were the truths He taught, how complete His life work! What spiritual food He daily imparted as He presented the bread of life to thousands of hungry souls. His life was a living ministry of the Word. He was the Light of the world, pointing to men the Way, the Truth, and the Life. He was its food, the Bread of life. He promised nothing that He did not perform. “Ask,” He said, “and ye shall receive; seek, and ye shall find; knock, and it shall be opened unto you.” [Matthew 7:7.]

21LtMs, Ms 79, 1906, par. 41

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Matthew 7:13-20.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 4, 1885

4LtMs, Ms 4, 1885, par. 7

If we allow envy and hatred in our hearts, Christ cannot abide there. We should every one seek to build one another up in the most holy faith, and individually we should look to Jesus, who is the author and finisher of our faith. Then you can lead others to the Saviour. Christ has said, “Strive to enter in at the strait gate, for wide is the gate and broad is the way that leadeth to destruction, and many there be that go in thereat.” [Luke 13:24; Matthew 7:13.] We must urge our way through the crowd that is making their way in the broad road; we must be firm to obey God. We must purify our souls by obeying the truth; and the nearer we get to Jesus, the more we reflect upon His lovely character, the more we will reflect His divine image upon those around us. When others see that you are determined to be right yourselves, they will see that the truth of God has an influence upon your life and character; then you will be a bright light to the world. I beg of you to seek most earnestly to be a help to others, complying with the conditions in the Word of God, “Learn of Me, for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:29.]

4LtMs, Ms 4, 1885, par. 12

There is something for every one of us to do to clear the King’s highway. We want to confess and forsake our sins and have them go beforehand to judgment, that when the times of refreshing shall come from the presence of the Lord, and He shall send Jesus, our sins will be blotted out. What we want is pure and undefiled religion before God. We read in the Scriptures that pure and undefiled religion before God is this: that we visit the widow and fatherless in their affliction, and that we keep ourselves unspotted from the world. [James 1:27.] It is not outward show that makes the Christian. But it is the sanctifying power of the grace of God upon the soul. By their fruits ye shall know them. [Matthew 7:20.] If a man is meek and Christlike, he will reflect this; and if he is puffed up and thinks he knows it all, he takes the position that he does not need to learn in the school of Christ, and the very lessons he needs to learn he does not learn; at last he is weighed in the balances and found wanting. It is too late then for wrongs to be righted. The days of probation was the time for him to learn these lessons. Now is the time to do God’s will; and in seeking to conform your will to the will of God, you will have that love for your fellow men that Christ had for you, and you will be indeed a light to the world.

4LtMs, Ms 4, 1885, par. 16

And I pray for you, my brethren, that you may make sure work for eternal life. As a messenger of Jesus Christ, I entreat of you to let love come into your hearts. Every soul that shall be saved must be holy and pure in this world. Every soul that falls upon the Rock and is broken, Christ with His everlasting arms gathers him to His bosom. Put your heart into the work. There are many of you grasping the truth with the ends of your fingers, and here is the world looking upon you and witnessing that you are not Christians. If you gather the precious rays of light that God has given you, you can scatter these blessed beams upon the pathway of others. May God wake you up, that you may seek your closets and pray to God, and believe that He hears you; for He says, “Ask and ye shall receive, seek and ye shall find, knock and it shall be opened unto you.” [Verse 7.]

Gospel Workers (1892/1893 ed.)

Christian Deportment and Influence

GW92 418.3

It is natural for us to have much self-confidence and to follow our own ideas, and in so doing we separate from God; and we do not realize how far we are from him until the sense of self-security is so firmly established that we are not afraid of failure. We should be much in prayer. We need Jesus as our counselor; at every step we need him as our guide and protector. If there was more praying, more pleading with God to work for us, there would be greater dependence upon him, and faith would be strengthened to take him at his word. This faith would honor our Redeemer. It would be easier to believe that if we ask for grace or wisdom, we shall receive it, because his word says, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” “If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.” [Matthew 7:7; James 1:5.]

GW92 420.4

Through personal effort, joined with the prayer of faith, the soul is trained. Day by day the character grows into the likeness of Christ, and finally, instead of being the sport of circumstances, instead of indulging selfishness, and being carried away by light and trifling conversation, the man is master of his thoughts and words. It may cost a severe conflict to overcome habits which have been long indulged, but we may triumph through the grace of Christ. He invites us to learn of him. He would have us practice self-control, and be perfect in character, working that which is well-pleasing in his sight. “By their fruits ye shall know them,” [Matthew 7:20.] is his own standard of judging character.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 9a, 1891

7LtMs, Lt 9a, 1891, par. 9

Then, my sister, why not put away unbelief? The promise is, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” And then to make assurance doubly sure, the Saviour adds, “For every one that asketh receiveth; and he that seeketh, findeth; and to him that knocketh it shall be opened.” [Matthew 7:7, 8.] What you need is faith, living, active faith. Do not go about with a gloomy countenance because affliction is in your home, for this increases the sorrow for yourself and for others. You want to encourage cheerfulness; do not go about as if Jesus were in Joseph’s tomb and a great stone were rolled before the door. This will not have any saving influence upon your friends in their great affliction. In the trial of your faith, show that you know you have a living Saviour: One who is making intercession for you and your loved ones. If they will only come to Jesus, He will receive them. You can show them the way. Jesus ever liveth to make intercession for us. He has no pleasure in the death of the sinner, but rather that he should turn from his sins and live. What more positive language could be employed than the following: “Joy shall be in heaven over one sinner that repenteth more than over ninety and nine persons who need no repentance.” [Luke 15:7.] To make God’s grace our own we must do our allotted part; we must believe in Christ, we must show the grace of Christ in our lives, bearing fruit to the glory of God.

7LtMs, Lt 9a, 1891, par. 15

Will you believe the promises of God? The Lord will fulfill His word. It is often presented as an excuse for not serving the Lord, that the imperfect lives of those who claim to be Christians have created unbelief. Will this subterfuge avail when we stand before the great white throne? Have you not a Bible that reveals the self-sacrificing, devoted lives of holy men? “By their fruits ye shall know them.” [Matthew 7:20.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 20, 1891

7LtMs, Ms 20, 1891, par. 6

I attended the morning meeting, and bore my testimony in regard to faith, pleading with all present to believe the promises of God as they read. “Ask, and ye shall receive;” He says; “seek, and ye shall find; knock, and it shall be opened unto you. For every one that asketh receiveth, and he that seeketh, findeth, and to him that knocketh, it shall be opened.” [Matthew 7:7, 8.] I presented this Scripture to them, dwelling especially on the following verse, “If ye then being evil know how to give good gifts unto your children, how much more shall your heavenly Father give good things (or the Holy Spirit) to them that ask him?” [Matthew 7:11; Luke 11:13.] These gifts are freely given to us by God’s own glory and virtue.

7LtMs, Ms 20, 1891, par. 11

Holy, beneficent actions, done from the highest motives of love and gratitude to God for the gift of Christ, constitute the highest development of Christian character. When our actions are controlled by the wisdom that comes alone from God, we testify to the world that our profession of faith in the truth is not spurious and hypocritical, but genuine. “By their fruits ye shall know them.” [Matthew 7:20.] The truth should control life and character. Soul, body, and spirit are to be consecrated to God. We are not to follow impulse but principle in handling the sacred work of God. We should make the Word of God our guide, carefully searching its pages in every enterprise connected with His work. We are to have a “Thus saith the Lord” for our plans and methods.

Letters and Manuscripts — Volume 10 (1895)

Lt 33, 1895

10LtMs, Lt 33, 1895, par. 12

Then why not put away unbelief? The promise is, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” And then, to make assurance doubly sure, the Saviour adds, “For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:7, 8.] What you need, my dear Sister, is faith, living, active faith. Do not go about with a gloomy countenance because affliction has touched you, for this increases the sorrow for yourself and for others. You want to encourage cheerfulness; do not go about as if Jesus were in Joseph’s tomb and a great stone were rolled before the door. This will not have any saving influence upon your friends in their great affliction.

10LtMs, Lt 33, 1895, par. 20

You are the subject of His love. This message I bring to you. He hath loved you with an everlasting love. Will you believe the promises of God? The Lord will fulfill His Word. It is often presented as an excuse for not serving the Lord, trusting hopefully that your imperfect life quenches your faith. We have a perfect character in Jesus Christ that the Father accepts in our behalf. Have you not a Bible that reveals [that] the self-sacrificing life of Jesus was in our behalf? “By their fruits ye shall know them.” [Matthew 7:20.]

Letters and Manuscripts — Volume 20 (1905)

Lt 293, 1905

20LtMs, Lt 293, 1905, par. 20

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

20LtMs, Lt 293, 1905, par. 21

“Beware of false prophets, which come unto you in sheep’s clothing, but inwardly they are ravening wolves.” [Verse 15.] We must guard carefully against placing too much confidence and trust in those who may betray our interests.

20LtMs, Lt 293, 1905, par. 22

“Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven.” [Verse 21.] These are the specified terms of salvation.

20LtMs, Lt 293, 1905, par. 23

“Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh, it shall be opened.” [Verses 7, 8.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 8c, 1891

7LtMs, Ms 8c, 1891, par. 4

Jesus has said, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.” [Matthew 7:7.] It is in proportion to our appreciation of the necessity and value of spiritual things that we seek for their attainment. “Without me ye can do nothing,” says Jesus [John 15:5], and yet many think that man can do very much in his own finite strength and wisdom. Satan is ready to offer his counsel that he may win souls in the game of life. When men do not feel the need of counseling with their brethren, something is wrong; they trust to their [own] wisdom. It is essential that brethren should counsel together. This I have been compelled to urge for the last forty-five years. Again and again the instruction has been repeated that those who are engaged in important work in the cause of God should not walk in their own ideas, but counsel together. They may regard their plans as without a flaw, but other minds may be enlightened on some points where they cannot see or may take heed to suggestions and counsels of those who see not the truth. The Lord may have plans of a different order, not after the plans of finite man.

7LtMs, Ms 8c, 1891, par. 10

You may say at the Health Retreat there is no danger of this at all; but I tell you there is danger. This work is continually going on. If souls are not overcome, if their feet do not go into strange paths, it is because they have their eyes anointed clearly to discern the wiles of the enemy and have their lives hid with Christ in God, and a new, supernatural, divine life is linked with theirs. Those who are one with Christ do not boast of their wisdom or their capabilities, for they feel their inefficiency and weakness, and this leads them to hunger and thirst after righteousness. They trust in One mighty to save to the uttermost all that come unto Him and put their trust in Him. The value of the fellowship of those who love and serve God, the benefits of their counsel, will not, cannot be discerned by those who are mingling their interests with those who care not for the Lord or His truth. By beholding, men become changed; and those who mingle with the world find the world more to their natural taste than do those who love and fear God, who seek to conform their lives to His requirements. But Jesus has said concerning those who do His will, “I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the wind blew, and beat upon that house; and it fell not; for it was founded upon a rock.” [Matthew 7:24, 25.]

Letters and Manuscripts — Volume 22 (1907)

Ms 141, 1907

22LtMs, Ms 141, 1907, par. 4

The richest blessings will rest upon the humble worker. He who comes to the Lord in simple trust will learn how to uplift the Saviour before men. Practical Christianity is the revealing in word and action of the will of God. How is the world to know on whose side we stand unless we make it known? “By their fruits,” Christ said, “ye shall know them.” [Matthew 7:20.] “He that is not with Me is against Me; and he that gathereth not with Me scattereth abroad.” [Matthew 12:30.]

22LtMs, Ms 141, 1907, par. 17

“Therefore, whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell not: for it was founded upon a rock. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” [Matthew 7:21-27.]

22LtMs, Ms 141, 1907, par. 18

We have such a limited faith. Many of our church members need to be reconverted. They need to cultivate faith in God. Fervent prayer, offered in humility of heart, will be heard and answered. The desire expressed for a sanctified and purified heart, a refined and noble character, will bring the aid of the Holy Spirit to the petitioner. “If two of you shall agree on earth as touching anything that they shall ask,” Christ says, “it shall be done for them of My Father which is in heaven. For where two or three are gathered together in My name, there am I in the midst of them.” [Matthew 18:19, 20.] “Ask, and it shall be given you.” [Matthew 7:7.] “He that spared not His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things?” [Romans 8:32.]

Letters and Manuscripts — Volume 24 (1909)

Ms 85, 1909

24LtMs, Ms 85, 1909, par. 13

My brethren and sisters, let us take God at His word and seek Him in simple faith. Heaven is waiting to open opportunities before those who will walk before God in true simplicity. “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for everyone that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:7, 8.] We do not go to God and ask Him in simplicity for the things that we need. Let us cultivate a truer humility and a firmer dependence upon Him than we have. Until we come to Him as the disciples came before the day of Pentecost, He cannot co-operate with us as fully as He desires. When we yield ourselves fully to Him, He will work as the case requires. All our needs are embraced in the promise, “Ask, and ye shall receive.” [John 16:24.]

24LtMs, Ms 85, 1909, par. 14

“What man is there of you,” Christ asked, “whom if his son ask bread, will he give him a stone? or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?” [Matthew 7:9-11.]

24LtMs, Ms 85, 1909, par. 15

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” [Verse 12.] If you want others to do these self-denying works for you, do these acts for them. I am instructed that comparatively few of our people believe the Word of God and carry out its teachings.

24LtMs, Ms 85, 1909, par. 17

“Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth unto destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it.” [Verses 13, 14.]

24LtMs, Ms 85, 1909, par. 20

“Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock; and the rains descended, and the floods came, and the winds blew, and beat upon that house, and it fell not; for it was founded upon a rock. And everyone that heareth these sayings of Mine, and doeth them not, I will liken him unto a foolish man, which built his house upon the sand. And the rains descended, and the floods came, and the winds blew and beat upon that house; and it fell, and great was the fall of it.” [Verses 16-27.]

In Heavenly Places

The Gift All May Possess, November 25

HP 336.5

Christ says, “Every one that asketh receiveth, and he that seeketh findeth” (Matthew 7:8). He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God’s word. God is true; His order is perfect.... Light and truth will shine forth according to the desire of the soul. O that all would hunger and thirst after righteousness, that they might be filled! 39The Review and Herald, May 5, 1896.

Letters and Manuscripts — Volume 21 (1906)

Lt 296, 1906

21LtMs, Lt 296, 1906, par. 10

Let there be more earnest prayer in seeking the Lord. “Everyone,” said Christ, “that asketh, receiveth; and he that seeketh findeth.” [Matthew 7:8.] I am enjoined to urge upon every teacher of the gospel the need of multiplying and enlarging their conceptions of what Christ will be to them in carrying responsibilities. Capabilities increase wonderfully under the Holy Spirit’s power.

Letters and Manuscripts — Volume 22 (1907)

Lt 198, 1907

22LtMs, Lt 198, 1907, par. 12

When you pray, believe that the Lord hears your prayer, and that He will answer it out of His immense fulness. We need to seek the Lord in earnest prayer, and not only seek Him, but through faith claim the assurance, “Without faith it is impossible to please God.” [Hebrews 11:6.] When you ask the Lord for His blessing, believe that ye receive the things you ask for; “and ye shall have them.” [Mark 11:24.] “He that asketh receiveth; and he that seeketh findeth.” [Matthew 7:8.] We must walk by faith and not by feeling. The Word is to be our assurance. Let your prayer be, Lord, increase my faith. Believe that the Word of God is verity and truth.

Ye Shall Receive Power

Victory Brings Joy to Heaven, December 14

YRP 357.2

Satanic agencies are always warring for the mastery over the human mind, but the angels of God are constantly at work, strengthening the weak hands and confirming the feeble knees of all who call upon God for help. The promise to every child of God is, “Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: for every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened” (Matthew 7:8)....

Letters and Manuscripts — Volume 9 (1894)

Lt 54, 1894

9LtMs, Lt 54, 1894, par. 5

The measure of the Holy Spirit we receive will be proportionate to the measure of our desire, and the faith exercised for it, and the use we shall make of the light and knowledge that shall be given to us. We shall be entrusted with the Holy Spirit according to our capacity to receive and our ability to impart it to others. Christ says, “Every one that asketh receiveth; and he that seeketh findeth.” He who truly seeks for the precious grace of Christ will be sure not to be disappointed. This promise has been given to us by Him who will not deceive us. It is not stated as a maxim or a theory, but as a fact, as a law of the divine government. We can be assured that we shall receive the Holy Spirit if we individually try the experiment of testing God’s Word. God is true, His order is perfect. “He that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:8.] Light and truth will shine forth according to the desire of the soul. O that all would hunger and thirst after righteousness that they might be filled.

Letters and Manuscripts — Volume 20 (1905)

Ms 78, 1905

20LtMs, Ms 78, 1905, par. 2

Every step, thank God, may be taken with positive certainty. Christ will abide with His believing people. “Every one that asketh receiveth, and he that seeketh findeth.” [Matthew 7:8.] Christ does not leave His church to be a strange, undenominated power in the world. He states plainly, “By this shall all men know that ye are My disciples, if ye have love one to another.” [John 13:35.] You are God’s denominated people.

Letters and Manuscripts — Volume 20 (1905)

Ms 181, 1905

20LtMs, Ms 181, 1905, par. 3

“Every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” [Matthew 7:8.] Continue to present your requests to God; continue to ask for the blessings which you must receive from His never-failing goodness. Knock at the door of mercy and grace with a sincerity and earnestness which show that you will continue to knock and seek until your efforts are rewarded by the bestowal of the gifts that are needed by all who perfect a Christian character.

Letters and Manuscripts — Volume 15 (1900)

Lt 68, 1900

15LtMs, Lt 68, 1900, par. 25

Christ declares, “Everyone that asketh receiveth, and he that seeketh findeth.” [Matthew 7:8.] Here is stated a positive fact. Let us use this fact as a sure promise. It is the exposition of the law of divine government, a law sure and unfailing, establishing a connection between human and divine agencies as we ask for the Holy Spirit and receive what we ask for. O what a world of promises we have in the Word of God! Whosoever has sought the gift in faith, believing, has always received it, and can testify to the working of the Holy Spirit upon the heart and life and character.

15LtMs, Lt 68, 1900, par. 26

We have reason to praise God with heart and voice. “Ye are my witnesses,” He says. [Isaiah 43:10.] Amazing condescension on the part of Christ! To all who seek Him at the footstep of mercy He gives power to witness for Him. The Lord Jesus has placed Himself under obligation never to disappoint a true seeker for the Holy Spirit’s guidance. He presents the earthly to represent the heavenly. He appeals to the love of earthly parents. “What man is there among you,” He says, “who if his son ask bread, will he give him a stone, or if he ask a fish will he give him a serpent? If ye then being evil know how to give good gifts unto your children, how much more shall your heavenly Father give good gifts to them that ask him?” [Matthew 7:9-11.]

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 11, 1864

1LtMs, Lt 11, 1864, par. 9

God would lead out His people if they would be led, and give them an experience at every step. Above every cloud is written in living characters, “Every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.” Matthew 7:8.

1LtMs, Lt 11, 1864, par. 21

Your daughters knew better. They had precious, glorious light, yet they yielded themselves to Satan as captives of his will. The light they had received makes their wrongs more aggravating in the sight of God. Your children have loved to have their own way. They have a fearful stubbornness of heart. Their will is not submissive; it is by nature at enmity with God. But the time has come when there must be an entire transformation or the case is hopeless. The truth of God must penetrate down into the dark vaults of the depraved heart and discover the secret, hidden sins and glossed-over depravity or they risk an exposure in the day of God before assembled millions, and will hear the terrible denunciation, “Depart from me, ye that work iniquity.” Matthew 7:23.

Letters and Manuscripts — Volume 9 (1894)

Ms 95, 1894

9LtMs, Ms 95, 1894, par. 8

Many souls are hungering for the Bread of Life. Their cry is, “Give me bread; do not give me a stone. It is bread that I want.” [See Matthew 7:9.] Feed these perishing, starving souls. Let our ministers bear in mind that the strongest meat is not to be given to babes who know not the first principles of the truth as we believe it. In every age the Lord has had a special message for the people of that time; so we have a message for the people in this age. But while we have many things to say, we may be compelled to withhold some of them for a time, because the people are not prepared to received them now.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 8, 1886

4LtMs, Ms 8, 1886, par. 3

We must learn to go to our heavenly Father just as a child goes to its earthly parents. He says, “Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?” Matthew 7:9, 10.

Our Father Cares

An Ever Present Help, September 17

OFC 272.4

We must learn to go to our heavenly Father just as a child goes to its earthly parents. He says, “Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:9-11)....

Selected Messages Book 1

Chapter 49—Surrender and Confession

1SM 329.1

The Lord has sought to show us how ready is God to hear and answer our request by the use of a most familiar and commonplace occurrence. He said: “What man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:9-11). Christ made an appeal to us concerning the willingness of God to help, arguing from the natural love of the parent to his offspring. What father could turn from his son who asks bread? Should anyone dishonor God by imagining that He will not respond to the call of His children? Would we think a parent capable of trifling with his child, and tantalizing him by raising his expectation only to disappoint him? Will a father promise to give good and nourishing food to his child and then give him a stone? If ye then, being human and evil, give good gifts to your children, how much more shall your Father which is in heaven give good things to them that ask Him? The Lord assures those that ask Him that He will give them the Holy Spirit.

This Day With God

An Ever Present Help, July 19

TDG 209.4

We must learn to go to our heavenly Father just as a child goes to its earthly parents. He says, “Or what man is there of you, whom if his son ask bread, will he give him a stone? Or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:9-11)....

Letters and Manuscripts — Volume 13 (1898)

Ms 93, 1898

13LtMs, Ms 93, 1898, par. 5

God stands back of every promise He has made. In order to inspire assurance and confidence, Christ continues: “What man is there of you, if his son ask bread, will he give him a stone? or if he ask a fish, will he give him a serpent? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things unto them that ask him!” [Matthew 7:9-11.]

In Heavenly Places

Ask in Faith, March 15

HP 81.2

“If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?” (Matthew 7:11). These gifts are freely given to us by God. Oh, how weak is our faith, that we do not avail ourselves of the rich, glorious promises of God! It is His nature to bestow His gifts upon us. All-wise and all-powerful, He will give liberally to all who ask in faith. He is more merciful, more tender, more patient and loving than any earthly parent.26The Review and Herald, October 30, 1900.

To Be Like Jesus

We May Receive God’s Unlimited Grace, to Do Good, November 23

BLJ 344.1

If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask Him! Matthew 7:11, NKJV.

Letters and Manuscripts — Volume 18 (1903)

Ms 49, 1903

18LtMs, Ms 49, 1903, par. 9

All prayer is to be addressed to God. Christ has told us distinctly to whom we are to pray. He points us to God, our heavenly Father. We are to ask of Him those things that we need, as a child asks bread of its parents. Jesus says, “If ye then being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask Him?” [Matthew 7:11.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 33, 1885

4LtMs, Ms 33, 1885, par. 2

We have here presented before us the genuine fruit of righteousness. Christ has said, “By their fruits ye shall know them.” [Matthew 7:20.] Let every one present closely examine his own heart to see if these graces are cultivated. Do you cherish kind thoughts and feelings for one another? Have you cultivated a meek and lowly spirit? Are you long-suffering, forbearing one another and forgiving one another? If you possess these graces, you are indeed holy and beloved. All who have a living connection with Christ will manifest the spirit of Christ. We possess varied traits of character, and when we are brought together in church capacity, as children of God, we have a work given us of God—to seek to harmonize, to be of one mind, of one judgment, to speak the same things, that there be no division among us. Not one can be excused from a part in this practical work. We have, individually, an experience to obtain for ourselves. One cannot obtain an experience for another, but we must have an individual experience, for which we will require constant watchfulness and unceasing prayer.

4LtMs, Ms 33, 1885, par. 23

I want you to learn that you must come to God just as a child comes to a kind father and ask your heavenly Father for just what you want. He says He is more willing to bestow His blessing upon you than an earthly parent is to give good gifts to his children. [Matthew 7:11.] I have found great comfort in taking God at His word. He never has failed me in any instance. Now open your hearts, and as children of God speak to one another in psalms and hymns and spiritual songs, and make melody in your hearts to the Lord. You cannot do this unless you cultivate love one for another, and you must have it in your mind to speak in psalms.

A Call To Stand Apart

Chapter 15—Social Justice

CSA 62.9

All may find something to do. “The poor always ye have with you,” (John 12:8), Jesus said, and none need feel that there is no place where they can labor for Him. Millions upon millions of human souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs to be reversed, what would we desire them to do for us? All this, so far as lies in our power, we are under the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12. 90The Desire of Ages, 640.

Testimonies for the Church, vol. 8

Chapter 22—Centering Too Much in Battle Creek

8T 134.2

We are to carry forward the work placed in our hands by the Master. He says: “If thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: and the Lord shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.” “The poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.” “All things whatsoever ye would that men should do to you, do ye even so to them.” Isaiah 58:10, 11; Deuteronomy 15:11; Matthew 7:12.

The Desire of Ages

Chapter 70—“The Least of These My Brethren”

DA 640.3

All may find something to do. “The poor always ye have with you,” (John 12:8), Jesus said, and none need feel that there is no place where they can labor for Him. Millions upon millions of human souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs to be reversed, what would we desire them to do for us? All this, so far as lies in our power, we are under the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12.

The Ministry of Healing

“Freely Ye Have Received, Freely Give”

MH 104.4

Millions upon millions of human beings, in sickness and ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs to be reversed, what would we desire them to do for us? All this, so far as lies in our power, we are to do for them. Christ’s rule of life by which every one of us must stand or fall in the judgment is, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12.

This Day With God

In His Steps, February 29

TDG 68.7

Christ’s rule of life, by which everyone must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them” (Matthew 7:12).—The Review and Herald, February 29, 1912.

This Day With God

Living the New Life, April 9

TDG 108.1

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Matthew 7:12.

This Day With God

Daily Conversion, November 30

TDG 343.6

The principle which should characterize every business dealing is clearly laid down by Christ. “All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets” (Matthew 7:12)....

Thoughts From the Mount of Blessing

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.

“Therefore all things whatsoever ye would that men should do to you, do ye even so to them.”—Matthew 7:12.

To Be Like Jesus

Do Right in Business, Not Just in Church, June 2

BLJ 165.1

In everything do to others as you would have them do to you; for this is the law and the prophets. Matthew 7:12, NRSV.

Testimony Treasures, vol. 2

Duty to Labor

2TT 47.1

“Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12. This refers to those who labor with their hands as well as to those who have gifts to bestow. God has given you strength and skill, but you have not used them. Your strength is sufficient to abundantly support your family. Rise in the morning, even while the stars are shining, if need be. Lay your plans to do something, and then accomplish it. Redeem every pledge unless sickness lays you prostrate. Better deny yourself food and sleep than be guilty of keeping from others their just dues.

Education

Chapter 15—Business Principles and Methods

Ed 136.4

The whole circle of our obligation to one another is covered by that word of Christ’s, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12.

Testimony Treasures, vol. 1

Strict Integrity

1TT 565.2

Our Saviour sought to impress upon His hearers that a man who would advantage himself by overreaching his neighbor in the smallest item would, if the opportunity were favorable, overreach in larger matters. The least departure from strict rectitude breaks down the barriers and prepares the heart to do greater injustice. Christ, by precept and example, taught that the strictest integrity should govern our actions toward our fellow men. “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12. Christ was continually portraying the defective lives of the Pharisees and reproving them. They professed to be keeping the law of God, yet in their daily acts were practicing iniquity. Many widows and orphans were robbed of their little all to gratify an avaricious desire for gain.

From Heaven With Love

Chapter 70—Christ Identifies With the Poor and Suffering

HLv 431.4

All may find something to do. Millions of human souls bound in ignorance and sin have never so much as heard of Christ’s love for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12.

From Splendor to Shadow

The Gospel Can Cure Modern Economic Injustice

SS 338.1

The Son of God paid the price of our redemption. He became poor that through His poverty we might be rich. By deeds of liberality to the poor we may prove the sincerity of our gratitude: “Let us do good unto all men, especially unto them who are of the household of faith.” Galatians 6:10. “Whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 3, 1878

3LtMs, Lt 3, 1878, par. 4

You must accept and faithfully practice true religion in order to be the man you might be. Your present relation to God and to your fellow men demands a change in your life. In His sermon on the mount the great Teacher gave the injunction, “Whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.” [Matthew 7:12.] This is the golden rule by which we are to measure our conduct. Much is comprehended in these words. In all our business dealing, we must treat our neighbors as we would wish to be treated in like circumstances.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 5, 1879

3LtMs, Lt 5, 1879, par. 14

There is nothing before you but failure and defeat unless some decided business manager shall come in and control matters. There are no bounds to your wants. You hand out means for trifles, not stinting yourself, but getting, grasping, and withholding means from your workmen because you have the power to do so. “Thou shalt love thy neighbor as thyself.” [Leviticus 19:18.] Let all connected with you see that you are governed by that divine rule, instinct with wisdom and love, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] In this way you may do much to exalt the truth by showing its sanctifying influence upon your own life and your own character. You know scarcely anything of denying your inclination. You have many imaginary wants, and your means go readily to supply them; yet you dole out to your workmen as though to beggars the means that has no more right in your pocket than in mine.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 46, 1888

5LtMs, Lt 46, 1888, par. 6

Your heavenly Father requires you both, if you would be His children, to be living embodiments of the grace of Jesus Christ, seen and felt of all who associate with you. Let them see that you are governed by the divine law which is God’s rule of righteousness, full of wisdom, mercy, and love. “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] You are not children of God unless you do this; but by keeping the commandments of God, you convince all who come within the sphere of your influence that religion is with you a genuine thing and that you have the experience of a true believer. You will then be able to correctly represent Jesus Christ to the world.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 26, 1888

5LtMs, Lt 26, 1888, par. 9

Honesty is approved of God and all the heavenly angels and all upon the earth. You need a clearer comprehension of what constitutes honesty and integrity. You need to learn that at the same time [that] there must be cultivated strict rules, there must [also] be an accommodating disposition, full of friendliness to all. Those who wish the friendship and good will of others must have accommodating habits themselves. The Saviour’s golden rule is of highest value to us, “All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] If this is carried out, impressions will be left on hearts that will soften and subdue the soul. Truth and goodness and usefulness, in purpose, in deeds, or in words, will be as enduring as eternity.

Letters and Manuscripts — Volume 8 (1893)

Lt 113, 1893

8LtMs, Lt 113, 1893, par. 13

You have been receiving a mold of character which is not favorable to religious growth. You will need more of Jesus, less of self. You will need to guard against sharp practice in dealing with brethren and with those not of our faith. These words should be written on the tablets of the soul, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] Look not on your own things, but upon the things of others. It would be well in matters of deal if you would put yourself in the place of the one you are dealing with, and watch unto prayer lest a sharp spirit come in, selfishness have a controlling power over your mind, and your soul become tarnished.

Letters and Manuscripts — Volume 9 (1894)

Ms 62, 1894

9LtMs, Ms 62, 1894, par. 16

Many of those who have filled responsible positions of trust in the Review and Herald office have failed to practice the keeping of the commandments of God. They have not been particular to keep holy the Sabbath day which God has sanctified and blessed. The very ones they could have helped, they have passed by, as the priest and the Levite passed by the wounded and bruised stranger who had been left to die by the wayside. The very ones who needed the power of the divine Healer to cure their wounds have been left uncared for and unnoticed. Many have acted as though it were enough to know that Satan had his trap all set for a soul, and they could go home, and rest, and be at ease, and care no more for the one lost sheep. In manifesting such a spirit, it is evident that we have not been partakers of the divine nature, but partakers of the attributes of the enemy of God. This is how the Lord regards it. “He that gathereth not with me scattereth abroad.” [Matthew 12:30.] Jesus said, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.]

Letters and Manuscripts — Volume 11 (1896)

Ms 58, 1896

11LtMs, Ms 58, 1896, par. 25

Millions upon millions of human souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of the Saviour’s love for them. Were your condition and theirs to be reversed, what would you desire them to do for you? All this, so far as lies in your power, you are bound by the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them.” Matthew 7:12.

Letters and Manuscripts — Volume 11 (1896)

Lt 89, 1896

11LtMs, Lt 89, 1896, par. 6

The world is watching, and is criticizing us as professed Christians. “Thou shalt love thy neighbor as thyself.” “Whatsoever ye would that men should do unto you, do ye even so to them.” [Leviticus 19:18; Matthew 7:12.] This is the fruit that grows on the Christian tree. The world will take knowledge of all who bear this kind of fruit, that they have been with Jesus and learned of Him. Their experience will be genuine.

Letters and Manuscripts — Volume 12 (1897)

Lt 116, 1897

12LtMs, Lt 116, 1897, par. 9

The divine regulations which regulate the life of the obedient children of God demand that we love God supremely, and our neighbor as ourselves. “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] This is the genuine experience of everyone that is born of God. In doing the commandments of God there is great reward. Your temporal life will be one of usefulness, and Jesus will not be ashamed to call you His brother.

Letters and Manuscripts — Volume 14 (1899)

Lt 153, 1899

14LtMs, Lt 153, 1899, par. 22

The injunction of the great Teacher is, “All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.” [Matthew 7:12.] These words are as apples of gold in pictures of silver. Brother Haskell, is it not our duty to impress this precious principle, not only on the large companies assembled, but also on those who hold responsible positions? The educators of the youth should set a right example in good works, that the apprentices under them may be taught to bring into their lives the principles of the Word of God. Teachers and leaders in our institutions must be instructed to deal with their ignorant apprentices just as they would wish to be dealt with were the circumstances reversed.

Letters and Manuscripts — Volume 15 (1900)

Ms 74, 1900

15LtMs, Ms 74, 1900, par. 7

Christian politeness is only received under the working of the Holy Spirit. It does not consist in affectation or artificial polish, in bowing and simpering. This is the class of politeness possessed by those of the world, but they are destitute of true Christian politeness. True polish, true politeness, is obtained only from a practical knowledge of the gospel of Christ. True politeness, true courtesy, is a kindness shown to all, high or low, rich or poor. It is the fulfilling of the words, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.]

Letters and Manuscripts — Volume 15 (1900)

Lt 72, 1900

15LtMs, Lt 72, 1900, par. 6

The great, grand principles of the truth are to be magnified before human minds, that men and women may practice the law of God on every point. They are to show respect for their fellow men, taking a more lively interest in the cases of their brethren in the faith than they do in their own cases. They are to love God supremely and their neighbor as themselves. These are the genuine fruits of Christianity. Where these abound, the truth of the gospel prevails. We are to be governed by the golden rule, “All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.]

Letters and Manuscripts — Volume 15 (1900)

Lt 92, 1900

15LtMs, Lt 92, 1900, par. 28

O the evil of the desire to gain personal ends! God would not have this principle prevail in the churches. “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] Obey this Word, and men will soon be convinced that the religion of Seventh-day Adventists is genuine. “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one for another.” [John 13:34, 35.]

Letters and Manuscripts — Volume 15 (1900)

Lt 115, 1900

15LtMs, Lt 115, 1900, par. 12

Those who desire to be accommodated and assisted in an emergency must themselves be accommodating and ready to assist others who in their emergency require aid. Here is the wisdom of the rule given by the Lord, “All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.]

Letters and Manuscripts — Volume 16 (1901)

Ms 97, 1901

16LtMs, Ms 97, 1901, par. 14

Can we afford to experiment with envy and jealousy? They are the cause of the wars, the strikes, the murders, which are so common in the world today. Is it not best to work on Christ’s plan—the plan outlined in the words, “Do unto others as ye would they should do unto you”? [See Matthew 7:12.]

Lift Him Up

Jesus the Prince of Peace, March 21

LHU 94.1

Whatsoever ye would that men should do to you, do ye even so to them. Matthew 7:12.

Letters and Manuscripts — Volume 16 (1901)

Lt 8, 1901

16LtMs, Lt 8, 1901, par. 25

The words and works of the Lord harmonize. His words are gracious and His works bountiful. “He causeth grass to grow for the cattle, and herb for the service of man.” [Psalm 104:14.] How liberal are the provisions He has made for us. How wonderfully He has displayed His munificence and power in our behalf. Should our gracious benefactor treat us as we treat one another, where would we be? Shall we not strive earnestly to follow the golden rule, “All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.” [Matthew 7:12.]

Letters and Manuscripts — Volume 16 (1901)

Ms 24, 1901

16LtMs, Ms 24, 1901, par. 49

Remember that by your course of action many souls will be blessed or injured. In the judgment those who are now fretful and accusing, who strive for preference and supremacy, will appear just as they are. Let all remember that they are working for eternity. Let the prayer daily ascend, “Create in me a clean heart, O God, and renew a right spirit within me.” [Psalm 51:10.] Seek earnestly for that repentance that needeth not to be repented of. The only safe way is to keep all crookedness out of every business transaction. Let not Satan make his marks upon your character. Learn the lesson, “All things whatsoever ye would that men should do to you, do ye even so to them; for this is the law and the prophets.” [Matthew 7:12.] Christ’s disciples must be honest men, men who are determined to make the most of themselves for Christ’s sake. Their business transactions must show that they are in harmony with the principles of that law which is a transcript of the law of Jehovah.

Letters and Manuscripts — Volume 17 (1902)

Ms 6, 1902

17LtMs, Ms 6, 1902, par. 41

We are to despair at nothing in the line of progression. Moral and spiritual perfection, through the grace and power of Christ, is promised to all who believe. At every step we are to call for the help of Christ. He is the model we are to follow in character-building. He calls for deeds, not words, saying, “Let your light light so shine before men that they may see your good works, and glorify your Father which is in heaven.” [Matthew 5:16.] “Do unto others as ye would they should do unto you”—this is to be our rule of conduct. [See Matthew 7:12.] Christ is the source of light, the fountain of life. He brings us to His Word, and from the tree of life presents to us leaves for the healing of the nations. It is His purpose that human beings, purified and sanctified, shall be His helping hand. He leads us to the throne of God, and gives us a prayer to offer to Him. When we live this prayer, we are brought into close contact with Christ; at every step we touch His living power. In our behalf He sets in operation the all-powerful agencies of heaven.

Letters and Manuscripts — Volume 17 (1902)

Ms 132, 1902

17LtMs, Ms 132, 1902, par. 11

“All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] The Saviour taught this principle to make mankind happy, not unhappy; for in no other way can happiness come. God desires men and women to live the higher life. He gives them the boon of life not to enable them merely to gain wealth, but to improve their higher powers by doing the work He has entrusted to mankind—the work of searching out and relieving the necessities of their fellow men. Man should not work for his own selfish interest, but for the interest of every one about him, blessing others by his influence and kindly deeds. This purpose of God is exemplified in Christ’s life.

Letters and Manuscripts — Volume 17 (1902)

Ms 149, 1902

17LtMs, Ms 149, 1902, par. 15

My brethren, do you realize that in your associations with your fellow workers you are to be pure and refined, Christlike in spirit and word and act? Take the words of the Saviour as your motto, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you.” [Verse 44.] “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] The apostle Paul’s injunction to believers is, “Be kindly affectioned one to another, with brotherly love, in honor preferring one another.” [Romans 12:10.] “Finally, be ye all of one mind, having compassion one of another; love as brethren, be pitiful, be courteous; not rendering evil for evil or railing for railing, but contrariwise blessing; knowing that thereunto are ye called, that ye should inherit a blessing.” [1 Peter 3:8, 9.]

Letters and Manuscripts — Volume 18 (1903)

Ms 2, 1903

18LtMs, Ms 2, 1903, par. 10

All may find something to do. “The poor always have ye with you,” Jesus said [John 12:8], and none need feel that there is no place where they can labor for Him. Millions upon millions of souls ready to perish, bound in chains of ignorance and sin, have never so much as heard of Christ’s love for them. Were our condition and theirs reversed, what would we desire them to do for us? All this, so far as lies in our power, we are under the most solemn obligation to do for them. Christ’s rule of life, by which every one of us must stand or fall in the judgment, is, “Whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.]

Letters and Manuscripts — Volume 18 (1903)

Lt 212, 1903

18LtMs, Lt 212, 1903, par. 5

“All things whatsoever ye would that men should do to you, do ye even so to them,” said Christ. [Matthew 7:12.] Making this our rule in the daily life, we shall be able to face men in the judgment, knowing that we have not misrepresented the high and holy principles of the law by which we shall be judged.

Letters and Manuscripts — Volume 18 (1903)

Ms 29, 1903

18LtMs, Ms 29, 1903, par. 6

The Lord was doing a work with those engaged in the very portion of the field in which nothing has been done. Those who thought themselves wise said, “That is Edson White’s work and we do not encourage it.” Some mistakes were made in placing confidence in men who seemed worthy to be trusted, but who were not prepared to do as they would be done by. This is the trial that is to be met in all parts of the field that is to be worked. But the ignoring of a good work and treating with marked indifference for so long a time the work being done by J. E. White, which God approves and which bears His endorsement, was treating the Saviour with contempt. The disposing of means raised upon entirely different objects than that for which the means was raised stands registered in the books of heaven as a fraudulent action, and the principle that prompted such action needs to be wholly eradicated; the men who advised and acted a part in such transaction should not be trusted; they have put out their own spiritual eyesight and have become blind. The Lord would have every part of His work done with exactitude and fidelity. Had there been no other means or ways whereby Edson White could have managed, if it had not been for his book interest and the help I gave him in his necessity, utter discouragement would have come on him and he would have had to leave the field. But the Lord said, “I will go before him,” and as we look upon the field the results may be seen. But others have complained and sent their spirit of misrepresentation to imbue others, and it has grown to large proportions until one of the missionaries chosen of God was treated in a manner that was not after the principle of “do unto others as you would that they shall do unto you.” [Matthew 7:12.]

Letters and Manuscripts — Volume 18 (1903)

Lt 206, 1903

18LtMs, Lt 206, 1903, par. 8

The Lord has a work for all to do. He will aid every one who looks to Him. Remember that every effort you make needs the fragrance of Christ’s righteousness, in order for it to be an acceptable offering to the Lord. Remember, too, that of yourselves you can do no good thing. Divine and human endeavor must be united. Then good will be accomplished. We need so much to be united with one another and with Christ. The commandments of God are a golden chain of love, binding heart to heart, mind to mind. In all your services follow the rule, “Do unto others as ye would that they should do unto you.” [See Matthew 7:12.]

Letters and Manuscripts — Volume 19 (1904)

Lt 289, 1904

19LtMs, Lt 289, 1904, par. 11

“All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] This is the rule that we must follow here, if we would be able to face men in the judgment, when all will be rewarded or punished according to their works.

Letters and Manuscripts — Volume 20 (1905)

Ms 128, 1905

20LtMs, Ms 128, 1905, par. 19

I have a message for those who employ persons to help them in the home. Show such ones respect. Have a tender regard for their feelings and strict integrity in regard to their wages. Reveal Christlike compassion. Do justice to the one who does your housework. Pay her an honest wage, so that she may have neat, comfortable clothing and may have something with which to help the poor and needy. Do justice to those who serve you. You are to be touched with the sorrows of those whom you employ. Do not leave them without sympathy, to be tempted and discouraged. It is a great mistake to shut up your compassion to yourself. I bear witness, in the name of Jesus Christ of Nazareth, that those who employ others to help them are to reveal to these ones the compassion of Christ. Let us remember and obey the words, “All things whatsoever ye would that men should do to you, do ye even so to them.” [Matthew 7:12.] Speak to those in your service the words of comfort and compassion that you would wish them to speak to you were you in their place. There is certainly a deficiency in our piety. We do not fully meet the soul hunger of those with whom we come in contact. We do not exercise the compassion of Christ, and we fail, therefore, to place ourselves in right relation to God.

Mind, Character, and Personality, vol. 2

Chapter 71—Happiness

2MCP 645.1

The Golden Rule Makes Happiness—“All things whatsoever ye would that men should do to you, do ye even so to them” (Matthew 7:12). The Saviour taught this principle to make mankind happy, not unhappy; for in no other way can happiness come. God desires men and women to live the higher life. He gives them the boon of life, not to enable them merely to gain wealth, but to improve their higher powers by doing the work He has entrusted to mankind—the work of searching out and relieving the necessities of their fellowmen. Man should work not for his own selfish interest but for the interest of every one about him, blessing others by his influence and kindly deeds. This purpose of God is exemplified in Christ’s life.—Manuscript 132, 1902. (My Life Today, 165.)

My Life Today

The Golden Rule, June 10

ML 165.1

All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Matthew 7:12.

Our Father Cares

Living the New Life, September 9

OFC 264.1

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Matthew 7:12.

Prophets and Kings

Chapter 54—A Rebuke Against Extortion

PK 652.2

We were all debtors to divine justice, but we had nothing with which to pay the debt. Then the Son of God, who pitied us, paid the price of our redemption. He became poor that through His poverty we might be rich. By deeds of liberality toward His poor we may prove the sincerity of our gratitude for the mercy extended to us. “Let us do good unto all men,” the apostle Paul enjoins, “especially unto them who are of the household of faith.” Galatians 6:10. And his words accord with those of the Saviour: “Ye have the poor with you always, and whensoever ye will ye may do them good.” “Whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Mark 14:7; Matthew 7:12.

Letters and Manuscripts — Volume 13 (1898)

Ms 50, 1898

13LtMs, Ms 50, 1898, par. 12

This is an important question. Upon it hangs the eternal welfare of every soul. The cross stands where two roads diverge. One is the path of obedience leading to heaven. The other leads into the broad road, where man can easily go with his burden of sin and corruption, but it leads to perdition. In His sermon on the mount, Christ exhorts His hearers, “Therefore whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Enter ye in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be that go in thereat: because strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it.” [Matthew 7:12-14.] And another time one came to Christ and said, “Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many I say unto you shall seek to enter in, and shall not be able.” [Luke 13:23, 24.]

Letters and Manuscripts — Volume 24 (1909)

Lt 164, 1909

24LtMs, Lt 164, 1909, par. 23

The principle which should characterize every business dealing is clearly laid down by Christ. “All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:12-14.]

Testimony Treasures, vol. 1

Known by Their Fruits

1TT 507.3

I was referred to Christ’s Sermon on the Mount. Here we have the injunction of the Great Teacher: “All things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.” Matthew 7:12. This command of Christ is of the highest importance and should be strictly obeyed. It is like apples of gold in pictures of silver. How many carry out in their lives the principle Christ has here enjoined, and deal with others just as they would wish to be dealt with under similar circumstances? Reader, please answer.

1TT 509.1

Christ has said: “A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” “Wherefore by their fruits ye shall know them.” Matthew 7:18, 20. The deeds of a man’s life are the fruit he bears. If he is unfaithful and dishonest in temporal matters he is bringing forth briers and thorns; he will be unfaithful in the religious life and will rob God in tithes and offerings.

Selected Messages Book 2

Learned Lessons from the Months of Suffering

2SM 243.4

What is our path to heaven? Is it a road with every inviting convenience? No, it is a path that is narrow and apparently inconvenient; it is a path of conflict, of trial, of tribulation and suffering. Our Captain, Jesus Christ, has hid nothing from us in regard to the battles we are to fight. He opens the map before us and shows us the way. “Strive,” He says, “to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24). “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13). “In the world ye shall have tribulation” (John 16:33). The apostle echoes the words of Christ, “We must through much tribulation enter into the kingdom” (Acts 14:22). Well, is it the discouraging aspect we are to keep before the mind’s eye? ...

Letters and Manuscripts — Volume 24 (1909)

Lt 183, 1909

24LtMs, Lt 183, 1909, par. 8

The days of Noah were filled with violence and crimes that I would not trace upon paper, devised by satanic agencies. The Lord requires of those who have had the light to walk in the light as Christ is in the light, lest darkness shall come upon us. My soul is so wrought up with intense interest that we who claim to believe the truth shall do honor to the precious Saviour to live the truth, to increase daily in spirituality. Truth alone, as it is in Jesus, will reflect the true light. Christ speaks in His Word, “Strive to enter in at the strait gate: for many, I say unto you, shall seek to enter in, and shall not be able.” “For wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” Luke 13:24; Matthew 7:13.

This Day With God

The Test of Sincerity, August 23

TDG 244.4

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” (Matthew 7:13)....

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 7, 1892

7LtMs, Lt 7, 1892, par. 12

What is our path to heaven? Is it a road with every inviting convenience? No, it is a path that is narrow and apparently inconvenient; it is a path of conflict, of trial, of tribulation and suffering. Our Captain, Jesus Christ, has hid nothing from us in regard to the battles we are to fight. He opens the map before us and shows us the way. “Strive,” He says, “to enter in at the straight gate: for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” [Matthew 7:13.] “In the world ye shall have tribulation.” John 16:33. The apostle echoes the words of Christ, “Through much tribulation we must enter the kingdom.” Acts 14:22. Well, is it the discouraging aspect we are to keep before the mind’s eye?

Letters and Manuscripts — Volume 17 (1902)

Lt 149, 1902

17LtMs, Lt 149, 1902, par. 14

We feel that it is now time for us individually to strive to enter in at the straight gate; “for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat.” [Matthew 7:13.] The Son of God has honored this world with His presence. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] Christ was the brightness of his Father’s glory. He came to this earth in perfect love as the very expression of the mind of God. And yet how lowly, how humble, was His life! Day by day He might have been seen in the cities of Palestine, sometimes entering the humble abodes of want, sometimes standing in the great thoroughfares of travel, speaking words which were to fall into some hearts as good seed to produce their harvest. How kind, how affable, how courteous He was in all His dealings with those whom He addressed! The poorest felt that they could speak to Him. He took little children into His arms and blessed them. He soothed the sorrows of the distressed and dried the widow’s tear. Feeding the hungry, healing the sick, meeting and relieving every form of need and misery, He went about doing good—the great, unwearied Servant of man’s necessity.

Counsels to Parents, Teachers, and Students

God’s Ideal for Man

CT 366.1

To man is allotted a part in this great struggle for everlasting life—he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality, yet it is God that supplies the efficiency. No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:24. “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

That I May Know Him

Distinct and Separate Ways, October 24

TMK 303.1

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14.

This Day With God

Claiming the Privileges, May 26

TDG 155.1

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14.

Sermons and Talks, vol. 1

Work and Baptism of Holy Spirit Needed

1SAT 175.1

When the question was asked if there were many that should be saved, Christ said, “Strait is the gate, and narrow is the way, ... and few there be which go in thereat” [Matthew 7:14]. Why? Because “wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat” [Verse 13]. They do not need to hunt to find it; they do not need to seek; they do not need to strive. They can drift with the current of the world. They have the maxims; they have their standard; they have the spirit of the world. The line of demarcation between saint and sinner is obliterated.

Testimony Treasures, vol. 1

The Two Ways

1TT 32.1

At the Conference at Battle Creek, May 27, 1856, I was shown in vision some things that concern the church generally. The glory and majesty of God were made to pass before me. Said the angel: “He is terrible in His majesty, yet ye realize it not; terrible in His anger, yet ye offend Him daily. ‘Strive to enter in at the strait gate;’ ‘for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.’” Luke 13:24; Matthew 7:13, 14. These roads are distinct, separate, in opposite directions. One leads to eternal life, the other to eternal death. I saw the distinction between these roads, also the distinction between the companies traveling them. The roads are opposite; one is broad and smooth, the other narrow and rugged. So the parties that travel them are opposite in character, in life, in dress, and in conversation.

From the Heart

The Two Ways, May 18

FH 150.1

Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Matthew 7:13, 14.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 5, 1859

1LtMs, Ms 5, 1859, par. 50

I cannot keep out of my mind the words of our Saviour, “Strait is the gate and narrow is the way that leadeth unto life, and few there be which find it; because wide is the gate and broad is the way that leadeth unto death, and many there be which go in thereat.” [Matthew 7:13, 14.] Who will choose Christ as his portion and be willing to suffer trial and affliction for His sake? Who will cheerfully endure the trials and without fretfulness make any required sacrifice? Oh, it is a great thing to know the fellowship of Christ’s sufferings; yet we must know this. We must so enter into the life of Christ that we can realize in a degree the great sacrifice made for us and consider that any privation or sacrifice that we can make to make others happy and to save souls is aiding in the plan of salvation. Thus we are coworkers with God, coworkers with His angels.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 10, 1885

4LtMs, Ms 10, 1885, par. 2

Those who follow Christ must lift the cross. When we realize the cost of the sacrifice that Christ made for us, we shall comprehend the meaning of the words, “Whosoever shall save his life shall lose it.” [Matthew 16:25.] Christ gave up His own life to provide a way for the ransomed of the Lord to walk in. He says, “Enter ye in at the strait gate; for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 35, 1891

7LtMs, Ms 35, 1891, par. 15

When the question was asked if there were many that should be saved, Christ said, Strait is the gate, and narrow is the way, and few there be that enter in thereat. Why? Because wide is the gate and broad is the way that leadeth unto destruction and many there be that go in thereat. [Matthew 7:13, 14.] They do not need to hunt to find it; they do not need to seek; they do not need to strive. They can drift with the current of the world. They have the maxims; they have their standard; they have the spirit of the world. The line of demarcation between saint and sinner is obliterated.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1375—Experience of Golden Calf an Example for God’s People Today; Danger in Pleasure Seeking, Especially Among Youth; Development of a Christian Character

19MR 118.3

No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able” [Luke 13:24]. “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” [Matthew 7:13, 14].

Letters and Manuscripts — Volume 11 (1896)

Ms 16, 1896

11LtMs, Ms 16, 1896, par. 29

Man is allotted a part in this great struggle for everlasting life; he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality; yet it is God that supplies the efficiency. No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

Letters and Manuscripts — Volume 14 (1899)

Lt 18, 1899

14LtMs, Lt 18, 1899, par. 8

You need an abiding Christ. You cannot afford to let go your hold of the Saviour. He is your light. He is the Way; He is the Truth. He says, “Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction: and many there be which go in thereat; because strait is the gate and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] Why do they not find it? Because the gate is too narrow to admit worldly propensities, pride, selfishness, and display; But that broad and easy way—does it lead to heaven? No; to destruction, and many there be that follow it.

Letters and Manuscripts — Volume 14 (1899)

Ms 26, 1899

14LtMs, Ms 26, 1899, par. 8

The Lord Jesus, whose we are by creation and by redemption, has pointed out our duty. All through our life we are to heed His words, “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” [Matthew 6:33.] We are strictly charged, “Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal.” [Verse 19.] “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] To every man is given a talent, and he cannot dispose of that talent to another to do his trading. He must be a faithful steward.

Letters and Manuscripts — Volume 14 (1899)

Ms 58, 1899

14LtMs, Ms 58, 1899, par. 3

“Strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it; because wide is the gate and broad is the way that leadeth unto death, and many there be which go in thereat.” [Matthew 7:14, 13.] Satan has prepared pleasing attractions for fathers and mothers as well as for the children, for he knows that if he can exercise his deceptive power upon mothers, he has gained much. The ways of the world are very inviting, but they are full of deceitfulness and fraud and misery. “Many there be which go in thereat.”

Manuscript Releases, vol. 19 [Nos. 1360-1419]

Love of the Things That Are in the World

19MR 247.3

It cannot be said that the majority of those who claim to be Christians are truly spiritual-minded. As true today as when uttered by the lips of the great Teacher, are the words: “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” [Luke 13:24]. “For wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” [Matthew 7:13, 14].

Letters and Manuscripts — Volume 15 (1900)

Ms 14, 1900

15LtMs, Ms 14, 1900, par. 23

Christ says to His followers, “Strive (agonize) to enter in at the strait gate; for many, I say unto you, shall seek to enter in” with all their worldly treasures, “and shall not be able.” [Luke 13:24.] “Enter ye in at the strait gate; for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 16 (1901)

Lt 95, 1901

16LtMs, Lt 95, 1901, par. 30

“Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; because strait is the gate and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] Those who are learning of Christ will practice His meekness and lowliness of heart. The exalted view they have of Christ leads them to take a very humble view of their own defective characters.

Letters and Manuscripts — Volume 17 (1902)

Ms 11, 1902

17LtMs, Ms 11, 1902, par. 29

Do not trust any human being to gain for you the experience you need. If you do this, you will become confused and distracted. Christ says: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] Make not flesh your arm. If you depend on human beings to show you the way, you will surely miss the path that leads to the city of God.

Letters and Manuscripts — Volume 17 (1902)

Lt 107, 1902

17LtMs, Lt 107, 1902, par. 2

The Lord desires you to move onward and upward. He calls upon you to be careful to take the right path. “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 18 (1903)

Ms 147, 1903

18LtMs, Ms 147, 1903, par. 2

“Enter ye in at the strait gate, for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 815—Evangelizing Big Cities From Outposts

10MR 261.4

We cannot fail to see that the end of the world is soon to come. Satan is working upon the minds of men and women, and many seem filled with a desire for amusement and excitement. As it was in the days of Noah, every kind of evil is on the increase. Divorce and marriage is the order of the time. At such a time as this, the people who are seeking to keep the commandments of God should look for retired places away from the cities. Some must remain in the cities to give the last note of warning, but this will become more and more dangerous to do. Yet the truth for today must come to the world—truth as spoken by the lips of Him who understood the end from the beginning. [Matthew 7:13, 14 quoted.]

Letters and Manuscripts — Volume 19 (1904)

Lt 297, 1904

19LtMs, Lt 297, 1904, par. 4

My brother, I would not lead you into false paths. My hand shall ever be stretched out to take your hand when you are trying to press into the strait and narrow way that leads to the city of God. The words of Christ are plain: “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” [Matthew 7:14, 13.]

Letters and Manuscripts — Volume 19 (1904)

Ms 165, 1904

19LtMs, Ms 165, 1904, par. 6

Some who have long been connected with the message, but who have not practiced its truths, have lost their sense of its sacredness and of their responsibility. Ours is a sacred calling. We have received from God precious instruction. We have been warned of errors. We have been instructed as to what we should do, and what we should leave undone. “Strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it.” “Wide is the gate, and broad is the way that leadeth to destruction, and many there be that go in thereat.” [Matthew 7:14, 13.]

Letters and Manuscripts — Volume 20 (1905)

Lt 1, 1905

20LtMs, Lt 1, 1905, par. 1

Are you daily preparing for graduation into the higher school? Are you daily becoming better fitted for entrance into the heavenly courts? Are you making the most of your privileges, seeking earnestly to overcome all evil habits? At the great examination day, one wrong habit unconquered will keep you from receiving the overcomer’s reward. Do not let sin obtain the victory over you. Strive to enter in at the strait gate. “Wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat.” “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 20 (1905)

Lt 311, 1905

20LtMs, Lt 311, 1905, par. 30

Unless the heart, mind, soul, and strength are completely conformed to the will of Christ, the science studied will not give entrance into the narrow way and the straight gate that lead to eternal life. “Straight is the gate and narrow is the way that leadeth unto life, and few there be that find it. Because broad is the way, and wide is the gate that leadeth to destruction, and many there be that go in thereat.” [Matthew 7:14, 13.] Those who regard it as a valuable science to be sharp, to take advantage of and cheat their neighbors, are cheating their own soul; and unless they change, they can never enter the holy city. No crooked dealing, no deceptive science will find a place in the heavenly courts.

Letters and Manuscripts — Volume 20 (1905)

Lt 219, 1905

20LtMs, Lt 219, 1905, par. 4

Human theories and speculations will never lead to heaven. True knowledge must be obtained in order that heresies may be prevented from coming into the church. Men who are mixed up, as you are, will not lead others into the narrow path. Just as long as you are unconverted, you will be among the number of whom Christ speaks as being lukewarm, neither cold nor hot. I bear you a straight testimony, because you do not understand yourself. I want you to be saved. You are far from being a perfect man and far from the kingdom of heaven. “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] I want you to walk in the path that leads through the strait gate into the city of God. I want you to come out of the world and be separate. When you follow where Christ leads the way, you will lead others in safe paths.

Letters and Manuscripts — Volume 21 (1906)

Lt 44, 1906

21LtMs, Lt 44, 1906, par. 2

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Maranatha

Pathway to Life, April 12

Mar 110.1

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14.

Letters and Manuscripts — Volume 21 (1906)

Lt 242, 1906

21LtMs, Lt 242, 1906, par. 47

“Enter ye in at the straight gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat: because straight is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 21 (1906)

Lt 58, 1906

21LtMs, Lt 58, 1906, par. 26

Let us remember that doubts are dangerous. If entertained, they lead to unbelief. “Enter ye in at the strait gate; for wide is the gate, and broad is the way, which leadeth to destruction, and many there be which go in thereat. Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] There are plain words to speak and intelligent warnings to be given. All our people need now to seek for the impartation of the Holy Spirit. Enter into no contention, but put away dissension and strife, and seek to answer the prayer recorded in the seventeenth chapter of John. I beg of you to pray, pray, with heart and soul and voice.

Letters and Manuscripts — Volume 23 (1908)

Lt 384, 1908

23LtMs, Lt 384, 1908, par. 15

“Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

Letters and Manuscripts — Volume 23 (1908)

Ms 136, 1908

23LtMs, Ms 136, 1908, par. 14

“Enter ye in at the straight gate; for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because straight is the gate, and narrow the way, which leadeth unto life, and few there be that find it.” Matthew 7:13, 14.

Letters and Manuscripts — Volume 23 (1908)

Lt 202, 1908

23LtMs, Lt 202, 1908, par. 15

“Enter ye in at the strait gate,” the Saviour says, “for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat. Because strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 23 (1908)

Ms 85, 1908

23LtMs, Ms 85, 1908, par. 12

We cannot fail to see that the end of the world is soon to come. Satan is working upon the minds of men and women, and many seem filled with a desire for amusement and excitement. As it was in the days of Noah, every kind of evil is on the increase. Divorce and marriage is the order of the time. At such a time as this, the people who are seeking to keep the commandments of God should look for retired places away from the cities. Some must remain in the cities to give the last note of warning, but this will become more and more dangerous to do. Yet the truth for today must come to the world—truth as spoken by the lips of Him who understood the end from the beginning; “Strive to enter in at the strait gate; for many, I say unto you, shall seek to enter in, and shall not be able.” [Luke 13:24.] “Wide is the gate, and broad is the way that leadeth to destruction, and many there be that go in thereat; because strait is the gate, and narrow is the way that leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

Letters and Manuscripts — Volume 24 (1909)

Lt 132, 1909

24LtMs, Lt 132, 1909, par. 3

We are to take heed to the warning: “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] Those who walk in the narrow way are following in the footprints of Jesus. The light from heaven illuminates their path.

Medical Ministry

No Compromise

MM 62.1

We are to take heed to the warning: “Enter ye in at the strait gate.” Matthew 7:13, 14. Those who walk in the narrow way are following in the footprints of Jesus. The light from heaven illuminates their path.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 100, 1911

25LtMs, Lt 100, 1911, par. 9

All these matters are to be investigated. No soul is secure in any false way. I have looked upon you as a blind man, partially unbalanced in mind. This you must be, or you would never have done as you have. There was presented before me a scene in which you were holding a conversation with Brethren Prescott and Daniells, presenting before them in the most subtle manner the enemy’s reasoning in regard to the work God has given me. The evil angels were close by you while you were making these representations of me and my work. Brother Daniells and Brother Prescott were both confused and for a time regarded the work God had given me as a mystery. I saw that they were in terrible conflict as to whether to take their stand for or against the light that God has permitted me to bear to the world. It seemed to me like a life-and-death question. I cannot describe it, but the conflict was a terrible one. The seductive presentations framed by satanic agencies were presented by subtle reasoning, and their minds had well-nigh become overwhelmed, when a heavenly messenger let light shine forth. There came to them the thought, “Review the past experience of the people of God; review the history of the work from the first, as if you were beholding it in a mirror. Has this work been what it has been represented to you to be?” Then another and still another scene was presented before them by the heavenly messenger, until they saw truth bearing the signature of the heavenly in the past, then present, and still more decidedly in the future. The words were spoken, “Strait is the gate, and narrow is the way, that leadeth unto life, and few there be that find it. Broad is the road and wide is the gate that leadeth to destruction, and many there be which go in thereat.” [Matthew 7:13, 14.]

Mind, Character, and Personality, vol. 2

Chapter 65—Indolence

2MCP 605.3

No human being can be saved in indolence. The Lord bids us, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13:24). “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it” (Matthew 7:13, 14).—Manuscript 16, 1896.

Our High Calling

Which Way? January 2

OHC 8.1

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:13, 14.

Testimonies for the Church, vol. 8

The Will of God Concerning Us

8T 65.1

Man is allotted a part in this great struggle for everlasting life; he must respond to the working of the Holy Spirit. It will require a struggle to break through the powers of darkness, and the Spirit works in him to accomplish this. But man is no passive being, to be saved in indolence. He is called upon to strain every muscle and exercise every faculty in the struggle for immortality; yet it is God that supplies the efficiency. No human being can be saved in indolence. The Lord bids us: “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” “Wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Luke 13:24; Matthew 7:13, 14.

Letters and Manuscripts — Volume 14 (1899)

Ms 165, 1899

14LtMs, Ms 165, 1899, par. 54

Those who try to carry forward in right lines the work of health reform will meet with opposition; for the world calls for the broad road of self-indulgence, while Christ says, “Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; because strait is to gate, and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

14LtMs, Ms 165, 1899, par. 56

The doctrine we believe speaks for itself in our deeds and words. “Ye shall know them by their fruits,” Christ said. “A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.” [Verses 16, 18.]

Letters and Manuscripts — Volume 15 (1900)

Lt 20, 1900

15LtMs, Lt 20, 1900, par. 10

The Lord enabled me to present the truth as a living reality. I reminded those present that the day of the Lord is creeping upon us as a thief in the night. Sudden destruction cometh upon those who are unready, and they shall not escape. I set before them the duty of obeying God, and warned them not to excuse their disobedience because obedience involved self-denial. “Enter ye in at the strait gate; for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be which find it.” [Matthew 7:13, 14.]

15LtMs, Lt 20, 1900, par. 11

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit, but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Verses 15-20.]

Letters and Manuscripts — Volume 17 (1902)

Lt 4a, 1902

17LtMs, Lt 4a, 1902, par. 18

The cultivation of the intellect is not of the right order if it lifts the mind above the simplicity of the gospel of Christ. We need to exercise faith, faith in hearing God’s Word and faith in practicing it. No one who lives is at liberty to do as he pleases. Christ has pointed out the path in which every one is to travel. “Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

17LtMs, Lt 4a, 1902, par. 19

I entreat you and your husband, my dear sister, to become trees of righteousness. Profession is worthless without corresponding practice. Christ declares, “Ye shall know them by their fruits. Do men gather grapes of thorns, and figs of thistles. Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringing not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Verses 16-20.]

Letters and Manuscripts — Volume 18 (1903)

Lt 4, 1903

18LtMs, Lt 4, 1903, par. 18

The cultivation of the intellect is not of the right order if it lifts the mind above the simplicity of the gospel of Christ. We need to exercise faith, faith in hearing God’s Word and faith in practicing it. No one who lives is at liberty to do as he pleases. Christ has pointed out the path in which every one is to travel. “Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

18LtMs, Lt 4, 1903, par. 19

I entreat you and your husband, my dear sister, to be trees of righteousness. Profession is worthless without corresponding practice. Christ declares, “Ye shall know them by their fruits. Do men gather grapes of thorns, and figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Verses 16-20.]

Letters and Manuscripts — Volume 13 (1898)

Ms 121, 1898

13LtMs, Ms 121, 1898, par. 20

False shepherds are many, and the Lord has warned us in regard to them. “Enter ye in at the strait gate,” He says, “for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Matthew 7:13-20.]

Letters and Manuscripts — Volume 15 (1900)

Lt 52, 1900

15LtMs, Lt 52, 1900, par. 18

God would have no one deceived; therefore the warning comes, “Enter ye in at the strait gate; for wide is the gate and broad is the way that leadeth to destruction, and many there be which go in thereat; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” [Matthew 7:13-15.] There are false teachers who at first appear to be very interesting. But soon they are shown to be trees which bear corrupt fruit. Christ says, “Ye shall know them by their fruit. Do men gather grapes of thorn or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down and cast unto the fire. Whereby by their fruits ye shall know them.” [Verses 16-20.]

Letters and Manuscripts — Volume 21 (1906)

Lt 208, 1906

21LtMs, Lt 208, 1906, par. 12

“Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit. ... A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Matthew 7:13-20.]

Letters and Manuscripts — Volume 15 (1900)

Ms 56, 1900

15LtMs, Ms 56, 1900, par. 2

All who enter upon the new life should understand, prior to their baptism, that the Lord requires the undivided affections. In the Sermon on the Mount are given most precious lessons from the lips of the great Teacher. He says, “No man can serve two masters; for either he will hate the one, and love the other; or else he will hold to the one and despise the other. Ye cannot serve God and mammon.” [Matthew 6:24.] Again he says, “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there by that find it. ... Not every one that saith unto me, Lord, lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.” [Matthew 7:13, 14, 21.]

Letters and Manuscripts — Volume 20 (1905)

Lt 15, 1905

20LtMs, Lt 15, 1905, par. 10

“Enter ye in at the strait gate; for wide is the gate and broad is the way, that leadeth to destruction, and many there be which go in thereat; because strait is the gate and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

20LtMs, Lt 15, 1905, par. 11

This is a time for every one to deal truly with his own soul. “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of My Father which is in heaven.” [Verse 21.]

Letters and Manuscripts — Volume 11 (1896)

Lt 106a, 1896

11LtMs, Lt 106a, 1896, par. 11

She finally obtained a divorce, and then she had untold anguish. She went away from him, but he stole her children, and after much painful search she found one in a school and caught it up and fled with it. She changed her place of abode, went across the continent to secure her a home with her child. But the pitiful part of the story is, the sins of the father became the inheritance of his son, who married a fine, capable woman, but the corruption of his father was practiced by him. Notwithstanding the father boasted that he did not commit adultery, he was by his practices doing those things which in the sight of God were in the very same line and will be punished with the same sentence, “Depart from me, ye that work iniquity.” [Matthew 7:23.] The son went to all lengths in defiling practices. He seemed to have no power to leave his evil course of adultery and sin.

11LtMs, Lt 106a, 1896, par. 42

Whenever we advance a step toward Jesus, He is ready to respond. We are sanctified through the truth, not through a mere assenting to theory, but through a heart-reception of the Word of God. The truth sanctifies the entire man. “Be ye therefore perfect, even as your Father which is in heaven is perfect.” [Matthew 5:48.] “Strive (agonize) to enter in at the strait gate; for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

11LtMs, Lt 106a, 1896, par. 43

“Beware of false prophets which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.” [Verses 15-20.]

Letters and Manuscripts — Volume 16 (1901)

Ms 108, 1901

16LtMs, Ms 108, 1901, par. 10

God’s injunction to us is, “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat. Because strait is the gate and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] I beseech those connected with God’s work to be sure that they have found the path cast up for the ransomed of the Lord to walk in.

16LtMs, Ms 108, 1901, par. 11

“Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?” [Verses 15, 16.] Thus will appear the work of those who have educated themselves to deal sharply and unfairly with their fellow men. The leprosy of selfishness, which God hates, taints and destroys their work. Their manner of dealing with their fellow men introduces Satan’s principles into sacred places, destroying the sweetness of fellowship and love. Thorn berries are gathered where there should be grapes. The words and actions, which should be like figs, pleasant and nutritious, are more like thistles, pricking and wounding the soul.

16LtMs, Ms 108, 1901, par. 12

“Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore, by their fruits ye shall know them. Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven, but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, have we not prophesied in thy name? and in thy name cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.” [Verses 17-23.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1437—Preach The Word

20MR 67.5

I was instructed to write to some these words: [Matthew 7:13-23, quoted].

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 24, 1891

7LtMs, Ms 24, 1891, par. 46

It cannot be said that the majority of those who claim to be Christians are truly spiritual-minded. As true today, as when uttered by the lips of the Great Teacher, are the words: “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” [Luke 13:24.] “For wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

7LtMs, Ms 24, 1891, par. 64

“Whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock.” [Matthew 7:24.] The character of the Christian will be positive and stable; it will be monumental, commemorating the great truths of the Bible, that others may be benefited by the sign of obedience he carries. “If ye love Me, keep My commandments.” [John 14:15.] The Sabbath of the fourth commandment “is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you.” [Exodus 31:13.]

7LtMs, Ms 24, 1891, par. 85

“By their fruits ye shall know them.” [Matthew 7:20.] The fruit of the past few years is testifying to the character of the work of unconsecrated men in God’s service. Everything in our publishing house that savors of worldly policy, worldly customs, worldly plans, will prove a snare. The high and holy character that should always be maintained in our institutions is never to be lowered to meet the minds of human beings.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 27, 1886

4LtMs, Ms 27, 1886, par. 2

“And everyone that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” Matthew 7:24-27.

4LtMs, Ms 27, 1886, par. 5

Just before speaking the words that I have taken for my text, Christ spoke words of special warning: “Enter ye in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction, and many there be which go in thereat.” Matthew 7:13.

4LtMs, Ms 27, 1886, par. 9

Christ declared, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” Matthew 5:17, 18. And He says again, “By their fruits ye shall know them.” Matthew 7:20. Are those who so boldly claim to be sanctified doing the works of Christ? Are they holding up before the people the law of God given on Mount Sinai? They declare that they have with them the power of God, but the Scriptures declare: “To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.” Isaiah 8:20.

4LtMs, Ms 27, 1886, par. 10

Christ declares, “Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils: and in Thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from Me, ye that work iniquity.” Matthew 7:21-23.

Letters and Manuscripts — Volume 11 (1896)

Lt 60, 1896

11LtMs, Lt 60, 1896, par. 13

In the school in Melbourne, I carried through a large number of students; but I cannot do this now. But I know that the Lord will help us if we are willing to follow His example, and not perpetuate a desire to make an appearance. This principle should be discerned by the Word of God and cut away from the life practice by the Holy Spirit’s power. My brother and sister whom I love in the Lord, you have many things to learn. A new experience must be gained by a close and careful, earnest education in the school of Christ. “Take my yoke upon you, and learn of me;” says the great Teacher, “for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:29, 30.] “Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat.” “Every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.” [Matthew 7:13, 26, 27.]

Letters and Manuscripts — Volume 13 (1898)

Ms 52, 1898

13LtMs, Ms 52, 1898, par. 3

Many, many have a spurious religion; but all the professions of Christianity in the world will not elevate the soul with God. His Word declares, “Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down and cast into the fire. Wherefore by their fruits ye shall know them.” [Matthew 7:16-20.]

13LtMs, Ms 52, 1898, par. 5

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And everyone that heareth these sayings of mine, and doeth them not, I will liken him unto a foolish man, which built his house upon the sand: and the rain descended, and the floods came, and the winds blew, and beat upon that house, and it fell: and great was the fall of it.” [Verses 21-27.]

13LtMs, Ms 52, 1898, par. 10

As God’s professed people we are to have an experimental knowledge of Him. We are to search for the doctrine of Christ, armed with faith, and employing whatever resources God has provided. Diligent prayerful search is essential. “Enter ye in at the strait gate,” says Christ, “for wide is the gate and broad is the way that leadeth to destruction, and many there be that go in thereat. Because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.] There must be well-organized effort and unity in our co-operation with Christ. Charity (love) must pervade the church. All evil-speaking and bearing of false witness is disloyalty to God and to His cause. There must be unity of action, love, and disinterested benevolence. Draw together in harmonious action. “How can two walk together except they be agreed?” [Amos 3:3.]

13LtMs, Ms 52, 1898, par. 14

The call must be made, Who will be on the Lord’s side? Let him come over with the loyal and the true. The law of God, which binds us to render firm and undivided obedience to our Maker, tolerates no easy fellowship with the careless, the lax, the unconverted, who demonstrate that the truth has no power upon the heart and character, whose influence is not to gather with Christ, but to separate from Him. “By their fruits,” said Christ, “ye shall know them.” [Matthew 7:20.] Our churches must be purified from impiety, from many things that have accumulated to hinder the advancement of the work. Christ is our only hope.

Letters and Manuscripts — Volume 14 (1899)

Ms 81, 1899

14LtMs, Ms 81, 1899, par. 8

This parable was given by Christ to impress upon the human mind the relation man sustains toward God. He would have man render to Him His own. He who has [been] blessed with reasoning powers may reach a high standard, meeting with success in everything he undertakes. The Saviour charges, “Enter ye in at the strait gate: for wide is the gate and broad is the way which leadeth to destruction, and many there be which go in thereat. For strait is the gate and narrow is the way, which leadeth unto life, and few there be which find it.” “Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.” [Matthew 7:13, 14; 6:33.] This is to be our first consideration. Then make not second in interest that which should come first.

14LtMs, Ms 81, 1899, par. 12

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a man, which built his house upon a rock: and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended, and the flood came, and the winds blew, and beat upon that house: and it fell, and great was the fall of it.” [Matthew 7:21-27.]

Letters and Manuscripts — Volume 19 (1904)

Ms 62, 1904

19LtMs, Ms 62, 1904, par. 11

Are you travelling in the narrow way that leads to the city of God? “Enter ye in at the strait gate; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat. Because strait is the gate, and narrow is the way which leadeth unto life, and few there be that find it.” [Matthew 7:13, 14.]

19LtMs, Ms 62, 1904, par. 12

“Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name? and in Thy name have cast out devils? and in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me ye that work iniquity.” [Verses 21-23.]

19LtMs, Ms 62, 1904, par. 14

“And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell; and great was the fall of it.” [Verses 24-27.]

Letters and Manuscripts — Volume 14 (1899)

Ms 120, 1899

14LtMs, Ms 120, 1899, par. 3

“Enter ye in at the strait gate,” Christ said, “for wide is the gate and broad is the way that leadeth unto destruction, and many there be which go in thereat; because strait is the gate and narrow is the way, which leadeth unto life, and few there be that find it. Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit; neither can a corrupt tree bring forth good fruit.” [Matthew 7:13-18.]

14LtMs, Ms 120, 1899, par. 5

“Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man which built his house upon a rock. And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: and the rain descended and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.” [Verses 21-27.]

Letters and Manuscripts — Volume 21 (1906)

Ms 20, 1906

21LtMs, Ms 20, 1906, par. 21

“Not every one that saith unto Me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many will say to Me in that day, Lord, Lord, have we not prophesied in Thy name, and in Thy name have cast out devils, and in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.” [Matthew 7:13-23.]

21LtMs, Ms 20, 1906, par. 23

“Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not; for it was founded upon a rock. And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand; and the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall of it.” [Verses 24-27.]

Letters and Manuscripts — Volume 22 (1907)

Lt 248, 1907

22LtMs, Lt 248, 1907, par. 5

The question was asked Christ, “Are there few that be saved?” [Luke 13:23.] The Saviour’s reply to the inquiry is of highest consequence to us. “Enter ye in at the strait gate; for wide is the gate and broad is the way, that leadeth to destruction; and many there be that go in thereat. Because strait is the gate, and narrow is the way, that leadeth unto life; and few there be that find it.” [Matthew 7:13, 14.]

22LtMs, Lt 248, 1907, par. 7

“Not everyone that saith unto Me, Lord, Lord shall enter into the kingdom of heaven; but he that doeth the will of My Father which is in heaven. Many shall say unto Me in the day, Lord, Lord, (as if He were making a great mistake in the estimate of their character) have we not prophesied in Thy name, and in Thy name have cast out devils, and in Thy name done many wonderful works? And then will I profess unto them, I never knew you; depart from Me, ye that work iniquity.” [Verses 15-23.]

22LtMs, Lt 248, 1907, par. 8

Read also (verses 24-29) of this seventh chapter of Matthew. We are drawing near to the close of earth’s history when everything will be in confusion. Satan is stealthily working to confuse the minds of those who know the truth by bringing in misleading sentiments. Unless they repent, and are converted, those who are living divided lives, professedly serving the Lord, but at the same time scheming to carry out their own plans—plans which retard the very work which Christ gave His life to accomplish, will be deceived by the enemy of souls.

Letters and Manuscripts — Volume 8 (1893)

Lt 109, 1893

8LtMs, Lt 109, 1893, par. 6

Please read the following verses: Matthew 7:13-29; 11:28-30; 12:47-50.

Letters and Manuscripts — Volume 21 (1906)

Ms 115, 1906

21LtMs, Ms 115, 1906, par. 5

“Therefore whosoever heareth these sayings of Mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: and the rains descended, and the floods came, and the winds blew, and beat upon that house: and it fell not: for it was founded upon a rock. And everyone that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand; and the rain descended and the floods came, and the winds blew, and beat upon that house; and it fell, and great was the fall thereof. And it came to pass, when Jesus had ended these sayings, the people were astonished at His doctrine: for He taught as one having authority, and not as the scribes.” [Matthew 7:13-29.]

Christ Triumphant

We Are Accountable for the Light We Have Been Given, November 6

CTr 317.1

Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. Matthew 7:14.

Letters and Manuscripts — Volume 21 (1906)

Ms 95, 1906

21LtMs, Ms 95, 1906, par. 32

There remains now only a little while in which we can work to save our own souls and the souls of others; and we want all the powers that God has given us cleansed and sanctified. We want to clear the path for every working agency, in order that they may not be impeded as they try to advance. We want to come into working order and into perfect unity with one another. Let us, in tenderness, “admonish one another” and seek to help one another. [Romans 15:14.] Let us pray with one another and put away everything that would keep us from entering into and following that narrow path that leads upward to heaven. This path is narrow, it is true; and because of its narrowness, “few there be that find it.” [Matthew 7:14.] We cannot afford to leave the path that leads to life everlasting. We cannot afford to make any mistake in this matter. If you mistake your way, and disease comes upon you suddenly, and you die without truly repenting of your cruel spirit which has been a hindrance to many souls, there is no hope in your case.

Counsels on Health

Avoid Flirtation

CH 416.3

The young are in danger, but they are blind to discern the tendencies and result of the course they are pursuing. Many of them are engaged in flirtation. They seem to be infatuated. There is nothing noble, dignified, or sacred in these attachments; as they are prompted by Satan, the influence is such as to please him. Warnings to these persons fall unheeded. They are headstrong, self-willed, defiant. They think the warning, counsel, or reproof does not apply to them. Their course gives them no concern. They are continually separating themselves from the light and love of God. They lose all discernment of sacred and eternal things; and while they may keep up a dry form of Christian duties, they have no heart in these religious exercises. All too late, these deceived souls will learn that “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14.

Manuscript Releases, vol. 3 [Nos. 162-209]

Search the Scriptures

3MR 91.1

We must not be discouraged if there are only a few that believe the present truth. It is not the great numbers that follow Christ. In answer to the question, “Are there few that be saved?” The reply was, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:24. “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14. Now we see only a few who regard the commandments of God, and those who will not lift the cross after having a knowledge of their duty will finally meet their destruction. We should not turn to the right or to the left, for if we do we shall find a dish of fables in place of truth.

Thoughts From the Mount of Blessing

“Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.

“Strait is the gate, and narrow is the way, which leadeth unto life.”—Matthew 7:14.

A Word to the Little Flock

To the Remnant Scattered Abroad

WLF 14.2

While praying at the family altar, the Holy Ghost fell on me, and I seemed to be rising higher and higher, far above the dark world. I turned to look for the Advent people in the world, but could not find them—when a voice said to me, “Look again, and look a little higher.” At this I raised my eyes and saw a straight and narrow path, [Matthew 7:14.] cast up high above the world. On this path the Advent people were travelling to the City, which was at the farther end of the path. They had a bright light set up behind them at the first end of the path, which an angel told me was the Midnight Cry. [Matthew 25:6.] This light shone all along the path, and gave light for their feet so they might not stumble. And if they kept their eyes fixed on Jesus, who was just before them, leading them to the City, they were safe. But soon some grew weary, and they said the City was a great way off, and they expected to have entered it before. Then Jesus would encourage them by raising his glorious right arm, and from his arm came a glorious light which waved over the Advent band, and they shouted Hallelujah! Others rashly denied the light behind them, and said that it was not God that had led them out so far. The light behind them went out leaving their feet in perfect darkness, and they stumbled and got their eyes off the mark and lost sight of Jesus, and fell off the path down in the dark and wicked world below. It was just as impossible for them to get on the path again and go to the City, as all the wicked world which God had rejected. They fell all the way along the path one after another, until we heard the voice of God like many waters, [Ezekiel 43:2. Joel 3:16. Revelation 16:17.] which gave us the day and hour of Jesus’ coming. [Ezekiel 12:25. Mark 13:32.] The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. [John 12:29.] When God spake the time, he poured on us the Holy Ghost, and our faces began to light up and shine with the glory of God as Moses’ did when he came down from Mount Sinai. [Isaiah 10:27.]

Testimony Treasures, vol. 1

Associates Determine Our Destiny

1TT 587.2

The young are in danger; but they are blind to discern the tendencies and result of the course they are pursuing. Many of them are engaged in flirtation. They seem to be infatuated. There is nothing noble, dignified, or sacred in these attachments; as they are prompted by Satan, the influence is such as to please him. Warnings to these persons fall unheeded. They are headstrong, self-willed, defiant. They think the warning, counsel, or reproof does not apply to them. Their course gives them no concern. They are continually separating themselves from the light and love of God. They lose all discernment of sacred and eternal things, and while they may keep up a dry form of Christian duties they have no heart in these religious exercises. All too late these deceived souls will learn that “strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 35a, 1877

3LtMs, Lt 35a, 1877, par. 12

If I go with the crowd the Bible tells me I am in the broad road to death. Said the Majesty of heaven, “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14. We are accountable for the light which shines in our day. Christ wept in agony over Jerusalem because they knew not the time of their visitation. It was their day of trust, their day of opportunity and privilege. Jerusalem’s sin was her abuse of past privileges. The record of hundreds of years of privileges and blessings enjoyed by the Jewish nation was unfolded to the eye of Christ. The foul ingratitude, the hollow formalism, the hypocritical insincerity of hundreds of years called these tears of irrepressible anguish from His eyes.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 43, 1886

4LtMs, Ms 43, 1886, par. 9

We must not be discouraged if there are only a few that believe the present truth. It is not the great numbers that follow Christ. In answer to the question, “Are there few that be saved?” the reply was, “Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.” Luke 13:23, 24. “Strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.” Matthew 7:14. Now we see only a few who regard the commandments of God, and those who will not lift the cross after having a knowledge of their duty will finally meet their destruction. We should not turn to the right or to the left, for if we do we shall find a dish of fables in place of truth.

Spiritual Gifts, vol. 1

Spiritual Gifts

1SG 10.2

Again, we are forewarned that there would be false prophets in the last days, and the Bible gives a test by which to try their teachings, in order that we may distinguish between the true and the false. The grand test is the law of God, which is applied both to the prophesyings and to the moral character of the prophets. If there were to be no true prophesyings in the last days, how much easier to have stated the fact, and thus cut off all chance for deception, than to give a test by which to try them, as though there would be the genuine as well as the false.In Isaiah 8:19, 20, is a prophecy of the familiar spirits of the present time, and the law is given as a test. To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. Why say, “if they speak not,” if there was to be no true spiritual manifestation or prophesying at the same time? Jesus says, beware of false prophets,...ye shall know them by their fruits. Matthew 7:15. This is a part of “The Sermon on The Mount,” and all can see that this discourse has a general application to the church throughout the Gospel age. False prophets are to be known by their fruits; in other words, by their moral character. The only standard by which to determine whether their fruits are good or bad, is the law of god. Hence we are brought to the law and to the testimony. True prophets will not only speak according to this word, but they must live according to it. One who speaks and lives thus I dare not condemn.

Thoughts From the Mount of Blessing

“Beware of false prophets.”—Matthew 7:15.

“Beware of false prophets.”—Matthew 7:15.

Letters and Manuscripts — Volume 8 (1893)

Lt 16, 1893

8LtMs, Lt 16, 1893, par. 25

Should not the words of Christ have any weight? “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” [Matthew 7:15.] “Lo here and lo there is Christ,” will be multiplied. [Mark 13:21.] Let the believers heed the voice [of] the angel [who has] said to the church, “Press together.” In unity is your strength. Love as brethren, be pitiful, be courteous, God hath a church, and Christ hath declared, “The gates of hell shall not prevail against it.” [Matthew 16:18.] The messengers the Lord sends bear the divine credentials. I have tender feelings toward you, but come to the light, I beseech of you.

Letters and Manuscripts — Volume 9 (1894)

Ms 106, 1894

9LtMs, Ms 106, 1894, par. 4

Christ has warned us against those who advocate false theories. Jesus said, “Beware of false prophets.” [Matthew 7:15.] Shall we heed the warning or pass on and become careless, or accept new ideas because we desire to be original? If we accept falsehood, we shall be led on into ruinous practices. Jesus has said “Take heed how ye hear.” [Luke 8:18.] In investigating doctrines, we want to know what is truth, to shun falsehood and error. We are to take no man’s say so , as though it were the voice of God, simply because we have loved the man, and believed that God has led him in the past.

Letters and Manuscripts — Volume 14 (1899)

Ms 59, 1899

14LtMs, Ms 59, 1899, par. 10

Christ warns His followers, “Beware of false prophets, which come to you in sheep’s clothing; but inwardly they are ravening wolves.” [Matthew 7:15.] He exhorts them not to be deceived when false shepherds press in their doctrines. These false shepherds tell us that the Ten Commandments were done away at the death of Christ. Shall we believe them, these men who claim to be sanctified while they refuse to obey God? They say the Lord has told them they need not keep the Ten Commandments, but has the Lord told them this? No; God does not lie. Satan, who is the father of lies, deceived Adam in a similar way, telling him he need not obey God, that he would not die if he transgressed the law. But Adam fell, and by his sin he opened the floodgates of woe upon our world.

Letters and Manuscripts — Volume 21 (1906)

Lt 52, 1906

21LtMs, Lt 52, 1906, par. 40

The world is to be flooded with every species of Satan’s devising. There are false prophets in the world. The warning comes, “Beware of false prophets.” [Matthew 7:15.] This warning is specific. The danger must be met by men of intelligent minds, who are fully versed in the words of Scripture.

Lift Him Up

We Are Undershepherds, July 18

LHU 213.1

Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Matthew 7:15.

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 65—Materials for General Use

1MR 303.4

Should not the words of Christ have any weight? “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (Matthew 7:15). “Lo here and lo there is Christ,” will be multiplied. Let the believers heed the voice of the angel who has said to the church, “Press together.” In unity is your strength. Love as brethren, be pitiful, be courteous. God hath a church, and Christ hath declared, “The gates of hell shall not prevail against it” (Matthew 16:18). The messengers the Lord sends bear the divine credentials. Letter 16, 1893, pp. 1-7. (ToW. F. Caldwell, June 11, 1893.)