EGW WritingsMatthew 8

Letters and Manuscripts — Volume 21 (1906)

Ms 139, 1906

21LtMs, Ms 139, 1906, par. 4

Matthew 8:1. There was a very large congregation in the open air, listening to His discourse.

Letters and Manuscripts — Volume 13 (1898)

Ms 31a, 1898

13LtMs, Ms 31a, 1898, par. 33

“When he was come down from the mountain, great multitudes followed him. And, behold, there came a leper, and worshiped him, saying, Lord, if thou wilt, thou canst make me clean. And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. And Jesus saith unto him, see thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” [Matthew 8:1-4.] The leper was to comply with the conditions specified, that a testimony might be borne to the priests.

Letters and Manuscripts — Volume 13 (1898)

Ms 65b, 1898

13LtMs, Ms 65b, 1898, par. 4

Christ came to this world not to destroy men’s lives, but to save them. He was the great Physician. He knew that by His works of healing He could best reach the sick and afflicted, and that by this means He could draw the people to Himself. By being cured of physical suffering, many would be saved unto eternal life. “When he came down from the mountain, great multitudes followed him. And, behold, there came a leper, and worshiped him, saying, Lord, if thou wilt, thou canst make me clean. And immediately his leprosy was cleansed. And Jesus saith unto him, See thou tell no man; but go thy way, show thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.” [Matthew 8:1-4.] The leper was to follow the directions of Christ, that a testimony might be borne to the priests.

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 983—Counsel on Solving Church Difficulties

[Matthew 8:1-14, quoted.]

Loma Linda Messages

Selection from Manuscript 62, 1904

LLM 73.1

Read the eighth chapter of Matthew, and learn from it how Christ united the ministry of the Word with medical missionary work. Study the methods of the great Healer, and labor as He labored.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 19 (1904)

Ms 62, 1904

19LtMs, Ms 62, 1904, par. 17

Read the eighth chapter of Matthew, and learn from it how Christ united the ministry of the Word with medical missionary work. Study the methods of the great Healer, and labor as He labored.

Letters and Manuscripts — Volume 18 (1903)

Ms 80, 1903

18LtMs, Ms 80, 1903, par. 39

To the patients who have come here for treatment, I would say, Become acquainted with Christ while you are here. Receive Him as your Saviour. Come to His feet, and say, “Lord, if Thou wilt, Thou canst make me whole.” [See Matthew 8:2.] We desire to see the great Physician working in this institution; we do not wish to bar Him out. Commit your cases to Him. He is the great Medical Missionary. Let us learn of Him, and do His works, that we may glorify Him.

Letters and Manuscripts — Volume 18 (1903)

Lt 63, 1903

18LtMs, Lt 63, 1903, par. 17

This morning between twelve and one o’clock, I awoke from sleep calling upon the Lord in prayer, both in my own behalf and in the behalf of my brethren. I felt a wonderful nearness to God. These words were sounding in my ears: “Jesus of Nazareth passeth by.” [Luke 18:37.] “If Thou wilt, Thou canst make me whole.” [See Matthew 8:2.] In my hand and arm there was a feeling which I did not at first understand, a feeling of freedom and power for service. I continued the prayer that I had been offering in my sleep and then arose and dressed. The exhaustion from which I had been suffering since the Conference in Oakland was gone; my head was rested and my mind was clear. The day before, I had felt deeply burdened, and in the afternoon I wrote thirteen pages in my large diary. As fast as my pen could trace the words I wrote the first part of this, and other things to our brethren in the medical work, who have been holding responsible positions in our institutions. I thank the Lord for healing, and for strength necessary to the performance of the work He has given me to do.

Letters and Manuscripts — Volume 18 (1903)

Ms 173, 1903

18LtMs, Ms 173, 1903, par. 2

This morning about twelve o’clock I awoke from sleep where I was calling upon the Lord in prayer in my own behalf and in behalf of my brethren. I felt a wonderful nearness to God and these words were sounding in my ears, “Jesus of Nazareth passeth by.” “If thou wilt, Thou canst make me whole.” [See Luke 18:37; Matthew 8:2.] I did not at first understand the sensation of prickling in the ends of my fingers. What does this mean? The pricking seemed to extend to my arms, and a soft, flexible feeling came into hands and arms. I continued my prayer to God that I was offering in my sleep, and after praying to my heavenly Father I arose and dressed. The exhaustion I had been suffering seemed to be all gone and my head was clear. I had felt deeply burdened and had begun writing after two o’clock p.m. in my diary, and I did not feel that I could drop my pen until seven o’clock. I had written in my large diary thirteen pages as fast as my pen could trace the words to Dr. Kellogg and to my brethren who have been holding positions in our institutions, for there had been a departing from pure and clean, sanctified principles in their business management, and the Lord had come near to them in rebuke and judgment.

The Ministry of Healing

“Thou Canst Make Me Clean”

MH 69.3

Jesus replies, “I will; be thou clean,” and lays His hand upon him. Matthew 8:2, 3.

Letters and Manuscripts — Volume 21 (1906)

Ms 17, 1906

21LtMs, Ms 17, 1906, par. 5

I look at my watch and see that it is three o’clock. My heart is drawn out in prayer to God, that my head may be clear and my eyes healed, that I may continue to write by lamplight. I have the burden of writing on my soul. I need my eyesight. My left eye has been a source of anxiety to me for a long time. At times it pains me severely and causes me great trouble. I am this morning offering my prayer to the greatest Physician the world has ever known, asking Him to strengthen my eyesight. He is the physician of the soul and of the body. He has wrought wonderful cures. When one came to Him, saying, “If Thou wilt, Thou canst make me whole,” Christ responded, “I will, be thou whole.” [See Matthew 8:2, 3.] These words He repeated many times a day as suffering human beings pressed round Him for help, asking to be made whole. And this morning, in my great necessity, I say, “Lord, if Thou wilt, Thou canst make me whole.”

Letters and Manuscripts — Volume 23 (1908)

Lt 304, 1908

23LtMs, Lt 304, 1908, par. 3

I seemed to be standing among you, entreating you to come to Christ for cleansing of heart and mind, saying, “Lord, if Thou wilt, Thou canst make me clean.” If you will come to Jesus, He will put out His hand and touch you, saying, “I will, be thou clean.” [Matthew 8:2, 3.]

The Desire of Ages

Chapter 27—“Thou Canst Make Me Clean”

DA 262.1

Of all diseases known in the East the leprosy was most dreaded. Its incurable and contagious character, and its horrible effect upon its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence was called “the stroke,” “the finger of God.” Deep-rooted, ineradicable, deadly, it was looked upon as a symbol of sin. By the ritual law, the leper was pronounced unclean. Like one already dead, he was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One who was suspected of having the disease must present himself to the priests, who were to examine and decide his case. If pronounced a leper, he was isolated from his family, cut off from the congregation of Israel, and was doomed to associate with those only who were similarly afflicted. The law was inflexible in its requirement. Even kings and rulers were not exempt. A monarch who was attacked by this terrible disease must yield up the scepter, and flee from society.

DA 262.2

Away from his friends and his kindred, the leper must bear the curse of his malady. He was obliged to publish his own calamity, to rend his garments, and sound the alarm, warning all to flee from his contaminating presence. The cry, “Unclean! unclean!” coming in mournful tones from the lonely exile, was a signal heard with fear and abhorrence.

DA 262.3

In the region of Christ’s ministry, there were many of these sufferers, and the news of His work reached them, kindling a gleam of hope. But since the days of Elisha the prophet, such a thing had never been known as the cleansing of one upon whom this disease had fastened. They dared not expect Jesus to do for them what He had never done for any man. There was one, however, in whose heart faith began to spring up. Yet the man knew not how to reach Jesus. Debarred as he was from contact with his fellow men, how could he present himself to the Healer? And he questioned if Christ would heal him. Would He stoop to notice one believed to be suffering under the judgment of God? Would He not, like the Pharisees, and even the physicians, pronounce a curse upon him, and warn him to flee from the haunts of men? He thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. Though shut out from the cities, it might be that he could cross His path in some byway along the mountain roads, or find Him as He was teaching outside the towns. The difficulties were great, but this was his only hope.

DA 263.1

The leper is guided to the Saviour. Jesus is teaching beside the lake, and the people are gathered about Him. Standing afar off, the leper catches a few words from the Saviour’s lips. He sees Him laying His hands upon the sick. He sees the lame, the blind, the paralytic, and those dying of various maladies rise up in health, praising God for their deliverance. Faith strengthens in his heart. He draws nearer and yet nearer to the gathered throng. The restrictions laid upon him, the safety of the people, and the fear with which all men regard him are forgotten. He thinks only of the blessed hope of healing.

DA 263.2

He is a loathsome spectacle. The disease has made frightful inroads, and his decaying body is horrible to look upon. At sight of him the people fall back in terror. They crowd upon one another in their eagerness to escape from contact with him. Some try to prevent him from approaching Jesus, but in vain. He neither sees nor hears them. Their expressions of loathing are lost upon him. He sees only the Son of God. He hears only the voice that speaks life to the dying. Pressing to Jesus, he casts himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

DA 263.3

Jesus replied, “I will; be thou made clean,” and laid His hand upon him. Matthew 8:3, R. V.

DA 263.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface peculiar to leprosy disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

DA 264.1

Jesus charged the man not to make known the work that had been wrought, but straightway to present himself with an offering at the temple. Such an offering could not be accepted until the priests had made examination and pronounced the man wholly free from the disease. However unwilling they might be to perform this service, they could not evade an examination and decision of the case.

DA 264.2

The words of Scripture show with what urgency Christ enjoined upon the man the necessity of silence and prompt action. “He straitly charged him, and forthwith sent him away; and saith unto him, See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing of the leper, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before any rumors concerning the miracle had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

DA 264.3

There were other objects which Christ had in view in enjoining silence on the man. The Saviour knew that His enemies were ever seeking to limit His work, and to turn the people from Him. He knew that if the healing of the leper were noised abroad, other sufferers from this terrible disease would crowd about Him, and the cry would be raised that the people would be contaminated by contact with them. Many of the lepers would not so use the gift of health as to make it a blessing to themselves or to others. And by drawing the lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the ritual law. Thus His work in preaching the gospel would be hindered.

DA 264.4

The event justified Christ’s warning. A multitude of people had witnessed the healing of the leper, and they were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. Notwithstanding the caution of Jesus, the man made no further effort to conceal the fact of his cure. It would indeed have been impossible to conceal it, but the leper published the matter abroad. Conceiving that it was only the modesty of Jesus which laid this restriction upon him, he went about proclaiming the power of this Great Healer. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man felt that the boon of health was very precious. He rejoiced in the vigor of manhood, and in his restoration to his family and society, and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter resulted in hindering the Saviour’s work. It caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

DA 265.1

Every act of Christ’s ministry was far-reaching in its purpose. It comprehended more than appeared in the act itself. So in the case of the leper. While Jesus ministered to all who came unto Him, He yearned to bless those who came not. While He drew the publicans, the heathen, and the Samaritans, He longed to reach the priests and teachers who were shut in by prejudice and tradition. He left untried no means by which they might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices.

DA 265.2

The Pharisees had asserted that Christ’s teaching was opposed to the law which God had given through Moses; but His direction to the cleansed leper to present an offering according to the law disproved this charge. It was sufficient testimony for all who were willing to be convinced.

DA 265.3

The leaders at Jerusalem had sent out spies to find some pretext for putting Christ to death. He responded by giving them an evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death. Thus He bore witness of them: “They have rewarded Me evil for good, and hatred for My love.” Psalm 109:5. He who on the mount gave the precept, “Love your enemies,” Himself exemplified the principle, not rendering “evil for evil, or railing for railing: but contrariwise blessing.” Matthew 5:44; 1 Peter 3:9.

DA 265.4

The same priests who condemned the leper to banishment certified his cure. This sentence, publicly pronounced and registered, was a standing testimony for Christ. And as the healed man was reinstated in the congregation of Israel, upon the priests’ own assurance that there was not a taint of the disease upon him, he himself was a living witness for his Benefactor. Joyfully he presented his offering, and magnified the name of Jesus. The priests were convinced of the divine power of the Saviour. Opportunity was granted them to know the truth and to be profited by the light. Rejected, it would pass away, never to return. By many the light was rejected; yet it was not given in vain. Many hearts were moved that for a time made no sign. During the Saviour’s life, His mission seemed to call forth little response of love from the priests and teachers; but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

DA 266.1

The work of Christ in cleansing the leper from his terrible disease is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” Its deadly poison permeated his whole body. The disciples sought to prevent their Master from touching him; for he who touched a leper became himself unclean. But in laying His hand upon the leper, Jesus received no defilement. His touch imparted life-giving power. The leprosy was cleansed. Thus it is with the leprosy of sin,—deep-rooted, deadly, and impossible to be cleansed by human power. “The whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:5, 6. But Jesus, coming to dwell in humanity, receives no pollution. His presence has healing virtue for the sinner. Whoever will fall at His feet, saying in faith, “Lord, if Thou wilt, Thou canst make me clean,” shall hear the answer, “I will; be thou made clean.” Matthew 8:2, 3, R. V.

DA 266.2

In some instances of healing, Jesus did not at once grant the blessing sought. But in the case of leprosy, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer to our prayer may be delayed, or God may give us something other than we ask, but not so when we ask for deliverance from sin. It is His will to cleanse us from sin, to make us His children, and to enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. And “this is the confidence that we have in Him, that, if we ask anything according to His will, He heareth us: and if we know that He hear us, whatsoever we ask, we know that we have the petitions that we desired of Him.” 1 John 5:14, 15. “If we confess our sins, He is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.” 1 John 1:9.

DA 267.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. It was to manifest His power to forgive sins that the miracle was performed. And the healing of the paralytic also illustrates other precious truths. It is full of hope and encouragement, and from its connection with the caviling Pharisees it has a lesson of warning as well.

DA 267.2

Like the leper, this paralytic had lost all hope of recovery. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had long before appealed to the Pharisees and doctors, hoping for relief from mental suffering and physical pain. But they coldly pronounced him incurable, and abandoned him to the wrath of God. The Pharisees regarded affliction as an evidence of divine displeasure, and they held themselves aloof from the sick and the needy. Yet often these very ones who exalted themselves as holy were more guilty than the sufferers they condemned.

DA 267.3

The palsied man was entirely helpless, and, seeing no prospect of aid from any quarter, he had sunk into despair. Then he heard of the wonderful works of Jesus. He was told that others as sinful and helpless as he had been healed; even lepers had been cleansed. And the friends who reported these things encouraged him to believe that he too might be cured if he could be carried to Jesus. But his hope fell when he remembered how the disease had been brought upon him. He feared that the pure Physician would not tolerate him in His presence.

DA 267.4

Yet it was not physical restoration he desired so much as relief from the burden of sin. If he could see Jesus, and receive the assurance of forgiveness and peace with Heaven, he would be content to live or die, according to God’s will. The cry of the dying man was, Oh that I might come into His presence! There was no time to lose; already his wasted flesh was showing signs of decay. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd that had assembled in and about the house where the Saviour was, that it was impossible for the sick man and his friends to reach Him, or even to come within hearing of His voice.

DA 267.5

Jesus was teaching in the house of Peter. According to their custom, His disciples sat close about Him, and “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem.” These had come as spies, seeking an accusation against Jesus. Outside of these officials thronged the promiscuous multitude, the eager, the reverent, the curious, and the unbelieving. Different nationalities and all grades of society were represented. “And the power of the Lord was present to heal.” The Spirit of life brooded over the assembly, but Pharisees and doctors did not discern its presence. They felt no sense of need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

DA 268.1

Again and again the bearers of the paralytic tried to push their way through the crowd, but in vain. The sick man looked about him in unutterable anguish. When the longed-for help was so near, how could he relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus. The discourse was interrupted. The Saviour looked upon the mournful countenance, and saw the pleading eyes fixed upon Him. He understood the case; He had drawn to Himself that perplexed and doubting spirit. While the paralytic was yet at home, the Saviour had brought conviction to his conscience. When he repented of his sins, and believed in the power of Jesus to make him whole, the life-giving mercies of the Saviour had first blessed his longing heart. Jesus had watched the first glimmer of faith grow into a belief that He was the sinner’s only helper, and had seen it grow stronger with every effort to come into His presence.

DA 268.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son, be of good cheer; thy sins be forgiven thee.”

DA 268.3

The burden of despair rolls from the sick man’s soul; the peace of forgiveness rests upon his spirit, and shines out upon his countenance. His physical pain is gone, and his whole being is transformed. The helpless paralytic is healed! the guilty sinner is pardoned!

DA 268.4

In simple faith he accepted the words of Jesus as the boon of new life. He urged no further request, but lay in blissful silence, too happy for words. The light of heaven irradiated his countenance, and the people looked with awe upon the scene.

DA 268.5

The rabbis had waited anxiously to see what disposition Christ would make of this case. They recollected how the man had appealed to them for help, and they had refused him hope or sympathy. Not satisfied with this, they had declared that he was suffering the curse of God for his sins. These things came fresh to their minds when they saw the sick man before them. They marked the interest with which all were watching the scene, and they felt a terrible fear of losing their own influence over the people.

DA 269.1

These dignitaries did not exchange words together, but looking into one another’s faces they read the same thought in each, that something must be done to arrest the tide of feeling. Jesus had declared that the sins of the paralytic were forgiven. The Pharisees caught at these words as blasphemy, and conceived that they could present this as a sin worthy of death. They said in their hearts, “He blasphemeth: who can forgive sins but One, even God?” Mark 2:7, R. V.

DA 269.2

Fixing His glance upon them, beneath which they cowered, and drew back, Jesus said, “Wherefore think ye evil in your hearts? For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk? But that ye may know that the Son of man hath power on earth to forgive sins,” He said, turning to the paralytic, “Arise, take up thy bed, and go unto thine house.”

DA 269.3

Then he who had been borne on a litter to Jesus rises to his feet with the elasticity and strength of youth. The life-giving blood bounds through his veins. Every organ of his body springs into sudden activity. The glow of health succeeds the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

DA 269.4

Oh, wondrous love of Christ, stooping to heal the guilty and the afflicted! Divinity sorrowing over and soothing the ills of suffering humanity! Oh, marvelous power thus displayed to the children of men! Who can doubt the message of salvation? Who can slight the mercies of a compassionate Redeemer?

DA 269.5

It required nothing less than creative power to restore health to that decaying body. The same voice that spoke life to man created from the dust of the earth had spoken life to the dying paralytic. And the same power that gave life to the body had renewed the heart. He who at the creation “spake, and it was,” who “commanded, and it stood fast,” (Psalm 33:9), had spoken life to the soul dead in trespasses and sins. The healing of the body was an evidence of the power that had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know,” He said, “that the Son of man hath power on earth to forgive sins.”

DA 270.1

The paralytic found in Christ healing for both the soul and the body. The spiritual healing was followed by physical restoration. This lesson should not be overlooked. There are today thousands suffering from physical disease, who, like the paralytic, are longing for the message, “Thy sins are forgiven.” The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give, would impart vigor to the mind, and health to the body.

DA 270.2

Jesus came to “destroy the works of the devil.” “In Him was life,” and He says, “I am come that they might have life, and that they might have it more abundantly.” He is “a quickening spirit.” 1 John 3:8; John 1:4; 10:10; 1 Corinthians 15:45. And He still has the same life-giving power as when on earth He healed the sick, and spoke forgiveness to the sinner. He “forgiveth all thine iniquities,” He “healeth all thy diseases.” Psalm 103:3.

DA 270.3

The effect produced upon the people by the healing of the paralytic was as if heaven had opened, and revealed the glories of the better world. As the man who had been cured passed through the multitude, blessing God at every step, and bearing his burden as if it were a feather’s weight, the people fell back to give him room, and with awe-stricken faces gazed upon him, whispering softly among themselves, “We have seen strange things today.”

DA 270.4

The Pharisees were dumb with amazement and overwhelmed with defeat. They saw that here was no opportunity for their jealousy to inflame the multitude. The wonderful work wrought upon the man whom they had given over to the wrath of God had so impressed the people that the rabbis were for the time forgotten. They saw that Christ possessed a power which they had ascribed to God alone; yet the gentle dignity of His manner was in marked contrast to their own haughty bearing. They were disconcerted and abashed, recognizing, but not confessing, the presence of a superior being. The stronger the evidence that Jesus had power on earth to forgive sins, the more firmly they entrenched themselves in unbelief. From the home of Peter, where they had seen the paralytic restored by His word, they went away to invent new schemes for silencing the Son of God.

DA 271.1

Physical disease, however malignant and deep-seated, was healed by the power of Christ; but the disease of the soul took a firmer hold upon those who closed their eyes against the light. Leprosy and palsy were not so terrible as bigotry and unbelief.

DA 271.2

In the home of the healed paralytic there was great rejoicing when he returned to his family, carrying with ease the couch upon which he had been slowly borne from their presence but a short time before. They gathered round with tears of joy, scarcely daring to believe their eyes. He stood before them in the full vigor of manhood. Those arms that they had seen lifeless were quick to obey his will. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written in every lineament of his countenance; and an expression of purity and peace had taken the place of the marks of sin and suffering. Glad thanksgiving went up from that home, and God was glorified through His Son, who had restored hope to the hopeless, and strength to the stricken one. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith, no unbelief marred their fealty to Him who had brought light into their darkened home.

From Heaven With Love

Chapter 27—The First Leper to Be Cleansed by Christ

HLv 169.1

Of all diseases known in the East, leprosy was most dreaded. Its incurable and contagious character and its horrible effect on its victims, filled the bravest with fear. Among the Jews it was regarded as a judgment on account of sin, and hence “the finger of God.” It was looked upon as a symbol of sin.

HLv 169.2

Like one already dead, the leper was shut out from the habitations of men. Whatever he touched was unclean. The air was polluted by his breath. One suspected of having the disease must present himself to the priests. If pronounced a leper, he was doomed to associate only with those similarly afflicted. The law was inflexible. Kings and rulers were not exempt.

HLv 169.3

Away from friends and kindred, the leper must bear the curse. He was obliged to publish his calamity and sound the alarm, warning all to flee his contaminating presence. The cry, “Unclean! Unclean!” coming in mournful tones from the lonely exile was a signal heard with fear and abhorrence.

HLv 169.4

News of Christ’s work reached many of these sufferers, kindling a gleam of hope. But since the days of Elisha such a thing had never been known as the cleansing of one upon whom this disease had fastened. There was one man, however, in whose heart faith began to spring up. Yet how could he present himself to the Healer? And would Christ heal him? Would He notice one believed to be suffering the judgment of God? Would He pronounce a curse on him?

HLv 169.5

The leper thought of all that had been told him of Jesus. Not one who had sought His help had been turned away. The wretched man determined to find the Saviour. It might be that he could cross His path in some byway along the mountain roads or as He was teaching outside the towns. This was his only hope.

HLv 170.1

The leper was guided to the Saviour as He taught beside the lake. Standing afar off, the leper caught a few words from the Saviour’s lips. He saw Him laying His hands on the sick, the lame, the blind, the paralytic, and those dying of various maladies rose up and praised God for their deliverance. Faith strengthened in his heart. He drew nearer. The restrictions laid on him, and the fear with which all men regarded him were forgotten. He thought only of the blessed hope of healing.

HLv 170.2

He was a loathsome spectacle, his decaying body horrible to look upon. At sight of him the people fell back in terror, crowding upon one another in their eagerness to escape from contact with him. Some tried to prevent him from approaching Jesus, but he neither saw nor heard them. He saw only the Son of God. Pressing to Jesus, he cast himself at His feet with the cry, “Lord, if Thou wilt, Thou canst make me clean.”

HLv 170.3

Jesus replied, “I will; be thou clean,” and laid His hand on him.

HLv 170.4

Immediately a change passed over the leper. His flesh became healthy, the nerves sensitive, the muscles firm. The rough, scaly surface disappeared, and a soft glow, like that upon the skin of a healthy child, took its place.

HLv 170.5

With urgency Christ enjoined on the man the necessity of silence and prompt action. Jesus said to him, “See thou say nothing to any man: but go thy way, show thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.” Had the priests known the facts concerning the healing, their hatred of Christ might have led them to render a dishonest sentence. Jesus desired the man to present himself at the temple before rumors of the healing had reached them. Thus an impartial decision could be secured, and the restored leper would be permitted to unite once more with his family and friends.

HLv 171.1

The Saviour also knew that if the healing of the leper were noised abroad, other sufferers from this disease would crowd about Him, and the cry would be raised that the people would be contaminated. Many lepers would not use the gift of health as a blessing to themselves or others. And by drawing lepers about Him, He would give occasion for the charge that He was breaking down the restrictions of the law. Thus His preaching would be hindered.

HLv 171.2

A multitude had witnessed the healing of the leper and were eager to learn of the priests’ decision. When the man returned to his friends, there was great excitement. The man made no effort to conceal his cure. It would indeed have been impossible to conceal, but the leper published the matter, conceiving that only the modesty of Jesus laid this restriction on him. He did not understand that every such manifestation made the priests and elders more determined to destroy Jesus. The restored man rejoiced in the vigor of manhood and felt it impossible to refrain from giving glory to the Physician who had made him whole. But his act in blazing abroad the matter caused the people to flock to Him in such multitudes that He was forced for a time to cease His labors.

HLv 171.3

Every act of Christ’s ministry was far-reaching in its purpose. He left untried no means by which the priests and teachers, shut in by prejudice and tradition, might be reached. In sending the healed leper to the priests, He gave them a testimony calculated to disarm their prejudices. The Pharisees had asserted that Christ was opposed to the law, but His direction to the cleansed leper to present an offering according to the law disproved this charge. Christ gave evidence of His love for humanity, His respect for the law, and His power to deliver from sin and death.

HLv 172.1

The same priests who condemned the leper to banishment certified his cure publicly. And the healed man, reinstated in the congregation, was a living witness for his Benefactor. Joyfully he magnified the name of Jesus. Opportunity was granted the priests to know the truth. During the Saviour’s life, His mission seemed to call forth little response of love from them, but after His ascension “a great company of the priests were obedient to the faith.” Acts 6:7.

HLv 172.2

The work of Christ in cleansing the leper is an illustration of His work in cleansing the soul from sin. The man who came to Jesus was “full of leprosy.” The disciples sought to prevent their Master from touching him. But in laying His hand on the leper, Jesus received no defilement. His touch imparted life-giving power.

HLv 172.3

Thus it is with the leprosy of sin—deadly, impossible to be cleansed by human power. “From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrefying sores.” Isaiah 1:6. But Jesus has healing virtue. Whoever will fall at His feet, saying in faith, “Lord, if You will, You can make me clean,” shall hear the answer, “I will; be clean.” RSV.

HLv 172.4

In some instances of healing, Jesus did not at once grant the blessing sought. In the case of the leper, no sooner was the appeal made than it was granted. When we pray for earthly blessings, the answer may be delayed, or God may give us something other than we ask. But not so when we ask for deliverance from sin. It is His will to cleanse us, make us His children, and enable us to live a holy life. Christ “gave Himself for our sins, that He might deliver us from this present evil world, according to the will of God and our Father.” Galatians 1:4. “If we ask anything according to His will He hears us. And if we know that He hears us in whatever we ask, we know that we have obtained the requests made of Him.” 1 John 5:14, 15, RSV.

HLv 173.1

In the healing of the paralytic at Capernaum, Christ again taught the same truth. To manifest His power to forgive sins, the miracle was performed. Like the leper, this paralytic had lost all hope. His disease was the result of a life of sin, and his sufferings were embittered by remorse. He had appealed to the Pharisees and doctors, but they coldly pronounced him incurable and abandoned him to the wrath of God.

HLv 173.2

Seeing no prospect of aid from any quarter, the palsied man had sunk into despair. Then he heard of Jesus. Friends encouraged him to believe that he too might be cured if he could be carried to Jesus.

HLv 173.3

It was not physical restoration he desired so much as relief from the burden of sin. If he could receive the assurance of forgiveness and peace with Heaven, he would be content to die. The dying man had no time to lose. He besought his friends to carry him on his bed to Jesus, and this they gladly undertook to do. But so dense was the crowd where the Saviour was that it was impossible for the sick man and his friends even to come within hearing of His voice.

HLv 173.5

The bearers of the paralytic tried to push their way through the crowd, but in vain. Must the sick man relinquish hope? At his suggestion his friends bore him to the top of the house and, breaking up the roof, let him down at the feet of Jesus.

HLv 174.1

The Saviour saw the pleading eyes fixed upon Him. He understood the case. While the paralytic was at home, the Saviour had brought conviction to his conscience. When he repented of his sins, the life-giving mercies of the Saviour first blessed his longing heart. Jesus had watched the first glimmer of faith grow stronger with every effort to come into His presence.

HLv 174.2

Now, in words that fell like music on the sufferer’s ear, the Saviour said, “Son ... thy sins be forgiven thee.” The burden of despair rolled from the sick man’s soul; the peace of forgiveness shone out on his countenance. His pain was gone, his whole being was transformed. The helpless paralytic was healed, the guilty sinner pardoned!

HLv 174.3

In simple faith he accepted the words of Jesus. He urged no further request, but lay in blissful silence. The people looked on with awe.

HLv 174.4

The rabbis recollected how the man had appealed to them for help, and they, refusing him hope or sympathy, had declared he was suffering the curse of God for his sins. They marked the interest with which all were watching the scene and felt a terrible fear of losing their influence over the people. Looking into one another’s faces they read the same thought—something must be done to arrest the tide of feeling. Jesus had declared the sins of the paralytic forgiven. The Pharisees could present this as blasphemy, a sin worthy of death. “It is blasphemy! Who can forgive sins but God alone?” RSV.

HLv 174.5

Fixing His glance on them, Jesus said, “Why do you question thus in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your pallet and walk’? But that you may know that the Son of man has authority on earth to forgive sins”—he said to the paralytic—“I say to you, rise, take up your pallet and go home.” RSV.

HLv 174.6

Then he who had been borne on a litter to Jesus rose to his feet with the elasticity and strength of youth. Every organ of his body sprang into activity. The glow of health succeeded the pallor of approaching death. “And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.”

HLv 175.1

Creative power restored health to that decaying body. The same voice that spoke life to man created from the dust of the earth spoke life to the dying paralytic. And the same power that gave life to the body had renewed the heart. Christ bade the paralytic arise and walk, “that ye may know that the Son of man hath power on earth to forgive sins.”

HLv 175.2

Thousands today suffering from physical disease, like the paralytic, long for the message, “Thy sins are forgiven.” Sin is the foundation of their maladies. The Healer of the soul alone can impart vigor to the mind and health to the body.

HLv 175.3

Jesus still has the same life-giving power as when on earth He healed the sick and spoke forgiveness to the sinner. He “forgiveth all thine iniquities”; He “healeth all thy diseases.” Psalm 103:3; see 1 John 3:8; John 1:4-10; 10:10; 1 Corinthians 15:45.

HLv 175.4

As the man who had been cured passed through the multitude bearing his burden as if it were a feather’s weight, the people fell back to give him room. With awestricken faces they whispered softly among themselves, “We have seen strange things today.”

HLv 175.5

The Pharisees were dumb with amazement and overwhelmed with defeat. Disconcerted and abashed, they recognized but did not confess the presence of a superior being. From the home of Peter, where they had seen the paralytic restored, they went away entrenched in unbelief to invent new schemes for silencing the Son of God.

HLv 175.6

In the home of the healed paralytic there was great rejoicing. His family gathered round with tears of joy, scarcely daring to believe their eyes. The flesh that had been shrunken and leaden-hued was now fresh and ruddy. He walked with a firm, free step. Joy and hope were written on his countenance. Purity and peace had taken the place of the marks of sin and suffering. This man and his family were ready to lay down their lives for Jesus. No doubt dimmed their faith in Him who had brought light into their darkened home.

From Heaven With Love

The Burden of Sin

HLv 173.4

Jesus was teaching in the house of Peter, His disciples close about Him. And “there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judea, and Jerusalem” as spies. Outside thronged the multitude, the eager, the reverent, the curious, the unbelieving. “And the power of the Lord was present to heal.” But the Pharisees and doctors did not discern the Spirit’s presence. They felt no need, and the healing was not for them. “He hath filled the hungry with good things; and the rich He hath sent empty away.” Luke 1:53.

The Desire of Ages

Chapter 80—In Joseph’s Tomb

DA 776.1

Never had Christ attracted the attention of the multitude as now that He was laid in the tomb. According to their practice, the people brought their sick and suffering ones to the temple courts, inquiring, Who can tell us of Jesus of Nazareth? Many had come from far to find Him who had healed the sick and raised the dead. On every side was heard the cry, We want Christ the Healer! Upon this occasion those who were thought to show indications of the leprosy were examined by the priests. Many were forced to hear their husbands, wives, or children pronounced leprous, and doomed to go forth from the shelter of their homes and the care of their friends, to warn off the stranger with the mournful cry, “Unclean, unclean!” The friendly hands of Jesus of Nazareth, that never refused to touch with healing the loathsome leper, were folded on His breast. The lips that had answered his petition with the comforting words, “I will; be thou clean” (Matthew 8:3), were now silent. Many appealed to the chief priests and rulers for sympathy and relief, but in vain. Apparently they were determined to have the living Christ among them again. With persistent earnestness they asked for Him. They would not be turned away. But they were driven from the temple courts, and soldiers were stationed at the gates to keep back the multitude that came with their sick and dying, demanding entrance.

From Heaven With Love

Many Turn to Bible Study

HLv 517.2

Never had Christ attracted the attention of the multitude as now that He was in the tomb. People brought their sick to the temple courts. On every side was heard the cry, We want Christ the Healer! The friendly hands of Jesus that never refused to touch with healing the loathsome leper, were folded on His breast. The lips that had answered his petition, “I will; be thou clean” (Matthew 8:3), were now silent. Many were determined to have the living Christ among them again. With persistent earnestness they asked for Him. But they were driven from the temple courts, and soldiers were stationed to keep back the multitude with their sick and dying.

Letters and Manuscripts — Volume 10 (1895)

Ms 66, 1895

10LtMs, Ms 66, 1895, par. 4

We need a more heavenly atmosphere to surround our souls. We need to have our lips touched with a live coal from off the altar. We need to hear the word from Christ, “Be thou clean.” [Matthew 8:3.] If we have scattered darkness, if we have accumulated rubbish, and hoarded doubts, if we have planted seeds of doubt and discouragement in the minds of others, may God help us to see our sin. We cannot afford to drop a single word of doubt, for it will germinate and grow, and bring forth a bitter harvest. We should take heed to the exhortation, “Be ye holy in all manner of conversation.” [1 Peter 1:15.]

Letters and Manuscripts — Volume 19 (1904)

Lt 281, 1904

19LtMs, Lt 281, 1904, par. 8

In His breast mercy may be said to have held her court. Hear His words of compassion, spoken to relieve the sin-sick culprit, “Thy sins are forgiven thee.” [Luke 5:20.] His work was a representation of true medical missionary work. He brought healing to soul and body. In His life was enshrouded the love, the pity, the compassion, the joy of heaven. Thousands were healed by His word, “I will; be thou whole.” [See Matthew 8:3.] By His work, His glory was so plainly revealed that demons were pained, and when compelled to cease tormenting human beings, confessed Christ to be the Holy One of God.

Christ Triumphant

Pure, Unselfish Faith Honored by Heaven, August 22

CTr 241.1

There came unto him a centurion, beseeching him, and saying, Lord, my servant lieth at home sick of the palsy, grievously tormented. And Jesus saith unto him, I will come and heal him. Matthew 8:5-7.

Conflict and Courage

I Am Not Worthy, October 17

CC 296.1

Verily I say unto you, I have not found so great faith, no, not in Israel. Matthew 8:10.

CC 296.2

The centurion did not question the Saviour’s power.... He had not seen the Saviour, but the reports he heard had inspired him with faith.... In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant.29The Desire of Ages, 315.

CC 296.3

On the way to the centurion’s home, Jesus receives a message from the officer himself, “Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof.” Still the Saviour keeps on His way, and the centurion comes in person to complete the message, saying, “Neither thought I myself worthy to come unto thee,” “but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” ...

CC 296.4

“As thou hast believed,” Christ said, “so be it done unto thee. And his servant was healed in the selfsame hour.”

CC 296.5

The Jewish elders had commended the centurion to Christ because of the favor he had shown to “our nation.” He is worthy, they said, for “he hath built us a synagogue.” But the centurion said of himself, “I am not worthy.” 30The Ministry of Healing, 63-65.

CC 296.6

His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.

CC 296.7

It is thus that every sinner may come to Christ.... Renouncing all self-dependence, we may look to the cross of Calvary and say,—

CC 296.8

“In my hand no price I bring;
Simply to Thy cross I cling.” 31The Desire of Ages, 317.

From Heaven With Love

Chapter 32—An Army Officer Asks Help for His Servant

HLv 209.1

Christ was grieved that His own nation should require outward signs of His Messiahship. But He marveled that the centurion who came to Him did not even ask Him to come in person to perform the miracle. “Speak the word only, and my servant shall be healed.”

HLv 209.2

The centurion’s servant, stricken with palsy, lay at the point of death. Among the Romans, servants were slaves, bought and sold and treated with abuse and cruelty. But the centurion, tenderly attached to his servant, greatly desired his recovery. He believed that Jesus could heal him. The reports he heard had inspired him with faith.

HLv 209.3

This Roman was convinced that the Jews’ religion was superior to his own. He had broken through the prejudice and hatred that separated the conquerors from the conquered, and had shown kindness to the Jews. In the teaching of Christ he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and appealed to the Jewish elders to request the healing of his servant. They were acquainted with the Great Teacher, and would, he thought, know how to approach Him so as to win His favor. As Jesus entered Capernaum, He was met by a delegation of the elders. They urged that “he was worthy for whom He should do this: for he loveth our nation, and he hath built us a synagogue.”

HLv 210.1

Jesus immediately set out for the officer’s home; but, pressed by the multitude, He advanced slowly. The centurion, in his self-distrust, sent Him the message, “Lord, ... I am not worthy that Thou shouldest come under my roof.” But the Saviour kept on His way. Venturing at last to approach Him, the centurion said, “Neither thought I myself worthy to come unto Thee.” “Speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” As I represent the power of Rome, and my soldiers recognize my authority, so You represent the power of the Infinite God, and all created things obey Your word. You can command the disease to depart, and it shall obey. You can summon heavenly messengers to impart healing virtue. Speak but the word, and my servant shall be healed.

HLv 210.2

“When Jesus heard these things, He marveled at him, and turned Him about, and said unto the people that followed Him, I say unto you, I have not found so great faith, no, not in Israel.” And to the centurion He said, “As thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.”

HLv 210.3

In their self-righteousness the Jewish elders commended the centurion because of the favor he had shown to “our nation.” But the centurion said of himself, “I am not worthy.” He trusted not to his own goodness. His faith took hold on Christ in His true character, the Friend and Saviour of mankind.

HLv 210.4

When Satan tells you that you are a sinner, tell him that Christ came into the world to save sinners. The plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity.

In my hand no price I bring;
Simply to Thy cross I cling.

HLv 211.1

The Jews saw in Jesus nothing to be desired. But the centurion, educated in the idolatry of Rome, seemingly cut off from spiritual life by education and surroundings, and shut out by the bigotry of the Jews—this man perceived truth to which the children of Abraham were blind. The “Light, which lighteth every man that cometh into the world” (John 1:9) had shone upon him, and he had discerned the glory of the Son of God. To Jesus this was an earnest of the gathering of souls from all nations to His kingdom.

HLv 211.2

More than twenty miles from Capernaum lay the village of Nain, and thither Jesus next bent His steps. All along the way the people came, bringing their sick for healing, and ever hoping that He would make Himself known as the King of Israel. A glad, expectant company followed Him up the rocky path toward the gate of the mountain village.

HLv 211.3

As they drew near, a funeral train was seen proceeding to the place of burial. On an open bier in front was the body of the dead. Filling the air with their wailing cries, the mourners gathered to show sympathy for the bereaved.

HLv 211.4

The deceased was the only son of his mother, and she a widow. The lonely mourner was following to the grave her sole earthly support and comfort. “When the Lord saw her, He had compassion on her.” As she moved on blindly, weeping, He came close beside her and gently said, “Weep not.”

HLv 211.5

“He came and touched the bier.” To Jesus contact with death could impart no defilement. The bearers stood still, and the mourners gathered, hoping against hope. One was present who had vanquished demons; was death also subject to His power?

HLv 211.6

In clear, authoritative voice the words were spoken, “Young man, I say unto thee, Arise.” That voice pierced the ears of the dead. The young man opened his eyes. Jesus took him by the hand, and lifted him up, and mother and son united in a long, joyous embrace. The multitude looked on in silence, as if in the very presence of God. Then they “glorified God, saying, That a great prophet is risen up among us, and that God hath visited His people.” The funeral train returned to Nain as a triumphal procession.

From Heaven With Love

A Dead Man Raised to Life

HLv 212.1

He who stood beside the sorrowing mother at Nain is touched with sympathy for our grief. His word is no less efficacious now than when spoken to the young man of Nain. See Matthew 28:18. To all who believe on Him, He is still a living Saviour.

HLv 212.2

The mother’s son was called forth to this earthly life, to endure its sorrows and to pass again under the power of death. But Jesus comforts our sorrow for the dead with a message of infinite hope: “I am He that liveth, and was dead; and, behold, I am alive forevermore, ... and have the keys of hell and of death.” Revelation 1:18.

HLv 212.3

Satan cannot hold in spiritual death one soul who in faith receives Christ’s word of power. “Awake thou that sleepest, and arise from the dead.” Ephesians 5:14. The word of God which bade the first man live, still gives life. Christ’s word, “Young man, I say unto thee, Arise,” gave life to the youth of Nain. So that word, “Arise from the dead,” is life to the soul that receives it.

HLv 212.4

And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies.” Romans 8:11; see 1 Thessalonians 4:16, 17. This is the word wherewith He bids us comfort one another.

Letters and Manuscripts — Volume 10 (1895)

Lt 114, 1895

10LtMs, Lt 114, 1895, par. 10

It is not profession, but the character of the works, that bears the divine credentials or else the characteristics of the prince of darkness. It is not enough to hear the sayings of Christ, but to hear with a purpose and be doers of the words of Christ. Please read Matthew 7:24-27; 8:5-13.

10LtMs, Lt 114, 1895, par. 11

The centurion felt his unworthiness. He was a man of contrite spirit although he was a man of authority. He felt unworthy to have Jesus Christ, with His miracle-working power, come under his roof, but His word spoken would be all that was essential, just as the centurion could say to his soldiers under him, “Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” [Verse 9.]

10LtMs, Lt 114, 1895, par. 12

He had confidence in the merely spoken words of Christ to restore his servant. When Jesus heard it He marveled. “Verily I say unto you, I have not found so great faith, no not in Israel. And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” [Verses 10-12.] Matthew 21:42-45.

The Desire of Ages

Chapter 32—The Centurion

DA 315.1

Christ had said to the nobleman whose son He healed, “Except ye see signs and wonders, ye will not believe.” John 4:48. He was grieved that His own nation should require these outward signs of His Messiahship. Again and again He had marveled at their unbelief. But He marveled at the faith of the centurion who came to Him. The centurion did not question the Saviour’s power. He did not even ask Him to come in person to perform the miracle. “Speak the word only,” he said, “and my servant shall be healed.”

DA 315.2

The centurion’s servant had been stricken with palsy, and lay at the point of death. Among the Romans the servants were slaves, bought and sold in the market places, and treated with abuse and cruelty; but the centurion was tenderly attached to his servant, and greatly desired his recovery. He believed that Jesus could heal him. He had not seen the Saviour, but the reports he heard had inspired him with faith. Notwithstanding the formalism of the Jews, this Roman was convinced that their religion was superior to his own. Already he had broken through the barriers of national prejudice and hatred that separated the conquerors from the conquered people. He had manifested respect for the service of God, and had shown kindness to the Jews as His worshipers. In the teaching of Christ, as it had been reported to him, he found that which met the need of the soul. All that was spiritual within him responded to the Saviour’s words. But he felt unworthy to come into the presence of Jesus, and he appealed to the Jewish elders to make request for the healing of his servant. They were acquainted with the Great Teacher, and would, he thought, know how to approach Him so as to win His favor.

DA 316.1

As Jesus entered Capernaum, He was met by a delegation of the elders, who told Him of the centurion’s desire. They urged “that he was worthy for whom He should do this: for he loveth our nation, and he hath built us a synagogue.”

DA 316.2

Jesus immediately set out for the officer’s home; but, pressed by the multitude, He advanced slowly. The news of His coming preceded Him, and the centurion, in his self-distrust, sent Him the message, “Lord, trouble not Thyself: for I am not worthy that Thou shouldest enter under my roof.” But the Saviour kept on His way, and the centurion, venturing at last to approach Him, completed the message, saying, “Neither thought I myself worthy to come unto Thee;” “but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” As I represent the power of Rome, and my soldiers recognize my authority as supreme, so dost Thou represent the power of the Infinite God, and all created things obey Thy word. Thou canst command the disease to depart, and it shall obey Thee. Thou canst summon Thy heavenly messengers, and they shall impart healing virtue. Speak but the word, and my servant shall be healed.

DA 316.3

“When Jesus heard these things, He marveled at him, and turned Him about, and said unto the people that followed Him, I say unto you, I have not found so great faith, no, not in Israel.” And to the centurion He said, “As thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.”

DA 316.4

The Jewish elders who recommended the centurion to Christ had shown how far they were from possessing the spirit of the gospel. They did not recognize that our great need is our only claim on God’s mercy. In their self-righteousness they commended the centurion because of the favor he had shown to “our nation.” But the centurion said of himself, “I am not worthy.” His heart had been touched by the grace of Christ. He saw his own unworthiness; yet he feared not to ask help. He trusted not to his own goodness; his argument was his great need. His faith took hold upon Christ in His true character. He did not believe in Him merely as a worker of miracles, but as the friend and Saviour of mankind.

DA 317.1

It is thus that every sinner may come to Christ. “Not by works of righteousness which we have done, but according to His mercy He saved us.” Titus 3:5. When Satan tells you that you are a sinner, and cannot hope to receive blessing from God, tell him that Christ came into the world to save sinners. We have nothing to recommend us to God; but the plea that we may urge now and ever is our utterly helpless condition that makes His redeeming power a necessity. Renouncing all self-dependence, we may look to the cross of Calvary and say,—

DA 317.2

“In my hand no price I bring;
Simply to Thy cross I cling.”

DA 317.3

The Jews had been instructed from childhood concerning the work of the Messiah. The inspired utterances of patriarchs and prophets and the symbolic teaching of the sacrificial service had been theirs. But they had disregarded the light; and now they saw in Jesus nothing to be desired. But the centurion, born in heathenism, educated in the idolatry of imperial Rome, trained as a soldier, seemingly cut off from spiritual life by his education and surroundings, and still further shut out by the bigotry of the Jews, and by the contempt of his own countrymen for the people of Israel,—this man perceived the truth to which the children of Abraham were blinded. He did not wait to see whether the Jews themselves would receive the One who claimed to be their Messiah. As the “light, which lighteth every man that cometh into the world” (John 1:9) had shone upon him, he had, though afar off, discerned the glory of the Son of God.

DA 317.4

To Jesus this was an earnest of the work which the gospel was to accomplish among the Gentiles. With joy He looked forward to the gathering of souls from all nations to His kingdom. With deep sadness He pictured to the Jews the result of their rejection of His grace: “I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.” Alas, how many are still preparing for the same fatal disappointment! While souls in heathen darkness accept His grace, how many there are in Christian lands upon whom the light shines only to be disregarded.

DA 318.1

More than twenty miles from Capernaum, on a tableland overlooking the wide, beautiful plain of Esdraelon, lay the village of Nain, and thither Jesus next bent His steps. Many of His disciples and others were with Him, and all along the way the people came, longing for His words of love and pity, bringing their sick for His healing, and ever with the hope that He who wielded such wondrous power would make Himself known as the King of Israel. A multitude thronged His steps, and it was a glad, expectant company that followed Him up the rocky path toward the gate of the mountain village.

DA 318.2

As they draw near, a funeral train is seen coming from the gates. With slow, sad steps it is proceeding to the place of burial. On an open bier carried in front is the body of the dead, and about it are the mourners, filling the air with their wailing cries. All the people of the town seem to have gathered to show their respect for the dead and their sympathy with the bereaved.

DA 318.3

It was a sight to awaken sympathy. The deceased was the only son of his mother, and she a widow. The lonely mourner was following to the grave her sole earthly support and comfort. “When the Lord saw her, He had compassion on her.” As she moved on blindly, weeping, noting not His presence, He came close beside her, and gently said, “Weep not.” Jesus was about to change her grief to joy, yet He could not forbear this expression of tender sympathy.

DA 318.4

“He came and touched the bier;” to Him even contact with death could impart no defilement. The bearers stood still, and the lamentations of the mourners ceased. The two companies gathered about the bier, hoping against hope. One was present who had banished disease and vanquished demons; was death also subject to His power?

DA 318.5

In clear, authoritative voice the words are spoken, “Young man, I say unto thee, Arise.” That voice pierces the ears of the dead. The young man opens his eyes. Jesus takes him by the hand, and lifts him up. His gaze falls upon her who has been weeping beside him, and mother and son unite in a long, clinging, joyous embrace. The multitude look on in silence, as if spellbound. “There came a fear on all.” Hushed and reverent they stood for a little time, as if in the very presence of God. Then they “glorified God, saying, That a great prophet is risen up among us; and, That God hath visited His people.” The funeral train returned to Nain as a triumphal procession. “And this rumor of Him went forth throughout all Judea, and throughout all the region round about.”

DA 319.1

He who stood beside the sorrowing mother at the gate of Nain, watches with every mourning one beside the bier. He is touched with sympathy for our grief. His heart, that loved and pitied, is a heart of unchangeable tenderness. His word, that called the dead to life, is no less efficacious now than when spoken to the young man of Nain. He says, “All power is given unto Me in heaven and in earth.” Matthew 28:18. That power is not diminished by the lapse of years, nor exhausted by the ceaseless activity of His overflowing grace. To all who believe on Him He is still a living Saviour.

DA 320.1

Jesus changed the mother’s grief to joy when He gave back her son; yet the youth was but called forth to this earthly life, to endure its sorrows, its toils, and its perils, and to pass again under the power of death. But Jesus comforts our sorrow for the dead with a message of infinite hope: “I am He that liveth, and was dead; and, behold, I am alive forevermore, ... and have the keys of hell and of death.” “Forasmuch then as the children are partakers of flesh and blood, He also Himself likewise took part of the same; that through death He might destroy him that had the power of death, that is, the devil; and deliver them who through fear of death were all their lifetime subject to bondage.” Revelation 1:18; Hebrews 2:14, 15.

DA 320.2

Satan cannot hold the dead in his grasp when the Son of God bids them live. He cannot hold in spiritual death one soul who in faith receives Christ’s word of power. God is saying to all who are dead in sin, “Awake thou that sleepest, and arise from the dead.” Ephesians 5:14. That word is eternal life. As the word of God which bade the first man live, still gives us life; as Christ’s word, “Young man, I say unto thee, Arise,” gave life to the youth of Nain, so that word, “Arise from the dead,” is life to the soul that receives it. God “hath delivered us from the power of darkness, and hath translated us into the kingdom of His dear Son.” Colossians 1:13. It is all offered us in His word. If we receive the word, we have the deliverance.

DA 320.3

And “if the Spirit of Him that raised up Jesus from the dead dwell in you, He that raised up Christ from the dead shall also quicken your mortal bodies by His Spirit that dwelleth in you.” “For the Lord Himself shall descend from heaven with a shout, with the voice of the Archangel, and with the trump of God: and the dead in Christ shall rise first: then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.” Romans 8:11; 1 Thessalonians 4:16, 17. This is the word of comfort wherewith He bids us comfort one another.

Letters and Manuscripts — Volume 16 (1901)

Lt 8, 1901

16LtMs, Lt 8, 1901, par. 29

Varied were the circumstances and needs of those who besought Christ for aid. One came in behalf of his son, another in behalf of his daughter. A generous, compassionate master came to ask help for his servant who was stricken with the palsy. He had done all he could for him, but he saw that there was need of a healing power which he did not possess. He came to the great Physician saying, “Lord, my servant lieth at home sick of the palsy, grievously tormented.” [Matthew 8:6.] Christ did not turn the earnest petitioner away. His great heart of infinite love responded to the anxious interest and compassion evinced by the master. He is always pleased to see that the superior position of the master has not led him to neglect those connected with him in service. He needed no further entreaty, but gladly responded, “I will come and heal him.” [Verse 7.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 10, 1890

6LtMs, Ms 10, 1890, par. 19

When the centurion came to Christ, just look at his faith. Why, he did not claim all the knowledge of the Jews. But here this centurion came, and he says, O Lord, you need not go away down there to heal my servant, you just say it and it will be done. What kind of power did he think was in Christ? Just what was invested in him. Now, said he, you may just say the word. I say to my servant, go, and he goeth; and I say to him, do this, and he doeth it. Well now, all you have to say is to command, and it will be done. What was his insight? That there were angels all around Christ; the word of Christ would go right to that sick chamber and heal that servant. The Jews saw how Christ said to him, “I have not found so great faith, no not in all Israel.” [Matthew 8:8-10.]

The Ministry of Healing

“According to His Mercy He Saved Us”

MH 63.4

Still the Saviour keeps on His way, and the centurion comes in person to complete the message, saying, “Neither thought I myself worthy to come unto Thee,” “but speak the word only, and my servant shall be healed. For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.” Verse 7; Matthew 8:8, 9.

MH 64.2

“As thou hast believed,” Christ said, “so be it done unto thee. And his servant was healed in the selfsame hour.” Verse 13.

The Desire of Ages

Chapter 6—“We Have Seen His Star”

DA 63.2

“When they were come into the house, they saw the young child with Mary His mother, and fell down, and worshiped Him.” Beneath the lowly guise of Jesus, they recognized the presence of Divinity. They gave their hearts to Him as their Saviour, and then poured out their gifts,—“gold, and frankincense, and myrrh.” What a faith was theirs! It might have been said of the wise men from the East, as afterward of the Roman centurion, “I have not found so great faith, no, not in Israel.” Matthew 8:10.

Jesus, Name Above All Names

Newborn King, October 14

JNN 303.3

“When they were come into the house, they saw the young child with Mary His mother, and fell down, and worshiped Him.” Beneath the lowly guise of Jesus, they recognized the presence of Divinity. They gave their hearts to Him as their Saviour, and then poured out their gifts—“gold, and frankincense, and myrrh.” What a faith was theirs! It might have been said of the wise men from the East, as afterward of the Roman centurion, “I have not found so great faith, no, not in Israel” (Matthew 8:10).

The Desire of Ages

Chapter 68—In the Outer Court

DA 621.3

These men came from the West to find the Saviour at the close of His life, as the wise men had come from the East at the beginning. At the time of Christ’s birth the Jewish people were so engrossed with their own ambitious plans that they knew not of His advent. The magi from a heathen land came to the manger with their gifts, to worship the Saviour. So these Greeks, representing the nations, tribes, and peoples of the world, came to see Jesus. So the people of all lands and all ages would be drawn by the Saviour’s cross. So shall many “come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.” Matthew 8:11.

The Great Controversy

Chapter 24—In the Holy of Holies

GC 426.2

In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.

The Great Controversy (1888 ed.)

Chapter 24—In the Holy of Holies

GC88 426.2

In the summer and autumn of 1844, the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed,—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet him; another class that, influenced by fear, and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of his kingdom. The holy city, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John, “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of Heaven from God.” [Revelation 21:9, 10.] Clearly, then, the bride represents the holy city, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. [Revelation 19:9.] If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of days in Heaven, “dominion, and glory, and a kingdom,” he will receive the New Jerusalem, the capital of his kingdom, “prepared as a bride adorned for her husband.” [Daniel 7:14; Revelation 21:2.] Having received the kingdom, he will come in his glory, as King of kings, and Lord of lords, for the redemption of his people, who are to “sit down with Abraham, and Isaac, and Jacob,” at his table in his kingdom, [Matthew 8:11; Luke 22:30.] to partake of the marriage supper of the Lamb.

Christ in His Sanctuary

Scriptural Foundations

CIHS 155.1

In the summer and autumn of 1844 the proclamation, “Behold, the Bridegroom cometh,” was given. The two classes represented by the wise and foolish virgins were then developed—one class who looked with joy to the Lord’s appearing, and who had been diligently preparing to meet Him; another class that, influenced by fear and acting from impulse, had been satisfied with a theory of the truth, but were destitute of the grace of God. In the parable, when the bridegroom came, “they that were ready went in with him to the marriage.” The coming of the bridegroom, here brought to view, takes place before the marriage. The marriage represents the reception by Christ of His kingdom. The Holy City, the New Jerusalem, which is the capital and representative of the kingdom, is called “the bride, the Lamb’s wife.” Said the angel to John: “Come hither, I will show thee the bride, the Lamb’s wife.” “He carried me away in the spirit,” says the prophet, “and showed me that great city, the holy Jerusalem, descending out of heaven from God.” Revelation 21:9, 10. Clearly, then, the bride represents the Holy City, and the virgins that go out to meet the bridegroom are a symbol of the church. In the Revelation the people of God are said to be the guests at the marriage supper. Revelation 19:9. If guests, they cannot be represented also as the bride. Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, “dominion, and glory, and a kingdom;” He will receive the New Jerusalem, the capital of His kingdom, “prepared as a bride adorned for her husband.” Daniel 7:14; Revelation 21:2. Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to “sit down with Abraham, and Isaac, and Jacob,” at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.

Daughters of God

Peter’s Mother-in-Law

DG 64.2

While the congregation in the synagogue were still spellbound with awe, Jesus withdrew to the home of Peter for a little rest. But here also a shadow had fallen. The mother of Peter’s wife lay sick, stricken with a “great fever.” Jesus rebuked the disease, and the sufferer arose, and ministered to the wants of the Master and His disciples.—The Desire of Ages, 259 (1898).

Lift Him Up

He Is the Sun of Righteousness, March 13

LHU 86.2

In the fisherman’s home at Capernaum the mother of Peter’s wife is lying sick of “a great fever,” and “they tell him of her.” Jesus “touched her hand, and the fever left her,” and she arose and ministered to the Saviour and His disciples (Luke 4:38; Mark 1:30; Matthew 8:15).

The Ministry of Healing

Chapter 2—Days of Ministry

MH 29.1

In the fisherman’s home at Capernaum the mother of Peter’s wife is lying sick of “a great fever,” and “they tell Him of her.” Jesus “touched her hand, and the fever left her,” and she arose and ministered to the Saviour and His disciples. Luke 4:38; Mark 1:30; Matthew 8:15.

A Call To Stand Apart

Chapter 15—Social Justice

CSA 59.1

Our Lord Jesus Christ came to this world as the unwearied servant of man’s necessity. He “took our infirmities, and bare our sicknesses,” that He might minister to every need of humanity. Matthew 8:17. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character.

The Ministry of Healing

God’s Promises

MH 124.5

“Himself took our infirmities, and bare our sicknesses.” “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him; and with His stripes we are healed.” Matthew 8:17; Isaiah 53:5.

Bible Training School

February 1, 1908

BTS February 1, 1908, par. 3

The love and justice of God, and also the immutability of His law, are made manifest by the Saviour’s life, no less than by His death. He assumed human nature with its infirmities, its liabilities, its temptations. “Himself took our infirmities and bare our sicknesses.” Matthew 8:17. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17. He exercised in His own behalf no power which man can not exercise. As man, He met temptation, and overcame in the strength given Him of God. He gives us an example of perfect obedience. He has provided that we may become partakers of the divine nature and assures us that we may overcome as He overcame. His life testified that by the aid of the same divine power which Christ received it is possible for man to obey God’s law.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 41, 1892

7LtMs, Ms 41, 1892, par. 25

The love and justice of God, and also the immutability of His law, are made manifest by the Saviour’s life, no less than by His death. He assumed human nature, with its infirmities, its liabilities, its temptations. “Himself took our infirmities and bore our sicknesses.” Matthew 8:17. “In all things it behooved him to be made like unto his brethren.” Hebrews 2:17. He was “in all points tempted like as we are.” Hebrews 2:16. He exercised in His own behalf no power which man cannot exercise. As man He met temptation and overcame in the strength given Him of God. He gives us an example of perfect obedience. He has provided that we may become partakers of the divine nature, and assures us that we may overcome as He overcame. His life testified that by the aid of the same divine power which Christ received, it is possible for man to obey God’s law.

Letters and Manuscripts — Volume 13 (1898)

Ms 30, 1898

13LtMs, Ms 30, 1898, par. 2

The miracles which Christ performed were as parables to the opposing Pharisees. He speaks in the synagogue, by the wayside, and in the boat thrust out a little from the land, He speaks to the people on the shore, feeding their spiritually famished souls with the bread of life. All had an opportunity to hear His appeals; they were made in sympathy for men. It was Christ’s God-given right to heal the woes of a sinful race. On these occasions the disciples were wrought upon in mind and heart as they looked upon those who were healed of their diseases. Their testimony was, “Himself took our infirmities, and bare our sicknesses.” [Matthew 8:17.]

Letters and Manuscripts — Volume 15 (1900)

Ms 56, 1900

15LtMs, Ms 56, 1900, par. 8

Let the souls who come to Christ consider that He is the Sin-bearer, “wounded for our transgressions, bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.” [Isaiah 53:5.] “Himself took our infirmities, and bare our sicknesses.” [Matthew 8:17.] All this is done for the sinner, and as the sinner comes to Christ, helpless, penitent, and humble; as he views the expensive expiation made in his behalf, let the repenting soul lay hold by faith of the provision made to save him, not in his sin, but from his sin. Christ the Sin-bearer must take away the sin and rescue the sinner from his morbid spiritual condition. As he asks for a change of heart, the answer comes, “My son, give me thine heart.” [Proverbs 23:26.] “A new heart will I give thee.” [Ezekiel 36:26.] I will restore you to a pure, holy atmosphere, that you, being dead to sin, may live unto righteousness.

Letters and Manuscripts — Volume 16 (1901)

Ms 141, 1901

16LtMs, Ms 141, 1901, par. 9

The love and justice of God, and also the immutability of His law, are made manifest by the Saviour’s life no less than by His death. He assumed human nature with its infirmities, its liabilities, its temptations. “Himself took our infirmities and bore our sicknesses.” Matthew 8:17. “In all things it behooved him to be made like unto his brethren.” Hebrews 2:17. He was “in all points tempted like as we are.” Hebrews 4:15. He exercised in His own behalf no power which man cannot exercise. As man He met temptation, and overcame in the strength given Him of God. He gives us an example of perfect obedience. He has provided that we may become partakers of the divine nature and assures us that we may overcome as He overcame. His life testified that by the aid of the same divine power which Christ received, it is possible for man to obey God’s law.

Jesus, Name Above All Names

Holy Substitute, August 15

JNN 241.1

“He Himself took our infirmities and bore our sicknesses.”—Matthew 8:17

JNN 241.4

In taking upon Himself our nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which humanity is encompassed, “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses” (Matthew 8:17). He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He knew no sin. He was the Lamb “without blemish and without spot” (1 Peter 1:19). Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.

Gospel Workers (1915 ed.)

Christ Our Example

GW 41.1

Our Lord Jesus Christ came to this world as the unwearied servant of man’s necessity. He “took our infirmities, and bare our sicknesses,” [Matthew 8:17.] that He might minister to every need of humanity. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

Comments on the Incarnation of Christ

17MR 25.5

By taking upon Himself man’s nature in its fallen condition Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses of the flesh with which humanity is encompassed, “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses” [Matthew 8:17]. He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He was without a spot.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1295—The Divine and Human Nature of Christ

17MR 337.4

The love and justice of God, and also the immutability of His law, are made manifest by the Saviour’s life no less than by His death. He assumed human nature, with its infirmities, its liabilities, its temptations. “Himself took our infirmities and bore our sicknesses” [Matthew 8:17]. “In all things it behooved Him to be made like unto His brethren” [Hebrews 2:17]. He was “in all points tempted like as we are” [Hebrews 2:14]. He exercised in His own behalf no power which man cannot exercise. As man he met temptation, and overcame in the strength given Him of God. He gives us an example of perfect obedience. He has provided that we may become partakers of the divine nature, and assures us that we may overcome as He overcame. His life testified that by the aid of the same divine power which Christ received, it is possible for man to obey God’s law.

Our Father Cares

Christ’s Compassion Knew No Limit, November 1

OFC 317.1

This was to fulfil what was spoken by the prophet Isaiah, “He took our infirmities and bore our diseases.” Matthew 8:17, R.S.V.

Reflecting Christ

Christ’s Compassion Knew No Limit, January 5

RC 19.1

This was to fulfil what was spoken by the prophet Isaiah, “He took our infirmities and bore our diseases.” Matthew 8:17, R.S.V.

That I May Know Him

Bearer of Our Afflictions, February 11

TMK 48.1

That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses. Matthew 8:17.

The Ministry of Healing

Chapter 1—Our Example

MH 17.1

Our Lord Jesus Christ came to this world as the unwearied servant of man’s necessity. He “took our infirmities, and bare our sicknesses,” that He might minister to every need of humanity. Matthew 8:17. The burden of disease and wretchedness and sin He came to remove. It was His mission to bring to men complete restoration; He came to give them health and peace and perfection of character.

Letters and Manuscripts — Volume 12 (1897)

Ms 143, 1897

12LtMs, Ms 143, 1897, par. 4

God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation. So infinitely great that He was the Majesty of heaven, and yet He stooped so low without losing an atom of His dignity or glory. Christ stooped to poverty and to the deepest abasement and humiliation among men. “For our sake he became poor, that we through his poverty might be made rich.” [2 Corinthians 8:9.] “The foxes have holes,” He said, “the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

12LtMs, Ms 143, 1897, par. 7

By taking upon Himself man’s nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses of the flesh with which humanity is encompassed, “that it might be fulfilled that was spoken by the prophet Esaias, Himself took our infirmities and bare our sicknesses.” [Verse 17.] He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He was without a spot.

Selected Messages Book 1

Chapter 35—“Tempted in All Points Like as We Are”

1SM 253.1

What a sight was this for Heaven to look upon! Christ, who knew not the least taint of sin or defilement, took our nature in its deteriorated condition. This was humiliation greater than finite man can comprehend. God was manifest in the flesh. He humbled Himself. What a subject for thought, for deep, earnest contemplation! So infinitely great that He was the Majesty of heaven, and yet He stooped so low, without losing one atom of His dignity and glory! He stooped to poverty and to the deepest abasement among men. For our sake He became poor, that we through His poverty might be made rich. “The foxes have holes,” He said, “and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20).

1SM 256.1

In taking upon Himself man’s nature in its fallen condition, Christ did not in the least participate in its sin. He was subject to the infirmities and weaknesses by which man is encompassed, “that it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses” (Matthew 8:17). He was touched with the feeling of our infirmities, and was in all points tempted like as we are. And yet He knew no sin. He was the Lamb “without blemish and without spot” (1 Peter 1:19). Could Satan in the least particular have tempted Christ to sin, he would have bruised the Saviour’s head. As it was, he could only touch His heel. Had the head of Christ been touched, the hope of the human race would have perished. Divine wrath would have come upon Christ as it came upon Adam. Christ and the church would have been without hope.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

Church Authority to Be Recognized

15MR 130.1

The world’s Redeemer has invested His church with great power. He states the rules to be carried in cases of trial with its members. After He has given explicit directions as to the course to be pursued, He says, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever (in church discipline) ye shall loose on earth shall be loosed in heaven” (Matthew 8:18). Thus the highest authority, even the heavenly, ratifies the discipline of the church in regard to its members when the Bible rule has been followed.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 54, 1874

2LtMs, Lt 54, 1874, par. 61

The world’s Redeemer has invested His church with great power. He states the rules to be carried [out] in cases of trial with its members. After He has given explicit directions as to the course to be pursued, He says, “Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever” (in church discipline) “ye shall loose on earth shall be loosed in heaven.” Matthew 8:18. Thus the highest authority, even the heavenly, ratifies the discipline of the church in regard to its members when the Bible rule has been followed.

Letters and Manuscripts — Volume 18 (1903)

Ms 106, 1903

18LtMs, Ms 106, 1903, par. 40

Judas had himself solicited a place in the inner circle of disciples. With great earnestness and apparent sincerity he declared, “Master, I will follow Thee whithersoever Thou goest.” [Matthew 8:19.] Jesus neither repulsed nor welcomed him, but uttered only the mournful words, “Foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay His head.” [Luke 9:58.]

The Desire of Ages

Chapter 30—“He Ordained Twelve”

DA 293.2

While Jesus was preparing the disciples for their ordination, one who had not been summoned urged his presence among them. It was Judas Iscariot, a man who professed to be a follower of Christ. He now came forward, soliciting a place in this inner circle of disciples. With great earnestness and apparent sincerity he declared, “Master, I will follow Thee whithersoever Thou goest.” Jesus neither repulsed nor welcomed him, but uttered only the mournful words: “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:19, 20. Judas believed Jesus to be the Messiah; and by joining the apostles, he hoped to secure a high position in the new kingdom. This hope Jesus designed to cut off by the statement of His poverty.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 65, 1886

4LtMs, Ms 65, 1886, par. 15

Attended the morning meeting, but we were locked out. Brother Johnson had the key. We all had to wait from ten to fifteen minutes before we could find entrance to the house. I spoke to those assembled in regard to the man who came to Jesus, saying, “I will follow Thee whithersoever Thou goest.” Jesus answered, “The foxes have holes, the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:19, 20. I sought to impress upon those present that they must not be discouraged at trials and opposition, and faint at hardships, for we should surely have these. They are a part of the Christian legacy, and if the Majesty of heaven left His royal throne, left His heavenly home, His honor and His glory, and came to a world where He was not appreciated—where He was despised and rejected of men, why did He come—He who was the only begotten of the Father? To save perishing souls.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 6, 1891

7LtMs, Ms 6, 1891, par. 2

The Redeemer of the world was of humble parentage. He, the Majesty of heaven, the King of glory, humbled Himself to accept humanity, and then He chose a life of poverty and toil. “For our sakes he became poor, that we through his poverty might be rich.” [2 Corinthians 8:9.] When one came saying, “I will follow thee whithersoever thou goest,” Jesus answered him, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:19, 20.] He, the Majesty of heaven, depended upon the generosity of His followers.

Manuscript Releases, vol. 8 [Nos. 526-663]

MR No. 548—How Ellen White Bore Suffering

8MR 50.1

July 28—Last night I obtained some rest, for which I thank my heavenly Father. I am cheered and blessed as I contemplate the life and mission of Christ on this earth. He was in a world which He had created, but He was unrecognized and unhonored by the many. “Foxes have holes,” He said, “and the birds of the air have nests; but the Son of man hath not where to lay His head.” (Matthew 8:20.) He came to show man the way to the haven of eternal rest....

The Ellen G. White 1888 Materials

Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching

1888 522.3

January 8, 1890: I must this morning trace the contemplation of my mind and the things which move my heart. Jesus suffered in a world of His own. He had not a place which He could call home. He said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head” (Matthew 8:20).

From the Heart

True Riches, June 21

FH 184.1

Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head. Matthew 8:20.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 35, 1885

4LtMs, Ms 35, 1885, par. 14

This is the way we have been working ever since we have had a part in this work. I want you to understand that because God has given us means, we have tried to use it to His glory. I do not feel that anything I have is my own; and when I go to the store to buy anything, I question, Cannot I do without this and put the money into the cause? I repeat it again and again to myself, “Jesus for my sake became poor. He had not where to lay His head, and then shall I who am the subject of His grace have a better time than He?” [2 Corinthians 8:9; Matthew 8:20.]

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 25, 1890

6LtMs, Ms 25, 1890, par. 5

I must, this morning, trace the contemplation of my mind and the things which move my heart. Jesus suffered in a world of His own. He had not a place which He could call home. He said, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 2b, 1892

7LtMs, Lt 2b, 1892, par. 2

The life of Christ, the Lord of glory, is our example. He came from heaven, where all was riches and splendor; but He laid aside His royal crown, His royal robe, and clothed His divinity with humanity. Why? That He might meet men where they were. He did not rank Himself with the wealthy, the lordly, of earth. The mission of Christ was to reach the very poor of the earth. He Himself worked from His earliest years as the son of a carpenter. Self-denial—did He not know its meaning? The riches and glory of heaven was His own, but for our sake He became poor that we, through His poverty, might become rich. The very foundation of His mission was self-denial, self-sacrifice. The world was His; He made it; yet in a world of His own creating the Son of man had not where to lay His head. He said, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay His head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 34, 1892

7LtMs, Ms 34, 1892, par. 46

Last night I obtained some rest, for which I thank my heavenly Father. I am cheered and blessed as I contemplate the life and mission of Christ on this earth. He was in a world which He had created, but He was unrecognized and unhonored by the many. “Foxes have holes,” He said, “and the birds of the air have nests; but the Son of man hath not where to lay his head.” Matthew 8:20. He came to show man the way to the haven of eternal rest.

Letters and Manuscripts — Volume 11 (1896)

Lt 155, 1896

11LtMs, Lt 155, 1896, par. 9

He knew what it was to hunger, to thirst, to be weary. He, the Majesty of heaven, declared, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.” Matthew 8:20. For our sakes He became poor that we through His poverty might be made rich. Shame and reproaches fall on Jesus Christ when there is, through selfishness in our churches, a disregard of the missionary work to be zealously carried forward nigh and afar off.

Letters and Manuscripts — Volume 13 (1898)

Ms 19, 1898

13LtMs, Ms 19, 1898, par. 5

If they had received the light of truth and been faithful in the service of God, they would have administered to His Son as did the women of Galilee, who followed Him from place to place and ministered to Him of their substance. The Lord was testing and proving the people who, in point of privilege, had been exalted to heaven. But His Son, whom He had sent to them was left to poverty. Christ declared, “The foxes have holes, the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 14 (1899)

Lt 90, 1899

14LtMs, Lt 90, 1899, par. 6

All that you have written in regard to the great necessity of the colored people is correct. I have seen that those who know the truth for this time have a special work to take up for this people. Christ came to our world, clothing His divinity with humanity, that He might work with humanity, fallen, degraded, corrupted. He came of poor parentage, and lived the life of a poor man. He was accustomed to privation. As a member of the family, He acted His part in laboring with His hands for the support of His mother and His brothers and sisters. Thus He, the Majesty of heaven, was not to appear as honoring the greatest men because of their wealth. He has forever removed from poverty the disgrace which attaches to it because it is destitute of worldly advantages. He says, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

Manuscript Releases, vol. 14 [Nos. 1081-1135]

MR No. 1112—Money not to be Spent on a Few Expensive Buildings

14MR 205.2

Those who love the Lord will look at Calvary, and will think of how the Lord of life and glory laid aside His royal robe and kingly crown, and, clothing His divinity with humanity, came to a world all seared and marred with the curse, to stand at the head of the fallen race, becoming their example in all things, bearing all the trials they have to bear, and enduring all the temptations they have to endure. He lived the life of the poorest, and suffered oft with hunger. “The foxes have holes, and the birds of the air have nests,” He said, “but the Son of man hath not where to lay His head” [Matthew 8:20].

Letters and Manuscripts — Volume 14 (1899)

Lt 90a, 1899

14LtMs, Lt 90a, 1899, par. 6

All that you have written in regard to the great necessity of the colored people is correct. I have seen that those who know the truth for this time have a special work to take up for this people. Christ came to our world, clothing His divinity with humanity, that He might work with humanity, fallen, degraded, corrupted. He came of poor parentage, and lived the life of a poor man. He was accustomed to privation. As a member of the family, He acted His part in laboring with His hands for the support of His mother and His brothers and sisters. Thus He, the Majesty of heaven, was not to appear as honoring the greatest men because of their wealth. He has forever removed from poverty the disgrace which attaches to it because it is destitute of worldly advantages. He says, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay his head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 16 (1901)

Lt 60, 1901

16LtMs, Lt 60, 1901, par. 9

Those who love the Lord will look at Calvary and will think of how the Lord of life and glory laid aside His royal robe and kingly crown; and clothing His divinity with humanity came to a world all seared and marred with the curse, to stand at the head of the fallen race, becoming their example in all things, bearing all the trials they have to bear, and enduring all the temptations they have to endure. He lived the life of the poorest and suffered oft with hunger. “The foxes have holes, and the birds of the air have nests,” He said, “but the Son of man hath not where to lay His head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 17 (1902)

Ms 242, 1902

17LtMs, Ms 242, 1902, par. 5

Why are we so cold and indifferent? Why are our hearts so unimpressible? Christ placed Himself on the altar of service, a living sacrifice. Why are we so unwilling to give ourselves to the work for which He gave His life? Something must be done to rid God’s people of the terrible indifference that has taken hold upon them. Think of how the Saviour laid aside His glory, and came to this world to live in our behalf the life of the poorest, suffering oft from hunger. “Foxes have holes, and the birds of the air have nests,” He says, “but the Son of man hath not where to lay His head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 18 (1903)

Ms 190, 1903

18LtMs, Ms 190, 1903, par. 26

I have got Christ, avouched unto me at my baptism. How? He tells just what we are doing. We baptize in the name of the Father, and the Son, and the Holy Ghost, and what then? We accept of Christ, of the three great Powers in heaven. We avouch ourselves by that baptism that we will make any and every sacrifice as Christ has given us an example in His life. He gave up His honor in heaven; He gave up His royalty there, and for our sakes became poor, that He could say, “The foxes have holes, and the birds of the air have nests, but the Son of man hath not where to lay His head.” [Matthew 8:20.]

Letters and Manuscripts — Volume 22 (1907)

Ms 180, 1907

22LtMs, Ms 180, 1907, par. 38

Now I am going to leave these few words with you. But I want to say, there is a self-denial for us to practice all the way along from now until the end of our lives. Christ denied Himself. He says, “The foxes, etc.” [Matthew 8:20.]

Letters and Manuscripts — Volume 22 (1907)

Ms 139, 1907

22LtMs, Ms 139, 1907, par. 5

Clothing His divinity with humanity, the Son of God came to earth as a helpless babe, and through the years of childhood, youth, and manhood became acquainted with the life of humanity by personal experience. His knowledge of the poverty and hardship of life is revealed in His words to one who proposed to follow Him. Christ responded, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” [Matthew 8:20.] He descended from one humiliation to another, until the cross made it impossible for divine condescension to stoop lower.

Letters and Manuscripts — Volume 24 (1909)

Ms 85, 1909

24LtMs, Ms 85, 1909, par. 3

To one who came to Him, saying, “We will follow Thee whithersoever Thou goest,” Christ said, “The foxes have holes, the birds of the air have nests, but the Son of man hath not where to lay His head.” [Luke 9:57; Matthew 8:20.] Christ owned nothing in this world, and yet the world was His. Let us study His holy, self-denying example. We have no time to spend on the vanities and follies of this world. If we seek for these things, we give an example that reveals a lack of harmony with the character of Christ. There is a world to be saved, and we should carefully consider the example we give to those around us. We should conform our lives to the life of Him who became a child of humanity, that He might give a perfect example to every human being. From a study of His life and labors and His struggles with temptation, we are to learn how to become partakers of the divine nature and overcome the corruption that is in the world through lust. Nowhere shall we find anything that will help our spiritual life as will a study of the life of Christ. And as we seek to walk in His footsteps, there will come to us a supply of divine grace such as sustained Christ in every circumstance.

Letters and Manuscripts — Volume 24 (1909)

Ms 75, 1909

24LtMs, Ms 75, 1909, par. 18

“God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] I would press upon every soul the need of receiving the truth in humbleness of mind. Let no pompous words come from your lips. The same Christ that died for your brethren and for your children and your neighbors died for you. “God so loved the world that He gave his only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” Christ wants every soul to come to the truth. Do not turn away from the unconverted, but labor for them in self-sacrifice and with earnest effort consider Him who laid off His royal robe and crown, to come to our world as a poor man. When one came to Him, saying, “Lord, we will follow Thee whithersoever Thou goest,” the Saviour replied: “The foxes have holes, the birds of the air have nests; but the Son of man hath not where to lay His head.” [Luke 9:57; Matthew 8:20.]

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1405—Excerpts From Diary, July 6-31, 1892; Strong Expressions of Faith in Spite of Physical Trials

19MR 298.2

Preston, Melbourne, July 28, 1892—Last night I obtained some rest, for which I thank my heavenly Father. I am cheered and blessed as I contemplate the life and mission of Christ on this earth. He was in a world which He had created, but He was unrecognized and unhonored by the many. “Foxes have holes,” He said, “and the birds of the air have nests, but the Son of man hath not where to lay His head” [Matthew 8:20]. He came to show man the way to the haven of eternal rest.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1037—Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching

13MR 239.3

January 8, 1890—I must this morning trace the contemplation of my mind and the things which move my heart. Jesus suffered in a world of His own. He had not a place which He could call home. He said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head” (Matthew 8:20).

Prophets and Kings

Chapter 4—Results of Transgression

PK 73.1

In striking contrast to the course pursued by Solomon was the course followed by Christ when He was on this earth. The Saviour, though possessing “all power,” never used this power for self-aggrandizement. No dream of earthly conquest, of worldly greatness, marred the perfection of His service for mankind. “Foxes have holes, and the birds of the air have nests,” He said, “but the Son of man hath not where to lay His head.” Matthew 8:20. Those who, in response to the call of the hour, have entered the service of the Master Worker, may well study His methods. He took advantage of the opportunities to be found along the great thoroughfares of travel.

That I May Know Him

Linked in a Common Brotherhood, April 4

TMK 100.2

Jesus taught that the religion of the Bible does not consist in selfish exclusiveness, in personal enjoyment, but in the doing of loving deeds, in bringing the greatest good to others, in genuine goodness.... His life was free from all pride and ostentation.... Although He was the Creator of all worlds He yet testified of Himself while on earth that “the foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head” (Matthew 8:20)....

The Desire of Ages

Chapter 41—The Crisis in Galilee

DA 383.1

When Christ forbade the people to declare Him king, He knew that a turning point in His history was reached. Multitudes who desired to exalt Him to the throne today would turn from Him tomorrow. The disappointment of their selfish ambition would turn their love to hatred, and their praise to curses. Yet knowing this, He took no measures to avert the crisis. From the first He had held out to His followers no hope of earthly rewards. To one who came desiring to become His disciple He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” Matthew 8:20. If men could have had the world with Christ, multitudes would have proffered Him their allegiance; but such service He could not accept. Of those now connected with Him there were many who had been attracted by the hope of a worldly kingdom. These must be undeceived. The deep spiritual teaching in the miracle of the loaves had not been comprehended. This was to be made plain. And this new revelation would bring with it a closer test.

Letters to Physicians and Ministers

The Great Medical Missionary

SpTB01 23.1

This world has been visited by the Majesty of heaven, the Son of God. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Christ came to this world as the expression of the very heart and mind and nature and character of God. He was the brightness of the Father’s glory, the express image of His person. But He laid aside His royal robe and kingly crown, and stepped down from His high command, to take the place of a servant. He was rich, but for our sake, that we might have eternal riches, He became poor. He made the world, but so completely did He empty Himself that during His ministry He declared, “Foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head.” Matthew 8:20.

Letters and Manuscripts — Volume 18 (1903)

Ms 130, 1903

18LtMs, Ms 130, 1903, par. 7

Overcome with weariness, Christ lay down in the stern of the boat and soon fell asleep. Not long before, to one who, impressed by His words and His wonderful works of healing, had asked the privilege of following Him, He had said, “The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay His head.” [Matthew 8:20.]

18LtMs, Ms 130, 1903, par. 16

Just as all hope is leaving them, there comes to them the thought that Jesus is on board. One of them, touching Him, says in accents of despair, “Master, save, or we perish.” [Matthew 8:25; Luke 8:24.] That cry reaches Christ’s heart. The thunder of the elements could not wake Him, but one alarmed touch from His disciples, one agonized cry, and He was instantly upon His feet.

God’s Amazing Grace

Brings Peace and Rest, April 3

AG 101.2

Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm [Matthew 8:23-27]. But He who spoke peace to the billows of Galilee, has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus ... will find deliverance. His grace ... quiets the strife of human passion, and in His love the heart is at rest.7The Desire of Ages, 336.

The Desire of Ages

Chapter 35—“Peace, Be Still”

DA 333.1

It had been an eventful day in the life of Jesus. Beside the Sea of Galilee He had spoken His first parables, by familiar illustrations again explaining to the people the nature of His kingdom and the manner in which it was to be established. He had likened His own work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in the measure of meal. The great final separation of the righteous and the wicked He had pictured in the parables of the wheat and tares and the fishing net. The exceeding preciousness of the truths He taught had been illustrated by the hidden treasure and the pearl of great price, while in the parable of the householder He taught His disciples how they were to labor as His representatives.

DA 333.2

All day He had been teaching and healing; and as evening came on the crowds still pressed upon Him. Day after day He had ministered to them, scarcely pausing for food or rest. The malicious criticism and misrepresentation with which the Pharisees constantly pursued Him made His labors much more severe and harassing; and now the close of the day found Him so utterly wearied that He determined to seek retirement in some solitary place across the lake.

DA 333.3

The eastern shore of Gennesaret was not uninhabited, for there were towns here and there beside the lake; yet it was a desolate region when compared with the western side. It contained a population more heathen than Jewish, and had little communication with Galilee. Thus it offered Jesus the seclusion He sought, and He now bade His disciples accompany Him thither.

DA 334.1

After He had dismissed the multitude, they took Him, even “as He was,” into the boat, and hastily set off. But they were not to depart alone. There were other fishing boats lying near the shore, and these were quickly crowded with people who followed Jesus, eager still to see and hear Him.

DA 334.2

The Saviour was at last relieved from the pressure of the multitude, and, overcome with weariness and hunger, He lay down in the stern of the boat, and soon fell asleep. The evening had been calm and pleasant, and quiet rested upon the lake; but suddenly darkness overspread the sky, the wind swept wildly down the mountain gorges along the eastern shore, and a fierce tempest burst upon the lake.

DA 334.3

The sun had set, and the blackness of night settled down upon the stormy sea. The waves, lashed into fury by the howling winds, dashed fiercely over the disciples’ boat, and threatened to engulf it. Those hardy fishermen had spent their lives upon the lake, and had guided their craft safely through many a storm; but now their strength and skill availed nothing. They were helpless in the grasp of the tempest, and hope failed them as they saw that their boat was filling.

DA 334.4

Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board. Now, seeing their labor vain and only death before them, they remembered at whose command they had set out to cross the sea. In Jesus was their only hope. In their helplessness and despair they cried, “Master, Master!” But the dense darkness hid Him from their sight. Their voices were drowned by the roaring of the tempest, and there was no reply. Doubt and fear assailed them. Had Jesus forsaken them? Was He who had conquered disease and demons, and even death, powerless to help His disciples now? Was He unmindful of them in their distress?

DA 334.5

Again they call, but there is no answer except the shrieking of the angry blast. Already their boat is sinking. A moment, and apparently they will be swallowed up by the hungry waters.

DA 334.6

Suddenly a flash of lightning pierces the darkness, and they see Jesus lying asleep, undisturbed by the tumult. In amazement and despair they exclaim, “Master, carest Thou not that we perish?” How can He rest so peacefully, while they are in danger and battling with death?

DA 335.1

Their cry arouses Jesus. As the lightning’s glare reveals Him, they see the peace of heaven in His face; they read in His glance self-forgetful, tender love, and, their hearts turning to Him, cry, “Lord, save us: we perish.”

DA 335.2

Never did a soul utter that cry unheeded. As the disciples grasp their oars to make a last effort, Jesus rises. He stands in the midst of His disciples, while the tempest rages, the waves break over them, and the lightning illuminates His countenance. He lifts His hand, so often employed in deeds of mercy, and says to the angry sea, “Peace, be still.”

DA 335.3

The storm ceases. The billows sink to rest. The clouds roll away, and the stars shine forth. The boat rests upon a quiet sea. Then turning to His disciples, Jesus asks sorrowfully, “Why are ye fearful? have ye not yet faith?” Mark 4:40, R.V.

DA 335.4

A hush fell upon the disciples. Even Peter did not attempt to express the awe that filled his heart. The boats that had set out to accompany Jesus had been in the same peril with that of the disciples. Terror and despair had seized their occupants; but the command of Jesus brought quiet to the scene of tumult. The fury of the storm had driven the boats into close proximity, and all on board beheld the miracle. In the calm that followed, fear was forgotten. The people whispered among themselves, “What manner of man is this, that even the winds and the sea obey Him?”

DA 336.1

When Jesus was awakened to meet the storm, He was in perfect peace. There was no trace of fear in word or look, for no fear was in His heart. But He rested not in the possession of almighty power. It was not as the “Master of earth and sea and sky” that He reposed in quiet. That power He had laid down, and He says, “I can of Mine own self do nothing.” John 5:30. He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

DA 336.2

As Jesus rested by faith in the Father’s care, so we are to rest in the care of our Saviour. If the disciples had trusted in Him, they would have been kept in peace. Their fear in the time of danger revealed their unbelief. In their efforts to save themselves, they forgot Jesus; and it was only when, in despair of self-dependence, they turned to Him that He could give them help.

DA 336.3

How often the disciples’ experience is ours! When the tempests of temptation gather, and the fierce lightnings flash, and the waves sweep over us, we battle with the storm alone, forgetting that there is One who can help us. We trust to our own strength till our hope is lost, and we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. Though He sorrowfully reproves our unbelief and self-confidence, He never fails to give us the help we need. Whether on the land or on the sea, if we have the Saviour in our hearts, there is no need of fear. Living faith in the Redeemer will smooth the sea of life, and will deliver us from danger in the way that He knows to be best.

DA 336.4

There is another spiritual lesson in this miracle of the stilling of the tempest. Every man’s experience testifies to the truth of the words of Scripture, “The wicked are like the troubled sea, when it cannot rest.... There is no peace, saith my God, to the wicked.” Isaiah 57:20, 21. Sin has destroyed our peace. While self is unsubdued, we can find no rest. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But He who spoke peace to the billows of Galilee has spoken the word of peace for every soul. However fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace, that reconciles the soul to God, quiets the strife of human passion, and in His love the heart is at rest. “He maketh the storm a calm, so that the waves thereof are still. Then are they glad because they be quiet; so He bringeth them unto their desired haven.” Psalm 107:29, 30. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “The work of righteousness shall be peace; and the effect of righteousness quietness and assurance forever.” Romans 5:1; Isaiah 32:17.

DA 337.1

In the early morning the Saviour and His companions came to shore, and the light of the rising sun touched sea and land as with the benediction of peace. But no sooner had they stepped upon the beach than their eyes were greeted by a sight more terrible than the fury of the tempest. From some hiding place among the tombs, two madmen rushed upon them as if to tear them in pieces. Hanging about these men were parts of chains which they had broken in escaping from confinement. Their flesh was torn and bleeding where they had cut themselves with sharp stones. Their eyes glared out from their long and matted hair, the very likeness of humanity seemed to have been blotted out by the demons that possessed them, and they looked more like wild beasts than like men.

DA 337.2

The disciples and their companions fled in terror; but presently they noticed that Jesus was not with them, and they turned to look for Him. He was standing where they had left Him. He who had stilled the tempest, who had before met Satan and conquered him, did not flee before these demons. When the men, gnashing their teeth, and foaming at the mouth, approached Him, Jesus raised that hand which had beckoned the waves to rest, and the men could come no nearer. They stood raging but helpless before Him.

DA 337.3

With authority He bade the unclean spirits come out of them. His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. They fell at the Saviour’s feet to worship Him; but when their lips were opened to entreat His mercy, the demons spoke through them, crying vehemently, “What have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee, torment me not.”

DA 338.1

Jesus asked, “What is thy name?” And the answer was, “My name is Legion: for we are many.” Using the afflicted men as mediums of communication, they besought Jesus not to send them out of the country. Upon a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter, and Jesus suffered them. Immediately a panic seized the herd. They rushed madly down the cliff, and, unable to check themselves upon the shore, plunged into the lake, and perished.

DA 338.2

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. The countenances, so long deformed into the image of Satan, became suddenly mild, the bloodstained hands were quiet, and with glad voices the men praised God for their deliverance.

DA 338.3

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers and to all the people. In fear and amazement the whole population flocked to meet Jesus. The two demoniacs had been the terror of the country. No one had been safe to pass the place where they were; for they would rush upon every traveler with the fury of demons. Now these men were clothed and in their right mind, sitting at the feet of Jesus, listening to His words, and glorifying the name of Him who had made them whole. But the people who beheld this wonderful scene did not rejoice. The loss of the swine seemed to them of greater moment than the deliverance of these captives of Satan.

DA 338.4

It was in mercy to the owners of the swine that this loss had been permitted to come upon them. They were absorbed in earthly things, and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. But regret and indignation for their temporal loss blinded their eyes to the Saviour’s mercy.

DA 339.1

The manifestation of supernatural power aroused the superstitions of the people, and excited their fears. Further calamities might follow from having this Stranger among them. They apprehended financial ruin, and determined to be freed from His presence. Those who had crossed the lake with Jesus told of all that had happened on the preceding night, of their peril in the tempest, and how the wind and the sea had been stilled. But their words were without effect. In terror the people thronged about Jesus, beseeching Him to depart from them, and He complied, taking ship at once for the opposite shore.

DA 339.2

The people of Gergesa had before them the living evidence of Christ’s power and mercy. They saw the men who had been restored to reason; but they were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. We have not the opportunity of turning from the person of Christ as had the Gergesenes; but still there are many who refuse to obey His word, because obedience would involve the sacrifice of some worldly interest. Lest His presence shall cause them pecuniary loss, many reject His grace, and drive His Spirit from them.

DA 339.3

But far different was the feeling of the restored demoniacs. They desired the company of their deliverer. In His presence they felt secure from the demons that had tormented their lives and wasted their manhood. As Jesus was about to enter the boat, they kept close to His side, knelt at His feet, and begged Him to keep them near Him, where they might ever listen to His words. But Jesus bade them go home and tell what great things the Lord had done for them.

DA 339.4

Here was a work for them to do,—to go to a heathen home, and tell of the blessing they had received from Jesus. It was hard for them to be separated from the Saviour. Great difficulties were sure to beset them in association with their heathen countrymen. And their long isolation from society seemed to have disqualified them for the work He had indicated. But as soon as Jesus pointed out their duty they were ready to obey. Not only did they tell their own households and neighbors about Jesus, but they went throughout Decapolis, everywhere declaring His power to save, and describing how He had freed them from the demons. In doing this work they could receive a greater blessing than if, merely for benefit to themselves, they had remained in His presence. It is in working to spread the good news of salvation that we are brought near to the Saviour.

DA 340.1

The two restored demoniacs were the first missionaries whom Christ sent to preach the gospel in the region of Decapolis. For a few moments only these men had been privileged to hear the teachings of Christ. Not one sermon from His lips had ever fallen upon their ears. They could not instruct the people as the disciples who had been daily with Christ were able to do. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew; what they themselves had seen, and heard, and felt of the power of Christ. This is what everyone can do whose heart has been touched by the grace of God. John, the beloved disciple, wrote: “That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life; ... that which we have seen and heard declare we unto you.” 1 John 1:1-3. As witnesses for Christ, we are to tell what we know, what we ourselves have seen and heard and felt. If we have been following Jesus step by step, we shall have something right to the point to tell concerning the way in which He has led us. We can tell how we have tested His promise, and found the promise true. We can bear witness to what we have known of the grace of Christ. This is the witness for which our Lord calls, and for want of which the world is perishing.

DA 340.2

Though the people of Gergesa had not received Jesus, He did not leave them to the darkness they had chosen. When they bade Him depart from them, they had not heard His words. They were ignorant of that which they were rejecting. Therefore He again sent the light to them, and by those to whom they would not refuse to listen.

DA 340.3

In causing the destruction of the swine, it was Satan’s purpose to turn the people away from the Saviour, and prevent the preaching of the gospel in that region. But this very occurrence roused the whole country as nothing else could have done, and directed attention to Christ. Though the Saviour Himself departed, the men whom He had healed remained as witnesses to His power. Those who had been mediums of the prince of darkness became channels of light, messengers of the Son of God. Men marveled as they listened to the wondrous news. A door was opened to the gospel throughout that region. When Jesus returned to Decapolis, the people flocked about Him, and for three days, not merely the inhabitants of one town, but thousands from all the surrounding region, heard the message of salvation. Even the power of demons is under the control of our Saviour, and the working of evil is overruled for good.

DA 341.1

The encounter with the demoniacs of Gergesa had a lesson for the disciples. It showed the depths of degradation to which Satan is seeking to drag the whole human race, and the mission of Christ to set men free from his power. Those wretched beings, dwelling in the place of graves, possessed by demons, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted upon men to distract the senses, control the mind for evil, and incite to violence and crime. He weakens the body, darkens the intellect, and debases the soul. Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in every department in life, in the home, in business, and even in the church, are doing this today. It is because of this that violence and crime have overspread the earth, and moral darkness, like the pall of death, enshrouds the habitations of men. Through his specious temptations Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is found in the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer. His Spirit will develop in man all that will ennoble the character and dignify the nature. It will build man up for the glory of God in body and soul and spirit. “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” 2 Timothy 1:7. He has called us “to the obtaining of the glory”—character—“of our Lord Jesus Christ;” has called us to be “conformed to the image of His Son.” 2 Thessalonians 2:14; Romans 8:29.

DA 341.2

And souls that have been degraded into instruments of Satan are still through the power of Christ transformed into messengers of righteousness, and sent forth by the Son of God to tell what “great things the Lord hath done for thee, and hath had compassion on thee.”

From Heaven With Love

Chapter 35—The Stilling of the Storm

HLv 223.1

It had been an eventful day. Beside the Sea of Galilee Jesus had spoken His first parables, explaining the nature of His kingdom and the manner in which it was to be established. He had likened His work to that of the sower; the development of His kingdom to the growth of the mustard seed and the effect of leaven in meal. The final separation of the righteous and the wicked He had pictured in parables of the wheat and tares and the fishing net. The precious truths He taught had been illustrated by the hidden treasure and the pearl of great price.

HLv 223.2

As evening came on, the crowds still pressed upon Him. Day after day He had ministered to them, scarcely pausing for food or rest. Now the close of day found Him so utterly wearied that He sought retirement in some solitary place across the lake. He bade His disciples accompany Him thither.

HLv 223.3

After He had dismissed the multitude, they took Him into the boat and hastily set off. But other fishing boats lying near the shore were quickly crowded with people who followed Jesus, eager still to see and hear Him.

HLv 223.4

The Saviour, overcome with weariness and hunger, lay down in the stern of the boat and soon fell asleep. The evening had been calm and pleasant, but suddenly darkness overspread the sky, and a fierce tempest burst upon the lake.

HLv 223.5

The waves, lashed into fury by howling winds, dashed fiercely over the boat and threatened to engulf it. Those hardy fishermen had guided their craft safely through many a storm, but now their strength and skill availed nothing. Helpless in the grasp of the tempest, they saw their boat filling.

HLv 224.1

Absorbed in their efforts to save themselves, they had forgotten that Jesus was on board. Now, seeing only death before them, they remembered at whose command they had set out to cross the sea. In Jesus was their only hope. “Master, Master!” But their voices were drowned by the roaring of the tempest, and there was no reply. Doubt and fear assailed them. Was He who had conquered disease and demons, and even death, powerless to help His disciples now? Was He unmindful of their distress?

HLv 224.2

Again they called, but there was no answer except the shrieking of the angry blast. Apparently they were to be swallowed up by the hungry waters.

HLv 224.3

Suddenly a flash of lightning pierced the darkness, and they saw Jesus lying asleep, undisturbed by the tumult. In amazement they exclaimed, “Master, carest thou not that we perish?”

HLv 224.4

Their cry aroused Jesus. As the lightning’s glare revealed Him, they saw the peace of heaven in His face; they saw in His glance tender love, and they cried, “Lord, save us: we perish.”

HLv 224.5

Never did a soul utter that cry unheeded. As the disciples grasped their oars to make a last effort, Jesus rose. While the tempest raged and the waves broke over them, He lifted His hand and said to the angry sea, “Peace, be still.”

HLv 224.6

The billows sank, the clouds rolled away, and the stars shone forth. The boat rested on a quiet sea. Then Jesus asked sorrowfully, “Why are you afraid? Have you no faith?” RSV.

HLv 224.7

A hush fell upon the disciples. Terror and despair had seized the occupants of the boats that had set out to accompany Jesus. The storm had driven the boats into close proximity, and all on board beheld the miracle. The people whispered among themselves, “What manner of man is this, that even the winds and the sea obey Him?”

HLv 225.1

When Jesus was awakened to meet the storm, there was no trace of fear in word or look. But He rested not in possession of almighty power. It was not as “Master of earth and sea and sky” that He reposed in quiet. That power He had laid down. “I can of Mine own self do nothing.” John 5:30. He trusted in the Father’s might. It was in faith—faith in God’s love and care—that Jesus rested, and the power of that word which stilled the storm was the power of God.

HLv 225.2

So we are to rest in the care of our Saviour. The disciples’ fear in time of danger revealed their unbelief. They forgot Jesus, and only when they turned to Him could He give them help.

HLv 225.3

How often when tempests of temptation gather we battle with the storm alone. We trust to our own strength till we are ready to perish. Then we remember Jesus, and if we call upon Him to save us, we shall not cry in vain. He never fails to give us the help we need. If we have the Saviour in our hearts, there is no need of fear. The Redeemer will deliver us from danger in the way that He knows best.

HLv 225.4

“The wicked are like the troubled sea.” Isaiah 57:20. Sin has destroyed our peace. The masterful passions of the heart no human power can control. We are as helpless here as were the disciples to quiet the raging storm. But however fierce the tempest, those who turn to Jesus with the cry, “Lord, save us,” will find deliverance. His grace quiets the strife of human passion, and in His love the heart is at rest. “He made the storm be still, and the waves of the sea were hushed. Then they were glad because they had quiet; and He brought them to their desired haven.” Psalm 107:29, 30, RSV. “Being justified by faith, we have peace with God through our Lord Jesus Christ.” Romans 5:1.

HLv 226.1

In the early morning the Saviour and His companions came to shore. The light of the rising sun touched sea and land with the benediction of peace. But as they stepped on the beach, their eyes were greeted by a sight more terrible than the fury of the tempest. Two madmen rushed on them as if to tear them to pieces. Hanging about these men were parts of chains they had broken in escaping from confinement. Their flesh was torn and bleeding. Their eyes glared out from under their long and matted hair. Demons possessed them, and they looked more like wild beasts than like men.

HLv 226.2

The disciples fled in terror; but presently they turned to look for Jesus. He was standing where they had left Him. He who had stilled the tempest did not flee. When the men, foaming at the mouth, approached Him, Jesus raised that hand which had beckoned the waves to rest, and the men could come no nearer.

HLv 226.3

With authority Jesus commanded the unclean spirits to come out of them. His words penetrated the darkened minds of the unfortunate men. They realized dimly that One was near who could save them from the tormenting demons. But when their lips were opened to entreat His mercy, the demons spoke through them, crying vehemently, “What have I to do with Thee, Jesus, Thou Son of God most high? I beseech Thee, torment me not.”

HLv 226.4

Jesus asked, “What is thy name?” And the answer was, “My name is Legion: for we are many.” The demons begged Jesus not to send them out of the country. On a mountainside not far distant a great herd of swine was feeding. Into these the demons asked to be allowed to enter. Immediately the herd rushed madly down the cliff, plunged into the lake, and perished.

HLv 226.5

Meanwhile a marvelous change had come over the demoniacs. Light had shone into their minds. Their eyes beamed with intelligence. With glad voices the men praised God for deliverance.

HLv 226.6

From the cliff the keepers of the swine had seen all that had occurred, and they hurried away to publish the news to their employers. In fear and amazement the whole population flocked to meet Jesus. The demoniacs had been the terror of the country. No one had been safe to pass where they were. Now these men were clothed and in their right mind, listening to Jesus’ words and glorifying Him who had made them whole. But the people did not rejoice. The loss of the swine seemed greater than the deliverance of these captives of Satan.

HLv 227.1

The owners of the swine were absorbed in earthly things and cared not for the great interests of spiritual life. Jesus desired to break the spell of selfish indifference, that they might accept His grace. But indignation for their temporal loss blinded their eyes to the Saviour’s mercy.

HLv 227.2

The manifestation of supernatural power excited the fears of the people. Further calamities might follow from having this Stranger among them. Those who had crossed the lake with Jesus told of their peril in the tempest and how the wind and the sea had been stilled. But their words were without effect. In terror the people pleaded with Jesus to go away, and He complied, taking ship at once for the opposite shore.

HLv 227.3

The people of Gergesa were so fearful of endangering their earthly interests that He who had vanquished the prince of darkness before their eyes was treated as an intruder, and the Gift of heaven was turned from their doors. Still there are many who refuse to obey Christ’s word because obedience would involve the sacrifice of some worldly interest. Lest His presence cause pecuniary loss, many reject His grace and drive His Spirit from them.

HLv 227.4

But the restored demoniacs desired the company of their Deliverer. In His presence they felt secure from the demons that had tormented their lives and wasted their manhood. As Jesus was about to enter the boat, they kept close to His side and begged Him to keep them near Him. But Jesus told them to go home and tell what great things the Lord had done for them.

HLv 228.1

Here was a work for them to do—to go to a heathen home and tell of the blessing they had received from Jesus. It was hard for them to be separated from the Saviour. Difficulties were sure to beset them. Long isolation from society seemed to disqualify them for the work He had indicated. But as soon as Jesus pointed out their duty, they were ready to obey. They went throughout Decapolis, everywhere declaring His power to save and describing how He had freed them from the demons. In doing this work they could receive a greater blessing than if they had remained in His presence. In working to spread the “good news” of salvation we are brought near to the Saviour.

HLv 228.3

If we have been following Jesus step by step, we shall have something to tell concerning the way in which He has led us: how we have tested His promise, and found the promise true. This is the witness for which our Lord calls us.

HLv 228.4

Though the people of Gergesa had not received Jesus, He did not leave them to the darkness they had chosen. They had not heard His words. They were ignorant of that which they were rejecting. Therefore He again sent light to them by those to whom they would not refuse to listen.

HLv 228.5

The destruction of the swine roused the whole country as nothing else could have done and directed attention to Christ. The men He healed remained as witnesses to His power, channels of light, messengers of the Son of God. A door was opened throughout that region. When Jesus returned to Decapolis, thousands heard the message. Even the working of evil is overruled for good.

HLv 229.1

The demoniacs of Gergesa, dwelling in the place of graves, in bondage to uncontrolled passions and loathsome lusts, represent what humanity would become if given up to satanic jurisdiction. Satan’s influence is constantly exerted on men to control the mind and incite to violence and crime. He darkens the intellect and debases the soul. Whenever men reject the Saviour’s invitation, they are yielding themselves to Satan. Multitudes in the home, in business, and even in church are doing this today. Because of this, violence and crime overspread the earth, and moral darkness enshrouds the habitations of men. Satan leads men to worse and worse evils, till utter depravity and ruin are the result. The only safeguard against his power is the presence of Jesus. Before men and angels Satan has been revealed as man’s enemy and destroyer; Christ, as man’s friend and deliverer.

From Heaven With Love

Superstition Excited Fears

HLv 228.2

The two restored demoniacs were the first missionaries Christ sent to preach in the region of Decapolis. For a few moments only these men had been privileged to hear the teachings of Christ. But they bore in their own persons the evidence that Jesus was the Messiah. They could tell what they knew, what they had seen and heard and felt of the power of Christ. This is what everyone can do whose heart has been touched by the grace of God. See 1 John 1:1-3.

HLv 229.2

God has called us to be “conformed to the image of His Son.” Romans 8:29. And souls that have been degraded into instruments of Satan are still through Christ transformed into messengers of righteousness and sent forth to tell “what great things the Lord hath done for thee.”

From Here to Forever

Guardian Angels

HF 317.1

That men have been possessed with demons is clearly stated in the New Testament. Persons thus afflicted were not merely suffering with disease from natural causes; Christ recognized the direct presence and agency of evil spirits. The demoniacs at Gadara, wretched maniacs, writhing, foaming, raging, were doing violence to themselves and endangering all who should approach them. Their bleeding, disfigured bodies and distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion: for we are many.” Mark 5:9. In the Roman army a legion consisted of from three to five thousand men. At the command of Jesus the evil spirits departed from their victims, leaving them subdued, intelligent, and gentle. But the demons swept a herd of swine into the sea, and to the dwellers of Gadara the loss outweighed the blessing Christ had bestowed; the divine Healer was intreated to depart. See Matthew 8:23-34. By casting the blame of their loss upon Jesus, Satan aroused the selfish fears of the people and prevented them from listening to His words.

The Great Hope (Condensed)

Evil Angels Oppose God’s Plans

GrH_c 7.4

That men have been possessed with demons is clearly stated in the New Testament. Persons thus afflicted were not merely suffering with disease from natural causes; Christ recognized the direct presence and agency of evil spirits. The demoniacs at Gadara, wretched maniacs, writhing, foaming, raging, were doing violence to themselves and endangering all who should approach them. Their bleeding, disfigured bodies and distracted minds presented a spectacle well pleasing to the prince of darkness. One of the demons controlling the sufferers declared, “My name is Legion: for we are many.” Mark 5:9. In the Roman army a legion consisted of from three to five thousand men. At the command of Jesus the evil spirits departed from their victims, leaving them subdued, intelligent, and gentle. But the demons swept a herd of swine into the sea, and to the dwellers of Gadara the loss outweighed the blessing Christ had bestowed; the divine Healer was intreated to depart. See Matthew 8:23-34. By casting the blame of their loss upon Jesus, Satan aroused the selfish fears of the people and prevented them from listening to His words.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 14a, 1891

7LtMs, Lt 14a, 1891, par. 11

Now, make a desperate effort, take your mind off from yourself, off from your securing a divorce, off from Walter, off from everything mortal, and commence with your own soul. Cry out in earnest, “Lead me to the Rock that is higher than I. Save, Lord, or I perish. Create in me a clean heart, O God, and renew a right spirit within me. Purge me with hyssop, and I shall be clean. Wash me and I shall be whiter than snow.” [Psalm 61:2; Matthew 8:25; 14:30; Psalm 51:10, 7.]

Letters and Manuscripts — Volume 9 (1894)

Lt 54a, 1894

9LtMs, Lt 54a, 1894, par. 8

There were many nights in which it was impossible for me to sleep till twelve o’clock, and sometimes I could not sleep after that time, but dressed myself and commenced writing. Then things conspired in such a way that my heart was greatly affected, and I thought I might lose my life at any time. “My head, my head! my heart, my heart!” was my distressed cry to God. My limbs were cold, and my head congested, and I cried, “Lord, save me, or I perish!” [See Matthew 8:25.]

Letters and Manuscripts — Volume 11 (1896)

Ms 29, 1896

11LtMs, Ms 29, 1896, par. 10

Tell Jesus your wants in the sincerity of your soul. You are not required to hold a long controversy with, or preach a sermon to God; but with a heart of sorrow for your sins, say, “Save me, Lord, or I perish.” [See Matthew 8:25.] There is hope for such souls. They will seek, they will ask, they will knock, and they will find. When Jesus has taken away the burden of sin that is crushing the soul, you will experience the blessedness of the peace of Christ. Then, filled with sacred joy and reverence, you will find words with which to tell the story of the Saviour’s wonderful love.

Letters and Manuscripts — Volume 15 (1900)

Ms 78, 1900

15LtMs, Ms 78, 1900, par. 45

When you need help, go to Him who alone is able to take away the sin of the world. No human being can do this work. Then why do you appeal to men for wisdom? “If any of you lack wisdom, let him ask of God, who giveth to all men liberally, and upbraideth not; and it shall be given you.” [James 1:5.] In your unworthiness and helpless, come to Christ, saying, “Lord, save, or I perish.” [Matthew 8:25.] From Him you can learn the manifold wisdom of God, wisdom more precious and important than words can tell.