EGW WritingsMatthew 11

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 40, 1890

6LtMs, Ms 40, 1890, par. 56

It is easier to crush and destroy the world than to reform it, but Christ gave His life to reform it. Disorder, darkness, and death cover the world like a funeral pall. Cannot men limited in experience learn by sitting at Jesus’ feet? By beholding His ways and His works, and viewing His self-denying life, they become changed. “Learn of me,” He says, “for I am meek and lowly in heart, and ye shall find rest [peace] unto your souls.” Matthew 11:29.

6LtMs, Ms 40, 1890, par. 57

“Take my yoke upon you.” [Verse 29.] When you yoke up with Christ, as colaborers with Him, you are learners, not dictators. Christ does the dictating. You may be the human agent to diffuse light to the world. Be careful that you do not gather in the darkness of the devil and call it the wisdom from above. The Spirit of Christ alone, a living principle abiding in the soul, gives competence for the task of being laborers together with God. The Lord Jesus Christ takes man into the firm, and makes him co-partner with Himself in saving the souls of men.

6LtMs, Ms 40, 1890, par. 108

It is no time now for us who claim to keep God’s commandments to range ourselves on the side of the transgressors, to see with their eyes and hear with their ears and understand with their perverted senses. We must press together. We must labor to be a unit, to be holy in life and character, and no longer bow the knees to the idol of men’s opinions or to any shameful lust. We must no longer bring the offering of a polluted, sin-stained soul to the Lord. “Woe unto thee, Chorazin! Woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and in ashes. But I say unto you, it shall be more tolerable for Tyre and Sidon in the day of judgment, than for you. And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell.” Matthew 11:21-23.

The Spirit of Prophecy, vol. 4

Chapter 4—The Waldenses

4SP 80.2

In secret places the word of God was thus brought forth and read, sometimes to a single soul, sometimes to a little company who were longing for light and truth. Often the entire night was spent in this manner. So great would be the wonder and admiration of the listeners that the messenger of mercy was not infrequently compelled to cease his reading until the understanding could grasp the tidings of salvation. Often would words like these be uttered: “Will God indeed accept my offering? Will he smile upon me? Will he pardon me?” The answer was read, “Come unto me, all ye that labor and are heavy-laden, and I will give you rest.” [Matthew 11:23.]

Letters and Manuscripts — Volume 10 (1895)

Lt 57, 1895

10LtMs, Lt 57, 1895, par. 4

These men are saying in their hearts, “My Lord delayeth his coming;” and the thought is not only expressed in action but in words. “Be not deceived in regard to Christ’s speedy appearing,” these false guides are saying. “Peace and safety. The time is not yet. All things continue as they were from the beginning.” [1 Thessalonians 5:3; 2 Peter 3:4.] They are denying the truth in their spirit, in their works, and in their words. They come under the denunciation of Christ: “But and if that evil servant shall say in his heart, My lord delayeth His coming; and shall begin to smite his fellow servants, and to eat and drink with the drunken; the lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of, and shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.” [Matthew 24:48-51.] See also Luke 8:12, 13; Matthew 11:23-25.

Manuscript Releases, vol. 16 [Nos. 1186-1235]

MR No. 1216—Experience Following the 1888 Minneapolis Conference; The Danger of Legalism; Emphasizing Religious Liberty

16MR 231.2

We inquire, as Christ inquired of the Jews, The preaching of this message, is it of heaven or is it from beneath? Jesus rejoiced in spirit as He saw men who had not had the continuous opportunity and privileges the Jews had had, convicted and converted to the truth. He said, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew 11:25). The Lord rejoiced that the plan of salvation was so plain that a child in its simplicity could understand it, while those who were not spiritual and humble and willing to learn, who were puffed up in their own self-conceit, could not see the beauty of the gospel, because it is spiritually discerned. But all who are honest, teachable, childlike, who desire to know the truth, will see the power of God when it is revealed, and will acknowledge it.

That I May Know Him

The Greatest Teacher, February 13

TMK 50.4

He attracted attention to purity of life, to humility of spirit, and to devotion to God and His cause without hope of worldly honor or reward. He must divest religion of the narrow, conceited formalism which made it a burden and a reproach. He must present a complete, harmonious salvation to all. The narrow bounds of national exclusiveness must be overthrown, for His salvation was to reach the ends of the earth. He rejoiced in spirit as He beheld the poor of this world eagerly accepting the precious message which He brought. He looked up to heaven and said, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew 11:25)....

The Ellen G. White 1888 Materials

Experience Following the 1888 Minneapolis Conference; The Danger of Legalism; Emphasizing Religious Liberty

1888 371.2

We inquire, as Christ inquired of the Jews, The preaching of this message, is it of heaven or is it from beneath? Jesus rejoiced in spirit as He saw men who had not had the continuous opportunity and privileges the Jews had had, convicted and converted to the truth. He said, “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes” (Matthew 11:25). The Lord rejoiced that the plan of salvation was so plain that a child in its simplicity could understand it, while those who were not spiritual and humble and willing to learn, who were puffed up in their own self-conceit, could not see the beauty of the gospel, because it is spiritually discerned. But all who are honest, teachable, childlike, who desire to know the truth, will see the power of God when it is revealed, and will acknowledge it.

Testimony Treasures, vol. 1

Into the Maze of Skepticism

1TT 584.1

The son of God compared the operations of the Holy Spirit to the wind, which “bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth.” John 3:8. Again, we read in the Sacred Record that the world’s Redeemer rejoiced in spirit and said: “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25.

Letters and Manuscripts — Volume 9 (1894)

Ms 67, 1894

9LtMs, Ms 67, 1894, par. 34

Comparatively few received the gospel in Athens, because pride of intellect and worldly wisdom were cherished, which counted “foolishness” the gospel of Jesus Christ. [1 Corinthians 1:18.] On one occasion our Lord rejoiced in Spirit and said, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” [Matthew 11:25.] The grand truths which men in their pride and self-exaltation refused to examine and cast aside as worthless are clearly apprehended and enjoyed by those who may be called babes in knowledge.

Letters and Manuscripts — Volume 9 (1894)

Lt 54, 1894

9LtMs, Lt 54, 1894, par. 15

There are many men in the ministry who need to take home to themselves the words that Christ spoke to Nicodemus. They may regard themselves as expositors of the Scriptures, and yet may make the most simple doctrines of the Bible—the most essential truth, the most practical experience in godliness—a mystery to their hearers. No man, no matter how high his calling or responsibility, can fully understand the Word of God unless he practices that Word in his daily life. If the truth is made practical, then he gives expression in his character to the comfort and peace of God that passeth understanding. A child in years may be able to comprehend the meaning of the practical lessons of Christ when the most learned masters and teachers are ignorant of their significance. “Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father: for so it seemed good in thy sight.” [Matthew 11:25, 26.]

Manuscript Release No 1033

Danvers, Massachusetts, Wednesday, December 10, 1890

MR1033 41.4

I spoke from Matthew 11:25-27. My mind was led out to dwell particularly upon the mission of Christ, which was to reveal the Father.—Manuscript 51, 1890, 1 (Diary 16, p. 370).

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 51, 1890

6LtMs, Ms 51, 1890, par. 4

I spoke from Matthew 11:25-27. My mind was led out to dwell particularly upon the mission of Christ, which was to reveal the Father. The office work of revealing the Father and representing the character of God was reserved for Him who had been with the Father from the beginning. The knowledge of the only true God had become indistinct, and His attributes were falsified by Satan. Satan’s special work was to clothe the character of God with his own attributes, and he hid his satanic character and agency that he might be the more successful. The knowledge of God must be made known, His divine character represented. If God was the being which Satan represented Him to be, every being on the face of the earth would have feelings of aversion toward Him and would not solicit the help of divine agencies which must combine with human endeavor to be efficacious in the transformation of character and the regeneration of the human heart.

6LtMs, Ms 51, 1890, par. 12

In a body which God—and not man—had prepared, He was fully able to unveil and disclose to man the perfection of Jehovah and reveal His paternal character as a God of infinite love. “No man,” He declared, “knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son shall reveal him.” Matthew 11:27. He stood upon the highest elevated platform. He held the salvation of the lost world in His hands. He declared, “All things are delivered unto me of my Father.” On a certain occasion He said, “I say unto you, That in this place is one greater than the temple.” Matthew 12:6.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 30, 1889

6LtMs, Ms 30, 1889, par. 37

Brother Ballenger became very much distressed in mind. He was almost in despair and he solicited an interview with me, but I was engaged in other work and could not see him at that time. He tried to obtain an interview with his brethren, but he was not favored in this, and then he decided there was no help for him except in God. He began to see that without Him he was in a state of spiritual nakedness and in the dark midnight of despair. He went to the dear Saviour just as He had invited him to come. “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] He sought the Lord with earnestness of purpose, and he found Jesus was close by him. The atoning death, the sufficient propitiation, was presented to him. He laid hold on Christ by living faith, and the cloud was rolled back and he was clothed in the righteousness of Christ.

6LtMs, Ms 30, 1889, par. 57

We inquire, as Christ inquired of the Jews, The preaching of this message, is it of heaven or is it from beneath? Jesus rejoiced in spirit as He saw men who had not had the continuous opportunity and privileges the Jews had had, convicted and converted to the truth. He said, “I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25. The Lord rejoiced that the plan of salvation was so plain that a child in its simplicity could understand it, while those who were not spiritual and humble and willing to learn, who were puffed up in their own self-conceit, could not see the beauty of the gospel, because it is spiritually discerned. But all who are honest, teachable, childlike, who desire to know the truth, will see the power of God when it is revealed and will acknowledge it.

Letters and Manuscripts — Volume 8 (1893)

Lt 48, 1893

8LtMs, Lt 48, 1893, par. 20

Your special work was to be a learner in the school of Christ. The great Teacher says, “Learn of me; for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:29.] But how much rest and peace and happiness have you found in dwelling upon the imperfections of your brethren? Has it strengthened you spiritually? Has it not rather made you weak, discouraged and spiritless? Has not your faith been weakened, your discernment obscured? Have not your mind and heart been occupied with the objectionable things, and you poured forth your discouragements? While you have been doing this kind of work, your soul has become more and more destitute of the grace of God.

8LtMs, Lt 48, 1893, par. 40

You need a transformation of character. The Spirit of God must do its work on your heart, softening and subduing your nature, making you a partaker of the divine nature, full of mercy and gentleness and love, or you will carry a very heavy burden through your lifetime and receive no reward for it all. You have manufactured a yoke for yourself which is grievous to be borne; it galls constantly. Christ says, “Take my yoke upon you, and learn of me.” [Matthew 11:29.] Exchange the yoke you have placed upon your neck for the yoke of Christ, and you will find rest.

8LtMs, Lt 48, 1893, par. 52

“At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. Even so, Father, for so it seemed good in thy sight.” [Matthew 11:25, 26.] “For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory as if thou hadst not received it?” [1 Corinthians 4:7.] Here are lessons for us, my brother, and we should study these things diligently, for spiritual things are spiritually discerned.

In Heavenly Places

Living Abundantly, February 23

HP 60.4

Those who are emptied of self, the thoughtful and conscientious, cannot raise their eyes to Christ, the living Saviour, without feelings of awe and the deepest humility. To behold Jesus continually will make the soul alive unto God. We shall love Jesus, we shall love the Father who sent Him into the world, for we see Him in a wondrous light, full of grace and truth. Jesus declares, “All things are delivered unto me of my Father” (Matthew 11:27); ... “All power is given unto me in heaven and in earth” (Matthew 28:18). What for? That He may give gifts unto men, that they may lay all their powers under tribute to make known the wondrous love wherewith He hath loved us....

The Ministry of Healing

Personality of God Revealed in Christ

MH 419.2

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30; Matthew 11:27.

The Upward Look

The Great Medical Missionary, August 3

UL 229.5

This work Christ did to show men that He was the tabernacle of witness; that the Word had been made flesh. In the human encampment, amongst the erring and sinful, Christ pitched His tent. He lived close to the poor and the lowly, yet He was the King of glory. He would make all familiar with His character, that we might be partakers of the divine nature, and thus become one with Him in faith and practice. He declares, “All things are delivered unto me of my Father” (chap. 11:27). “All things that the Father hath are mine” (John 16:15). “All power is given unto me in heaven and in earth” (Matthew 28:18). Why was this wonderful transfer made but that Christ might be the world’s Redeemer, the incarnate Saviour! ... The great Teacher, while on this earth, gave His whole life to teach us how to work as devoted, consecrated missionaries for God.—Letter 281, August 3, 1904, to Dr. W. H. Riley.

The Ellen G. White 1888 Materials

Chapter 28—The Discernment of Truth

1888 261.2

What shall we say to present this matter as it is, and make it comprehensible to the minds of the teachers of truth as well as the minds of the hearers of truth? What can ignorance and finite powers do to this subject? Christ lifted His eyes to heaven and in a voice made pathetic by pity and sympathy for the ignorance of fallen man, He prayed, “O righteous Father, the world hath not known thee.” John 17:25. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” Matthew 11:27. “I have manifested thy name unto the men which thou gavest me out of the world.” John 17:6.

The Ellen G. White 1888 Materials

The Visit to Washington, D C. Diary, December 19 to [30], 1890

1888 775.2

Our Saviour represents to us that the treasures of divine power are entirely at our command. Said Christ, “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” Matthew 11:27.

Testimony Treasures, vol. 2

The Character of God Revealed in Christ

2TT 334.2

No man, without divine aid, can attain to this knowledge of God. The apostle says that “the world by wisdom knew not God.” 1 Corinthians 1:21. Christ “was in the world, and the world was made by Him, and the world knew Him not.” John 1:10. Jesus declared to His disciples: “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” Matthew 11:27. In that last prayer for His followers, before entering the shadows of Gethsemane, the Saviour lifted His eyes to heaven, and in pity for the ignorance of fallen men He said: “O righteous Father, the world hath not known Thee: but I have known Thee.” “I have manifested Thy name unto the men which Thou gavest Me out of the world.” John 17:25, 6.

Testimony Treasures, vol. 3

God Revealed in Christ

3TT 263.5

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30; Matthew 11:27.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 16, 1889

6LtMs, Ms 16, 1889, par. 16

What shall we say to present this matter as it is, and make it comprehensible to the minds of the teachers of truth as well as the minds of the hearers of truth? What can ignorance and finite powers do to this subject? Christ lifted His eyes to heaven and in a voice made pathetic by pity and sympathy for the ignorance of fallen man, He prayed, “O righteous Father, the world hath not known thee.” John 17:25. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” Matthew 11:27. “I have manifested thy name unto the men which thou gavest me out of the world.” John 17:6.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 23, 1890

6LtMs, Lt 23, 1890, par. 33

Jesus declares, “All things are delivered unto me of my Father; all things that the Father hath are mine.” “All power is given unto me in heaven and in earth.” [Matthew 11:27; 28:18.] What for? That He may give gifts unto men; that He may lay all His powers under tribute to make known the wondrous love wherewith He hath loved us. Oh, what treasures of knowledge and experience you both might have obtained if, instead of consecrating your lives to self-worship, the worship of one another, you had left these idolatrous shrines [to] worship at the holy shrine of God. What contemplations you might have had, what conceptions of the character of God! What earnestness, what zeal you might have manifested! What precious knowledge gained through your own experience you might have revealed to others!

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 53, 1890

6LtMs, Ms 53, 1890, par. 33

Our Saviour represents to us that the treasures of divine power are entirely at our command. Said Christ, “All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whosoever the Son will reveal him.” Matthew 11:27.

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1170—Right Preparation for Medical Missionary Work

15MR 261.1

This work Christ did to show men that He was the tabernacle of witness, that the Word had been made flesh. In the human encampment, amongst the erring and sinful, Christ pitched His tent. He lived close to the poor and the lowly, yet He was the King of glory. He would make all familiar with His character, that we might be partakers of the divine nature, and thus become one with Him in faith and practice. He declares, “All things are delivered to Me of My Father” [Matthew 11:27]. “All things that the Father hath are Mine” [John 16:15]. “All power is given unto Me in heaven and in earth” [Matthew 28:18]. Why was this wonderful transfer made but that Christ might be the world’s Redeemer, the incarnate Saviour!

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 41, 1892

7LtMs, Ms 41, 1892, par. 8

Christ came from heaven to give to the world a correct representation of the Father. He says, “neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” [Matthew 11:27.] And [when] one of the disciples made the request, “Show us the Father,” Jesus answered, “Have I been so long time with you, and yet hast thou not known me, Philip? He that hath seen me hath seen the Father; and how sayest thou then, Show us the Father?” [John 14:8, 9.]

Letters and Manuscripts — Volume 10 (1895)

Ms 44, 1895

10LtMs, Ms 44, 1895, par. 4

Christ said, “No man knoweth the Son, but the Father; neither knoweth any man the Father save the Son, and he to whomsoever the Son will reveal him.” [Matthew 11:27.] O how dimly the exalted work of the Son of God is comprehended! He held the salvation of the world in His hands.

Letters and Manuscripts — Volume 12 (1897)

Ms 128, 1897

12LtMs, Ms 128, 1897, par. 12

The mightiest human being, whatever may be his claim, is not infinite. He cannot understand infinity. Christ plainly stated, “No man knoweth the Son but the Father.” [Matthew 11:27.] A teacher was once endeavoring to present the exaltation of God, when a voice was heard, saying, “We cannot as yet understand who He is.” The teacher nobly replied, “Were I able fully to set forth God, I should either be a god myself, or God Himself would cease to be God.”

12LtMs, Ms 128, 1897, par. 14

Christ represented His Father to the world, and He represents before God the chosen ones in whom He has restored the moral image of God. They are His heritage. To them He says, “He that hath seen me hath seen the Father.” “No man knoweth the Father save the Son, and he to whomsoever the Son will reveal him.” [John 14:9; Matthew 11:27.] No priest, no religionist, can reveal the Father to any son or daughter of Adam. Men have only one Advocate, one Intercessor, who is able to pardon transgression. Shall not our hearts swell with gratitude to Him who gave Jesus to be the propitiation for our sins? Think deeply upon the love the Father has manifested in our behalf, the love that He has expressed for us. We cannot measure this love. Measurement there is none. We can only point to Calvary, to the Lamb slain from the foundation of the world. It is an infinite sacrifice. Can we comprehend and measure infinity?

Letters and Manuscripts — Volume 13 (1898)

Ms 70, 1898

13LtMs, Ms 70, 1898, par. 15

“This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” [Matthew 24:14.] In the parable recorded in (Matthew 18), Christ has shown His readiness to leave the flock that was gathered into the fold, and go out into the mountains to seek the lost, straying sheep. He rejoices more over one sinner that repents than over the ninety and nine just persons who need no repentance. “All things are delivered unto me of my Father,” He declared. [Matthew 11:27.] “All things that the Father hath are mine.” [John 16:15.] “All power is given unto me in heaven and in earth.” [Matthew 28:18.] This power Christ is ready to transfer to those who will co-operate with Him in self-denial and self-sacrifice. We must open a way whereby this class of education shall be taken hold of during the remainder of this school term. The students must be given special opportunities to learn how to do missionary work, that they may place themselves in the channel of light to receive and impart light. They must make known the truth that has made them children of God.

Letters and Manuscripts — Volume 15 (1900)

Ms 58, 1900

15LtMs, Ms 58, 1900, par. 33

It was Christ who spoke the law from Mount Sinai. The authority by which He spoke was expressly His own; yet it was the authority of the Father also. The Son of God cannot be separated from His Father. The law of God is the express character of the Father and the Son. He placed Himself on a line with the eternal throne, so that its glory was shed in clear rays directly upon Him and was by Him reflected back, mingled with the luster of His own greatness. While He stood forth distinctly in His own personality and spoke in His own name, He was one with the Father. His voice was the living oracle the center of glory. After He assumed humanity He said, “I am in the Father, and the Father in me.” [John 14:10, 11.] “No man knoweth the Son but the Father, neither knoweth any man the Father, save the Son, and he to whom the Son shall reveal him.” [Matthew 11:27.] “He that hath seen me hath seen the Father.” [John 14:9.] “I and my Father are one.” [John 10:30.]

Letters and Manuscripts — Volume 16 (1901)

Lt 99, 1901

16LtMs, Lt 99, 1901, par. 11

Consider seriously the solemn declaration of Christ, “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whom the Son will reveal him.” [Matthew 11:27.]

Letters and Manuscripts — Volume 17 (1902)

Lt 174, 1902

17LtMs, Lt 174, 1902, par. 27

Christ has a claim on all in this world. “All things are delivered unto Me of My Father,” He said. “All things that the Father hath are Mine.” “All power is given unto Me in heaven and in earth.” [Matthew 11:27; John 16:15; Matthew 28:18.] All in heaven and in earth is at His service. The great gift of heavenly love was not to be shut up in the bosom of the Father. It was given to Christ, to give to needy human beings.

Letters and Manuscripts — Volume 18 (1903)

Ms 156, 1903

18LtMs, Ms 156, 1903, par. 4

Thus He removed the difficulty from this sin-burdened soul and placed the man, whom He knew was repentant, in a hopeful frame of mind. The Medical Missionary took away the sins of the paralytic and then presented him to the Supreme Governor as pardoned. God had placed upon His Son authority to lay hold of the eternal throne with His divine nature. While Christ stood forth distinct in His own personality, He reflected the luster of the greatness that was His because of His position of honor within the encircling light of the eternal throne, in unity with God. His words were spoken with the authority referred to in the Scriptures: “Glorify Thy Son, that Thy Son also may glorify Thee.” [John 17:1.] “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.] “What things soever He (the Father) doeth, these also doeth the Son likewise.” [John 5:19.]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 708—Insights Concerning the Incarnation

9MR 122.3

As Jehovah, the supreme Ruler, God could not personally communicate with sinful men, but He so loved the world that He sent Jesus to our world as a revelation of Himself. “I and My Father are one,” Christ declared. No man knoweth “the Father, save the Son, and he to whomsoever the Son will reveal Him” (Matthew 11:27). And Christ is also the revealer of the hearts of men. He is the exposer of sin. By Him the characters of all are to be tested. To Him all judgment has been committed, “because He is the Son of man.”

Letters and Manuscripts — Volume 18 (1903)

Ms 124, 1903

18LtMs, Ms 124, 1903, par. 2

As Jehovah, the supreme Ruler, God could not personally communicate with sinful men, but He so loved the world that He sent Jesus to our world as a revelation of Himself. “I and My Father are one,” Christ declared. [John 10:30.] “No man knoweth the Father save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.]

Letters and Manuscripts — Volume 18 (1903)

Lt 226, 1903

18LtMs, Lt 226, 1903, par. 7

Christ is the touchstone of all hearts. He is the revealer of the Father and of the Father’s love. “God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] “No man knoweth the Father save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.]

Reflecting Christ

The Personality of God Revealed in Christ, January 25

RC 39.4

“I and my Father are one,” Christ declared (John 10:30). “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son and he to whomsoever the Son will reveal Him” (John 10:30; Matthew 11:27).

Selected Messages Book 1

Chapter 37—“Even So Send I You”

1SM 264.3

Christ said: “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him” (Matthew 11:27). O how dimly the exalted work of the Son of God is comprehended! He held the salvation of the world in His hands. The commission given to the apostles is also given to His followers in this age. “Repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:47). Our Saviour has “all power in heaven and in earth” (Matthew 28:18), and this power is promised unto us. “Ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth” (Acts 1:8).

Steps to Christ

Chapter 1—God’s Love for Man

SC 11.1

The Son of God came from heaven to make manifest the Father. “No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, He hath declared Him.” John 1:18. “Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” Matthew 11:27. When one of the disciples made the request, “Show us the Father,” Jesus answered, “Have I been so long time with you, and yet hast thou not known Me, Philip? He that hath seen Me hath seen the Father; and how sayest thou then, Show us the Father?” John 14:8, 9.

Testimonies for the Church, vol. 8

God Revealed in Christ

8T 265.3

“I and My Father are one,” Christ declared. “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” John 10:30; Matthew 11:27.

That I May Know Him

Christ the Revelation of God, February 1

TMK 38.5

As legislator, Jesus exercised the authority of God; His commands and decisions were supported by the sovereignty of the eternal throne. The glory of the Father was revealed in the Son; Christ made manifest the character of the Father. He was so perfectly connected with God, so completely embraced in His encircling light, that he who had seen the Son had seen the Father. His voice was as the voice of God.... He says, “I am in the Father, and the Father in me.” “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.” “He that hath seen me hath seen the Father” (John 14:11; Matthew 11:27; 14:9).3The Review and Herald, January 7, 1890.

That I May Know Him

Living Out God’s Law, October 9

TMK 288.1

Neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him. Matthew 11:27.

Letters and Manuscripts — Volume 18 (1903)

Ms 140, 1903

18LtMs, Ms 140, 1903, par. 44

While Christ stood forth as the Son of man, in His own personality, He was at the same time one with the Deity. He stood within the light surrounding the throne of God, and His words were spoken with power and authority. “The Father is in Me, and I in Him,” He declared. [John 10:38.] “No man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal Him.” [Matthew 11:27.] “Whatsoever the Father doeth, that also doeth the Son likewise.” [John 5:19.] “I and My Father are one.” [John 10:30.] “He that hath seen Me hath seen the Father.” [John 14:9.] Christ and God are one, and yet they are distinct personalities. Christ spoke with conscious authority, as one possessing in Himself power that would enable Him to perform His work.

18LtMs, Ms 140, 1903, par. 56

Christ has such infinite fulness that He can supply the needs of all who serve Him in sincerity. He will impart to them every qualification that they require. He gives to all the invitation, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls. For My yoke is easy and My burden is light.” [Matthew 11:28-30.]

Counsels for the Church

The Life of God in the Soul Is Man’s Only Hope

CCh 217.1

Our Saviour’s words, “Come unto Me, ... and I will give you rest,” Matthew 11:28, are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.367The Ministry of Healing, 115

In Heavenly Places

Jesus Lights the Way, September 25

HP 275.2

Do not take your troubles to human beings. Take them to the Lord. You may think that others ought to sympathize with you in your trials, but you will sometimes be disappointed. Jesus never disappoints the one who comes to Him for help. He is saying to you today, “Come unto me, ... and I will give you rest” (Matthew 11:28). He will give you rest in Him. No one who comes to Him goes away unhelped. Take your burdens to the divine Burden Bearer and leave them with Him, knowing that He will carry them for you....

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 19, 1892

7LtMs, Ms 19, 1892, par. 77

O precious Saviour, I long for Thy salvation. “As the hart panteth after the water brooks, so panteth my soul after thee.” [Psalm 42:1.] I long for a clearer view of Jesus. I love to think of His spotless life, to meditate upon His lessons. How many times I repeat the words, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 43, 1892

7LtMs, Lt 43, 1892, par. 6

“Resist the devil, and he will flee from you. Draw nigh to God and he will draw nigh to you.” [James 4:7, 8.] How precious to the tempted soul is this positive promise. Now if the one in trouble and temptation keeps his eye fixed on Jesus and draws nigh to God, talking of His goodness and mercy, Jesus draws nigh to him, and his annoyances that he thought almost unbearable vanish. For through Him we both have access by one spirit unto the Father. “Now therefore ye are no more strangers and foreigners, but fellow-citizens with the saints, and of the household of God; and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone. In whom all the building fitly framed together groweth unto an holy temple in the Lord: in whom ye also are builded together for an habitation of God through the Spirit.” [Ephesians 2:19-22.] This is vital energy for the church. This love for Christ must be revived; it has grown cold. Believers may not only pray for union with Christ and with one another, but have it. Troublous times are before us; but this is not to worry us. To be worried is to be unbelieving, but Christ invites you saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 41, 1892

7LtMs, Lt 41, 1892, par. 3

Jesus will not consent to bear our burdens unless we trust Him. He says, Come unto Me, all ye weary and heavy laden; give Me your load, trust Me. [Matthew 11:28.] You cannot renew a right spirit in man. You cannot give man a new heart. I, your Redeemer, will use you as My instrument. Will you trust Me to do the work which it is not possible for the human agent to do?

Letters and Manuscripts — Volume 8 (1893)

Ms 13, 1893

8LtMs, Ms 13, 1893, par. 17

Christ says, “Come unto me, all ye that are weary and heavy laden, and I will give you rest.” [Matthew 11:28.] This is a most blessed promise. To lay our worriment down, and rest in Jesus. Heaven knows all about every one who improves and becomes refined. How do they learn it? By coming in contact with obstacles. Why are the muscles of the blacksmith’s arm so powerful? It is because he wields the heavy sledge. You want to so exercise yourself that you shall have spiritual sinew and muscle. The more tax you put upon yourself, your mental qualities, to do unselfish service, the more you will improve and the more talents you will gain. When obstacles confronted Christ, He did not fail or become discouraged. It was said of Him, “He will not fail nor be discouraged.” [Isaiah 42:4.]

Letters and Manuscripts — Volume 8 (1893)

Ms 6, 1893

8LtMs, Ms 6, 1893, par. 15

You are bound by the golden chain of love to Jesus Christ. Verse 16. Express it in clear distinct tones. Know what the Scriptures say. You are to cultivate your knowledge that you may be sharp to discern in the garden of God. Not to relate any mournful stories. We are not Catholic priests. You are to go to Jesus Christ and tell Him; He understands your case fully. Matthew 11:28. “Here am I.” Will you live to that receipt? Here I am, ready to [do Your will.] Suppose that instead of passionate words we begin to use mild words.

Letters and Manuscripts — Volume 8 (1893)

Lt 98, 1893

8LtMs, Lt 98, 1893, par. 31

Jesus says, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28. Do not, O, do not think any human being is of more tender compassion, and more loving than He who has died for you. Do not turn from Jesus the divine, to the finite. I cannot remove one stain of sin, but I can bid you hope, for God’s Word bids you hope. I can tell you to tell your heavenly Father all your troubles, as a child would tell his parent. Tell the Lord just what you will do, because He has given you Jesus.

Lift Him Up

Spiritual Development Through Service, September 18

LHU 275.5

Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). There was no wearying of His patience, no repressing of His love (Testimonies for the Church 9:30, 31).

Letters and Manuscripts — Volume 8 (1893)

Ms 81, 1893

8LtMs, Ms 81, 1893, par. 24

I arose to speak upon a subject, but the Spirit of the Lord came upon me, and I spoke one hour and ten minutes in a most decided manner. Those present seemed to feel under the influence of the warning given them. I told them we were Adventists; likewise was Christ, who foretold in (John 14) His going away and said, “If I go ... I will come again and receive you unto myself; that where I am, there ye may be also.” [Verse 3.] I told them the Lord was soon to come and the question we should ask is, How is it with my soul? Am I bearing the proving and testing of God? Am I coming closer and closer to the bleeding side of Jesus? “Come unto me, all ye that labor and are heavy laden, and I will give you rest,” etc. [Matthew 11:28.]

Letters and Manuscripts — Volume 8 (1893)

Lt 36, 1893

8LtMs, Lt 36, 1893, par. 26

All who obey the invitation with their whole heart will find rest. “Come unto me,” it says; “all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] All who accept this invitation, know how to repeat the same to the disturbed, almost hopeless soul. In complying with this invitation the mental powers become clear, sharp, and decisive, for is he not connected with the God of wisdom? The personal Saviour is brought into the practical life. Christ is represented in character, and He will roll back every reproach from the pure, elevated, ennobling truth of God’s Holy Word. There is an inclination with many physicians to take false views of religion, and misapprehend Bible truth, and those who profess to be Bible Christians, if they walk humbly with God, can counteract, by their practicing the truth, the prejudice and incorrect ideas which have been accepted.

Letters and Manuscripts — Volume 9 (1894)

Lt 153, 1894

9LtMs, Lt 153, 1894, par. 7

One of Satan’s grandest aims is to lead every individual Christian to fix his eye on self as possessing capabilities and powers to do great things. Self-righteousness and supposed wisdom will lead into false paths. Let us individually be on guard. Let all our words be right, and whatever we have to do, do it as if we could see Jesus with open vision at our right hand. Do not consult worldly men, making their knowledge and their decisions supreme. If we do, we shall be led into delusions. “Come unto me,” says Christ. [Matthew 11:28.] In Him is rest, quietude, and peace and joy in the Holy Ghost.

Letters and Manuscripts — Volume 9 (1894)

Ms 62, 1894

9LtMs, Ms 62, 1894, par. 18

Souls are perishing out of Christ. I inquire, Who are earnestly making personal efforts to seek the straying ones? Who will seek to roll back every reproach from the sacred truth of God? The voice of Christ is heard giving the invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] Shall we, who claim to know by experience what is the blessing to be obtained in coming to Christ, lead others to Jesus? Shall anyone who professes to love God, and to love the truth, be cold, unsympathetic, and hardhearted toward those who stumble, toward those who err, and fail to give them a helping hand when they need help? By their neglect of the erring, by their unsympathetic words and indifferent deportment, some show themselves to be of that class who pass by on the other side. Some pour out words of gall and bitterness in censure, in reproach to the erring, and it is like pouring vitriol into an open wound, instead of pouring in the healing oil.

Letters and Manuscripts — Volume 9 (1894)

Lt 63, 1894

9LtMs, Lt 63, 1894, par. 20

If I do bring out these things, as I am so much burdened to do, I shall not be able to furnish articles for the papers as I have done, and the extensive letter writing must stop. Not long since, the Lord said to me, “I will give you rest.” [Matthew 11:28.] How or when it is to be given, I am not able to determine. I am now pleading with God, “Show me Thy way,” for great perplexities come upon me in connection with the work which torture my soul. I tremble and fear for the future of the cause.

Lift Him Up

Christ Has Promised Us Rest, September 20

LHU 277.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Letters and Manuscripts — Volume 10 (1895)

Ms 38, 1895

10LtMs, Ms 38, 1895, par. 16

When trials come, we are not to fret and complain, not to rebel, not to worry ourselves out of the arms of Christ, but humble the soul before God. Cry unto Him that He may give rest and peace. We should bear the yoke of Christ in time of trouble, and instead of allowing ourselves to be repulsed, we should hear the voice that invites us, saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 10 (1895)

Ms 61b, 1895

10LtMs, Ms 61b, 1895, par. 46

There may be some this morning who do not feel all that deep, earnest assurance you felt yesterday. Bear in mind our religion is not a sentiment of feeling. The Lord’s blessing rested upon you yesterday; well, it is yours just the same this morning. You want that abiding in Christ. You may say, Does Jesus know me personally? Yes, He knows us individually by name. Does the Saviour know me just as I am? Does He actually love me? The look in faith to the cross of Calvary answers that question under the softening influence of the Holy Spirit. We are elevated; our perceptions become strong; our eyes are unsealed to the seeing of Him who is invisible. We hear by faith the voice of Jesus inviting all the weary ones, all the oppressed, “Come unto Me.” [Matthew 11:28.] Coming to Jesus, wearing Christ’s yoke, our hearts are all aglow with His love. The spiritual life is not sentimentalism. We abide in His love and truth is exceedingly precious. We listen to the grand and precious truth. It is the bread of life to our souls, and we draw water out of the wells of salvation. The Holy Spirit brings the truth in contact with our soul and then we are in vital connection with God and prepared to wear the yoke of Christ and to lift His burdens.

Letters and Manuscripts — Volume 11 (1896)

Lt 108, 1896

11LtMs, Lt 108, 1896, par. 22

Jesus says, “Come unto me all ye that are weary and heavy laden and I will give you rest.” [Matthew 11:28.] No longer grieve the heart of Christ. God calls for you to come! Take your position under the bloodstained banner of Prince Immanuel. Enthrone the Bible in your heart, and live by every word that proceedeth from the mouth of God.

Letters and Manuscripts — Volume 11 (1896)

Lt 32, 1896

11LtMs, Lt 32, 1896, par. 17

Dear children, you are not bringing piety into your lives. The time will come when you will realize what you have lost, but you will not realize in time, unless you cease filling your minds with chaff. Some of the books you read contain excellent principles, but you read only to get the story. If you would gather from the books you read that which would help you in the formation of your character, your reading would do you some good. But as you take up your books and peruse page after page of them, do you ask yourself, What is my object in reading? Am I seeking to gain substantial knowledge? You cannot build a right character by bringing to the foundation wood, hay, and stubble. In the past you have done so little for God that you have not the courage and educated ability to work acceptably. But must your life forever be dwarfed? God loves you, and He longs to receive you as His children. “Come unto me,” He says, “and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 11 (1896)

Lt 29, 1896

11LtMs, Lt 29, 1896, par. 7

The sentiments brought to the front by politicians will be voiced by some who claim to be Sabbath-keepers. What angels will attend those in the pulpit as they stand up to give the flock poison instead of pure wheat, thoroughly winnowed? Here is the working of satanic agencies to bring in confusion, to bewitch the minds of old and young. Those who have been walking humbly with God will not be engrossed in advocating either side of this question. They will place themselves under his guardianship, and reveal that they are learning lessons from the Great Teacher, who has said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] (See Scripture).

Letters and Manuscripts — Volume 11 (1896)

Lt 46, 1896

11LtMs, Lt 46, 1896, par. 1

I have words of encouragement for you. “Then are they glad because they are quiet.” [Psalm 107:30.] Silence in the soul makes more distinct the voice of God. The Lord’s everlasting arms are beneath you, my sister. You have begun to feel after God, and your soul is refusing to believe itself, time-bound and sense-bound. You are now responding to the words of Christ Jesus. The Lord Jesus has taken you into a harbor of gracious experience, and bids you, “Be still, and know that I am God.” [Psalm 46:10.] Rest in His promise. Your life has been for [a] time past of unrest, but the voice of Jesus comes to you saying, “Come unto me all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 11 (1896)

Ms 82, 1896

11LtMs, Ms 82, 1896, par. 8

The opinion is prevalent that holidays are days when men and women may cast off every restraint and burden, and use the time in pleasure-seeking and festivity. But is not time golden, and should it not be employed in doing good? Not one day should pass into eternity without a record of some good work performed in the name and for the glory of the Master. Christ has opened a fountain of life for the perishing world, and those who have joined themselves to him, should unite with all his agents who by voice, influence, and means are seeking to awaken an interest in others by setting before them God’s invitations of mercy. All should present to the world the truth as it is in Jesus, that by prayer and tact and wisdom they may create a desire for the salvation which is in Christ. By their words, by representing Christ in character and life, they should give the invitation of Christ, who is saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] But alas! how much has been done to dishonor God, and to deny Christ by cheap talk, by eager chasing after pleasure, by spending money for selfish gratification. Professed Christians have acted as though there was no burden of responsibility resting upon them to enlighten others, no need of self-denial that souls might be saved. But the example of Christ is before us, and nothing should be done to lessen the efficiency of the gospel.

Letters and Manuscripts — Volume 12 (1897)

Lt 89a, 1897

12LtMs, Lt 89a, 1897, par. 10

When we walk in the freedom of heavenly light, there will be a wide space for all our renewed energies to do service unto God. What sweet relief when tired and weary and heavy laden to hear the melody of the voice of Him who gave His life for us, saying, “Come unto me.” “Come unto me, all ye that labor, and are heavy laden; and I will give you rest.” [Matthew 11:28.] “I am the light of the world. He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.] “I am the bread of life: he that cometh to me shall never hunger, and he that believeth on me shall never thirst.” [John 6:35.]

Manuscript Releases, vol. 9 [Nos. 664-770]

1—The President

9MR 143.1

There is One who is mighty to save to the uttermost all who come unto Him. Is not the promise broad and full, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28)? Why are we so unwilling to come directly to the Source of our strength? Have we not departed from the Lord in this? Should not our ministers and the presidents of our conferences learn whence cometh their help? ...

Letters and Manuscripts — Volume 12 (1897)

Ms 14, 1897

12LtMs, Ms 14, 1897, par. 13

When the plan of redemption was laid, it was decided that Christ should not appear in accordance with His divine character, for then He could not associate with the distressed and the suffering. He must come as a poor man. He could have appeared in accordance with His exalted station in the heavenly courts; but no; He must reach to the very lowest depths of human suffering and poverty, that His voice might be heard by the burdened and disappointed, that to the weary, sin-sick soul He might reveal Himself as the Restorer, the desire of all nations the Rest-giver. And to those who are longing for rest and peace today, just as truly as those who listened to His words in Judea, He is saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 13 (1898)

Lt 141, 1898

13LtMs, Lt 141, 1898, par. 7

The value of the human soul, who can estimate it? Come, Philip, come back to your heavenly Father’s house. The Lord is watching and calling, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] Come, and you will find Him your Lifegiver. You will find the Word of God suited to all the phases of your experience. It speaks for your consolation and guidance. You can truthfully say, I am weary and heavy laden. I come to Thee, O God, my Saviour. I stood upon my feet and He spake unto me, and the Spirit entered into me when He spake to me and set me upon my feet.

Letters and Manuscripts — Volume 13 (1898)

Ms 186, 1898

13LtMs, Ms 186, 1898, par. 6

Wednesday wrote to Maggie Hare, who is visiting in New Zealand. We feel deeply over the sorrows. Heaven can heal, but does not because the afflicted will not come unto their Saviour Jesus Christ, that they might have life. He gives the invitation, “Come unto me all ye that are weary and heavy laden,” etc. [Matthew 11:28.]

Letters and Manuscripts — Volume 14 (1899)

Lt 160, 1899

14LtMs, Lt 160, 1899, par. 14

Philip Wessels, Peter Wessels, will you both come into line? Will you come up to the help of the Lord? Will you all help Dr. Anthony all you can? Cleanse the soul temple. Let the families who believe the truth humble themselves by confession, and love one another. God calls you to be co-laborers with Christ. The family of Philip Wessels, of Peter Wessels, of Mother Wessels, God calls you to consecrate your souls to Him. Make thorough work, and God will come in and work in your behalf. “Come unto me, all ye that labor and are heavy laden,” He said, “and I will give you rest.” [Matthew 11:28.] Make no delay. God wants Mother Wessels’ sons to take hold in earnest. No great and good thing can be realized unless successive steps in the right direction are made. Come out of the fog, and leave the darkness behind.

Letters and Manuscripts — Volume 15 (1900)

Lt 125, 1900

15LtMs, Lt 125, 1900, par. 11

Christ says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] “If any man thirst, let him come unto me and drink.” “Him that cometh unto me I will in no wise cast out.” [John 7:37; 6:37.] Can we read these precious assurances without feeling that we are standing in the presence of superior goodness, and mercy, and compassion? I beg of you, my Brother and Sister James, to have faith in God. Be not discouraged. Learn of Christ.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1405—Excerpts From Diary, July 6-31, 1892; Strong Expressions of Faith in Spite of Physical Trials

19MR 287.2

O precious Saviour, I long for Thy salvation! “As the hart panteth after the waterbrooks, so panteth my soul after Thee” (Psalm 42:1). I long for a clearer view of Jesus. I love to think of His spotless life, to meditate upon His lessons. How many times I repeat the words, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).

19MR 293.2

During my sickness I have experienced the love of God in large measure. He comes to all His children in their affliction. In time of danger He is their refuge. In sorrow He offers them joy and consolation. Shall we turn from the Redeemer, the fountain of living water, to hew out for ourselves broken cisterns, which can hold no water? When danger approaches, shall we seek for help from those as weak as ourselves, or shall we flee to Him who is mighty to save? His arms are open wide, and He utters the gracious invitation, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).

Letters and Manuscripts — Volume 17 (1902)

Ms 141, 1902

17LtMs, Ms 141, 1902, par. 22

My brethren and sisters who shall assemble in council, trials have burned into your hearts, and you did not take your heavy burden to Jesus. Do you not know that He says, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest”? [Matthew 11:28.] He means what He says. And when you go to human beings for help, you dishonor Him. They cannot even bear their own sins. Lay your sins on the Sin-bearer, and then do not fret. Remember that Jesus has met and conquered the temptations that assail us. And He declares, “Lo, I am with you alway, even unto the end of the world.” [Matthew 28:20.] Has not the dear Saviour been often set aside for human sympathy and human consolation? And have you not found that thus you have complicated your difficulties? When Christ’s invitation is accepted, there will not be need of so many council meetings to settle difficulties; for the difficulties will vanish, as the Lord’s servants learn to be meek and lowly. They will find rest of spirit as they decide not to be troubled about little things, but to make the best of everything.

Letters and Manuscripts — Volume 17 (1902)

Ms 115, 1902

17LtMs, Ms 115, 1902, par. 31

“God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] He laid aside His royal robe and kingly crown and clothed His divinity with humanity, that He might stand among the human family as one of them. He came to this sin-cursed earth with a message of love and salvation. He was the brightness of the Father’s glory, the express image of His person, but He laid aside His glory and came to this earth to the weary and heavy laden. “Come unto Me,” is His invitation, “all ye that labor and are heavy laden”—wearied by human exactions and worldly ambition—“and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 17 (1902)

Lt 96, 1902

17LtMs, Lt 96, 1902, par. 10

Christ leaves us in no doubt as to the traits of character that He will always recognize and bless. From the ambitious favorites of the world, He turns to those whom they disown, pronouncing all blessed who receive His light and life. To the poor in spirit, the meek, the lowly, and sorrowful, the despised, the persecuted, He opens His arms of refuge, saying, “Come unto Me, ... and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 17 (1902)

Lt 42, 1902

17LtMs, Lt 42, 1902, par. 1

Strengthen your souls in the Lord. I plead with God to reveal His wonder-working power to you. I am sure that He will be with you, leading and guiding you step by step. We are certainly living in perilous times, and we need to keep our minds stayed upon God every moment. He who knows the power that the enemy has over those who do not trust fully in the Lord Jesus, says, “Come unto Me. I am thy refuge, thy hiding place. I will preserve thee from trouble. I will compass thee about with songs of deliverance.” [Matthew 11:28; Deuteronomy 33:27; Psalm 32:7.] He knows the depths of darkness into which Satan would cast the soul. He is the exceeding brightness of the Father’s glory, and He invites us to follow Him, saying, “He that followeth me shall not walk in darkness, but shall have the light of life.” [John 8:12.]

Letters and Manuscripts — Volume 17 (1902)

Lt 159, 1902

17LtMs, Lt 159, 1902, par. 11

It is highly important to know how to approach the sick with the comfort of a hope gained through faith in Christ Jesus and acceptance of His promises. When the awakened conscience cries out, “Lord, be merciful to me a sinner; make me Thy child,” be ready to tell the sufferer, the once indifferent one, that there is hope for him, that in Jesus he will find a refuge. The Saviour is inviting every one, “Look unto Me, and live. Come unto Me, and find rest.” [See Isaiah 45:22; Matthew 11:28.] Those who in meekness and in love present the hope of the gospel to afflicted souls so much in need of this hope are the mouthpiece of the One who gave Himself for all mankind, that He might become a Healer, a tender, sympathetic, compassionate Saviour.

Letters and Manuscripts — Volume 17 (1902)

Ms 118, 1902

17LtMs, Ms 118, 1902, par. 7

The power of God has been placed at the disposal of the church. There is power for every one who holds the beginning of his confidence firm unto the end. “The preaching of the cross is to them that perish foolishness, but unto us which are saved, it is the power of God.” [1 Corinthians 1:18.] It is by complying with Christ’s invitation, “Come unto me,” by wearing gladly His yoke of restraint, that we find rest. [Matthew 11:28.] Thus haughty self-sufficiency is expelled, and the meekness and lowliness of Christ find a place in the daily life. When a man gives himself to God, Christ controls every part and fiber of the being, making that man a power for good.

Letters and Manuscripts — Volume 17 (1902)

Lt 41, 1902

17LtMs, Lt 41, 1902, par. 15

May the Lord guide you by His Holy Spirit. Tell your sister that God is her Helper, and that she is to put her trust in His love and mercy. The Lord says to her, “Come unto me, ... and I will give you rest.” [Matthew 11:28.] He asks her to take His yoke and learn His meekness and lowliness, and she will find rest to her soul. His yoke is easy and His burden is light.

Letters and Manuscripts — Volume 17 (1902)

Lt 55, 1902

17LtMs, Lt 55, 1902, par. 11

My sister, your husband is not a stranger to suffering. He has not yet been truly converted, and neither have you. Your first work should be to heed the invitation of Christ, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] The Lord desires you to wear His yoke. Remember that we cannot have rest in this life or in the future life unless we comply with Christ’s invitation. His Holy Spirit alone can develop a harmonious character, a character that will produce uniformity and peace. By praying and watching unto prayer, bring fragrance into your lives. Both of you need to feel your entire dependence on God. It is only by His aid that any of us can gain spiritual power. You may both at times struggle hard and long, to rule and subdue self, but you will fail unless you receive help from on high. Only through our Lord Jesus Christ can we gain the victory over self and selfishness. Let us acknowledge God as the source of all our blessings. Let there be in our lives no boasting, no feeling of superiority. Let us humble ourselves before the Lord, consecrating all we have and are to Him.

Letters and Manuscripts — Volume 18 (1903)

Lt 77, 1903

18LtMs, Lt 77, 1903, par. 4

That same Jesus speaks to you both today, saying, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] Marian, dear child, you are invited to come to Jesus. He will give you, Marian Maynard Drier, rest in Him. He will heal your infirmities. He will inspire you with hope. He will fill your heart with His love and compassion.

Letters and Manuscripts — Volume 19 (1904)

Ms 24, 1904

19LtMs, Ms 24, 1904, par. 5

“Come unto Me, all ye that labor and are heavy laden,” Christ says, “and I will give you rest.” [Matthew 11:28.] The moment that you submit your will to My will, trusting in My ability to understand your needs, believing My promise, you will find rest. Place your dependence on the validity of My promise. Rest on the word that I have spoken. Then your heart and mind will expand to discern the far-reaching character of My love. You will see that it is a saving love, a love that you may freely express to others. When your life is bound up with My life, the influence of your words and acts will be as salt that has not lost its savor.

Letters and Manuscripts — Volume 19 (1904)

Ms 83, 1904

19LtMs, Ms 83, 1904, par. 5

Every capability and power that we possess is to be regarded as a sacred trust, to be used in revealing the power of saving grace. Let there be day by day a well-doing for God. Thus we shall prepare for a place in the mansions that Christ has gone to prepare for those who love Him. “Let not your hearts be troubled,” He said, “ye believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself, that where I am, there ye may be also.” [John 14:1-3.] These mansions He is preparing for those who accept the invitation, “Come unto Me, ... and I will give you rest.” [Matthew 11:28.] This is the highest science that we can possibly obtain, but those who refuse Christ will never understand it. The Word of God, studied and obeyed, fits men and women for entrance into the higher courts. Those who are striving to be true Christians have the constant guardianship of heavenly angels; for they are laborers together with God, working to glorify Him in the world.

Letters and Manuscripts — Volume 19 (1904)

Ms 48, 1904

19LtMs, Ms 48, 1904, par. 17

“It pleased the Father that in Him should all fulness dwell.” [Verse 19.] O why do we go to weak, erring fellow mortals for guidance? Jesus says, “Come unto Me, all ye that are weary and heavy laden, and I—I who have the preeminence—will give you rest.” [Matthew 11:28.] There are many in our world who are restless and dissatisfied. They are unwilling to perform the duties He points out, unwilling to practice the self-denial He calls for.

Letters and Manuscripts — Volume 20 (1905)

Ms 190, 1905

20LtMs, Ms 190, 1905, par. 16

Christ took human nature, and in His own life worked out the problem, showing how humanity, with all its objectionable features, may link up with humanity. It is by heeding the invitation, “Come unto me” that all may work in Christ’s lines. [Matthew 11:28.]

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1237—Testimony Concerning the Views of Prophecy Held by John Bell—Part II

17MR 23.3

The great burden of every soul should be, Is my heart renewed? Is my soul transformed? Are my sins pardoned through faith in Christ? Have I been born again? Am I complying with the invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For My yoke is easy, and My burden is light” [Matthew 11:28]. Do you count all things but loss for the excellency of the knowledge of Christ Jesus? And do you feel it your duty to believe every word that proceeds out of the mouth of God?—Manuscript 32, 1896.

Letters and Manuscripts — Volume 22 (1907)

Lt 366, 1907

22LtMs, Lt 366, 1907, par. 2

Friday morning Elder Luther Warren came from the East with a group of forty-six students for the Loma Linda College of Evangelists. They appear to be an earnest, consecrated company of young people. Yesterday morning, I spoke to them, speaking of the great privilege of responding to the invitation of Christ, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 22 (1907)

Ms 161, 1907

22LtMs, Ms 161, 1907, par. 4

They will receive the graces of Christ as children of God and impart to all with whom they associate. May we all, who receive the benefits of this sanitarium, recognize and realize His loving presence, whether He speaks to us by His Word or His many gracious providences. He encourages us, “Come unto Me, all ye that labor and are heavy leaden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 24 (1909)

Ms 11, 1909

24LtMs, Ms 11, 1909, par. 21

The science of overcoming as Christ overcame is the science of salvation. If we will unite with Christ in the work of developing Christian character, if we will maintain unwavering faith in God and in the truths of His Word, we will be given strength to overcome every evil thing in this life. But there are some to whom Christ says today, “Ye will not come unto Me that ye might have life—eternal life which My Father will give to all who believe. I am the Way, the Truth, and the Life,” He pleads, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” [See John 5:40; 14:6; Matthew 11:28.]

Letters and Manuscripts — Volume 24 (1909)

Lt 189, 1909

24LtMs, Lt 189, 1909, par. 16

Now the work of every enlightened soul is to give the word of invitation: “Come, partake of the waters of life freely.” [Revelation 22:17.] Wherefore the One who has said, “I am come,” tells us, “Come unto Me, all ye that labour and are heavy laden and I will give you rest.” [John 10:10; Matthew 11:28.] He came that He might give the invitation, “Come.” He had first to come in human form, that we might come to Christ. He came in human likeness, that we should not be extinguished by His glory. He laid off His royal robe and His kingly crown and came as a divine Teacher, that humanity could have speech with Him, and learn of Him His meekness and His perfection, that they may in their humanity reach toward divinity by being partakers of His divine nature.

Jesus, Name Above All Names

Burden Bearer, January 2

JNN 9.1

“Come to Me, all you who labor and are heavy laden, and I will give you rest.”—Matthew 11:28

Manuscript Releases, vol. 2 [Nos. 97-161]

MR No. 150—A Visit to Tasmania

2MR 270.1

When trials come, we are not to fret and complain, not to rebel, not to worry ourselves out of the arms of Christ, but humble the soul before God. Cry unto Him that He may give rest and peace. We should bear the yoke of Christ in time of trouble, and instead of allowing ourselves to be repulsed, we should hear the voice that invites us, saying, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” [Matthew 11:28].

Jesus, Name Above All Names

Prince of Preachers, September 24

JNN 282.4

Christ leaves us in no doubt as to the traits of character that He will always recognize and bless. From the ambitious favorites of the world, He turns to those whom they disown, pronouncing all blessed who receive His light and life. To the poor in spirit, the meek, the lowly, and sorrowful, the despised, the persecuted, He opens His arms of refuge, saying, “Come unto Me ... and I will give you rest” (Matthew 11:28).

Jesus, Name Above All Names

Wellspring of Life, October 1

JNN 290.3

Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest” (Matthew 11:28). “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you” (John 14:27). This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him.

Jesus, Name Above All Names

Rest-Giver, November 10

JNN 331.4

When the plan of redemption was laid, it was decided that Christ should not appear in accordance with His divine character, for then He could not associate with the distressed and the suffering. He must come as a poor man. He could have appeared in accordance with His exalted station in the heavenly courts; but no; He must reach to the very lowest depths of human suffering and poverty, that His voice might be heard by the burdened and disappointed, that to the weary, sin-sick soul He might reveal Himself as the Restorer, the Desire of all nations, the Rest-giver. And to those who are longing for rest and peace today, just as truly as those who listened to His words in Judea, He is saying, “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).—Manuscript 14, 1897.

The Three Angels’ Messages

“Worship Him who made heaven and earth”

3AM 61.2

... To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28.—The Desire of Ages, 288, 289 (1898)

Maranatha

A Sign That Distinguishes God’s People, August 24

Mar 244.5

To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28.

Mind, Character, and Personality, vol. 1

Chapter 8—Religion and the Mind

1MCP 66.1

The Saviour’s Prescription for Mental and Spiritual Ills—Our Saviour’s words, “Come unto Me, ... and I will give you rest” (Matthew 11:28), are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.—The Ministry of Healing, 115 (1905).

Counsels on Health

The Atmosphere of Peace

CH 251.2

We need to appreciate more fully the meaning of the words, “I sat down under His shadow with great delight.” Song of Solomon 2:3. These words do not bring to our minds the picture of hasty transit, but of quiet rest. There are many professing Christians who are anxious and depressed, many who are so full of busy activity that they cannot find time to rest quietly in the promises of God, who act as if they could not afford to have peace and quietness. To all such Christ’s invitation is, “Come unto Me, ... and I will give you rest.” Matthew 11:28.

Mind, Character, and Personality, vol. 2

Chapter 70—Criticism

2MCP 640.1

I Will Give You Rest—The Lord has given me a message for you, and not for you only, but also for other faithful souls who are troubled by doubts and fears regarding their acceptance by the Lord Jesus Christ. His word to you is, “Fear not: for I have redeemed thee, I have called thee by thy name; thou art Mine” (Isaiah 43:1). You desire to please the Lord, and you can do this by believing His promises. He is waiting to take you into a harbor of gracious experience, and He bids you, “Be still, and know that I am God” (Psalm 46:10). You have had a time of unrest; but Jesus says to you, “Come unto Me, ... and I will give you rest” (Matthew 11:28). The joy of Christ in the soul is worth everything. “Then are they glad,” because they are privileged to rest in the arms of everlasting love.—Letter 2, 1914 (Testimonies to Ministers and Gospel Workers, 516.)

Mind, Character, and Personality, vol. 2

Chapter 74—Doubts

2MCP 678.3

What to Do With Doubt—You hurt the heart of Christ by doubting, when He has given us such evidences of His love in giving His own life to save us that we should not perish, but have everlasting life. He has told us just what to do. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).—Letter 10, 1893.

Mind, Character, and Personality, vol. 2

Chapter 84—Dealing with Emotions

2MCP 762.1

The One Source of Abiding Peace—Abiding peace, true rest of spirit, has but one source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28). “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you” (John 14:27). This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him.—The Ministry of Healing, 247 (1905).

My Life Today

A Prescription for Healing of All Ills, May 31

ML 155.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Our Father Cares

“Come Unto Me,” April 10

OFC 112.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Our Father Cares

I Am a Child of God, October 2

OFC 287.2

The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety. A Christian cannot be self-exalted, for this is not Christlike. The world’s Redeemer, the sinner’s substitute and surety, says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28)....

Our High Calling

“Come Unto Me,” April 1

OHC 97.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Selected Messages Book 1

Chapter 62—Justified by Faith

1SM 398.2

All may come to Him, and receive of His fullness. He says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). Then why not cast aside all unbelief and heed the words of Jesus? You want rest; you long for peace. Then say from the heart, “Lord Jesus, I come, because Thou hast given me this invitation.” Believe in Him with steadfast faith, and He will save you. Have you been looking unto Jesus, who is the author and finisher of your faith? Have you been beholding Him who is full of truth and grace? Have you accepted the peace which Christ alone can give? If you have not, then yield to Him, and through His grace seek for a character that will be noble and elevated. Seek for a constant, resolute, cheerful spirit. Feed on Christ, who is the bread of life, and you will manifest His loveliness of character and spirit.

Selected Messages Book 2

The Three Angels’ Messages in their Larger Setting

2SM 117.1

The great burden of every soul should be, Is my heart renewed? Is my soul transformed? Are my sins pardoned through faith in Christ? Have I been born again? Am I complying with the invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28)? ... Do you count all things but loss for the excellency of the knowledge of Christ Jesus? And do you feel it your duty to believe every word that proceeds out of the mouth of God?—Manuscript 32, 1896.

Selected Messages Book 2

Meditations Through Days of Affliction

2SM 238.4

O precious Saviour, I long for Thy salvation. “As the hart panteth after the water brooks, so panteth my soul after Thee” (Psalm 42:1). I long for a clearer view of Jesus. I love to think of His spotless life, to meditate upon His lessons. How many times I repeat the words, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).

Education

Chapter 8—The Teacher Sent From God

Ed 79.4

Turning from the ambitious, self-satisfied favorites of this world, He declared that those were blessed who, however great their need, would receive His light and love. To the poor in spirit, the sorrowing, the persecuted, He stretched out His arms, saying, “Come unto Me, ... and I will give you rest.” Matthew 11:28.

Sons and Daughters of God

All Who Are Weary of Sin Are Urged to Enroll, March 1

SD 67.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

Steps to Christ

Chapter 3—Repentance

SC 26.2

The Bible does not teach that the sinner must repent before he can heed the invitation of Christ, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” Acts 5:31. We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

Testimonies for the Church, vol. 9

Our Example

9T 31.2

Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. There was no wearying of His patience, no repressing of His love.

Testimonies for the Church, vol. 7

Chapter 13—The High Calling of Our Sanitarium Workers

7T 69.2

We need to appreciate more fully the meaning of the words: “I sat down under His shadow with great delight.” Song of Solomon 2:3. These words do not bring to our minds the picture of hasty transit, but of quiet rest. There are many professing Christians who are anxious and depressed, many who are so full of busy activity that they cannot find time to rest quietly in the promises of God, who act as if they could not afford to have peace and quietness. To all such Christ’s invitation is: “Come unto Me, ... and I will give you rest.” Matthew 11:28.

Testimonies for the Church, vol. 7

Chapter 47—Be of Good Courage

7T 243.4

“Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord.” “It is good that a man should both hope and quietly wait for the salvation of the Lord.” Psalm 27:14; Lamentations 3:26. There are those who work all day and far into the night to do what seems to them must be done. The Lord looks pityingly upon these weary, heavy-laden burden bearers and says to them: “Come unto Me, ... and I will give you rest.” Matthew 11:28.

Testimonies for the Church, vol. 7

Christ’s Greeting to the World

7T 269.2

Christ leaves us in no doubt as to the traits of character that He will always recognize and bless. From the ambitious favorites of the world He turns to those whom they disown, pronouncing all blessed who receive His light and life. To the poor in spirit, the meek, the lowly, the sorrowful, the despised, the persecuted, He opens His arms of refuge, saying: “Come unto Me, ... and I will give you rest.” Matthew 11:28.

That I May Know Him

Teaching in Depth, February 14

TMK 51.4

Christ has weighed every human affliction, every human sorrow. He bears the weight of the yoke for every soul that yokes up with Him. He knows the sorrows which we feel to the depth of our being, and which we cannot express. If no human heart is aroused to sympathy for us, we need not feel that we are without sympathy. Christ knows; and He says, Look unto Me, and live. “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). I have borne your griefs and carried your sorrows. You have the deepest, richest sympathy in the tender, pitying love of your Shepherd.... His humanity is not lost in the exalted character of His Omnipotence. He is ever longing to pour out His sympathy and love upon those whom He has chosen, and who will respond to His invitation.18The Review and Herald, May 18, 1897.

That I May Know Him

The Rest Christ Offers, April 24

TMK 120.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

The Desire of Ages

Chapter 29—The Sabbath

DA 289.1

And the Lord says, “If thou turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; ... then shalt thou delight thyself in the Lord.” Isaiah 58:13, 14. To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28.

The Faith I Live By

A Special Sign, January 27

FLB 33.5

To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. Seeing Christ in it, they delight themselves in Him. The Sabbath points them to the works of creation as an evidence of His mighty power in redemption. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto me, all ye that labour and are heavy laden, and I will give you rest.” Matthew 11:28.117The Desire of Ages, 288, 289.

God’s Amazing Grace

The Gracious Invitation, January 18

AG 26.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

The Faith I Live By

Heaven Begins on Earth, December 27

FLB 367.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

The Great Controversy

Chapter 4—The Waldenses

GC 74.3

In secret places the word of God was thus brought forth and read, sometimes to a single soul, sometimes to a little company who were longing for light and truth. Often the entire night was spent in this manner. So great would be the wonder and admiration of the listeners that the messenger of mercy was not infrequently compelled to cease his reading until the understanding could grasp the tidings of salvation. Often would words like these be uttered: “Will God indeed accept my offering? Will He smile upon me? Will He pardon me?” The answer was read: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28.

The Great Controversy

Chapter 35—Liberty of Conscience Threatened

GC 568.3

The worship of images and relics, the invocation of saints, and the exaltation of the pope are devices of Satan to attract the minds of the people from God and from His Son. To accomplish their ruin, he endeavors to turn their attention from Him through whom alone they can find salvation. He will direct them to any object that can be substituted for the One who has said: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28.

The Great Controversy (1888 ed.)

Chapter 4—The Waldenses

GC88 74.3

In secret places the Word of God was thus brought forth and read, sometimes to a single soul, sometimes to a little company who were longing for light and truth. Often the entire night was spent in this manner. So great would be the wonder and admiration of the listeners that the messenger of mercy was not infrequently compelled to cease his reading until the understanding could grasp the tidings of salvation. Often would words like these be uttered: “Will God indeed accept my offering? Will he smile upon me? Will he pardon me?” The answer was read, “Come unto me, all ye that labor and are heavy-laden, and I will give you rest.” [Matthew 11:28.]

The Great Controversy (1888 ed.)

Chapter 35—Character and Aims of the Papacy

GC88 568.3

The worship of images and relics, the invocation of saints, and the exaltation of the pope, are devices of Satan to attract the minds of the people from God and from his Son. To accomplish their ruin, he endeavors to turn their attention from Him through whom alone they can find salvation. He will direct them to any object that can be substituted for the One who has said, “Come unto me, all ye that labor and are heavy-laden, and I will give you rest.” [Matthew 11:28.]

The Ministry of Healing

The Source of Healing

MH 115.4

Our Saviour’s words, “Come unto Me, ... and I will give you rest” (Matthew 11:28), are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.

The Ministry of Healing

Bible Principles of Cure

MH 247.1

Abiding peace, true rest of spirit, has but one Source. It was of this that Christ spoke when He said, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. “Peace I leave with you, My peace I give unto you: not as the world giveth, give I unto you.” John 14:27. This peace is not something that He gives apart from Himself. It is in Christ, and we can receive it only by receiving Him.

The Retirement Years

A Prescription for Healing

RY 131.3

Our Saviour’s words, “Come unto Me,...and I will give you rest” (Matthew 11:28), are a prescription for the healing of physical, mental, and spiritual ills. Though men have brought suffering upon themselves by their own wrongdoing, He regards them with pity. In Him they may find help. He will do great things for those who trust in Him.—The Ministry of Healing, 115.

God’s Amazing Grace

Unmerited Favor, June 23

AG 182.4

All may come to Him and receive of His fullness. He says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).... Have you been looking unto Jesus, who is the author and finisher of your faith? Have you been beholding Him who is full of truth and grace? Have you accepted the peace which Christ alone can give? If you have not, then yield to Him, and through His grace seek for a character that will be noble and elevated. Seek for a constant, resolute, cheerful spirit. Feed on Christ who is the Bread of life, and you will manifest His loveliness of character and spirit.53Selected Messages 1:398.

The Retirement Years

“I Will Not Complain”

RY 139.3

O precious Saviour, I long for Thy salvation. “As the hart panteth after the water brooks, so panteth my soul after Thee” (Psalm 42:1). I long for a clearer view of Jesus. I love to think of His spotless life, to meditate upon His lessons. How many times I repeat the words, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28).

The Spirit of Prophecy, vol. 4

Chapter 1—Destruction of Jerusalem

4SP 19.2

For three years the Son of God knocked at the gate of the impenitent city. He came to his vineyard seeking fruit. Israel had been as a vine transplanted from Egypt into a genial soil. He dug about his vine; he pruned and cherished it. He was unwearied in his efforts to save this vine of his own planting. For three years the Lord of light and glory had gone in and out among his people. He healed the sick; he comforted the sorrowing; he raised the dead; he spoke pardon and peace to the repentant. He gathered about him the weak and the weary, the helpless and the desponding, and extended to all, without respect to age or character, the invitation of mercy: “Come unto me, all ye that labor and are heavy-laden, and I will give you rest.” [Matthew 11:28.]

The Spirit of Prophecy, vol. 4

Chapter 30—Character and Aims of the Papacy

4SP 385.1

Satan instigates the worship of images, the invocation of saints, and the exaltation of the pope, to attract the minds of the people from God and from his Son. To accomplish their ruin, he endeavors to turn their attention from Him through whom alone they can find salvation. He will direct them to any one that can be substituted for the One who has said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

The Upward Look

Christ, the Mighty Healer, January 12

UL 26.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Matthew 11:28.

The Upward Look

I Am a Child of God, January 22

UL 36.2

The influence of grace is to soften the heart, to refine and purify the feelings, giving a heaven-born delicacy and sense of propriety. A Christian cannot be self-exalted, for this is not Christlike. The world’s Redeemer, the sinner’s substitute and surety, says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28)....

The Upward Look

Follow the Great Teacher, August 20

UL 246.5

Every capability and power that we possess is to be regarded as a sacred trust, to be used in revealing the power of saving grace. Let there be day by day a well-doing for God. Thus we shall prepare for a place in the mansions that Christ has gone to prepare for those who love Him.... These mansions He is preparing for those who accept the invitation “Come unto me ... and I will give you rest” (Matthew 11:28). This is the highest science that we can possibly obtain, but those who refuse Christ will never understand it. The Word of God, studied and obeyed, fits men and women for entrance into the higher courts. Those who are striving to be true Christians have the constant guardianship of heavenly angels, for they are laborers together with God....

This Day With God

Birthright Blessings, March 14

TDG 82.4

He would have you rejoice and praise Him every day for the privilege granted to you in the words of Christ: “Come unto me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28).... Spread out your case before the Lord, and whatever your anxieties and trials, your spirit will be braced for endurance. The way will be opened before you to disentangle yourself from embarrassment and difficulty. You need not go to the next town or to the ends of the earth to learn what course you shall pursue. Trust in God as your present Helper, who will overrule all things as One who knows best.—Manuscript 15, March 14, 1897, “Individual Experience Necessary.”

This Day With God

School—Here and Hereafter, November 26

TDG 339.2

Each one must heed for himself the call, “Come unto me, ... and I will give you rest” (Matthew 11:28).... The Lord Jesus has paid your tuition fees. All that you have to do is to learn of Him. The Christlike politeness practiced in the higher school is to be practiced in this lower school, by both old and young believers.

Thoughts From the Mount of Blessing

“He opened His mouth, and taught them, saying, Blessed are the poor in spirit: for theirs is the kingdom of heaven.”—Matthew 5:2, 3.

MB 8.2

All who have a sense of their deep soul poverty, who feel that they have nothing good in themselves, may find righteousness and strength by looking unto Jesus. He says, “Come unto Me, all ye that labor and are heavy-laden.” Matthew 11:28. He bids you exchange your poverty for the riches of His grace. We are not worthy of God’s love, but Christ, our surety, is worthy, and is abundantly able to save all who shall come unto Him. Whatever may have been your past experience, however discouraging your present circumstances, if you will come to Jesus just as you are, weak, helpless, and despairing, our compassionate Saviour will meet you a great way off, and will throw about you His arms of love and His robe of righteousness. He presents us to the Father clothed in the white raiment of His own character. He pleads before God in our behalf, saying: I have taken the sinner’s place. Look not upon this wayward child, but look on Me. Does Satan plead loudly against our souls, accusing of sin, and claiming us as his prey, the blood of Christ pleads with greater power.

To Be Like Jesus

We Should Give Hope to the Fallen, July 28

BLJ 222.5

Turning from the ambitious, self-satisfied favorites of this world, He declared that those were blessed who, however great their need, would receive His light and love. To the poor in spirit, the sorrowing, the persecuted, He stretched out His arms, saying, “Come unto me, ... and I will give you rest” (Matthew 11:28).

Gospel Workers (1892/1893 ed.)

Christ Their Counselor

GW92 238.2

There is One who is mighty to save to the uttermost all who come unto him. Is not the promise broad and full? “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] Why are we so unwilling to come directly to the Source of our strength? Have we not departed from the Lord in this? Should not ministers and the presidents of our Conferences learn whence cometh their help?

A New Life (Revival and Beyond)

In His Steps

NL 29.2

All may come to Him, and receive of His fullness. He says, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). Then why not cast aside all unbelief and heed the words of Jesus? You want rest; you long for peace. Then say from the heart, “Lord Jesus, I come, because Thou hast given me this invitation.” Believe in Him with steadfast faith, and He will save you. Have you been looking unto Jesus, who is the author and finisher of your faith? Have you been beholding Him who is full of truth and grace? Have you accepted the peace which Christ alone can give? If you have not, then yield to Him, and through His grace seek for a character that will be noble and elevated. Seek for a constant, resolute, cheerful spirit. Feed on Christ, who is the bread of life, and you will manifest His loveliness of character and spirit. [Selected Messages 1:389-398.]

The Watchman

February 11, 1908

SW February 11, 1908, par. 3

Turning from the ambitious, self-satisfied favorites of this world, Christ declared that those were blessed who, however great their need, would receive his light and love. To the poor in spirit, the sorrowing, the persecuted, he stretched out his arms, saying, “Come unto me, ... I will give you rest.” Matthew 11:28.

Testimony Treasures, vol. 3

The High Calling of Our Sanitarium Workers

3TT 109.2

We need to appreciate more fully the meaning of the words: “I sat down under His shadow with great delight.” Song of Song of Solomon 2:3. These words do not bring to our minds the picture of hasty transit, but of quiet rest. There are many professing Christians who are anxious and depressed, many who are so full of busy activity that they cannot find time to rest quietly in the promises of God, who act as if they could not afford to have peace and quietness. To all such Christ’s invitation is: “Come unto Me, ... and I will give you rest.” Matthew 11:28.

Testimony Treasures, vol. 3

Our Example

3TT 299.1

Wherever Christ went, He scattered blessings in His path. How many who claim to believe on Him have learned His lessons of kindness, of tender pity, of unselfish love? Hear His voice speaking to the weak, the weary, the helpless: “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Matthew 11:28. There was no wearying of His patience, no repressing of His love.

From Heaven With Love

Greater Care Shown Animals

HLv 191.1

To all who receive the Sabbath as a sign of Christ’s creative and redeeming power, it will be a delight. See Isaiah 58:13, 14. Seeing Christ in it, they delight themselves in Him. While it calls to mind the lost peace of Eden, it tells of peace restored through the Saviour. And every object in nature repeats His invitation, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

From Here to Forever

Invading the Kingdom of Satan

HF 48.3

In secret places the Word of God was brought forth and read, sometimes to a single soul, sometimes to a little company longing for light. Often the entire night was spent in this manner. Often would words like these be uttered: “Will God accept my offering? Will He smile upon me? Will He pardon me?” The answer was read, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

True Revival

In His Steps

TR 37.1

All may come to Him, and receive of His fullness. He says, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest” (Matthew 11:28). Then why not cast aside all unbelief and heed the words of Jesus? You want rest; you long for peace. Then say from the heart, “Lord Jesus, I come, because Thou hast given me this invitation.” Believe in Him with steadfast faith, and He will save you. Have you been looking unto Jesus, who is the author and finisher of your faith? Have you been beholding Him who is full of truth and grace? Have you accepted the peace which Christ alone can give? If you have not, then yield to Him, and through His grace seek for a character that will be noble and elevated. Seek for a constant, resolute, cheerful spirit. Feed on Christ, who is the bread of life, and you will manifest His loveliness of character and spirit.—Selected Messages 1:389-398.

The Ellen G. White Letters and Manuscripts: Volume 1

Lt 18, 1859

1EGWLM 669.1

The Christian is subject to sickness, disappointment, poverty, reproach and distress. Yet amid all this he loves God, he chooses to do His will, and prizes nothing so highly as His approbation. In the conflicting trials and changing scenes of this life, he knows that there is One who knows it all, One who will bend His ear low to the cry of the sorrowful and distressed, One who can sympathize with every sorrow and soothe the keen anguish of every heart. He has invited the sorrowing one to come to Him for consolation. “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matt. 11:28.]

Homeward Bound

Just as We Are, March 1

HB 78.1

Come to Me, all you who labor and are heavy laden.— Matthew 11:28.

Homeward Bound

An Example of Repentance, March 21

HB 98.5

The Bible does not teach that sinners must repent before they can heed the invitation of Christ, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” (Matthew 11:28.) It is the virtue that goes forth from Christ, that leads to genuine repentance. Peter made the matter clear in his statement to the Israelites when he said, “Him hath God exalted with His right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.” (Acts 5:31.) We can no more repent without the Spirit of Christ to awaken the conscience than we can be pardoned without Christ.

Gospel Workers (1915 ed.)

Make No Man Your Confessor

GW 419.3

There is One who is mighty to save to the uttermost all who come unto Him. Is not the promise broad and full, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest”? [Matthew 11:28.] Why are we so unwilling to come directly to the Source of our strength? Have we not departed from the Lord in this? Should not our ministers and the presidents of our conferences learn whence cometh their help?...

Letters and Manuscripts — Volume 1 (1844 - 1868)

Lt 18, 1859

1LtMs, Lt 18, 1859, par. 5

The Christian is subject to sickness, disappointment, poverty, reproach and distress. Yet amid all this he loves God, he chooses to do His will, and prizes nothing so highly as His approbation. In the conflicting trials and changing scenes of this life, he knows that there is One who knows it all, One who will bend His ear low to the cry of the sorrowful and distressed, One who can sympathize with every sorrow and soothe the keen anguish of every heart. He has invited the sorrowing one to come to Him for consolation. “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 1, 1869

2LtMs, Ms 1, 1869, par. 4

The trouble lies with ourselves. It is our iniquities which have separated us from God. It is because we do not feel our need, because we do not hunger and thirst after righteousness, that we are not blessed. The promise is that if we hunger and thirst after righteousness we shall be filled. The promise is to you, my brethren and sisters. It is to me, it is to every one of us. It is the hungering, thirsting souls who will be filled. We may come to Christ just as we are, with our weakness, our folly and imperfections, and in repentance drop at His feet, offering our petition in faith. In spite of our errors, our continual backsliding, the voice of the long-suffering Saviour is heard inviting us, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] To the needy, the fainting, those who are weighed down with burden and care and perplexity, the invitation is, “Come.” It is Christ’s glory to encircle us in the arms of His mercy and love, and bind up our wounds, to sympathize with those who need sympathy, and strengthen those who need strength. When we have been almost ready to sink, we have sent up the earnest cry, “Lord, save, or I perish,” and how sweet it has been to find His hand stretched out to save. He has been to us just what He promised, a present help in every time of need.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 6, 1873

2LtMs, Ms 6, 1873, par. 38

In the evening we went to brother Gaskill’s for the purpose of having a season of prayer. We had anointed my husband’s afflicted arm and it had been nearly restored as good as the other. The stomach and bowels seemed lifeless and we anointed them and prayed earnestly to God for His power to restore these organs to their healthy action. The sweet Spirit of the Lord rested upon us. We had a precious season. We had the assurance that God would work in our behalf and give us complete victory. We feel thankful that we have a God to whom we can apply in our necessity. I spoke to the patients in the parlor from these words of Christ: “Come unto me, all ye that labor and are heavy laden, and I will give you rest,” etc. [Matthew 11:28.] I had freedom in speaking.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 4, 1871

2LtMs, Lt 4, 1871, par. 3

The Word of God enjoins upon children the command to honor their parents. If the mother has the double burden to bear because of her widowhood, how hard and cruel must be the heart of a son to rebel against her authority and wound her heart by his wayward course. God lives and He will visit for these things. But Alexander, we cannot think that you are settled to resist the Spirit of God, set your heart against the truth and feel brave in your impenitence and in resisting the truth. Will you venture to grieve the Spirit of God from you? Oh, my young friend, don’t be afraid or ashamed of trying to do right. You are not happy. Your conscience is not at rest. Christ has invited you to come to Him. He invites you, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28. You may indeed be sinful, more sinful than you think, but your sinfulness is no excuse for delaying to bring your burden to Christ and accept the full forgiveness tendered to the penitent believer. To be a half believer is bad, for it makes a weak, vacillating character. Half belief in the truth excludes the joy that they might receive in a full faith and opens the door for an army of doubts and fears and miserable forebodings. How cheerily, how bravely can you move along and bear the burdens and perform the duties resting upon you, although they may appear severe, if you only bear in your breast a clear conscience.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 11, 1883

4LtMs, Ms 11, 1883, par. 2

Christ, the “Counselor,” has said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Isaiah 9:6; Matthew 11:28.] And again, by the apostle James, “If any man lack wisdom, let him ask of God, who giveth to all men liberally and upbraideth not, and it shall be given him.” [James 1:5.] But instead of carrying their perplexities to Jesus, as He has told them to do, many lay their burdens upon human souls; they seek counsel from men, place them where God should be; and as the result, they receive only human help. No other can do our work. By diligent use of our own powers we are to gain knowledge and intelligence. God never designed that another man’s mind should do your thinking.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 16, 1885

4LtMs, Ms 16, 1885, par. 9

We stepped on board the cars en route for Michigan. How earnestly had I prayed that God would make my path so plain that in taking this long, dreaded journey I should know it was His will—the path He indicated for me to travel. But I could say in truth, “God hangs a mist o’er my eyes.” But when I had taken my seat in the cars, moving not by sight but by faith, then came the peace which I have experienced so often in the fulfilment of my duty. I felt the sweet blessing of perfect trust. I could say from the heart, “I hang my helpless soul on Thee. I have accepted the invitation, ‘Come unto Me, all ye that are weary and heavy laden, and I will give you rest.’” [Matthew 11:28.] I was in a large degree experiencing that rest. I find there are daily lessons to learn in this holy warfare, or we shall be continually like a reed in the wind. With the grace of God in the soul, we may be strong in the Lord and the power of His might.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 67, 1886

4LtMs, Ms 67, 1886, par. 7

Arise at four. My heart is drawn out in earnest prayer to God that I may have His presence to go with me. I am weak and unworthy; but if the Lord can use me, frail and imperfect, to act a part in His work, I will consider it the greatest honor. How carefully we need to walk before the Lord, lest we shall feel self-confident and go forward in our own spirit. Jesus says, “Without Me ye can do nothing.” [John 15:5.] Then we must not leave Jesus, but the language of our heart should be, “Abide with me.” I feel this morning that confidence in God that I can commit the keeping of my soul to Him as unto a faithful Creator. I would trust Him as fully and simply as a child its earthly parents. It seems to me this morning that we can go about our work, doing our very best with watchfulness and with prayer, and dismiss our many anxieties and worries. The Lord would have us bring our burdens to Him, and He says He will give us rest. Do we believe His word? Will we comply with the conditions? Will we come to Jesus? If we remain apart from Him, we cannot wear His yoke, neither can we lift His burden. If we come to Him, we shall not be disappointed. He said, “Come unto Me, all ye that labour and are heavy laden, and I will give you rest.” [Matthew 11:28.]

In Heavenly Places

Self Hidden in Christ, August 16

HP 235.3

Before his death this eminent physician ordered a column to be erected near the spot where his body was to lie, on which were to be inscribed these texts, as voices from eternity: “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “Come unto me, all ye that labor and are heavy laden, and I will give you rest” (Matthew 11:28). “Follow peace with all men, and holiness, without which no man shall see the Lord” (Hebrews 12:14).

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 20, 1887

5LtMs, Ms 20, 1887, par. 17

You are to feel that all the power of your soul has been redeemed at infinite cost, and if you feel discouraged, let not the dark shadow fall upon another’s truth. You have no right to tell all your disagreeable thoughts to anyone. Come to Me, says Jesus, all ye that are weary and heavy laden, and I will give you rest. [Matthew 11:28.] Now the Sun of righteousness is shining upon us. He does not want us to be so cold as icebergs. He has shone upon us, and we want to have self-respect and reach higher and higher.

Letters and Manuscripts — Volume 5 (1887-1888)

Ms 2, 1888

5LtMs, Ms 2, 1888, par. 16

The Way, the Truth, and the Life was seeking to make His voice heard, but they refused to hear; they refused to believe. The servants of God were charged with unworthy motives, with prejudice, and with receiving reports that were not true; therefore, those who were reproved refused to learn the way. The opinions of finite men, erring like themselves, had greater influence over their minds than the Spirit of God, that searched the depths of the heart. The Spirit of truth was not their wisdom and their salvation. Because of unbelief, they could not find peace and rest in Jesus, who had invited, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] They had not kept the way of the Lord, and fear and anxiety brought a burden upon their souls. They had forgotten Him who seeth in secret. Their ways were right in their own eyes. The life and the Spirit of God was not leading and controlling them and therefore, they were not being led into all truth, living by every word that proceedeth out of the mouth of God.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 55, 1887

5LtMs, Lt 55, 1887, par. 9

Christ’s invitation to you is, “Come unto Me.” [Matthew 11:28.] Have you accepted this invitation? Is God’s will your will? If it is, you will have peace and rest. If you seek wisdom from the Lord, if you place yourself in His hands, to be guided by His Spirit, your work will tell for the saving of the souls and bodies of the afflicted. O for physicians who are so imbued with the Spirit of God that their godly example, their Christlike efforts, will roll back the reproach from the truth of God! Countless are the opportunities that a wise and skilful physician has for winning souls to God, for cheering the discouraged, for relieving the despair <that comes to the soul> when the body is tortured with agony. Oh, there are wonderful lessons for every physician to learn.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 8, 1888

5LtMs, Lt 8, 1888, par. 25

It is not profitable to you or to others to engage in long talks. They do no one any special good. The time thus spent should be devoted to a searching of the Scriptures, to meditation and earnest prayer, which will give vigor to the mind and stability to the character. If a man be in Christ, he is a new creature; he is prepared to use all his capabilities to minister to the soul as well as to the body, earnestly seeking the wisdom of God and guided by His Spirit. The work will be of a character to the saving of the body and also of the soul. Let this have an influence to humble your heart, that there is not one action of your life that is not open for the all-seeing eye of a holy God. The invitation from Christ is, “Come unto me, all ye that are weary and heavy laden, and I will give you rest.” [Matthew 11:28.] Have you accepted this invitation? Is your will as God’s will? Then you will have peace and rest.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 72, 1889

6LtMs, Lt 72, 1889, par. 4

I would be pleased to go to Colorado when Willie goes, but if this cannot be, and I am quite sure it will not be, then I will attend two or three more camp meetings first, and then I shall feel free to come to Colorado and go on my way to California. Do not be afraid of a meat diet if the meat is healthy. Have it rare cooked. Have faith in God. We are trying to put all our care upon Him who careth for us. Even little matters we commit to God, believing that He will help us and counsel us in all the small difficulties. The Lord is nigh us. Finite beings are prone to consider that the Lord is too great to look upon us and devote attention to all our little difficulties in temporal as well as in spiritual things. In this many limit the divine Providence. The Lord has invited our confidence, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28. It is for us to come with all our wants and with all our troubles. We have faith to grasp the promises of Jehovah. We know He doth [not] forget us. Let your soul repose in God.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 1a, 1890

6LtMs, Lt 1a, 1890, par. 5

My soul is burdened as a cart beneath sheaves. I am filled with remorse in your behalf. I know something of the value of the soul, and I cannot endure the thought that one of you whom I address in this letter shall fling away the last chance of eternal life. Now I entreat you while mercy’s sweet voice is heard, listen and obey the gracious invitation, “Come, all ye that are weary, and heavy laden, Come.” [Matthew 11:28.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 35, 1890

6LtMs, Lt 35, 1890, par. 5

It cannot be our duty to call for the elders of the church for every little ailment we have, for this would be putting a task upon the elders. If all should do this their time would be fully employed, they could do nothing else; but the Lord gives us the privilege of seeking Him individually in earnest prayer, of unburdening our souls to Him, keeping nothing from Him who has invited us, “Come unto me, all ye who are weary and heavy laden, and I will give you rest.” [Matthew 11:28.]

In Heavenly Places

None Need Be Overcome, September 12

HP 262.2

When trials come into our lives, when clouds darken the horizon, how ready we are to forget that Jesus is our Saviour, that behind the clouds the Sun of Righteousness is shining, that angels are close beside us, preserving us from harm. I would say to the despairing, Look and live. Hope thou in God, for on Calvary’s cross a complete sacrifice was offered for you. Jesus is the sinner’s Friend, the sinner’s Redeemer. Eternal joy—a life of undimmed happiness—awaits the one who surrenders all to Christ. Look away from yourself to Jesus, who is pleading before the throne of God in your behalf. Listen to His words, “Come unto me, ... and I will give you rest.” “Him that cometh to me I will in no wise cast out” (Matthew 11:28; John 6:37). With the hand of faith grasp the promises of God. Appropriate these blessings to yourself, not at some future time, but today.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 17, 1890

6LtMs, Ms 17, 1890, par. 20

Before his death, this eminent physician ordered a column to be erected near the spot where his body was to lie, on which were to be inscribed these texts, as voices from eternity: “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] “Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:14.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 13, 1890

6LtMs, Lt 13, 1890, par. 19

This man was an eminent physician. Before his death he ordered a column to be erected near the spot where his body was to lie, on which were to be inscribed these texts, as voices from eternity: “God so loved the world that he gave his only begotten Son, that whosoever believeth on him might not perish, but have eternal life.” [John 3:16.] “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] “Follow peace with all men, and holiness, without which no man shall see the Lord.” [Hebrews 12:14.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 72, 1890

6LtMs, Lt 72, 1890, par. 15

Now, my friend, I reach you my hand in the name of Jesus Christ of Nazareth to help you, that your feet shall tread the narrow but royal path that leads to heaven and eternal bliss. You shall have my prayers. You shall have words of encouragement with pen and voice, and what more can I say? Jesus waits to receive you. His voice is heard in entreaty and invitation, “Come unto Me.” [Matthew 11:28.] “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 38, 1889

6LtMs, Ms 38, 1889, par. 6

Jesus’ temptations were no farce. He suffered being tempted, and therefore He presents to us the promise when we are pressed with temptation: “I know in whom I believe. The Lord is my Redeemer. Christ is my surety.” [He says,] “Come unto me all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] He is my Redeemer. The praying, watching, believing soul is helped in every way when he cometh to Christ. He was wounded for our transgressions, bruised for our iniquities. He was a man acquainted with sorrows and my grief.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 84, 1891

7LtMs, Ms 84, 1891, par. 6

Lengthy resolutions and preliminary forms are of little value in approaching Christ and the Father. By the new and the living Way they come personally to the footstool of Jehovah. They address Him through no human being. With their own lips they prefer their requests as children come to their earthly parent and ask; they believe that their heavenly Father listens to every word they utter. They have been invited to an audience with the Majesty of heaven: “Come unto me, all ye that labor and are heavy laden and I will give you rest.” [Matthew 11:28.] Precious words!

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 34, 1892

7LtMs, Ms 34, 1892, par. 2

Oh precious Saviour, I long for Thy salvation. “As the hart panteth after the waterbrooks, so panteth my soul after thee.” Psalm 42:1. I long for a clearer view of Jesus. I love to think of His spotless life, to meditate upon His lessons. How many times I repeat the words, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

7LtMs, Ms 34, 1892, par. 29

During my sickness I have experienced the love of God in large measure. He comes to all His children in their affliction. In time of danger He is their refuge. In sorrow He offers them joy and consolation. Shall we turn from the Redeemer, the fountain of living water, to hew out for ourselves broken cisterns, which can hold no water? When danger approaches, shall we seek for help from those as weak as ourselves or shall we flee to Him who is mighty to save? His arms are open wide, and He utters the gracious invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 28, 1892

7LtMs, Lt 28, 1892, par. 7

With this power is combined the tenderest compassion for those who are in darkness. But for the love felt and expressed in every look, in the tones of His voice, He would not have attracted the large congregations that He did. The words spoken went to the hearts of all, except the hearts of those who persistently resisted His words. Christ came to help men just where they needed help most. He said, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 20, 1892

7LtMs, Ms 20, 1892, par. 5

During my sickness I have experienced the love of God in large measure. He comes to all His children in their affliction. In time of danger he is their refuge. In sorrow, He offers them joy and consolation. Shall we turn from the Redeemer, the fountain of living water, to hew out for ourselves broken cisterns, which can hold no water? When danger approaches, shall we seek for help from those as weak as ourselves, or shall we flee to Him who is mighty to save. His arms are open wide, and He utters the gracious invitation, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 9 (1894)

Lt 80, 1894

9LtMs, Lt 80, 1894, par. 4

Your only course is to lean your whole weight upon Christ. Ever bear in mind that we are now upon trial. In this life we are to form a character either after the divine similitude, or after the similitude of the rebellious one who lost his glorious estate and forfeited his exalted position in the heavenly courts. You have experienced what it means to have no arm reached out in tender Christlike pity and compassion, and [you] also know that “his own arm brought salvation.” [Isaiah 59:16.] Christ invites you to wear His yoke, to lift His burden, He says, “Learn of me; for I am meek and lowly of heart, and ye shall find rest unto your souls.” [Matthew 11:29.]

9LtMs, Lt 80, 1894, par. 28

We realize that there is great need of a strong united influence to co-operate with the Captain of our salvation in order to take the spoil from the power of Satan, to release souls from the servitude of the evil one, and to make them free men and women in Christ Jesus. Shall not every one seek to stimulate some other one in working for their neighbors, and for their own church members? Shall not our people pray earnestly, unitedly, and perseveringly for spiritual vitality? The fountain of grace and knowledge is overflowing from the inexhaustible abundance of the fullness of God. Shall we not repeat the invitation, “Come unto me,” (not unto any human agent) “all ye that labor, and are heavy laden, and I will give you rest.” [Matthew 11:28.]

Letters and Manuscripts — Volume 13 (1898)

Ms 194, 1898

13LtMs, Ms 194, 1898, par. 7

Have you wandered from your Saviour into paths of disobedience? The blessings He bestows are all upon condition that you “come to me.” These blessings cannot be enjoyed apart from Christ, but will be freely, gladly imparted and enjoyed when you shall come to Him in close fellowship. With Christ your peace is assured. You are to come to Christ, to stay with Christ. He says, “Come unto me, all ye that labor and are heavy laden, and I will give you rest.” Matthew 11:28. You must abide with Christ if you find rest to your poor, sin-burdened souls. He extends a constant invitation to all who will to come unto Him. Here is your rest, in the assurance of His reception. He invites you to abide with Him that you might have the great privilege of unbroken communion with Himself. What words more tender, more assuring, could be spoken? “Abide in me and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye except ye abide in me. I am the vine, ye are the branches. He that abideth in me, the same bringeth forth much fruit; for without me ye can do nothing.” John 15:4, 5.

13LtMs, Ms 194, 1898, par. 10

Have you, have I, fully comprehended the gracious call, “Come unto me”? [Matthew 11:28.] He says, “Abide in me,” not Abide with Me. [John 15:4.] “Do understand My call. Come to Me to stay with Me.” He will freely bestow all blessings connected with Himself upon all who come to Him for life. He has something better for you than a short-lived blessedness that you feel when you seek the Lord in earnest prayer. That is but as a drop in the bucket, to have a word with Christ. You are privileged with His abiding presence in the place of a short-lived privilege that was not lasting as you engaged in the duties of life.

13LtMs, Ms 194, 1898, par. 26

But I warn you, be careful how you settle down in the middle walk between spirituality and worldliness. “Ye cannot serve God and mammon.” Matthew 6:24. You will be wholly on one side or for the other. “Come unto me,” says Christ, “all ye that labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me ... and ye shall find rest to your souls.” [Matthew 11:28, 29.] Christ draws to His side; Satan hangs out every attraction to draw on his side. Whom will you choose? Under whose banner will you stand?

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 33, 1885

4LtMs, Ms 33, 1885, par. 21

There are many who do not understand what faith is. It is to take God at His word and do just as He says. I do not know a friend of my acquaintance who, if I should send a letter, asking him—or her—to do a certain thing for me, and tell him what I would do for him, but that he would do it. Now our heavenly Father has sent us a letter from heaven, telling us what we must do and what He proposes to do for us. But we must follow out the conditions. One is, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest.” [Matthew 11:28.] Then we are to comply with the condition and say, “Here, Lord, I come to Thee with all my cares and burdens.”

4LtMs, Ms 33, 1885, par. 22

If you imagine your brother or sister has slighted you, do not go and tell someone else, but go to Jesus and tell it to Him, and take His yoke upon you. If you take His yoke, He says, Ye shall find rest to your souls. [Verse 29.] It is not the yoke of Christ that makes the way so hard; it is the yoke you have manufactured for yourselves. You bring burdens upon yourselves, and these are grievous to be borne. God wants you to take your mind off from these things. You will see defects all around you, but you must remember that we are all liable to fail in some things. It will do no good to think of the defects of others; but when you are tempted to speak evil of one another, think of the love of God to you, and you will find that the peace of heaven will come into your souls.

Christ Triumphant

Let Us Stand on the Side of Christ, December 19

CTr 360.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. Matthew 11:28, 29.

Mind, Character, and Personality, vol. 2

Chapter 69—Rejection

2MCP 633.4

The Lord Stands by His Messengers—The Lord would have every human intelligence in His service withhold all severe accusations and railings. We are instructed to walk with wisdom toward them that are without. Leave with God the work of condemning and judging. Christ invites us, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls” (Matthew 11:28, 29).

Letters and Manuscripts — Volume 22 (1907)

Ms 133, 1907

22LtMs, Ms 133, 1907, par. 14

“Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:28, 29.]

Letters and Manuscripts — Volume 23 (1908)

Lt 32a, 1908

23LtMs, Lt 32a, 1908, par. 30

Those who desire to wear Christ’s yoke will heed the invitation, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:28, 29.]

Letters and Manuscripts — Volume 23 (1908)

Lt 32, 1908

23LtMs, Lt 32, 1908, par. 30

Those who desire to wear Christ’s yoke will heed the invitation, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” [Matthew 11:28, 29.] To all who would mark out a course for their brother to pursue, the Lord says, Stand out of the way. Satan and his emissaries are doing enough of this kind of work. We are altogether too near the close of earth’s history to seek to block the wheels of the chariot of truth. God’s workers are to come into line, to pray together, to counsel together. And whenever it is impossible for them to gather for counsel, God will instruct through His Spirit those who sincerely desire to serve Him.

Letters and Manuscripts — Volume 23 (1908)

Ms 130, 1908

23LtMs, Ms 130, 1908, par. 2

“For the grace of God that bringeth salvation hath appeared to all men, teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world.” Titus 2:11, 12. We are to work out a whole sanctified life in looking unto Jesus and accepting His holiness as our Pattern. “Learn of Me,” said our God in human flesh; “learn of Me,” said our Saviour in human flesh; “for I am meek and lowly of heart, and ye shall find” in your death a new life in My spiritual life. [Matthew 11:29.] The very illustration of being buried with Christ in baptism and living a pledged new life unto Christ is the representation of our redemption in and through our genuine faith daily in Christ Jesus. The life is in and through being partakers of the divine nature. “Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; who gave Himself for us, that He might redeem us from all iniquity, and purify unto Himself a peculiar people, zealous of good works.” [Titus 2] Verses 13, 14.

23LtMs, Ms 130, 1908, par. 11

The invitation is, “Come unto Me, all ye that labor and are heavy laden, and I will give you rest. Take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:28, 29. Christ is to you the Author and Finisher of your faith. There are no human agencies to be introduced to these souls as able to define their duty. Christ is your perfect Example. There are not to be men placed in authority to tell what another man’s duty is. The very ones who accept such responsibilities are the very men that need the converting power of God upon their own hearts, or they will certainly never become members of the royal family, children of the heavenly King.

Letters and Manuscripts — Volume 23 (1908)

Lt 112, 1908

23LtMs, Lt 112, 1908, par. 3

Now, my brother, do not link up with one who would lead you in a course of action to spoil your influence for good. Christ says, “Come unto Me ... learn of Me ... and ye shall find rest unto your souls.” [Matthew 11:28, 29.] You have in the past been learning some lessons that have been greatly to your injury, and to the injury of other souls.

Letters and Manuscripts — Volume 23 (1908)

Lt 304, 1908

23LtMs, Lt 304, 1908, par. 2

Do not work in your own way, but in the Lord’s way. “Come unto Me,” He says. “Take My yoke upon you, and learn of Me; for I am meek and lowly in heart, and ye shall find rest unto your souls.” [Matthew 11:28, 29.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 13, 1910

25LtMs, Ms 13, 1910, par. 6

All boasting is sinful. Let us put away all self-exaltation, and heed the invitation of Christ. He says, Come unto Me; copy My character; take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls. [Matthew 11:28, 29.] When professed Christians manifest Christlikeness by revealing His meekness, then they will give evidence that they are born into the kingdom of Christ.

Patriarchs and Prophets

Chapter 26—From the Red Sea to Sinai

PP 294.1

Do we well to be thus unbelieving? Why should we be ungrateful and distrustful? Jesus is our friend; all heaven is interested in our welfare; and our anxiety and fear grieve the Holy Spirit of God. We should not indulge in a solicitude that only frets and wears us, but does not help us to bear trials. No place should be given to that distrust of God which leads us to make a preparation against future want the chief pursuit of life, as though our happiness consisted in these earthly things. It is not the will of God that His people should be weighed down with care. But our Lord does not tell us that there are no dangers in our path. He does not propose to take His people out of the world of sin and evil, but He points us to a never-failing refuge. He invites the weary and care-laden, “Come unto Me, all ye that labor and are heavy-laden, and I will give you rest.” Lay off the yoke of anxiety and worldly care that you have placed on your own neck, and “take My yoke upon you, and learn of Me; for I am meek and lowly in heart: and ye shall find rest unto your souls.” Matthew 11:28, 29. We may find rest and peace in God, casting all our care upon Him; for He careth for us. See 1 Peter 5:7.

Reflecting Christ

Christ Eases the Burdens of Parents, June 6

RC 171.1

Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; ... and ye shall find rest unto your souls. Matthew 11:28, 29.

Steps to Christ

Chapter 8—Growing Up Into Christ

SC 71.1

Jesus says, “Abide in Me.” These words convey the idea of rest, stability, confidence. Again He invites, “Come unto Me, ... and I will give you rest.” Matthew 11:28. The words of the psalmist express the same thought: “Rest in the Lord, and wait patiently for Him.” And Isaiah gives the assurance, “In quietness and in confidence shall be your strength.” Psalm 37:7; Isaiah 30:15. This rest is not found in inactivity; for in the Saviour’s invitation the promise of rest is united with the call to labor: “Take My yoke upon you: ... and ye shall find rest.” Matthew 11:29. The heart that rests most fully upon Christ will be most earnest and active in labor for Him.