EGW WritingsMatthew 10

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 990—Heaven Cooperates in Fulfilling the Gospel Commission

12MR 307.2

As Christ sent His disciples forth He gave them their commission: “When He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease” [Matthew 10:1]. This is just as verily a part of the work of those who proclaim the gospel message as is ministering to the spiritual needs of the being. Christ’s messengers are to act in His stead in behalf of their fellow-men. In this age of the world, when Satan is stirred by a power from beneath to work with all deceivableness of unrighteousness in them that perish, the Saviour is waiting to cooperate with His servants.

Letters and Manuscripts — Volume 13 (1898)

Ms 31a, 1898

13LtMs, Ms 31a, 1898, par. 37

As Christ sent His disciples forth, He gave them their commission. “When he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out, and to heal all manner of sickness and all manner of disease.” [Matthew 10:1.] This is just as verily a part of the work of those who proclaim the gospel message as is ministering to the spiritual needs of the being. Christ’s messengers are to act in His stead in behalf of their fellow men. In this age of the world, when Satan is stirred by a power from beneath to work with all deceivableness of unrighteousness in them that perish, the Saviour is waiting to cooperate with His servants.

Letters and Manuscripts — Volume 13 (1898)

Ms 65b, 1898

13LtMs, Ms 65b, 1898, par. 7

Christ came to the world to teach His followers the way to work. The disciples were to begin the great work by publishing the great truths of Christianity in the metropolis of Palestine, and from Jerusalem they were to go to all parts of the world. As Christ sent His disciples forth, He gave them their commission. “When he had called unto him his twelve disciples, he gave them power against unclean spirits to cast them out, and to heal all manner of sickness and all manner of disease.” [Matthew 10:1.] This is just as verily a part of the work of those who proclaim the gospel message as it is to minister to the spiritual needs of the being. Christ’s followers are to act in His stead in behalf of their fellow men. And, in this age of the world, when Satan is stirred by a power from beneath to work with all deceivableness of unrighteousness in them that perish, the Saviour is waiting to co-operate with His servants.

Letters and Manuscripts — Volume 21 (1906)

Lt 376, 1906

21LtMs, Lt 376, 1906, par. 14

“And when He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease.” [Matthew 9:32-38; 10:1.]

Counsels on Health

The Gospel in Practice

CH 530.3

“When He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” “These Twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:1, 5-8.

Letters and Manuscripts — Volume 16 (1901)

Ms 150, 1901

16LtMs, Ms 150, 1901, par. 4

In the light given me so long ago, I was shown that our own people, those who claimed to believe the present truth, should do this work. How were they to do it? In accordance with the directions Christ gave His twelve disciples, when He called them together, and sent them forth to preach the gospel. “When he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness, and all manner of disease. ... These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:1, 5-8.]

Letters and Manuscripts — Volume 20 (1905)

Lt 199, 1905

20LtMs, Lt 199, 1905, par. 11

“And when He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. ... These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:1, 5-8.]

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 19

“And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” “And as ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in you purses.” [Matthew 10:1, 7-9.] “And they departed, and went through the towns, preaching the gospel, and healing everywhere.” [Luke 9:6.]

Manuscript Releases, vol. 10 [Nos. 771-850]

MR No. 780—Work for the Cities of the East

10MR 17.3

Jesus went about all the cities and villages teaching in the synagogues and preaching the gospel of the kingdom and healing every sickness and every disease among the people. When He saw the multitudes He was moved with compassion on them because they fainted and were scattered abroad as sheep having no shepherd. Then said He unto His disciples, “The harvest truly is plenteous, but the laborers are few. Pray ye therefore the Lord of the harvest that He will send forth laborers into His harvest.” [Matthew 10:1-10, quoted.]

Letters and Manuscripts — Volume 24 (1909)

Ms 113, 1909

24LtMs, Ms 113, 1909, par. 8

“And when He had called unto Him His twelve disciples, He gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease. Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother; Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus; Simon the Canaanite, and Judas Iscariot, who also betrayed Him. These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.” Matthew 10:1-10.

Letters and Manuscripts — Volume 25 (1910 - 1915)

Lt 154, 1910

25LtMs, Lt 154, 1910, par. 1

As I read the Word of the Lord, I see abundant work provided for every soul. Matthew 10:1-8. We have a very high and sacred work given us to perform. We are to be imbued with the Spirit of Christ and call upon Him in faith to do the healing as we shall act our part, because the Lord Jesus is the Healer.

25LtMs, Lt 154, 1910, par. 2

“What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.” Matthew 10:27. Many discourses were given upon housetops. Roofs of many houses were flat. This chapter is an important chapter. We all need to learn of Christ.

The Desire of Ages

Chapter 37—The First Evangelists

DA 349.1

The apostles were members of the family of Jesus, and they had accompanied Him as He traveled on foot through Galilee. They had shared with Him the toils and hardships that overtook them. They had listened to His discourses, they had walked and talked with the Son of God, and from His daily instruction they had learned how to work for the elevation of humanity. As Jesus ministered to the vast multitudes that gathered about Him, His disciples were in attendance, eager to do His bidding and to lighten His labor. They assisted in arranging the people, bringing the afflicted ones to the Saviour, and promoting the comfort of all. They watched for interested hearers, explained the Scriptures to them, and in various ways worked for their spiritual benefit. They taught what they had learned of Jesus, and were every day obtaining a rich experience. But they needed also an experience in laboring alone. They were still in need of much instruction, great patience and tenderness. Now, while He was personally with them, to point out their errors, and counsel and correct them, the Saviour sent them forth as His representatives.

DA 349.2

While they had been with Him, the disciples had often been perplexed by the teaching of the priests and Pharisees, but they had brought their perplexities to Jesus. He had set before them the truths of Scripture in contrast with tradition. Thus He had strengthened their confidence in God’s word, and in a great measure had set them free from their fear of the rabbis and their bondage to tradition. In the training of the disciples the example of the Saviour’s life was far more effective than any mere doctrinal instruction. When they were separated from Him, every look and tone and word came back to them. Often when in conflict with the enemies of the gospel, they repeated His words, and as they saw their effect upon the people, they rejoiced greatly.

DA 350.1

Calling the twelve about Him, Jesus bade them go out two and two through the towns and villages. None were sent forth alone, but brother was associated with brother, friend with friend. Thus they could help and encourage each other, counseling and praying together, each one’s strength supplementing the other’s weakness. In the same manner He afterward sent forth the seventy. It was the Saviour’s purpose that the messengers of the gospel should be associated in this way. In our own time evangelistic work would be far more successful if this example were more closely followed.

DA 350.2

The disciples’ message was the same as that of John the Baptist and of Christ Himself: “The kingdom of heaven is at hand.” They were to enter into no controversy with the people as to whether Jesus of Nazareth was the Messiah; but in His name they were to do the same works of mercy as He had done. He bade them, “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”

DA 350.3

During His ministry Jesus devoted more time to healing the sick than to preaching. His miracles testified to the truth of His words, that He came not to destroy but to save. His righteousness went before Him, and the glory of the Lord was His rearward. Wherever He went, the tidings of His mercy preceded Him. Where He had passed, the objects of His compassion were rejoicing in health, and making trial of their new-found powers. Crowds were collecting around them to hear from their lips the works that the Lord had wrought. His voice was the first sound that many had ever heard, His name the first word they had ever spoken, His face the first they had ever looked upon. Why should they not love Jesus, and sound His praise? As He passed through the towns and cities He was like a vital current, diffusing life and joy wherever He went.

DA 350.4

The followers of Christ are to labor as He did. We are to feed the hungry, clothe the naked, and comfort the suffering and afflicted. We are to minister to the despairing, and inspire hope in the hopeless. And to us also the promise will be fulfilled, “Thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” Isaiah 58:8. The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or the court of justice. These are necessary to strike terror to the lawbreaker, but the loving missionary can do more than this. Often the heart will harden under reproof; but it will melt under the love of Christ. The missionary cannot only relieve physical maladies, but he can lead the sinner to the Great Physician, who can cleanse the soul from the leprosy of sin. Through His servants, God designs that the sick, the unfortunate, those possessed of evil spirits, shall hear His voice. Through His human agencies He desires to be a Comforter such as the world knows not.

DA 351.1

The disciples on their first missionary tour were to go only to “the lost sheep of the house of Israel.” If they had now preached the gospel to the Gentiles or the Samaritans, they would have lost their influence with the Jews. By exciting the prejudice of the Pharisees they would have involved themselves in controversy which would have discouraged them at the outset of their labors. Even the apostles were slow to understand that the gospel was to be carried to all nations. Until they themselves could grasp this truth they were not prepared to labor for the Gentiles. If the Jews would receive the gospel, God purposed to make them His messengers to the Gentiles. Therefore they were first to hear the message.

DA 351.2

All over the field of Christ’s labor there were souls awakened to their need, and hungering and thirsting for the truth. The time had come to send the tidings of His love to these longing hearts. To all these the disciples were to go as His representatives. The believers would thus be led to look upon them as divinely appointed teachers, and when the Saviour should be taken from them they would not be left without instructors.

DA 351.3

On this first tour the disciples were to go only where Jesus had been before them, and had made friends. Their preparation for the journey was to be of the simplest kind. Nothing must be allowed to divert their minds from their great work, or in any way excite opposition and close the door for further labor. They were not to adopt the dress of the religious teachers, nor use any guise in apparel to distinguish them from the humble peasants. They were not to enter into the synagogues and call the people together for public service; their efforts were to be put forth in house-to-house labor. They were not to waste time in needless salutations, or in going from house to house for entertainment. But in every place they were to accept the hospitality of those who were worthy, those who would welcome them heartily as if entertaining Christ Himself. They were to enter the dwelling with the beautiful salutation, “Peace be to this house.” Luke 10:5. That home would be blessed by their prayers, their songs of praise, and the opening of the Scriptures in the family circle.

DA 352.1

These disciples were to be heralds of the truth, to prepare the way for the coming of their Master. The message they had to bear was the word of eternal life, and the destiny of men depended upon their reception or rejection of it. To impress the people with its solemnity, Jesus bade His disciples, “Whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.”

DA 352.2

Now the Saviour’s eye penetrates the future; He beholds the broader fields in which, after His death, the disciples are to be witnesses for Him. His prophetic glance takes in the experience of His servants through all the ages till He shall come the second time. He shows His followers the conflicts they must meet; He reveals the character and plan of the battle. He lays open before them the perils they must encounter, the self-denial that will be required. He desires them to count the cost, that they may not be taken unawares by the enemy. Their warfare is not to be waged against flesh and blood, but “against the principalities, against the powers, against the world rulers of this darkness, against the spiritual hosts of wickedness in the heavenly places.” Ephesians 6:12, R. V. They are to contend with supernatural forces, but they are assured of supernatural help. All the intelligences of heaven are in this army. And more than angels are in the ranks. The Holy Spirit, the representative of the Captain of the Lord’s host, comes down to direct the battle. Our infirmities may be many, our sins and mistakes grievous; but the grace of God is for all who seek it with contrition. The power of Omnipotence is enlisted in behalf of those who trust in God.

DA 353.1

“Behold,” said Jesus, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Christ Himself did not suppress one word of truth, but He spoke it always in love. He exercised the greatest tact, and thoughtful, kind attention in His intercourse with the people. He was never rude, never needlessly spoke a severe word, never gave needless pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy, unbelief, and iniquity, but tears were in His voice as He uttered His scathing rebukes. He wept over Jerusalem, the city He loved, that refused to receive Him, the Way, the Truth, and the Life. They rejected Him, the Saviour, but He regarded them with pitying tenderness, and sorrow so deep that it broke His heart. Every soul was precious in His eyes. While He always bore Himself with divine dignity, He bowed with tenderest regard to every member of the family of God. In all men He saw fallen souls whom it was His mission to save.

DA 353.2

The servants of Christ are not to act out the dictates of the natural heart. They need to have close communion with God, lest, under provocation, self rise up, and they pour forth a torrent of words that are unbefitting, that are not as dew or the still showers that refresh the withering plants. This is what Satan wants them to do; for these are his methods. It is the dragon that is wroth; it is the spirit of Satan that is revealed in anger and accusing. But God’s servants are to be representatives of Him. He desires them to deal only in the currency of heaven, the truth that bears His own image and superscription. The power by which they are to overcome evil is the power of Christ. The glory of Christ is their strength. They are to fix their eyes upon His loveliness. Then they can present the gospel with divine tact and gentleness. And the spirit that is kept gentle under provocation will speak more effectively in favor of the truth than will any argument, however forcible.

DA 353.3

Those who are brought in controversy with the enemies of truth have to meet, not only men, but Satan and his agents. Let them remember the Saviour’s words, “Behold, I send you forth as lambs among wolves.” Luke 10:3. Let them rest in the love of God, and the spirit will be kept calm, even under personal abuse. The Lord will clothe them with a divine panoply. His Holy Spirit will influence the mind and heart, so that their voices shall not catch the notes of the baying of the wolves.

DA 354.1

Continuing His instruction to His disciples, Jesus said, “Beware of men.” They were not to put implicit confidence in those who knew not God, and open to them their counsels; for this would give Satan’s agents an advantage. Man’s inventions often counterwork God’s plans. Those who build the temple of the Lord are to build according to the pattern shown in the mount,—the divine similitude. God is dishonored and the gospel is betrayed when His servants depend on the counsel of men who are not under the guidance of the Holy Spirit. Worldly wisdom is foolishness with God. Those who rely upon it will surely err.

DA 354.2

“They will deliver you up to councils, ... yea and before governors and kings shall ye be brought for My sake, for a testimony to them and to the Gentiles.” Matthew 10:17, 18, R. V. Persecution will spread the light. The servants of Christ will be brought before the great men of the world, who, but for this, might never hear the gospel. The truth has been misrepresented to these men. They have listened to false charges concerning the faith of Christ’s disciples. Often their only means of learning its real character is the testimony of those who are brought to trial for their faith. Under examination these are required to answer, and their judges to listen to the testimony borne. God’s grace will be dispensed to His servants to meet the emergency. “It shall be given you,” says Jesus, “in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.” As the Spirit of God illuminates the minds of His servants, the truth will be presented in its divine power and preciousness. Those who reject the truth will stand to accuse and oppress the disciples. But under loss and suffering, even unto death, the Lord’s children are to reveal the meekness of their divine Example. Thus will be seen the contrast between Satan’s agents and the representatives of Christ. The Saviour will be lifted up before the rulers and the people.

DA 354.3

The disciples were not endowed with the courage and fortitude of the martyrs until such grace was needed. Then the Saviour’s promise was fulfilled. When Peter and John testified before the Sanhedrin council, men “marveled; and they took knowledge of them, that they had been with Jesus.” Acts 4:13. Of Stephen it is written that “all that sat in the council, looking steadfastly on him, saw his face as it had been the face of an angel.” Men “were not able to resist the wisdom and the spirit by which he spake.” Acts 6:15, 10. And Paul, writing of his own trial at the court of the Caesars, says, “At my first defense no one took my part, but all forsook me.... But the Lord stood by me, and strengthened me; that through me the message might be fully proclaimed, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.” 2 Timothy 4:16, 17, R. V.

DA 355.1

The servants of Christ were to prepare no set speech to present when brought to trial. Their preparation was to be made day by day in treasuring up the precious truths of God’s word, and through prayer strengthening their faith. When they were brought into trial, the Holy Spirit would bring to their remembrance the very truths that would be needed.

DA 355.2

A daily, earnest striving to know God, and Jesus Christ whom He has sent, would bring power and efficiency to the soul. The knowledge obtained by diligent searching of the Scriptures would be flashed into the memory at the right time. But if any had neglected to acquaint themselves with the words of Christ, if they had never tested the power of His grace in trial, they could not expect that the Holy Spirit would bring His words to their remembrance. They were to serve God daily with undivided affection, and then trust Him.

DA 355.3

So bitter would be the enmity to the gospel that even the tenderest earthly ties would be disregarded. The disciples of Christ would be betrayed to death by the members of their own households. “Ye shall be hated of all men for My name’s sake,” He added; “but he that shall endure unto the end, the same shall be saved.” Mark 13:13. But He bade them not to expose themselves unnecessarily to persecution. He Himself often left one field of labor for another, in order to escape from those who were seeking His life. When He was rejected at Nazareth, and His own townsmen tried to kill Him, He went down to Capernaum, and there the people were astonished at His teaching; “for His word was with power.” Luke 4:32. So His servants were not to be discouraged by persecution, but to seek a place where they could still labor for the salvation of souls.

DA 355.4

The servant is not above his master. The Prince of heaven was called Beelzebub, and His disciples will be misrepresented in like manner. But whatever the danger, Christ’s followers must avow their principles. They should scorn concealment. They cannot remain uncommitted until assured of safety in confessing the truth. They are set as watchmen, to warn men of their peril. The truth received from Christ must be imparted to all, freely and openly. Jesus said, “What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.”

DA 356.1

Jesus Himself never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls,—the souls He had purchased with His own blood. He labored that man should be true to himself, true to his higher and eternal interest. The servants of Christ are called to the same work, and they should beware lest, in seeking to prevent discord, they surrender the truth. They are to “follow after the things which make for peace” (Romans 14:19); but real peace can never be secured by compromising principle. And no man can be true to principle without exciting opposition. A Christianity that is spiritual will be opposed by the children of disobedience. But Jesus bade His disciples, “Fear not them which kill the body, but are not able to kill the soul.” Those who are true to God need not fear the power of men nor the enmity of Satan. In Christ their eternal life is secure. Their only fear should be lest they surrender the truth, and thus betray the trust with which God has honored them.

DA 356.2

It is Satan’s work to fill men’s hearts with doubt. He leads them to look upon God as a stern judge. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father or to excite His pity. The Lord understands all this. Jesus assures His disciples of God’s sympathy for them in their needs and weaknesses. Not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.

DA 356.3

The Bible shows us God in His high and holy place, not in a state of inactivity, not in silence and solitude, but surrounded by ten thousand times ten thousand and thousands of thousands of holy intelligences, all waiting to do His will. Through channels which we cannot discern He is in active communication with every part of His dominion. But it is in this speck of a world, in the souls that He gave His only-begotten Son to save, that His interest and the interest of all heaven is centered. God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, “Here am I.” He uplifts the distressed and downtrodden. In all our afflictions He is afflicted. In every temptation and every trial the angel of His presence is near to deliver.

DA 356.4

Not even a sparrow falls to the ground without the Father’s notice. Satan’s hatred against God leads him to hate every object of the Saviour’s care. He seeks to mar the handiwork of God, and he delights in destroying even the dumb creatures. It is only through God’s protecting care that the birds are preserved to gladden us with their songs of joy. But He does not forget even the sparrows. “Fear ye not therefore, ye are of more value than many sparrows.”

DA 357.1

Jesus continues: As you confess Me before men, so I will confess you before God and the holy angels. You are to be My witnesses upon earth, channels through which My grace can flow for the healing of the world. So I will be your representative in heaven. The Father beholds not your faulty character, but He sees you as clothed in My perfection. I am the medium through which Heaven’s blessings shall come to you. And everyone who confesses Me by sharing My sacrifice for the lost shall be confessed as a sharer in the glory and joy of the redeemed.

DA 357.2

He who would confess Christ must have Christ abiding in him. He cannot communicate that which he has not received. The disciples might speak fluently on doctrines, they might repeat the words of Christ Himself; but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him, whatever the profession. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by the pursuit of sinful pleasure. They may deny Him by conforming to the world, by uncourteous behavior, by the love of their own opinions, by justifying self, by cherishing doubt, borrowing trouble, and dwelling in darkness. In all these ways they declare that Christ is not in them. And “whosoever shall deny Me before men,” He says, “him will I also deny before My Father which is in heaven.”

DA 357.3

The Saviour bade His disciples not to hope that the world’s enmity to the gospel would be overcome, and that after a time its opposition would cease. He said, “I came not to send peace, but a sword.” This creating of strife is not the effect of the gospel, but the result of opposition to it. Of all persecution the hardest to bear is variance in the home, the estrangement of dearest earthly friends. But Jesus declares, “He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me. And he that taketh not his cross, and followeth after Me, is not worthy of Me.”

DA 357.4

The mission of Christ’s servants is a high honor, and a sacred trust. “He that receiveth you,” He says, “receiveth Me, and he that receiveth Me receiveth Him that sent Me.” No act of kindness shown to them in His name will fail to be recognized and rewarded. And in the same tender recognition He includes the feeblest and lowliest of the family of God: “Whosoever shall give to drink unto one of these little ones”—those who are as children in their faith and their knowledge of Christ—“a cup of cold water only in the name of a disciple, verily I say unto you, he shall in nowise lose his reward.”

DA 358.1

Thus the Saviour ended His instruction. In the name of Christ the chosen twelve went out, as He had gone, “to preach the gospel to the poor, ... to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19.

Loma Linda Messages

The Medical Missionary Work (MS. 5,-’08)

LLM 357.3

It is well for us to read this chapter, and let its instruction prepare us for our labors. The early disciples were going forth upon Christ’s errands, under His commission. His spirit was to prepare the way before them. They were to feel that with such a message to give, such blessings to impart, they should receive a welcome in the homes of the people.

Loma Linda Messages

W. C. White to J. A. Burden, Aug. 5, 1907

LLM 223.7

“I wish I could visit you this afternoon and have an hour’s talk with you about the great work that lies before us in training nurses to be true evangelists so that they may go forth and carry on the work in accordance with the commission which Christ (392) gave to His disciples in Matthew 10. In a little tract which we sent out a few weeks ago, entitled, The Strengthening of Our Institutions and a Plea for Medical Missionary Evangelists, we copied a very few of the many things which Mother has written during the last few years on this subject.

From Heaven With Love

Chapter 37—The First Evangelists

HLv 234.1

The apostles had accompanied Jesus on foot through Galilee. They had walked and talked with the Son of God and learned how to work for humanity. As Jesus ministered to the multitudes, His disciples were eager to lighten His labor. They assisted in bringing the afflicted ones to the Saviour and promoting the comfort of all. They watched for interested hearers and explained the Scriptures to them.

HLv 234.2

But they needed an experience in laboring alone. They were still in need of much instruction and patience. Now, while He was personally with them to counsel and correct them, the Saviour sent them forth as His representatives.

HLv 234.3

The disciples had often been perplexed by the teaching of the priests and Pharisees, but they had brought their perplexities to Jesus. He had strengthened their confidence in God’s Word and in a great measure had set them free from their bondage to tradition. When they were separated from Him, every look and word came back to them. Often when in conflict with enemies of the gospel, they repeated His words.

HLv 234.4

Calling the Twelve about Him, Jesus told them to go out two and two through the towns and villages. Thus they could counsel and pray together, each one’s strength supplementing the other’s weakness.

HLv 234.5

Evangelistic work would be far more successful if this example were more closely followed.

HLv 234.6

The disciples were to enter into no controversy as to whether Jesus was the Messiah; but in His name they were to “heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.”

HLv 235.1

Jesus devoted more time to healing the sick than to preaching. Wherever He went, the objects of His compassion were rejoicing in health. His voice was the first sound that many had ever heard, His name the first word they had ever spoken, His face the first they had ever looked upon. As He passed through the towns and cities, He was like a vital current, diffusing life and joy.

HLv 235.2

The followers of Christ are to labor as He did. We are to feed the hungry, comfort the suffering, and inspire hope in the hopeless. The love of Christ, manifested in unselfish ministry, will be more effective in reforming the evildoer than will the sword or court of justice. Often the heart will melt under the love of Christ. Through His servants, God desires to be a Comforter such as the world knows not.

HLv 235.3

The disciples on their first missionary tour were to go only to “the lost sheep of the house of Israel.” If the Jews would receive the gospel, God purposed to make them His messengers to the Gentiles. Therefore they were first to hear the message.

HLv 235.4

On this first tour the disciples were to go only where Jesus had been before them and had made friends. Their preparation for the journey was to be simple. They were not to adopt the dress of religious teachers, nor use apparel to distinguish them from the humble peasants. They were not to call the people together for public service; their efforts were to be in house-to-house labor. In every place they were to accept the hospitality of those who would welcome them as if entertaining Christ Himself, entering the dwelling with the beautiful salutation, “Peace be to this house.” Luke 10:5. That home would be blessed by their prayers, their songs of praise, and the opening of the Scriptures in the family circle. The message they had to bear was the word of eternal life, and the destiny of men depended upon their reception or rejection of it. See Matthew 10:14, 15.

HLv 236.1

“Behold,” said Jesus, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Christ did not suppress one word of truth, but He spoke it always in love. He was never rude, never gave needless pain to a sensitive soul. He did not censure human weakness. He fearlessly denounced hypocrisy and iniquity, but tears were in His voice as He uttered His scathing rebukes. Every soul was precious in His eyes.

HLv 236.2

The servants of Christ need to have close communion with God, lest under provocation self rise up and they pour forth a torrent of words that are not as dew or the still showers that refresh the withering plants. God’s servants are to fix their eyes on Christ’s loveliness. Then they can present the gospel with divine tact. And the spirit that is kept gentle under provocation will speak more effectively in favor of truth than any argument, however forcible.

HLv 236.3

Continuing His instruction to His disciples, Jesus said, “Beware of men.” They were not to put implicit confidence in those who knew not God, and open to them their counsels; for this would give Satan’s agents an advantage. Man’s inventions often counterwork God’s plans. God is dishonored and the gospel betrayed when His servants depend on the counsel of men who are not under the guidance of the Holy Spirit.

HLv 236.4

“They will deliver you up to councils, ... and you will be dragged before governors and kings for My sake, to bear testimony before them and the Gentiles.” RSV. The servants of Christ will be brought before the great men of the world, who, but for this, might never hear the gospel. Having listened to false charges concerning the faith of Christ’s disciples, often their only means of learning its real character is the testimony of those who are brought to trial for their faith. “It shall be given you,” said Jesus, “in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father which speaketh in you.” Those who reject the truth will stand to accuse the disciples. But the Lord’s children are to reveal the meekness of their divine Example. Thus rulers and people will see the contrast between Satan’s agents and the representatives of Christ.

HLv 237.1

The servants of Christ were to prepare no set speech to present when brought to trial. The Holy Spirit would bring to their remembrance the very truths that would be needed. The knowledge obtained by diligent searching of the Scriptures would be flashed into the memory. But if any had neglected to acquaint themselves with the words of Christ, they could not expect the Holy Spirit to bring His words to their remembrance.

HLv 237.2

The disciples of Christ would be betrayed even by members of their own households: “Ye shall be hated of all men for My name’s sake: but he that shall endure unto the end, the same shall be saved.” But He bade them not to expose themselves unnecessarily to persecution. He Himself often left one field of labor for another in order to escape from those who were seeking His life. So His servants were not to be discouraged by persecution, but to seek a place where they could still labor for souls.

HLv 237.3

But whatever the danger, Christ’s followers must scorn concealment. They cannot remain uncommitted until assured of safety in confessing the truth. Jesus said, “What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.”

HLv 237.4

Jesus never purchased peace by compromise. His heart overflowed with love for the whole human race, but He was never indulgent to their sins. He was too much their friend to remain silent while they were pursuing a course that would ruin their souls. He labored that man should be true to himself, true to his higher, eternal interest. The servants of Christ, called to the same work, should beware lest, in seeking to prevent discord, they surrender truth. Real peace can never be secured by compromising principle. And no man can be true to principle without exciting opposition. Jesus told His disciples, “Fear not them which kill the body, but are not able to kill the soul.” Their only fear should be lest they surrender truth and thus betray the trust with which God has honored them.

HLv 238.1

Satan works to fill men’s hearts with doubt. He tempts them to sin, and then to regard themselves as too vile to approach their heavenly Father. The Lord understands all this. Jesus assures His disciples of God’s sympathy, that not a sigh is breathed, not a pain felt, not a grief pierces the soul, but the throb vibrates to the Father’s heart.

HLv 238.2

The Bible shows us God in His high and holy place (Isaiah 57:15), not inactive, not in silence and solitude, but surrounded by thousands of holy intelligences waiting to do His will. Through channels we cannot discern, He is in active communication with every part of His dominion, including this speck of a world. God is bending from His throne to hear the cry of the oppressed. To every sincere prayer He answers, “Here am I.” He uplifts the distressed and downtrodden. In every temptation and trial the angel of His presence is near to deliver.

HLv 238.3

Jesus continued: As you confess Me before men, so I will confess you before God and the holy angels. You are to be My witnesses upon earth; so I will be your representative in heaven. The Father beholds not your faulty character, but He sees you clothed in My perfection. And everyone who shares My sacrifice for the lost shall be a sharer in the glory and joy of the redeemed.

HLv 238.4

He who would confess Christ must have Christ abiding in him. The disciples might speak fluently on doctrines, but unless they possessed Christlike meekness and love, they were not confessing Him. A spirit contrary to the spirit of Christ would deny Him. Men may deny Christ by evilspeaking, by foolish talking, by words that are untruthful or unkind. They may deny Him by shunning life’s burdens, by conforming to the world, by uncourteous behavior, by justifying self, by cherishing doubt, and borrowing trouble. And “whosoever shall deny Me before men, him will I also deny before My Father which is in heaven.”

HLv 239.1

The Saviour said, “I have not come to send peace, but a sword.” This strife is not the effect of the gospel, but of opposition to it. Of all persecution, the hardest to bear is in the home, the estrangement of dearest earthly friends. But Jesus declared, “He that loveth father or mother more than Me is not worthy of Me: and he that loveth son or daughter more than Me is not worthy of Me. And he that taketh not his cross, and followeth after Me, is not worthy of Me.”

HLv 239.2

“He that receiveth you, receiveth Me, and he that receiveth Me receiveth Him that sent Me.” No act of kindness shown in His name will fail to be rewarded. He includes the feeblest and lowliest of the family of God. “Whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.”

HLv 239.3

Thus the Saviour ended His instruction. The chosen Twelve went out, as He had gone, “to preach the gospel to the poor, ... to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind.” Luke 4:18.

Letters and Manuscripts — Volume 9 (1894)

Ms 27, 1894

9LtMs, Ms 27, 1894, par. 13

Are the men at the Review and Herald office, who have the paper in charge, utterly blind, so that they cannot see afar off and have forgotten that they were purged from their old sins? Do they not remember that Christ has said, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they shall deliver you up to the councils, and they will scourge you in the synagogues; and ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.” [Matthew 10:16-18.]

9LtMs, Ms 27, 1894, par. 14

Please read (Matthew 10), for the chapter is full of instruction for this time. After reading it, who will feel inspired to present to the world such productions as those we have mentioned? Who will feel like writing a special request that all shall read it? Shall we have our work in these far off regions made any harder by that which is published in our church paper? Our enemies in America and elsewhere are watching to find whatever is objectionable in any form, that they may use slanderous statements to block up our way and have some foundation upon which to warn the people to have nothing to do with us.

Letters and Manuscripts — Volume 12 (1897)

Ms 40, 1897

12LtMs, Ms 40, 1897, par. 15

The four apostles Matthew, Mark, Luke and John, all bear record that Jew and Gentile, rulers, kings, and governors, priests and people, all classes and tongues, were represented in rejecting and crucifying Christ, the Son of God, a man who was innocent, and against whom they could find no proof. The synagogue of Satan, the prince of darkness and his evil agents, united in a desperate companionship with disloyal, evil men. They resolved to put the whole power of their corrupt energies to work to put out of the world the light of truth.

Letters and Manuscripts — Volume 15 (1900)

Lt 53, 1900

15LtMs, Lt 53, 1900, par. 4

In our Bible, we might ask, Why need Matthew, Mark, Luke and John in the Gospels, why need the Acts of the Apostles, and the variety of writers in the Epistles, go over the same thing?

15LtMs, Lt 53, 1900, par. 6

We are not to feel that we must speak the very same things, giving the same representation in the same words, and yet there is to be unity in the diversity. All the different testimonies unite to form one whole, as the books of the Bible are brought together, and bound under one cover. But should Matthew, Mark, Luke, and John go off on some tangent, contradicting each other’s testimony, then there would be confusion. In the presentation of truth by different minds, there is to be unity in diversity.

Letters and Manuscripts — Volume 17 (1902)

Lt 92, 1902

17LtMs, Lt 92, 1902, par. 36

The instruction given in the tenth chapter of Matthew shows how the Lord regards those who go forth to work for Him in new fields. Read this chapter. Study what Christ said in regard to the perils that the messengers would have to meet and the hardships they would have to endure. “Behold I send you forth as sheep in the midst of wolves,” He said to His disciples; “be ye therefore wise as serpents, and harmless as doves.” [Verse 16.] Today those who labor in new fields have many trials and difficulties to encounter. They need the help and sympathy of their brethren in the home field, where facilities for work are more abundant and means more easily obtained.

Letters and Manuscripts — Volume 18 (1903)

Ms 91, 1903

18LtMs, Ms 91, 1903, par. 15

Why do we need a Matthew, a Mark, a Luke, a John, a Paul, and all these other writers who have borne their testimony in regard to the life of the Saviour during His earthly ministry? Why could not one of the disciples have written a complete record, and thus have given us a connected account of Christ’s life and work? The Gospels differ. One writer brings in points that another does not bring in. If these points are essential, why did not all these writers mention them? It is because the minds of men differ and do not comprehend all things in exactly the same way. Some Scripture truths appeal much more strongly to the minds of certain persons than to others; some points appear to be much more important to some than to others. The same principle applies to speakers. Some speakers dwell at considerable length on points that others would pass by quickly or not mention at all. Thus the whole truth is presented more clearly by several than by one. In the Gospels the records blend in one harmonious whole.

Letters and Manuscripts — Volume 21 (1906)

Lt 366, 1906

21LtMs, Lt 366, 1906, par. 7

“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you up to the councils, and they will scourge you in their synagogues: and ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. But when they deliver you up take no thought how or what ye shall speak. For it is not ye that speak, but the spirit of your Father which speaketh in you. And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for My name’s sake: but he that endureth to the end shall be saved.” [Matthew 10:16-22.] Thank God for this promise.

21LtMs, Lt 366, 1906, par. 8

“But when they persecute you in this city, flee ye into another.” [Verse 23.]

21LtMs, Lt 366, 1906, par. 10

“The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered that shall not be revealed; and hid, that shall not be known. What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.” [Verses 24-27.] The whole of this tenth chapter of Matthew was brought to my attention and distinctly repeated.

Letters and Manuscripts — Volume 23 (1908)

Ms 138, 1908

23LtMs, Ms 138, 1908, par. 15

Matthew, ninth chapter, is very interesting. Take this chapter. We receive all classes into our sanitariums, and the poor and suffering ones are all labored for. This, chapter ten, is full of excellent instruction. Matthew 10.

Early Writings

The Reckoning of the Prophetic Periods

EW xii.3

“‘And He shall confirm the covenant with many forone week.’ The ‘week’ here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was, ‘go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: But go rather to the lost sheep of the house of Israel.’ [Matthew 10:5, 6.]

The Great Controversy

Chapter 18—An American Reformer

GC 327.2

“And He shall confirm the covenant with many for one week.” The “week” here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.” Matthew 10:5, 6.

The Great Controversy (1888 ed.)

Chapter 18—An American Reformer

GC88 327.2

“And he shall confirm the covenant with many for one week.” The “week” here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A. D. 27 to A. D. 34, Christ, at first in person, and afterward by his disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel. [Matthew 10:5, 6.]

From Here to Forever

The Gospel Given to the World

HF 205.2

“And he shall confirm the covenant with many for one week”—the last seven years of the period allotted to the Jews. During this time, from A.D. 27 to A.D. 34, Christ and His disciples extended the gospel invitation especially to the Jews. The Saviour’s direction was: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.” Matthew 10:5, 6.

Christ in His Sanctuary

The Prophecy of Daniel 8:14

CIHS 85.1

“And He shall confirm the covenant with many for one week.” The “week” here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel.” Matthew 10:5, 6.

Letters and Manuscripts — Volume 19 (1904)

Lt 377, 1904

19LtMs, Lt 377, 1904, par. 18

We are never to go on a warfare on our own charges. In sending forth His disciples on their first missionary journey, Christ said to them, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.” [Matthew 10:5, 6.] Why were these directions given? Jewish prejudice against the Gentiles was so strong that had the disciples gone then to the Gentiles their work would have been greatly hindered.

19LtMs, Lt 377, 1904, par. 19

“And as you go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Verses 7, 8.]

Letters and Manuscripts — Volume 19 (1904)

Lt 175, 1904

19LtMs, Lt 175, 1904, par. 14

We are never to go on a warfare on our own charges. In sending forth His disciples on their first missionary journey, Christ said to them, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.” [Matthew 10:5, 6.] Why were these directions given? Jewish prejudice against the Gentiles was so strong that had the disciples gone then to the Gentiles, their work would have been greatly hindered.

19LtMs, Lt 175, 1904, par. 15

“And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Verses 7, 8.]

Manuscript Releases, vol. 20 [Nos. 1420-1500]

MR No. 1477—The Medical Missionary Work

20MR 265.2

Calling these disciples together, Christ gave them their commission: “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.... Behold I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” [Matthew 10:5-11, 16].

Letters and Manuscripts — Volume 23 (1908)

Ms 5, 1908

23LtMs, Ms 5, 1908, par. 7

“Provide neither gold nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves; for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. ... Behold I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Matthew 10:5-11, 16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 162, 1902

17LtMs, Ms 162, 1902, par. 14

When Jesus sent forth the twelve, He “commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel.” [Matthew 10:5, 6.]

17LtMs, Ms 162, 1902, par. 18

The work that the apostles were to do was clearly defined: “As you go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves; for the workman is worthy of his meat. And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence. And when ye come into an house, salute it. And if the house is worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, it shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.” [Verses 7-15.]

17LtMs, Ms 162, 1902, par. 19

Instructing the twelve in regard to the opposition they would meet, Christ declared, “Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves.” [Verse 16.]

Letters and Manuscripts — Volume 22 (1907)

Lt 342, 1907

22LtMs, Lt 342, 1907, par. 15

When Christ sent out His disciples, He sent them out two and two, and commanded them, saying, “Go not into the way of the Gentiles, and into every city of the Samaritans, enter ye not. But go rather to the lost sheep of the house of Israel.” [Matthew 10:5, 6.] Why was this restriction made? This was their first trial, the first time that they should attempt to labor without the personal presence of their Lord. They were not to go into the way of those caviling religionists who would draw them into controversy. “Go rather unto the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Verses 6-8.]

22LtMs, Lt 342, 1907, par. 16

“Behold, I send you forth as sheep in the midst of wolves,” the Saviour continued; “be ye therefore wise as serpents and harmless as doves. But beware of men; for they will deliver you up to the councils, and they will scourge you in their synagogues.” [Verses 16, 17.]

Letters and Manuscripts — Volume 9 (1894)

Ms 55, 1894

9LtMs, Ms 55, 1894, par. 2

When Jesus sent out the twelve previous to the sending out of the seventy, their mission differed somewhat in character to that of the mission of the seventy. They were sent out two and two, “not into the way of the Gentiles,” or “into any city of the Samaritans,” but they were commanded to “Go rather to the lost sheep of the house of Israel.” [Matthew 10:5, 6.] But when Christ appointed the seventy, He sent them “into every city and place, whither he himself would come.” [Luke 10:1.] He gave them directions similar to that which He had given to the twelve, but the seventy were sent into Samaria, into the regions where He had formerly forbidden His disciples to go. In His charge to the seventy Christ acted upon the principle that he announced in these words, “He that receiveth you receiveth me.” “He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.” [Matthew 10:40; Luke 10:16.]

Letters and Manuscripts — Volume 19 (1904)

Ms 114, 1904

19LtMs, Ms 114, 1904, par. 16

When the Lord Jesus sent His disciples forth on their first missionary journey, He charged them not to go to the Gentiles or the Samaritans, but to go to “the lost sheep of the house of Israel.” [Matthew 10:6.] Why? Because if the disciples were to go to the Gentiles, the Jews would not listen to their message. After they had given the message to the Jews, they were at liberty to proclaim the truth to all nationalities, high and low, free and bond, rich and poor.

This Day With God

Healthful Living, June 25

TDG 185.2

The first messengers of the gospel were sent forth with the word, “The kingdom of heaven is at hand” (Matthew 10:7). This is our message today. We are to remember that the work of reaching souls cannot be confined to any one method. Gospel medical missionary work is to be carried forward, not in the precision of one man’s lines, but in Christ’s lines. All that is done is to bear the impress of the Holy Spirit. We are to work as Christ worked, in the same practical lines. Then we shall be safe.

Letters and Manuscripts — Volume 10 (1895)

Ms 45, 1895

10LtMs, Ms 45, 1895, par. 17

If families would locate in the dark places of the earth, places where the people are enshrouded in spiritual gloom, and let the light of Christ’s life shine through them, a great work might be accomplished. Let them begin their work in a quiet, unobtrusive way, not drawing on the funds of the conference until the interest becomes so extensive that they cannot manage it without ministerial help. Christ’s manner of working is the best in all cases. He sent out His disciples two and two, with a definite message. His instructions to them was, “As ye go, preach, saying, The kingdom of heaven is at hand.” [Matthew 10:7.] Our message is no less definite, we may declare just as positively that “the kingdom of heaven is at hand.” We should extend the invitation, “Come; for all things are now ready” to every nation, tongue, and people. [Luke 14:17.] The message declaring that the Lord of glory is soon coming in the clouds of heaven is to go “to every creature.” [Mark 16:15.]

Letters and Manuscripts — Volume 13 (1898)

Ms 29, 1898

13LtMs, Ms 29, 1898, par. 14

Christ sent forth His disciples, first twelve, and later seventy, preaching the Word, and declaring, “The kingdom of heaven is at hand.” [Matthew 10:7.] But the invitation was not accepted. They would not come. These servants were sent out later to say, “Behold, I have prepared my dinner, my oxen and my fatlings are killed, and all things are now ready. Come unto the marriage.” [Matthew 22:4.] This was the message borne to the Jewish nation after the Lord was crucified, but the nation that claimed to be God’s peculiar people rejected the gospel brought to them in the power of the Holy Spirit. Many did this in the most scornful manner, while others were so exasperated by the offer of salvation, the offer of pardon for rejecting the Lord of life and glory, that they turned upon the bearers of the message, stoning Stephen, killing James by the sword, and haling men and women committing them to prison. But in the arrest of Paul by Christ lies a wonderful lesson for us all. It teaches that even if those who taunted Him upon the cross, who abused Him in the judgment hall, had repented as did Saul, they would have been forgiven.

Letters and Manuscripts — Volume 18 (1903)

Lt 123, 1903

18LtMs, Lt 123, 1903, par. 5

The first messengers of the gospel were sent forth with the word, “The kingdom of heaven is at hand.” [Matthew 10:7.] This is our message today. We are to remember that the work of reaching souls cannot be confined to any one method. Gospel medical missionary work is to be carried forward, not in the precision of one man’s lines, but in Christ’s lines. All that is done is to bear the impress of the Holy Spirit. We are to work as Christ worked, in the same practical lines. Then we shall be safe.

Letters and Manuscripts — Volume 18 (1903)

Ms 34, 1903

18LtMs, Ms 34, 1903, par. 16

“Thy kingdom come.” [Verse 10.] Christ sent His disciples forth with the message, “The kingdom of God is at hand.” [Matthew 10:7.] John the Baptist had given this message, and today the proclamation of this message is our work. When this gospel shall be preached in all the world, then shall the end come. Upon all who receive and believe in Christ rests a great responsibility. All are to work for the enlargement of His church on earth. Let us hold up before the world the “Lamb of God, which taketh away the sin of the world.” [John 1:29.] This will hasten the coming of our Lord and Saviour.

A Call to Medical Evangelism and Health Education

Combined Teaching and Healing

CME 42.1

The Lord’s people are to be one. There is to be no separation in His work. Christ sent out the twelve apostles and afterward the seventy disciples to preach the gospel and to heal the sick. (Matthew 10:7, 8.) And as they went forth preaching the kingdom of God, power was given them to heal the sick and cast out evil spirits. In God’s work teaching and healing are never to be separated.—Testimonies for the Church 8:165.

Testimonies for the Church, vol. 8

Teaching and Healing

8T 165.1

The Lord’s people are to be one. There is to be no separation in His work. Christ sent out the twelve apostles, and afterward the seventy disciples, to preach the gospel and to heal the sick. “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. And as they went forth preaching the kingdom of God, power was given them to heal the sick and cast out evil spirits. In God’s work, teaching and healing are never to be separated. His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on.

The Ministry of Healing

Chapter 9—Teaching and Healing

MH 139.1

When Christ sent out the twelve disciples on their first missionary tour, He bade them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8.

Testimonies and Experiences Connected With The Loma Linda Sanitarium and College of Medical Evangelists

No Separation in the Work

PH095 36.1

“‘The Lord’s people are to be one. There is to be no separation in his work. Christ sent out the twelve apostles, and afterward the seventy disciples, to preach the gospel and to heal the sick. “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. As they went forth preaching the kingdom of God, power was given them to heal the sick and cast out evil spirits. In God’s work teaching and healing are never to be separated. His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on.’

Letters to Physicians and Ministers

Teaching and Healing

SpTB01 11.3

The Lord’s people are to be one. There is to be no separation in His work. Christ sent out the twelve apostles, and afterward the seventy disciples, to preach the gospel and to heal the sick. “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. And as they went forth preaching the kingdom of God, power was given them to heal the sick and cast out evil spirits. In God’s work teaching and healing are never to be separated. His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on.

Ministry to the Cities

Chapter 5—A Strategy for Reaching the Cities

MTC 58.3

Mingle With People, Meet Their Needs, Then Invite Them to Follow.—When Christ sent out the twelve disciples on their first missionary tour, He bade them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give” (Matthew 10:7, 8).

Letters and Manuscripts — Volume 13 (1898)

Lt 39a, 1898

13LtMs, Lt 39a, 1898, par. 7

The Lord’s people are to be one. There is to be no separation in His work. Christ sent out the twelve apostles, and afterward the seventy disciples, to preach the gospel and to heal the sick. “As ye go,” He said, “preach, saying, The kingdom of God is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.] And as they went forth preaching the kingdom of God, power was given them to heal the sick and cast out evil spirits. In God’s work teaching and healing are never to be separated. His commandment-keeping people are to be one. Satan will invent every device to separate those whom God is seeking to make one. But the Lord will reveal Himself as a God of judgment. We are working under the eyes of the heavenly host. There is a divine Watcher among us, inspecting all that is planned and carried on.

Letters and Manuscripts — Volume 18 (1903)

Lt 116, 1903

18LtMs, Lt 116, 1903, par. 11

Strike the true keynote in the Sanitarium. When Jesus sent out the twelve disciples, He said, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.]

Christ’s Object Lessons

Chapter 20—Gain that is Loss

COL 254.2

In Christ’s treatment of this case is a lesson for all who minister in His name. When He sent forth the twelve, He said, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of men is Christ. The gospel of His grace alone can cure the evils that curse society. The injustice of the rich toward the poor, the hatred of the poor toward the rich, alike have their root in selfishness, and this can be eradicated only through submission to Christ. He alone, for the selfish heart of sin, gives the new heart of love. Let the servants of Christ preach the gospel with the Spirit sent down from heaven, and work as He did for the benefit of men. Then such results will be manifest in the blessing and uplifting of mankind as are wholly impossible of accomplishment by human power.

Letters and Manuscripts — Volume 18 (1903)

Lt 134, 1903

18LtMs, Lt 134, 1903, par. 4

Christ understood the work that needed to be done for suffering humanity. As He was sending out the twelve disciples on their first missionary tour, He said to them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.] The fulfilment of this commission by the disciples made their message the power of God unto salvation.

Letters and Manuscripts — Volume 18 (1903)

Lt 275, 1903

18LtMs, Lt 275, 1903, par. 28

When Christ sent His disciples out on their first missionary journey, He said to them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.] And when at the close of His earthly ministry He gave them their commission, He said, “These signs shall follow them that believe; In My name they shall cast out devils, they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. ...

Letters and Manuscripts — Volume 19 (1904)

Ms 16, 1904

19LtMs, Ms 16, 1904, par. 1

When Christ sent His disciples out on their first missionary journey, He said to them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.] And when at the close of His earthly ministry He gave them their commission, He said, “These signs shall follow them that believe: In My name they shall cast out devils, they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover. ...

Letters and Manuscripts — Volume 20 (1905)

Ms 130, 1905

20LtMs, Ms 130, 1905, par. 20

Christ understood the work that needed to be done for suffering humanity. As He was sending out the twelve disciples on their first missionary tour, He said to them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils; freely ye have received, freely give.” [Matthew 10:7, 8.] The fulfilment of this commission by the disciples made their message the power of God unto salvation.

Counsels for the Church

Chapter 55—The Medical Work

CCh 308.2

Physical healing is bound up with the gospel commission. When Christ sent His disciples out on their first missionary journey, He bade them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8.

Counsels on Health

The Pioneer Work

CH 497.2

Physical healing is bound up with the gospel commission. When Christ sent His disciples out on their first missionary journey, He bade them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. And when at the close of His earthly ministry He gave them their commission, He said, “These signs shall follow them that believe; In My name shall they cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.” Mark 16:17, 18.

Counsels to Parents, Teachers, and Students

A Call for Gospel Medical Missionaries

CT 465.1

When Jesus sent forth the Twelve on their first mission of mercy, He commissioned them “to preach the kingdom of God, and to heal the sick.” Luke 9:2. “As ye go,” He said, “preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” Matthew 10:7, 8. And as they “went through the towns, preaching the gospel, and healing everywhere” (Luke 9:6), the blessing of heaven accompanied their labors. The fulfillment of the Saviour’s commission by the disciples made their message the power of God unto salvation, and through their efforts many were brought to a knowledge of the Messiah.

God’s Amazing Grace

An Inheritance in Heaven, January 17

AG 25.5

When He sent forth the twelve, He said, “As ye go, preach, saying, the kingdom of heaven is at hand ...” (Matthew 10:7, 8). They were not to settle the temporal affairs of the people. Their work was to persuade men to be reconciled to God. In this work lay their power to bless humanity. The only remedy for the sins and sorrows of humanity is Christ. The gospel of His grace alone can cure the evils that curse society.... He alone, for the selfish heart of sin, gives the new heart of love.30Christ’s Object Lessons, 252-254.

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1412—The Case of J. H. Kellogg; Christ, the Great Medical Missionary; Physicians to Labor as Christ Labored

19MR 362.4

When Christ sent His disciples out on their first missionary journey, He said to them, “As ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give” [Matthew 10:7, 8]. And when at the close of His earthly ministry He gave them their commission, He said, “These signs shall follow them that believe; In My name they shall cast out devils; they shall speak with new tongues; they shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.

This Day With God

Sow Beside All Waters, July 24

TDG 214.1

And as ye go, preach, saying, The kingdom of heaven is at hand.... Provide neither gold, nor silver, nor brass in your purses, nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat. Matthew 10:7-10.

Our Father Cares

Relief of Physical Suffering, December 13

OFC 359.1

And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Matthew 10:7, 8.

OFC 359.5

Calling these disciples together, Christ gave them their commission: ... “And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:7, 8, 16.

Letters and Manuscripts — Volume 24 (1909)

Lt 112, 1909

24LtMs, Lt 112, 1909, par. 14

Daily, in the words we speak, in the plans we form, in the acts we perform, we are making impressions for good or for evil upon those with whom we come in contact. In all we do and say we should testify for Christ. There is a great work to be done in a short time, and those who have obtained a knowledge of present truth are called to be laborers in the cause. Said Christ to His disciples, “As ye go preach, saying, The kingdom of heaven is at hand. Heal the sick. ... Behold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents and harmless as doves.” [Matthew 10:7, 8, 16.]

Counsels on Health

Methods and Plans

CH 541.1

Calling these disciples together, Christ gave them their commission: ... “And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:7, 8, 16.

Maranatha

Relief of Physical Suffering, June 26

Mar 185.1

And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Matthew 10:7, 8.

Mar 185.5

Calling these disciples together, Christ gave them their commission: ... “And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:7, 8, 16.

Manuscript Releases, vol. 9 [Nos. 664-770]

Other Work Neglected

9MR 88.3

Christ ordained the twelve to preach the gospel of His kingdom. It was in the same line as giving Bible readings. “As ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:7). Read the chapter. “And into whatsoever city ye shall enter, enquire who in it is worthy; and there abide till ye go thence. And when ye come into an house salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you” (verses 11-13). There must be peace in the houses where their call is given. Their labor was not to be lost, producing no good results. They must use judgment and discrimination as to whether the master of the house was of those to whom they should give their labor, and not waste their precious strength and time. They were not to remunerate all they visited, but to be provided for by the houses they visited, and this was to be the test as to where they should give time and instruction. “And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city. Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues” (verses 14-17). This would be experienced in the fullest sense....

Letters and Manuscripts — Volume 15 (1900)

Lt 45, 1900

15LtMs, Lt 45, 1900, par. 44

Christ ordained the twelve to preach the gospel of His kingdom. It was in the same line as giving Bible readings. “As ye go, preach, saying, The kingdom of heaven is at hand.” [Matthew 10:7.] Read the chapter. “And into whatsoever city ye shall enter, inquire who in it is worthy; and there abide till ye go thence. And when ye come into a house, salute it. And if the house be worthy, let your peace come upon it; but if it be not worthy, let your peace return to you.” [Verses 11-13.] There must be peace in the houses where their call is given. Their labor was not to be lost, producing no good results. They must use judgment and discrimination as to whether the master of the house was of those to whom they should give their labor, and not waste their precious strength and time. They were not to remunerate all they visited, but to be provided for by the houses they visited, and this was to be the test as to where they should give time and instruction.

15LtMs, Lt 45, 1900, par. 45

“And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than that city. Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents, and harmless as doves. But beware of men, for they will deliver you up to the councils and they will scourge you in the synagogues.” [Verses 14-17.] This would be experienced in the fullest sense. [See] verses 18-25.

Christ’s Object Lessons

Chapter 19—The Measure of Forgiveness

COL 245.1

Here is the ground upon which we should exercise compassion toward our fellow sinners. “If God so loved us, we ought also to love one another.” 1 John 4:11. “Freely ye have received,” Christ says, “freely give.” Matthew 10:8.

Testimony Studies on Diet and Foods

Chapter 23—Health Foods

TSDF 99.3

No man is to think that he is the possessor of all knowledge regarding the preparation of health foods, or that he has the sole right to use the Lord’s treasures of earth and tree in this work. No man is to feel free to use according to his own pleasure the knowledge God has given him on this subject. “Freely ye have received, freely give.” Matthew 10:8.

That I May Know Him

Sharing Heaven’s Treasures, February 12

TMK 49.1

Freely ye have received, freely give. Matthew 10:8.

The Desire of Ages

Chapter 54—The Good Samaritan

DA 504.3

Christ has linked His interest with that of humanity, and He asks us to become one with Him for the saving of humanity. “Freely ye have received,” He says, “freely give.” Matthew 10:8. Sin is the greatest of all evils, and it is ours to pity and help the sinner. There are many who err, and who feel their shame and their folly. They are hungry for words of encouragement. They look upon their mistakes and errors, until they are driven almost to desperation. These souls we are not to neglect. If we are Christians, we shall not pass by on the other side, keeping as far as possible from the very ones who most need our help. When we see human beings in distress, whether through affliction or through sin, we shall never say, This does not concern me.

The Upward Look

Stewards of God’s Grace, December 31

UL 379.1

Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Matthew 10:8.

This Day With God

Give as You Have Received, April 16

TDG 115.1

Freely ye have received, freely give. Matthew 10:8.

Ye Shall Receive Power

Living Water to Be Shared, January 11

YRP 19.2

As the plan of redemption begins and ends with a gift, so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God” (1 Peter 4:10). Said Jesus to His disciples as He sent them forth, “Freely ye have received, freely give” (Matthew 10:8). In him who is fully in sympathy with Christ, there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish eager to drink of the water of life.

The Health Food Ministry

Healthful Foods

HFM 25.2

No man is to think that he is the possessor of all knowledge regarding the preparation of health foods, or that he has the sole right to use the Lord’s treasures of earth and tree in this work. No man is to feel free to use according to his own pleasure the knowledge God has given him on this subject. “Freely ye have received, freely give.” Matthew 10:8.

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Chapter 2—Establish the Work in Many Places

PH151 7.4

Oh, that our people in Michigan would see the work to be done, and take hold of it with earnestness and determination! Unreserved consecration always leads to humility, to kindness, to forbearance and patience, to prayer for wisdom from above. The divine resources are at the command of those who believe. Angels are sent to minister to us, that our minds and hearts may be uplifted to heaven. God gives to us that we may give to others. “Freely ye have received, freely give.” Matthew 10:8.

The Watchman

February 11, 1908

SW February 11, 1908, par. 5

Christ bound men to his heart by the ties of love and devotion; and by the same ties he bound them to their fellowmen. With him love was life, and life was service. “Freely ye have received,” he said, “freely give.” Matthew 10:8.

Testimony Treasures, vol. 2

Reflecting God’s Glory

2TT 327.2

As the plan of redemption begins and ends with a gift so it is to be carried forward. The same spirit of sacrifice which purchased salvation for us will dwell in the hearts of all who become partakers of the heavenly gift. Says the apostle Peter: “As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.” 1 Peter 4:10. Said Jesus to His disciples as He sent them forth: “Freely ye have received, freely give.” Matthew 10:8. In him who is fully in sympathy with Christ there can be nothing selfish or exclusive. He who drinks of the living water will find that it is “in him a well of water springing up into everlasting life.” John 4:14. The Spirit of Christ within him is like a spring welling up in the desert, flowing to refresh all, and making those who are ready to perish, eager to drink of the water of life. It was the same spirit of love and self-sacrifice which dwelt in Christ that impelled the apostle Paul to his manifold labors. “I am debtor,” he says, “both to the Greeks, and to the barbarians; both to the wise, and to the unwise.” Romans 1:14. “Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ.” Ephesians 3:8.

Christ’s Object Lessons

Chapter 27—“Who is My Neighbour?”

COL 386.5

We should anticipate the sorrows, the difficulties, the troubles of others. We should enter into the joys and cares of both high and low, rich and poor. “Freely ye have received,” Christ says, “freely give.” Matthew 10:8. All around us are poor, tried souls that need sympathizing words and helpful deeds. There are widows who need sympathy and assistance. There are orphans whom Christ has bidden His followers receive as a trust from God. Too often these are passed by with neglect. They may be ragged, uncouth, and seemingly in every way unattractive; yet they are God’s property. They have been bought with a price, and they are as precious in His sight as we are. They are members of God’s great household, and Christians as His stewards are responsible for them. “Their souls,” He says, “will I require at thine hand.”

Testimony Treasures, vol. 1

Into All the World

1TT 389.1

When Jesus was about to ascend on high, He pointed to the harvest fields and said to His followers: “Go ye into all the world, and preach the gospel.” “Freely ye have received, freely give.” Matthew 10:8. Shall we deny self that the wasting harvest may be gathered?

From Heaven With Love

Chapter 54—The Good Samaritan

HLv 338.4

Christ asks us to be one with Him for the saving of humanity. “Freely ye have received,” He says, “freely give.” Matthew 10:8. Many err and feel their shame and folly. They are hungry for encouragement. They look on their mistakes until they are driven almost to desperation. If we are Christians, when we see human beings in distress, whether through affliction, or through sin, we shall never say, This does not concern me.

From Eternity Past

The Secret of Prosperity

EP 379.1

In the days of Israel the tithe and freewill offerings were needed to maintain the divine service. Should the people of God give less in this age? The principle laid down by Christ is that our offerings to God should be in proportion to the light and privileges enjoyed. “Unto whomsoever much is given, of him shall be much required.” Luke 12:48. “Freely ye have received, freely give.” Matthew 10:8. As we have before us the unparalleled sacrifice of the glorious Son of God, should not our gratitude find expression in more abundant gifts?

Homeward Bound

Self-Sacrifice in the Church, August 12

HB 249.4

Christ has linked His interest with that of humanity, and He asks us to become one with Him for the saving of humanity. “Freely ye have received,” He says, “freely give.” (Matthew 10:8.) Sin is the greatest of all evils, and it is ours to pity and help the sinner. There are many who err, and who feel their shame and their folly. They are hungry for words of encouragement. They look upon their mistakes and errors, until they are driven almost to desperation. These souls we are not to neglect. If we are Christians, we shall not pass by on the other side, keeping as far as possible from the very ones who most need our help. When we see human beings in distress, whether through affliction or through sin, we shall never say, This does not concern me.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 12, 1889

6LtMs, Ms 12, 1889, par. 8

Oh, that our people in Michigan would see the work to be done, and take hold of it with earnestness and determination! Unreserved consecration always leads to humility, to kindness, to forbearance and patience, to prayer for wisdom from above. The divine resources are at the command of those who believe. Angels are sent to minister to us, that our minds and hearts may be raised to heaven. God gives to us that we may give to others. “Freely ye have received; freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 9 (1894)

Ms 47, 1894

9LtMs, Ms 47, 1894, par. 4

The Saviour’s act in breaking the bread and placing it in the hands of the disciples for them to distribute, returning to Jesus to receive again, represents the very work which is to be carried on in His spiritual kingdom. The treasures of the grace of God are open to His believing agents, and they are constantly receiving light and knowledge to impart to others. Those who freely receive are to freely give. Christ bids us give to all, high or low, bond or free, of whatever caste or nationality. Nothing is to exclude any from the privilege of receiving the precious gifts of heaven. As the loaves and fishes, multiplied by the power of Christ, were given by the disciples to the multitude, so the gift of the precious, saving truth is imparted in rich abundance to all who will pass it on to others and then expect fresh and new supplies from the Great Center to bestow upon all. “Freely ye have received, freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 9 (1894)

Lt 31, 1894

9LtMs, Lt 31, 1894, par. 13

The Lord has given Jesus to our world, and the question is, what can we give back to God in gifts and offerings to show our appreciation of His love? “Freely ye have received, freely give.” [Matthew 10:8.] How much more eager will every faithful steward be to enlarge the proportion of gifts to be placed in the Lord’s treasure house, than to decrease his offering one jot or tittle. Who is he serving? For whom is he preparing an offering? For the One upon whom he is dependent for every good [gift] which he enjoys. Then let not one of us who are receiving the grace of Christ give occasion for the angels to be ashamed of us, and for Jesus to be ashamed to call us brethren.

Letters and Manuscripts — Volume 9 (1894)

Lt 1a, 1894

9LtMs, Lt 1a, 1894, par. 3

God would have us look unto Him continually, that by beholding Jesus we might become changed into His likeness in our characters. He was ever touched with human woe, and our hearts should be softened and subdued by His Holy Spirit, that we may be like Him, working in His lines, wearing His yoke, learning His meekness and lowliness of heart. The blessed Redeemer has set us an example in living out the precepts of the law. He says to His followers, “Freely ye have received, freely give.” [Matthew 10:8.] We are to have an open heart to receive the rich treasures of heaven, and our hearts are to be opened to let those rich treasures out to others. Oh, we need to abide in Christ, then we will be a constant channel through which God will communicate to our brethren and to the world His own gracious Spirit.

9LtMs, Lt 1a, 1894, par. 5

When we have an assurance which is bright and clear of our own salvation, we shall exhibit cheerfulness and joyfulness, which becomes every follower of Jesus Christ. The softening, subduing influence of the love of God, brought into practical life, will make impressions upon minds that will be a savor of life unto life. But a harsh, denunciatory spirit, if manifested, will turn many souls away from the truth into the ranks of the enemy. Solemn thought! To deal patiently with the tempted requires us to battle with self. But God has given Jesus to us, and believing on Him as our personal Saviour, all heaven is at our command. The purchased possession of Christ is around us on every hand. There is want, there is wretchedness and sin on every side. “Freely ye have received, freely give.” [Verse 8.]

Letters and Manuscripts — Volume 11 (1896)

Lt 20, 1896

11LtMs, Lt 20, 1896, par. 18

In His great mercy and infinite love, God has given you light from His Word. You have been led not only to see the light, but to walk in it, and Christ says to you, “Freely ye have received, freely give.” [Matthew 10:8.] Let the light God has given you shine forth to those who are in darkness. As you do this, God will give you the wisdom of the serpent and the harmlessness of the dove. Let us be glad and rejoice that Christ has not only given us His Word, but that He has also given us the spirit and wisdom and revelation in the knowledge of God, and that in His strength we may be more than conquerors.

Counsels on Health

Knowledge to Be Imparted to Others

CH 472.2

No man is to think that he is the possessor of all knowledge regarding the preparation of health foods, or that he has the sole right to use the Lord’s treasures of earth and tree in this work. No man is to feel free to use according to his own pleasure the knowledge God has given him on this subject. “Freely ye have received, freely give.” Matthew 10:8.

Letters and Manuscripts — Volume 12 (1897)

Ms 60, 1897

12LtMs, Ms 60, 1897, par. 24

“Freely ye have received; freely give.” [Matthew 10:8.] When will men learn to cooperate with God in this great work? In every large city there are human beings who are not cared for or made of as much consideration as the brutes. In England I saw the wretchedness of the poor children in the cities, clad in dirty rags, half starved, with vice and deprivation written upon their countenances. Moral degradation meets the eye and pains the senses. Human beings live in dark cellars, houses that are reeking with dampness and filth. Children are born in these terrible places. In infancy and youth their eyes behold nothing attractive; nothing of the beauty of the things in nature that God has created cheers their vision. They only hear the name of God in profanity.

Letters and Manuscripts — Volume 12 (1897)

Ms 68, 1897

12LtMs, Ms 68, 1897, par. 14

“As the living Father hath sent me, and I live by the Father, so he that eateth me, even he shall live by me.” [Verse 57.] How many have experienced this? How many realize the true meaning of these words? Will we individually seek to understand the Word of God, and practice it? This Word, believed, is to every truly converted soul the free gift of grace. It cannot be bought with money. We should continually realize that we do not deserve grace because of our merit, for all that we have is God’s gift. He says to us, “Freely ye have received, freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 12 (1897)

Lt 153a, 1897

12LtMs, Lt 153a, 1897, par. 24

There need not be a cloud between the soul and Jesus. Why do so large a number who profess to believe in Christ have so limited a view of the life-giving power of Christ? We are not one of us to act as if the Word, the life and light, was to be given to us grudgingly. His great heart of love is longing to flood the soul with the bright beams of His righteousness. “Whoso is athirst let him come and take of the water of life freely.” [Revelation 22:17.] We are acting as if we must only taste, when our faith should say, “Let me drink of thy fulness.” Faith, living genuine faith, is required. We are privileged to receive of the abundant supply. Then our duty is, “Freely ye have received, freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 15 (1900)

Ms 21, 1900

15LtMs, Ms 21, 1900, par. 37

And our love is to be shown, not only in words, but in deeds, in personal ministry and sacrifice. Christ says, “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven: but he that doeth the will of my Father which is in heaven.” [Matthew 7:21.] In His prayer to His Father He said of His disciples, “As thou hast sent me into the world, even so have I also sent them into the world.” [John 17:18.] In the commission which He gave to His disciples He included all who should believe in Him to the end of time. “Go ye into all the world,” He said, “and preach the gospel to every creature.” [Mark 16:15.] “Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 16 (1901)

Lt 152, 1901

16LtMs, Lt 152, 1901, par. 3

For three years the disciples had before them the wonderful example of Christ. Day by day they walked and talked with Him, hearing His words of cheer to the weary and heavy laden and seeing the manifestations of His power in behalf of the sick and afflicted. When the time came for Him to leave them, He gave them power to work as He had worked. He bestowed on them His grace saying, “Freely ye have received, freely give.” [Matthew 10:8.] They were to go forth into the world to shed abroad the light of His gospel of love and healing. The work He had done they were to do.

Letters and Manuscripts — Volume 17 (1902)

Lt 76, 1902

17LtMs, Lt 76, 1902, par. 7

It is to Christ, not to man, that we are to go for aid and guidance. What do those become who believe the Word of God, receiving Christ as a personal Saviour? “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name, which were born, not of blood, nor of the will of the flesh, nor of the will of men, but of God. And the Word was made flesh, and dwelt among us, ... full of grace and truth.” [John 1:12-14.] This is the honor that is bestowed on the sinful, repentant, believing ones who accept Christ for all that He has promised to be to them. “And of his fulness have all we received, and grace for grace.” [Verse 16.] God says to us, “Freely ye have received, freely give.” [Matthew 10:8.] Impart to others the blessings you receive.

Letters and Manuscripts — Volume 17 (1902)

Lt 136, 1902

17LtMs, Lt 136, 1902, par. 3

For three years the disciples had before them the wonderful example of Christ. Day by day they walked and talked with Him, hearing His words of cheer to the weary and heavy laden and seeing the manifestations of His power in behalf of the sick and afflicted. When the time came for Him to leave them, He gave them power to work as He had worked. He bestowed on them His grace, saying, “Freely ye have received, freely give.” [Matthew 10:8.] They were to go forth into the world to shed abroad the light of His gospel of love and healing. The work He had done they were to do.

Letters and Manuscripts — Volume 18 (1903)

Ms 147, 1903

18LtMs, Ms 147, 1903, par. 7

“Freely ye have received; freely give.” [Matthew 10:8.]

Letters and Manuscripts — Volume 22 (1907)

Lt 289, 1907

22LtMs, Lt 289, 1907, par. 9

My brethren, I entreat you not to let the work for the colored people be longer neglected. Meetinghouses, simple, but convenient, should be built for them, where they can come together to study the Word of God. God gave to you the greatest gift that Heaven could bestow, “Freely ye have received, freely give.” [Matthew 10:8.]

Education

Chapter 8—The Teacher Sent From God

Ed 80.2

Christ bound them to His heart by the ties of love and devotion; and by the same ties He bound them to their fellow men. With Him love was life, and life was service. “Freely ye have received,” He said, “freely give.” Matthew 10:8.

God’s Amazing Grace

Giving and Receiving, July 24

AG 213.1

Freely ye have received, freely give. Matthew 10:8.

In Heavenly Places

Settle Your Accounts With Heaven, October 25

HP 305.1

Freely ye have received, freely give. Matthew 10:8.

Maranatha

All Our Treasures for God, April 26

Mar 124.1

Freely ye have received, freely give. Matthew 10:8.

Patriarchs and Prophets

Chapter 50—Tithes and Offerings

PP 528.4

In the days of Israel the tithe and freewill offerings were needed to maintain the ordinances of divine service. Should the people of God give less in this age? The principle laid down by Christ is that our offerings to God should be in proportion to the light and privileges enjoyed. “Unto whomsoever much is given, of him shall be much required.” Luke 12:48. Said the Saviour to His disciples as He sent them forth, “Freely ye have received, freely give.” Matthew 10:8. As our blessings and privileges are increased—above all, as we have before us the unparalleled sacrifice of the glorious Son of God—should not our gratitude find expression in more abundant gifts to extend to others the message of salvation? The work of the gospel, as it widens, requires greater provision to sustain it than was called for anciently; and this makes the law of tithes and offerings of even more urgent necessity now than under the Hebrew economy. If His people were liberally to sustain His cause by their voluntary gifts, instead of resorting to unchristian and unhallowed methods to fill the treasury, God would be honored, and many more souls would be won to Christ.

Testimonies for the Church, vol. 7

Chapter 25—Healthful Foods

7T 125.2

No man is to think that he is the possessor of all knowledge regarding the preparation of health foods, or that he has the sole right to use the Lord’s treasures of earth and tree in this work. No man is to feel free to use according to his own pleasure the knowledge God has given him on this subject. “Freely ye have received, freely give.” Matthew 10:8.

Loma Linda Messages

E. G. White to the Workers in S. Calif., Sept. 2, 1907 (B.343-’07)

LLM 258.2

When Christ sent out His disciples, He sent them out two and two, and commanded them saying, “Go not into the way of the Gentiles, and into every city of the Samaritans, enter ye not, But go rather to the lost sheep of the house of Israel.” Why was this restriction made? This was their first trial, the first time that they should attempt to labor (453) without the personal presence of their Lord. They were not to go into the way of these caviling religionists who would draw them into controversy. “Go rather unto the lost sheep of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is at hand. Heal the sick, cleanse the lepers, raise the dead, Cast out devils; freely ye have received, freely give.” Matthew 10:10, 17.

Letters and Manuscripts — Volume 21 (1906)

Ms 20, 1906

21LtMs, Ms 20, 1906, par. 24

Sending His disciples forth on their first missionary tour, Christ gave them this instruction: “And when ye come into an house, salute it; ... but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house, or city, shake the dust off your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment than for that city.” [Matthew 10:12-15.]

Testimonies for the Church, vol. 9

Chapter 24—The Color Line

9T 215.1

The time has not come for us to work as if there were no prejudice. Christ said: “Be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16. If you see that by doing certain things which you have a perfect right to do, you hinder the advancement of God’s work, refrain from doing those things. Do nothing that will close the minds of others against the truth. There is a world to save, and we shall gain nothing by cutting loose from those we are trying to help. All things may be lawful, but all things are not expedient.

Testimonies for the Church, vol. 9

Section 7—The Religious Liberty Work

“Proclaim liberty throughout all the land unto all the inhabitants thereof.” “Be ye therefore wise as serpents, and harmless as doves.” Leviticus 25:10; Matthew 10:16.

Testimonies for the Church, vol. 9

Chapter 29—Words of Caution

9T 239.1

Christ said to His disciples: “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16. Satan’s attacks against the advocates of the truth will wax more bitter and determined to the very close of time. As in Christ’s day the chief priests and rulers stirred up the people against Him, so today the religious leaders will excite bitterness and prejudice against the truth for this time. The people will be led to acts of violence and opposition which they would never have thought of had they not been imbued with the animosity of professed Christians against the truth.

This Day With God

Witnessing Instructions, April 8

TDG 107.3

The instruction given in the tenth chapter of Matthew shows how the Lord regards those who go forth to work for Him in new fields. Read this chapter. Study what Christ said in regard to the perils the messengers would have to meet and the hardships they would have to endure. “Behold, I send you forth as sheep in the midst of wolves,” He said to His disciples: “be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16). Today those who labor in new fields have many trials and difficulties to encounter. They need the help and sympathy of their brethren in the home field, where facilities for work are more abundant and means more easily obtained.

This Day With God

Individual Preparation, June 5

TDG 165.2

These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves.

The Review and Herald

April 26, 1892

RH April 26, 1892, par. 1

Text.—“Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16.

Counsels to Writers and Editors

Chapter 8—Words of Caution

CW 58.1

Let the Truth Cut—Christ said to His disciples: “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16.

Letters and Manuscripts — Volume 8 (1893)

Lt 45, 1893

8LtMs, Lt 45, 1893, par. 31

Give no occasion for any one to be harsh, denunciatory, or severe, for there are inexperienced men and women who will catch the manners and indiscreet words that fall from the lips of any one bearing aloft the banner of truth, and in an improper manner will repeat their very words, and in a spirit which will do much harm. Therefore, every man, however gifted, however prominent in the ranks of believers, let him know that caution in expressions is his positive duty to practice, lest his words shall lead astray some soul who will think that he is imitating and following the example of the man, the messenger acknowledged to be sent forth of God to proclaim a message for this time. Let all consider that we are as sheep among wolves and heed the caution of Christ—be “wise as serpents and harmless as doves.” [Matthew 10:16.]

Letters and Manuscripts — Volume 8 (1893)

Lt 6a, 1893

8LtMs, Lt 6a, 1893, par. 22

If you are connected with God, He will lead you by His Holy Spirit to speak a word in season, and out of season. “Be ye wise as serpents and harmless as doves.” [Matthew 10:16.] It is the duty of every Christian to train and discipline himself under the Bible rules, “that he may be a workman for God that needeth not to be ashamed” [2 Timothy 2:15], then the work coming from his hands will be enduring for time and for eternity. There must be no fiber of the thread of selfishness; there must be no loose, careless work for Christ expects every man to co-operate with the divine intelligences and walk through the world blessing and blessed.

Letters and Manuscripts — Volume 9 (1894)

Lt 43, 1894

9LtMs, Lt 43, 1894, par. 10

There is need now of the most efficient kind of labor to be done from house to house. The popular ministers will not let our work go forward and they remain silent. The wisdom of God is needed now. “Lo, I send ye forth,” said Christ, “as lambs among wolves; be ye therefore wise as serpents and harmless as doves.” [Luke 10:3; Matthew 10:16.] We want to be able to say as did Paul, “Whom we preach, warning every man and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus.” [Colossians 1:28.] God requires that His stewards be found faithful. We want to meet many precious souls in the kingdom, presenting them to Christ as trophies of the power of the Saviour’s love. In much love to you and yours.

Letters and Manuscripts — Volume 9 (1894)

Ms 95, 1894

9LtMs, Ms 95, 1894, par. 1

Christ said to His disciples, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.]

Letters and Manuscripts — Volume 12 (1897)

Lt 1, 1897

12LtMs, Lt 1, 1897, par. 14

Truth is to be proclaimed in warnings that will make hearts tremble in contrition before God. The sharp, clean-cut testimony must be borne. I hope that all who can possibly do so will come to this first term of school, where the Bible will be made the most important line of study. God help you all to go forth with the sword of the Spirit, which cuts both ways, is my prayer. “Be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] Make no compromise with those who have apostatized, but treat them kindly, giving no occasion for your good to be evil spoken of.

Letters and Manuscripts — Volume 13 (1898)

Lt 136, 1898

13LtMs, Lt 136, 1898, par. 13

I am glad and thankful for this step taken by Brother Smouse. If the work is made dangerous in one place, go to another and labor. But move discreetly, so that the work shall not be destroyed. Our responsible men stand in need of the Holy Spirit’s power. To send men who are rash and inconsiderate into the Southern Field will be to create a prejudice and hatred that will come from the opposing white and blacks. Ministers who teach the blacks will report and a tissue of lies concerning the work of God which will give the Southern people a supposed excuse to create mobs, and thus the field will be closed. Said Christ, “Behold I send you forth as sheep among wolves. Be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.]

Gospel Workers (1915 ed.)

Words of Caution

GW 324.1

Christ said to His disciples, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.]

Letters and Manuscripts — Volume 14 (1899)

Lt 187, 1899

14LtMs, Lt 187, 1899, par. 9

It is a solemn, serious matter to select missionaries for foreign countries. The men whom God will accept for this work must be as true as steel to principle. They must be men who are emptied of self, men who give evidence that they are wearing Christ’s yoke and manifesting His meekness and lowliness of heart. The very best talent is required in such fields as Africa and Australia. We have to work in and through Christ, and in some places with the consent of the corrupt churches, although we cannot respect their claims, wherever the church is managed by the state. We have to use wisdom in representing the truth. Our speech must be tempered, else we cut ourselves off from gaining access to those who need help. The wisdom of angelic agencies must be imparted to human instrumentalities, else the door will be closed to the message the people need. “Be ye wise as serpents and harmless as doves.” [Matthew 10:16.]

Letters and Manuscripts — Volume 15 (1900)

Ms 78, 1900

15LtMs, Ms 78, 1900, par. 34

Christ said to His disciples, “Behold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.] Fruit will follow the work of those who obey this injunction. Let the churches wake up. Let the ministers clothe themselves with zeal as with a garment, and bear to the world the message to be given at this time. “Cry aloud, spare not, lift up thy voice like a trumpet, and show my people their transgression, and the house of Jacob their sins.” [Isaiah 58:1.] Study and seek to understand the fifty-eighth chapter of Isaiah.

Letters and Manuscripts — Volume 15 (1900)

Ms 75, 1900

15LtMs, Ms 75, 1900, par. 7

Canvassers should speak modestly and engage in no controversy. Let every canvasser feel that he is on trial before the heavenly universe. “Behold, I send you forth as sheep in the midst of wolves,” Christ said to His disciples, “be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] Before you are many precious souls ripe for the harvest. Learn therefore to speak modestly and discreetly, and at the same time show that you are Bible students and representatives of the Lord.

Letters and Manuscripts — Volume 16 (1901)

Lt 183, 1901

16LtMs, Lt 183, 1901, par. 11

There has been a good work done, and a church is being organized, and all who do believe the truth have not yet taken their decided stand; but one after another is confessing the truth. The ministers are now at work to counterwork the truth; but if the believers will watch and pray, and believe and work diligently, as Christ commissioned His disciples, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Matthew 10:16.

Letters and Manuscripts — Volume 16 (1901)

Lt 98, 1901

16LtMs, Lt 98, 1901, par. 11

We have no right to tax nerve and muscle so severely that we readily become excited, speaking words that dishonor God. This is not in the Lord’s order. He wants us to be always calm and forbearing. However inconsiderate a course others may pursue, we are to represent Christ, doing as He would do under similar circumstances. We are to obey the words, “Be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] We are to keep our nerves in such a healthy condition that we shall ever be calm in speech and righteous in action.

Letters and Manuscripts — Volume 16 (1901)

Ms 117a, 1901

16LtMs, Ms 117a, 1901, par. 44

After ordaining the disciples, Christ said to them, “Behold, I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.]

Letters and Manuscripts — Volume 17 (1902)

Ms 152, 1902

17LtMs, Ms 152, 1902, par. 8

We are not to hold ourselves apart from these institutions of learning. There are those who are specially fitted to work for the teachers in these schools. Let such ones visit these schools and speak words of commendation regarding that which is being done in them for the colored race. Let them watch for opportunities to introduce our literature and to tell of the work that you are trying to do. And let them not forget the instruction that Christ gave His disciples when He sent them forth: “Be ye wise as serpents and harmless as doves.” [Matthew 10:16.]

Manuscript Release No. 760

Introductory Note :

MR760 14.4

There will be many converted from among the Jews, and these converts will aid in preparing the way of the Lord and making straight in the desert a highway for our God. Converted Jews are to have an important part to act in the great preparations to be made in the future to receive Christ, our Prince. A nation shall be born in a day. How? By men whom God has appointed being converted to the truth. There will be seen, “First the blade, then the ear, then the full corn in the ear” (Mark 4:28). The predictions of prophecy will be fulfilled. The day of the Lord will come suddenly, unexpectedly, and men are asleep. Read Matthew 10:16, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” Manuscript 75, 1905. (“Building the Waste Places,” May, 1905.)

Letters and Manuscripts — Volume 17 (1902)

Lt 263, 1902

17LtMs, Lt 263, 1902, par. 1

I have just put in Maggie’s hand a letter to you for you to use when you see the right time has come. I am pained at heart at the state of things among our people—that the Lord cannot possibly work them to let His power come upon them to do the work He commissioned His disciples to do when He said, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] He gave directions how they were to conduct themselves, and if they were not received they were to wipe off the dust of their feet against them and it would be more tolerable for Sodom and Gomorrah than for that city.

Letters and Manuscripts — Volume 17 (1902)

Ms 6, 1902

17LtMs, Ms 6, 1902, par. 30

You may have opportunity to speak in other churches. In improving these opportunities, remember the words of the Saviour, “Be ye wise as serpents and harmless as doves.” [Matthew 10:16.] Do not arouse the malignity of the enemy by making denunciatory speeches. Thus you will close doors against the entrance of truth. Clear-cut messages are to be borne. But guard against arousing antagonism. There are many souls to be saved. Restrain all harsh expressions. In word and deed be wise unto salvation, representing Christ to all with whom you come in contact. Let all see that your feet are shod with the preparation of the gospel of peace and good will to men. Wonderful are the results we shall see if we enter into the work imbued with the Spirit of Christ. Help will come in our necessity if we carry the work forward in righteousness, mercy, and love. Truth will triumph and bear away the victory.

Letters and Manuscripts — Volume 18 (1903)

Ms 73, 1903

18LtMs, Ms 73, 1903, par. 6

The time has not yet come for us to work as though there were no prejudice. Christ said, “Be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] If you see that by doing certain things which you have a perfect right to do, you hinder the work of the truth, refrain from doing these things. (Sunday labor spoken of before this paragraph.) Do nothing that will close the minds of others against the truth. There is a world to save, and we gain nothing by cutting loose from those we are trying to help. All things are lawful, but all things are not expedient.

Letters and Manuscripts — Volume 21 (1906)

Lt 328, 1906

21LtMs, Lt 328, 1906, par. 10

As regards human manipulations of my writings, I will say that there is no blotting out of that which has been written. But it is necessary to use that wisdom used by Christ when He said: “Behold, I send you forth as sheep among wolves: be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] Some portions of the testimonies are not used as soon as written. We often wait for a time; and as special emergencies arise, it is found that something already written meets the issue. Then it is necessary to “meet it” with strong evidence and proof.

Letters and Manuscripts — Volume 21 (1906)

Lt 308, 1906

21LtMs, Lt 308, 1906, par. 4

Christ said, “Behold, I send you forth as lambs among wolves: be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] What a lesson for us all to learn! God helps those who work according to His instruction. He Himself will make the impressions that will reach the heart.

Letters and Manuscripts — Volume 22 (1907)

Lt 154, 1907

22LtMs, Lt 154, 1907, par. 5

The words that Christ spoke to His disciples, when He sent them forth the first time, will sometimes apply to the experiences of the worker today. “Behold,” He said, “I send you forth as sheep in the midst of wolves.” You will need to understand how to meet all classes. “Be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] “He that spared not His own Son, but delivered Him up for us all, (black as well as white), how shall He not,” the apostle asks, “with Him also freely give us all things?” [Romans 8:32.] Well might the apostle also ask, “How shall we not all freely give Him our most devoted service?”

Letters and Manuscripts — Volume 23 (1908)

Ms 126, 1908

23LtMs, Ms 126, 1908, par. 2

I have a special message for our people. A representation was given me. We are to awaken in this year 1908. We are claiming to be the Lord’s disciples. Do we work as the disciples worked? Are we fulfilling the words Christ gave to His disciples, “I send you forth as lambs among wolves”? [Luke 10:3.] “Be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] You cannot possibly be standing before the Lord Jesus today as His professed believers and yet manifest little concern for the welfare of fallen man. We have a work to do. You may be having benevolent thoughts, but what are you doing? Some can be reached by publication; others cannot. I ask you, Will you not now realize the time is passing and whole communities are unwarned? Personal effort will do much good.

Letters and Manuscripts — Volume 23 (1908)

Ms 45, 1908

23LtMs, Ms 45, 1908, par. 23

The work of the Lord is to be carried in meekness, in lowliness of heart. As Christ’s little children, we are to take Him as our Helper. He will let His glory rest upon us, and He will speak through us as He did through the disciples that He sent out. He said to them, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] There may be manifestations all around us of a wolfish spirit, but we need not be partakers of that spirit.

Letters and Manuscripts — Volume 23 (1908)

Ms 107, 1908

23LtMs, Ms 107, 1908, par. 9

The time has not come for us to work as if there were no prejudice. Christ said, “Be ye wise as serpents, and harmless as doves.” [Matthew 10:16.] If you see that by doing certain things which you have a perfect right to do, you hinder the work of the truth, refrain from doing these things. Do nothing that will close the minds of others against the truth. There is a world to save, and we gain nothing by cutting loose from those who are trying to help. All things are lawful, but all things are not expedient.

Letters and Manuscripts — Volume 23 (1908)

Lt 244, 1908

23LtMs, Lt 244, 1908, par. 1

I cannot rest because of the many representations made to me, showing that our people are in danger of losing precious opportunities of working earnestly and wisely for the proclamation of the third angel’s message. Satan, with all his agencies, is working to hold God’s people back from giving all their powers to His service. But as a people we are to be active and decidedly in earnest, improving every opportunity to increase our usefulness in religious lines. We are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Possessing true godliness and a knowledge of the Word of God, every church member may become a working agency, laboring with dignity and confidence, yet with humble dependence, remembering the words of Christ to His first disciples, “I send you forth as lambs in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Luke 10:3; Matthew 10:16.] We need to exercise wisdom in all our ways if we would work in the name and fear of God. Unfeigned faith is what we need; for faith is “the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.]

Manuscript Releases, vol. 9 [Nos. 664-770]

MR No. 763—Ellen White and the Church in Adelaide, South Australia

9MR 363.2

My brethren [A. G.] Daniells, [W. A.] Colcord, and [G. B.] Starr, there is a decided testimony to be borne by all our ministers in all our churches. God has permitted this apostasy to take place in order to show how little dependence can be placed in man. We are always to look to God. His word is not Yea and Nay, but Yea and Amen. All our labors to bring souls to a knowledge of the truth will be null and void unless we shall so present the truth as to work a decided reformation in the heart. The work must proceed from inward to outward, transforming the character of all who receive the truth. We are not to throw our arms about the men who are Satan’s masterpieces for working out his will, as were the opposers on the campground at Adelaide. Truth is to be proclaimed in warnings that will make hearts tremble in contrition before God. The sharp, clean-cut testimony must be borne. I hope that all who can possibly do so will come to this first term of school, where the Bible will be made the most important line of study. God help you all to go forth with the sword of the Spirit, which cuts both ways, is my prayer. “Be ye therefore wise as serpents, and harmless as doves” (Matthew 10:16). Make no compromise with those who have apostatized, but treat them kindly, giving no occasion for your good to be evil spoken of.—Letter 1, 1897, pp. 1-6. (To the Brethren and Sisters of the Adelaide church, April 22, 1897.)

Letters and Manuscripts — Volume 23 (1908)

Lt 242, 1908

23LtMs, Lt 242, 1908, par. 2

I cannot rest because of the many representations made to me, showing that our people are in danger of losing precious opportunities of working earnestly and wisely for the proclamation of the third angel’s message. Satan with all his agencies is working to hold God’s people back from giving all their powers to His service. But as a people we are to be active and decidedly in earnest, improving every opportunity to increase our usefulness in religious lines. We are to be “not slothful in business, fervent in spirit, serving the Lord.” [Romans 12:11.] Possessing true godliness and a knowledge of the Word of God, every church member may become a working agency, laboring with dignity and confidence, yet with humble dependence, remembering the words of Christ to His first disciples, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves.” [Matthew 10:16.] We need to exercise wisdom in all our ways if we would work in the name and fear of God. Unfeigned faith is what we need; for faith is “the substance of things hoped for, the evidence of things not seen.” [Hebrews 11:1.]

Letters and Manuscripts — Volume 24 (1909)

Lt 84, 1909

24LtMs, Lt 84, 1909, par. 16

We are not willing enough to trouble the Lord and to ask Him for the gift of the Holy Spirit. And the Lord wants us to trouble Him in this matter. He wants us to press our petitions to the throne. The converting power of God needs to be felt in our ranks. The most valuable education that can be obtained will be found in going out with the message of truth to the places that are in darkness, just as the first disciples went out in obedience to the commission of Christ. The Saviour gave the disciples their directions in a few words. He told them what they might expect. “I send you forth,” He said, “as sheep in the midst of wolves. Be ye therefore wise as serpents, and harmless as doves.” [Matthew 10:16.] These workers were to go forth as the representatives of Him who gave His life for the life of the world.

Manuscript Releases, vol. 21 [Nos. 1501-1598]

MR No. 1555—Perplexities in the South Are Not Impossibilities; Work on in Faith

21MR 268.1

I am glad and thankful for this step taken by Brother Smouse. If the work is made dangerous in one place, go to another and labor, but move discreetly, so that the work shall not be destroyed. Our responsible men stand in need of the Holy Spirit’s power. To send men who are rash and inconsiderate into the Southern field will be to create a prejudice and hatred that will come from the opposing whites and blacks. Ministers who teach the blacks will report a tissue of lies concerning the work of God which will give the Southern people a supposed excuse to create mobs, and thus the field will be closed. Said Christ, “Behold I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves” [Matthew 10:16].—Letter 136, 1898.

Maranatha

Wisdom Needed by Sabbathkeepers, June 18

Mar 177.1

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. Matthew 10:16.

Letters and Manuscripts — Volume 20 (1905)

Ms 162, 1905

20LtMs, Ms 162, 1905, par. 31

We are entering upon the time to which apply Christ’s words, “Behold, I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you up to the councils, and they will scourge you in their synagogues.” [Matthew 10:16, 17.] Signs and miracles will be worked by those who have apostatized, but they are deceived by Satan. He is working through them, to deceive if possible the very elect. Those who will stand in the day of Christ’s coming will be those who sustain every phase of the truth that has made us what we are—a people distinct from the world.

Letters and Manuscripts — Volume 19 (1904)

Lt 384, 1904

19LtMs, Lt 384, 1904, par. 12

All the profession of faith will not save one soul unless he continues in the faith. Matthew 10:16, 17. We have had demonstrated how much confidence can be placed in men, even men who have occupied positions of trust, if they are not under the sanctification of the Spirit of God. Verse 18. These chapters we had better consider. The Lord has signified He will be with us as long as we will be with Him. Colossians 1:21, 23-29.

Letters and Manuscripts — Volume 21 (1906)

Lt 44, 1906

21LtMs, Lt 44, 1906, par. 5

“Behold I send you forth as sheep in the midst of wolves; be ye therefore wise as serpents, and harmless as doves. But beware of men; for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles; but when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that same hour what ye shall speak.” [Matthew 10:16-19.]

21LtMs, Lt 44, 1906, par. 7

“For it is not ye that speak, but the Spirit of your Father which speaketh in you.” [Verse 20.] Just before His ascension Christ said to the disciples, “Go ye therefore, and teach all nations, baptizing them in the name of the Father and of the Son, and of the Holy Ghost, teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you alway, even unto the end of the world.” [Matthew 28:19, 20.]

Letters and Manuscripts — Volume 22 (1907)

Lt 144, 1907

22LtMs, Lt 144, 1907, par. 16

The disciples first proclaimed the gospel of Christ in Jerusalem. From that place they were to go forth to all parts of the known world to proclaim the tidings of God’s gift to a world of sinners. “Behold,” Christ said to them, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents and harmless as doves. But beware of men; for they will deliver you up to the councils; and they will scourge you in their synagogues; and ye shall be brought before governors and kings for My sake, for a testimony against them and the Gentiles. But when they deliver you up, take no thought how or what ye shall speak; for it shall be given you in that hour what ye shall speak. For it is not ye which speak, but the Spirit of your Father which speaketh in you.” [Matthew 10:16-20.]

Testimonies for the Church, vol. 9

Chapter 28—Sunday Labor

9T 235.3

“Behold,” Christ said, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” “Ye shall be hated of all men for My name’s sake: but he that endureth to the end shall be saved.” Matthew 10:16, 22. They hated Christ without a cause. Is it any marvel that they hate those who bear His sign, who do His service? They are counted as the offscouring of the earth.

9T 236.1

“When they persecute you in this city, flee ye into another.” It is not the will of God that your lives shall be carelessly sacrificed. “Verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” Verse 23.

The Upward Look

Wise as Serpents, Harmless as Doves, January 26

UL 40.1

Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. Matthew 10:16.

UL 40.2

Men are inspired by Satan to execute his purposes against God. The Lord has said, “Verily my Sabbaths ye shall keep: for it is a sign between me and you throughout your generations” (Exodus 31:13). None should disobey this command in order to escape persecution. But let all consider the words of Christ, “When they persecute you in this city, flee ye into another” (Matthew 10:23). If it can be avoided, do not put yourselves into the power of men who are worked by the spirit of antichrist. If the payment of a fine will deliver our brethren from the hands of these oppressors, let it be paid.... Everything that we can do should be done that those who are willing to suffer for the truth’s sake may be saved from oppression and cruelty.

The Review and Herald

April 20, 1911

RH April 20, 1911, par. 19

“‘Behold,’ Christ said, ‘I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.’ ‘Ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved.’ Matthew 10:16, 22. They hated Christ without a cause. Is it any marvel that they hate those who bear his sign, who do his service? They are counted as the offscouring of the earth.

RH April 20, 1911, par. 20

“‘When they persecute you in this city, flee ye into another.’ It is not the will of God that your lives shall be carelessly sacrificed. ‘Verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.’ Matthew 10:23.

Testimony Treasures, vol. 3

Persecution in Store

3TT 398.2

“Behold,” Christ said, “I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.” “Ye shall be hated of all men for My name’s sake: but he that endureth to the end shall be saved.” Matthew 10:16, 22. They hated Christ without a cause. Is it any marvel that they hate those who bear His sign, who do His service? They are counted as the offscouring of the earth.

3TT 398.3

“When they persecute you in this city, flee ye into another.” It is not the will of God that your lives shall be carelessly sacrificed. “Verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” Verse 23.

Letters and Manuscripts — Volume 10 (1895)

Ms 22c, 1895 [Copy 3]

10LtMs, Ms 22c, 1895, par. 18

“After the Sabbath has been carefully observed, in places where the opposition is so strong as to arouse persecution if work is done on Sunday, let our brethren make that day an occasion to do genuine missionary work. Let them visit the sick and the poor, ministering to their wants, and they will find favorable opportunities to open the scriptures to individuals and to families. Thus most profitable work can be done for the Master. When those who hear and see the light on the Sabbath take their stand upon the truth to keep God’s holy day, difficulties will arise, for efforts will be brought to bear against them to compel men and women to transgress the law of God. Here they must stand firm, that they will not violate the law of God, and if the opposition and persecution are determinedly kept up, let them heed the words of Christ, ‘When they persecute you in one city, flee ye into another; for verily I say unto you, ye shall not have gone over the cities of Israel, till the Son of Man be come.’ [Matthew 10:23.]

10LtMs, Ms 22c, 1895, par. 19

“The time has not yet come for us to work as though there were no prejudice. Christ said, ‘Be ye wise as serpents, and harmless as doves.’ [Verse 16.] If you see that by doing certain things which you a perfect right to do, you hinder the work of the truth, refrain from doing these things. Do nothing that will close the minds of others against the truth. There is a world to save, and we gain nothing by cutting loose from those we are trying to help. All things may be lawful, but all things are not expedient.

10LtMs, Ms 22c, 1895, par. 38

“When brought before courts, we are to give up our rights, unless by so doing we are brought in collision with God. We are not pleading for our rights, but for God’s right to our service. Instead of resisting the penalties unjustly imposed upon us, it would be better to take heed to the Saviour’s words, ‘When they persecute you in this city, flee ye into another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.’” [Matthew 10:23.]

Letters and Manuscripts — Volume 10 (1895)

Ms 22b, 1895 [Copy 2]

10LtMs, Ms 22b, 1895, par. 22

“The time has not yet come to work as though there were no prejudice. Christ said, ‘Be ye wise as serpents and harmless as doves.’ [Matthew 10:16.] If you see that by doing certain things, which you have a perfect right to do, you hinder the work of the truth, refrain from doing these things. Do nothing that will close the minds of others against the truth. There is a world to save, and we gain nothing by cutting loose from those we are trying to help. All things may be lawful, but all things are not expedient.

10LtMs, Ms 22b, 1895, par. 40

“When brought before courts, we are to give up our rights, unless by so doing we are brought in collision with God. We are not pleading for our right, but to God’s right to our service. Instead of resisting the penalties imposed unjustly upon us, it would be better to take heed to the Saviour’s words, ‘When they persecute you in this city, flee ye into another, for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.’” [Matthew 10:23.]

Letters and Manuscripts — Volume 17 (1902)

Ms 93, 1902

17LtMs, Ms 93, 1902, par. 55

Our Saviour was familiar with opposition. He had to go from place to place in order to avoid collision with men who sought to persecute Him. And His instruction to His disciples is, “When they persecute you in one city, flee ye into another; for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” [Matthew 10:23.]

17LtMs, Ms 93, 1902, par. 56

The time has not yet come for us to work as if there were no prejudice. Christ said, “I send you forth as lambs among wolves.” “Be ye wise as serpents, and harmless as doves.” [Luke 10:3; Matthew 10:16.] I have said to my brethren, If you see that by doing certain things that you have a perfect right to do, you create power of influences that will hinder the work of the truth, refrain from doing these things. Do nothing that will block the way for the presentation of the truth and close the minds of others against it. There is a world to save, and we gain nothing by creating prejudice and cutting loose from those we are trying to help. All things may be lawful, but all things are not expedient. We have no right to do anything that will obstruct the light that is shining from heaven; yet by a wrong course of action we may imperil the work and close the door that God has opened for the entrance of the truth. The final issue on the Sabbath question has not yet come, and by imprudent actions we may bring on a crisis before the time.

Letters and Manuscripts — Volume 17 (1902)

Lt 132, 1902

17LtMs, Lt 132, 1902, par. 14

“Behold,” Christ said, “I send you forth as sheep in the midst of wolves. Be ye therefore wise as serpents and harmless as doves.” “Ye shall be hated of all men for my name’s sake; but he that shall endure to the end shall be saved.” [Matthew 10:16, 22.] They hated Christ without a cause. Is it any marvel that they hate those who bear His sign, who do His service? They are counted as the off-scouring of the earth.

17LtMs, Lt 132, 1902, par. 15

“But when they persecute you in this city, flee ye into another.” It is not the will of God that your lives shall be carelessly sacrificed. “Verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.” [Verse 23.]

Letters and Manuscripts — Volume 15 (1900)

Lt 111, 1900

15LtMs, Lt 111, 1900, par. 3

When Christ commissioned and sent forth His disciples, He said, “Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues; and ye shall be brought before governors and kings for my sake. ... And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death. And ye shall be hated of all men for my name’s sake: but he that endureth to the end shall be saved. But when they persecute you in this city, flee ye into another.” [Matthew 10:16-18, 21-23.] These cautions are to be observed.