EGW WritingsMalachi 3

Letters and Manuscripts — Volume 13 (1898)

Ms 39, 1898

13LtMs, Ms 39, 1898, par. 23

Many think lightly of Christ now. They despise and reject Him and say, “Where is the promise of his coming? for since the fathers fell asleep all things continue as they were from the beginning.” [2 Peter 3:4.] But we read, He shall come to judgment, and “every eye shall see him.” [Malachi 3:5; Revelation 1:7.] The same Jesus whose atonement has been rejected, whose followers have been despised and reviled, will be revealed from heaven “in flaming fire taking vengeance upon them that know not God and that obey not the gospel of our Lord Jesus Christ, who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power.” [2 Thessalonians 1:7-9.] “Then shall all the kindreds of the earth wail because of him.” [Revelation 1:7.]

Letters and Manuscripts — Volume 19 (1904)

Ms 18, 1904

19LtMs, Ms 18, 1904, par. 28

Objectionable matter has been brought into the publishing houses. This matter has wrought great injury to the souls of those handling it. Much money has been expended for large presses that would not have been needed had all the objectionable matter been refused. God has been greatly dishonored. I am bidden to say to those in charge of our publishing houses: “Examine yourselves; have pity on your souls; for you are on losing ground. The Lord cannot bless you while you refuse to humble your proud spirits in obedience to His will.” God says, “Say to them that unless they repent, I will come near to them in judgment.” [See Malachi 3:5.] Will you not see where you have erred, and repent?

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 36, 1888

5LtMs, Lt 36, 1888, par. 11

The facts should be borne in mind by all who claim to be children of God that there is a Watcher in every business transaction who records every act and deed of the transactor and [that] this record will stand just as it is written until the great day when every man shall receive according as His works have been, unless their wrongs shall have been repented of and blotted out. Any injustice done to saint or sinner will then be rewarded according to their works. <Christ identifies His interest in all the afflictions of His people.> But God will avenge those who shall treat the widow or the fatherless with oppression, or who shall rob them in any way. (Malachi 3:5) [says:] “And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those who oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right and fear not me, saith the Lord of hosts.” The reason is now given why the Lord has not executed His judgment against the evil worker, “for I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” [Verse 6.] John was the forerunner of Christ; he was raised up of God to prepare the way of the Lord. There are messengers in this age sent forth of God to do a similar work, to prepare the way of the Lord’s second coming. While the work and message of these men shall be straightforward and earnest, they are not to encourage them to do nothing <in the line of business> in this work-day world. The message God sends is for the object of keeping him to his <legitimate> work, inspiring him to do this work in accordance with the Lord’s great moral standard of righteousness. Lawful business and religion <will not be in collision.>

Christ’s Object Lessons

Chapter 26—“Friends by the Mammon of Unrighteousness”

COL 371.2

Men are guilty of robbery toward God. Their selfish use of means robs the Lord of the glory that should be reflected back to Him in the relief of suffering humanity and the salvation of souls. They are embezzling His entrusted goods. The Lord declares, “I will come near to you to judgment; and I will be a swift witness against ... those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right.” “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed Me, even this whole nation.” Malachi 3:5, 8, 9. “Go to now, ye rich men, ... your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered, and the rust of them shall be a witness against you.... Ye have heaped treasure together for the last days.” “Ye have lived in pleasure on the earth, and been wanton.” “Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.” James 5:1-3, 5, 4.

Testimonies for the Church, vol. 6

Another Opportunity

6T 387.3

The Lord is long-suffering and gracious, and to those who have done this wickedness He gives another opportunity. “Return unto Me,” He says, “and I will return unto you.” But they say: “Wherein shall we return?” Verse 7. Their means have been made to flow in channels of self-service and self-glorification as if their goods were their own and not lent treasures. Their perverted consciences have become so hard and unimpressible that they do not see the great wickedness they have done in so hedging up the way that the cause of truth could not advance.

6T 388.1

Man, finite man, though using for himself the talents which God has reserved to publish salvation, to send the glad news of a Saviour’s love to perishing souls, though hedging up the way by his selfishness, inquires: “Wherein have we robbed Thee?” God answers: “In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.” Verses 8, 9. The whole world is engaged in robbing God. With the money He has lent them, men indulge in dissipation, in amusements, revelings, feasting, and disgraceful indulgences. But God says: “I will come near to you to judgment.” Verse 5. The whole world will have an account to settle in that great day when everyone shall receive sentence according to his deeds.

Testimony Treasures, vol. 3

Another Opportunity

3TT 38.2

The Lord is long-suffering and gracious, and to those who have done this wickedness He gives another opportunity. “Return unto Me,” He says, “and I will return unto you.” But they say: “Wherein shall we return?” Malachi 3:9, 7. Their means have been made to flow in channels of self-service and self-glorification, as if their goods were their own and not lent treasures. Their perverted consciences have become so hard and unimpressible that they do not see the great wickedness they have done in so hedging up the way that the cause of truth could not advance.

3TT 38.3

Man, finite man, though using for himself the talents which God has reserved to publish salvation, to send the glad news of a Saviour’s love to perishing souls, though hedging up the way by his selfishness, inquires: “Wherein have we robbed Thee?” God answers: “In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.” The whole world is engaged in robbing God. With the money He has lent them men indulge in dissipation, in amusements, revelings, feasting, and disgraceful indulgences. But God says: “I will come near to you to judgment.” Verses 8, 9, 5. The whole world will have an account to settle in that great day when every one shall receive sentence according to his deeds.

The Faith I Live By

Faithful and True, February 5

FLB 42.1

For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Malachi 3:6.

A Word to the Little Flock

Dear Brother Bates

WLF 18.3

In the Holiest I saw an ark; on the top and sides of it was purest gold. On each end of the ark was a lovely Cherub, with their wings spread out over it. Their faces were turned towards each other, and they looked downwards. [Exodus 25:18-22.] Between the angels was a golden censor. Above the ark, where the angels stood, was an exceeding bright glory, that appeared like a throne where God dwelt. [Exodus 25:20-22.] Jesus stood by the ark. And as the saints’ prayers came up to Jesus, the incense in the censor would smoke, and He offered up the prayers of the saints with the smoke of the incense to His Father. [Revelation 8:3, 4.] In the ark, was the golden pot of manna, Aaron’s rod that budded, and the tables of stone which folded together like a book. [Hebrews 9:4.] Jesus opened them, and I saw the ten commandments written on them with the finger of God. [Exodus 31:18.] On one table was four, and on the other six. The four on the first table shone brighter than the other six. But the fourth (the Sabbath commandment,) shone above them all; for the Sabbath was set apart to be kept in honor of God’s holy name. [Isaiah 58:13, 14.] The holy Sabbath looked glorious—a halo of glory was all around it. I saw that the Sabbath was not nailed to the cross. If it was, the other nine commandments were; and we are at liberty to go forth and break them all, as well as to break the fourth. I saw that God had not changed the Sabbath, for He never changes. [Malachi 3:6.] But the Pope had changed it from the seventh to the first day of the week; for he was to change times and laws. [Daniel 7:25.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 75, 1886

4LtMs, Ms 75, 1886, par. 13

What condescension to the fallen men of earth! What wondrous love! And yet this heavenly Messenger is repulsed. Hear, O heavens, and be astonished, O earth! This royal Messenger, showing such interest, such sympathy, such amazing condescension, is unwelcome. He is repulsed by indifference, repulsed by unkindness, by neglect. His patience might long ago have been exhausted, His pleadings silenced, and His warnings and entreaties stilled; but listen to His words: “Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of His understanding.” Isaiah 40:28. “For I am the Lord, I change not; therefore ye sons of Jacob are not consumed.” Malachi 3:6.

Letters and Manuscripts — Volume 8 (1893)

Ms 17, 1893

8LtMs, Ms 17, 1893, par. 16

It is impossible for man to change the institution of the Sabbath. It may be looked upon as trifling to keep the [Sabbath, but] when God laid the foundations of the earth He laid the foundations of the Sabbath. He rested on the Sabbath and sanctified it and pronounced it holy, to be kept through a thousand generations. They were to keep it for a sign to a thousand generations, and by that time we shall be in the city of God. This is worth your thinking about. We cannot be sanctified through error. We have an open Bible. Where is your foundation for Sunday? God says, “I change not” “nor alter the thing that has gone out of my lips.” [Malachi 3:6; Psalm 89:34.]

Letters and Manuscripts — Volume 12 (1897)

Ms 180, 1897

12LtMs, Ms 180, 1897, par. 2

I say in the name of the Lord, Give your attention to this Word. The Lord has ever existed in perfection from all eternity. He has been ever what He now is, “I am that I am;” “The high and lofty One that inhabiteth eternity.” [Exodus 3:14; Isaiah 57:15.] This is His title. “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” Psalm 90:2. “I am the Lord, I change not.” Malachi 3:6. With Him is no variableness or shadow of turning.

Letters and Manuscripts — Volume 12 (1897)

Ms 127, 1897

12LtMs, Ms 127, 1897, par. 8

When will Christians know and have a better understanding of God? God says, “I AM THAT I AM,” the high and lofty One that inhabiteth eternity. [Exodus 3:14; Isaiah 57:15.] “Before the mountains were brought forth, or ever thou hadst formed the earth, even from everlasting to everlasting, thou art God.” [Psalm 90:2.] “I am the Lord, I change not.” [Malachi 3:6.] With Him is no variableness neither shadow of turning.

Letters and Manuscripts — Volume 18 (1903)

Ms 132, 1903

18LtMs, Ms 132, 1903, par. 35

“And it came to pass, when Joshua was by Jericho, that he lifted up his eyes, and looked, and, behold, there stood over against him, with his sword drawn in his hand; and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the Lord am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my Lord unto His servant? And the captain of the Lord’s host said unto Joshua, Loose thy shoes from off thy feet; for the place whereon thou standest is holy. And Joshua did so.” [Joshua 5:13-15.] God always has been. He is the great I AM. The psalmist declares, “Before the mountains were brought forth, or ever Thou hadst formed the earth and the world, even from everlasting to everlasting Thou art God.” [Psalm 90:2.] He is the high and lofty One that inhabiteth eternity. “I am the Lord, I change not,” He declares. [Isaiah 57:15; Malachi 3:6.] With Him there is no variableness, neither shadow of turning. He is “the same yesterday, today, and forever.” [James 1:17; Hebrews 13:8.] He is infinite and omnipresent. No words of ours can describe His greatness and majesty.

Letters and Manuscripts — Volume 11 (1896)

Lt 82, 1896

11LtMs, Lt 82, 1896, par. 6

Many presidents of state conferences do not attend to that which is their work—to see that the elders and deacons of the churches do their work in the churches by seeing that a faithful tithe is brought into the treasury. Malachi has specified that the condition of prosperity is in bringing to God’s treasury that which is His own. This principle needs to be often brought before the men who are lax in their duty to God, who are neglectful and careless in bringing in their tithes, gifts, and offerings to God. “Will a man rob God?” “Wherein have we robbed thee?” Is the question asked by the unfaithful stewards. The answer comes plain and positive, “In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the store house, that there may be meat in my house, and prove me herewith, saith the Lord of Hosts, if I will not open the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:8-10.] Please read this whole chapter and see if words could be spoken that would be more plain and positive than these are. They are that positive that no one who desires to understand his whole duty to God needs to make any mistake in the matter. If men offer any excuse as to why they do not perform this duty, It is because they are selfish, and have not the love and fear of God in their heart.

11LtMs, Lt 82, 1896, par. 7

The Lord has always required this response to His arrangements in carrying forward His work in our world. He has never changed His own devised plan. He lays claim to all as His own, but a portion of His entrusted talents He claims as His. “For I am the Lord. I change not. Therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts.” [Verses 6, 7.]

11LtMs, Lt 82, 1896, par. 11

The Lord will not hold those guiltless who are deficient in doing the work that He requires at their hands—in seeing that the church is kept wholesome and healthy spiritually, and doing all their duty; in allowing no neglect which will bring the threatened curse upon His people. A curse is pronounced upon all who withhold their tithe from God. He says, “Will a man rob God? Yet ye have robbed me. But ye say wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house.” [Verses 8-10.]

11LtMs, Lt 82, 1896, par. 12

This is not a request of man; it is one of God’s ordinances, whereby His work may be sustained and carried on in the world. God help us to repent. “Return unto me,” He says, “and I will return unto you.” [Verse 7.] Men who have a desire to do their duty have it laid down in clear lines in this chapter. No one can excuse themselves from paying their tithes and offerings to the Lord.

11LtMs, Lt 82, 1896, par. 14

God has said, “Prove me now herewith, if I will not open the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” What a wonderful presentation in promised blessings is He giving us. Who can venture to rob God in tithes and offerings with such a promise as this? “And I will rebuke the devourer for your sakes, and he shall not destroy the fruit of your grounds, neither shall your vines cast her fruit, before her time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:10-12.]

Letters and Manuscripts — Volume 20 (1905)

Lt 107, 1905

20LtMs, Lt 107, 1905, par. 11

God has a controversy with the people of this generation, because they have been unfaithful in service. They have robbed Him by appropriating to selfish uses that which He has reserved for the proclamation of the gospel. They declare that God has deserted them. But He says, “I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?” [Malachi 3:6, 7.]

20LtMs, Lt 107, 1905, par. 12

“Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse.” Do not bring upon yourselves the curse of robbing God of the means He has lent you in trust. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Verses 8-10.]

20LtMs, Lt 107, 1905, par. 13

The Lord has made us His stewards. He has placed His means in our hands for faithful distribution. He asks us to render to Him His own. He has reserved the tithe as His sacred portion, to be used in sending the gospel to all parts of the world. My brethren and sisters, confess and forsake your selfishness, and bring to the Lord your gifts and offerings. Bring Him also the tithe that you have withheld. Come confessing your neglect. Prove the Lord, as He has invited you to. “I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land.” [Verses 11, 12.]

Patriarchs and Prophets

Chapter 14—Destruction of Sodom

PP 165.2

Said the True Witness to the church at Ephesus: “I have somewhat against thee, because thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.” Revelation 2:4, 5. The Saviour watches for a response to His offers of love and forgiveness, with a more tender compassion than that which moves the heart of an earthly parent to forgive a wayward, suffering son. He cries after the wanderer, “Return unto Me, and I will return unto you.” Malachi 3:7. But if the erring one persistently refuses to heed the voice that calls him with pitying, tender love, he will at last be left in darkness. The heart that has long slighted God’s mercy, becomes hardened in sin, and is no longer susceptible to the influence of the grace of God. Fearful will be the doom of that soul of whom the pleading Saviour shall finally declare, he “is joined to idols: let him alone.” Hosea 4:17. It will be more tolerable in the day of judgment for the cities of the plain than for those who have known the love of Christ, and yet have turned away to choose the pleasures of a world of sin.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 1a, 1890

6LtMs, Ms 1a, 1890, par. 30

The last days are upon us, and Satan is working with all his hellish arts to deceive and destroy souls. Reproofs by testimony are met, almost universally, by the ones corrected and reproved, with, “I believe the testimonies, but I do not understand them.” The Lord has corrected their wrong ways in order to save them from unhappiness, deception, and ruin; but they pass on the same as if light and warnings had never come to them. If they were in harmony with God, they would not be departing from Him. It is because they are so far separated from God that they do not hear His voice as He calls to them, “Return unto me, and I will return unto you,” “and heal all thy backslidings.” [Malachi 3:7; Jeremiah 3:22.]

Letters and Manuscripts — Volume 7 (1891-1892)

Lt 16, 1892

7LtMs, Lt 16, 1892, par. 34

Christ calls for you. He has given me a message to you. “Return unto me, and I will return unto you and heal all thy backslidings.” [Malachi 3:7; Jeremiah 3:22.] He calls for you to be a laborer together with God. He tells you, “Ye have not chosen me, but I have chosen you.” [John 15:16.] O how true are these words. You did not make the first movement toward Christ, but He made the first movement toward you. He drew you by the cords of His love. He touched your hearts by His grace. Your approach to Him was the response of His drawing. If Jesus had left you alone, you would have perished. Truth you want at any cost.

Letters and Manuscripts — Volume 10 (1895)

Lt 71, 1895

10LtMs, Lt 71, 1895, par. 25

God Himself has seen your indifference, your careless disregard for those who are ready to die. He has acted the part of a true shepherd. He has gone after the lost sheep, and has spoken to the distressed soul, saying, “Return unto me, and I will return unto you.” [Malachi 3:7.] “I will heal their backslidings, I will love them freely: for mine anger is turned away from him.” [Hosea 14:4.] All heaven rejoices in the finding of the lost sheep. But instead of partaking of this spirit, how many have manifested the spirit of the elder brother in the parable of the return of the prodigal son.

Letters and Manuscripts — Volume 12 (1897)

Lt 74, 1897

12LtMs, Lt 74, 1897, par. 1

The Lord is calling for you, “Return unto me, and I will return unto you.” [Malachi 3:7.] You are in a dangerous position. Spiritually, you have been going backward instead of going forward. If the Lord had not guarded and protected you moment by moment from dangers which you did not see, from perils which you did not discern, you would not now be among the living. Your life has been graciously preserved. You are regarded by the Husbandman as an unfruitful tree, but His hand is stretched out still, and He says, I will give him renewed advantages. I will make My goodness and mercy pass before him. I will renew My invitation, and then, if he bears no fruit, let him be cut down.

Letters and Manuscripts — Volume 13 (1898)

Lt 76, 1898

13LtMs, Lt 76, 1898, par. 24

The Lord Jesus gave His life for you. He says, “Return unto me, and I will return unto thee, and heal all thy backsliding.” [Malachi 3:7; Jeremiah 3:22.] “Behold the Lord’s arm is not shortened, that it cannot save; neither his ear heavy, that it cannot hear; but your sins have separated between you and your God, and your sins have hid his face from you, that he will not hear.” [Isaiah 59:1, 2.] But the Lord calls to you, “Let the wicked forsake his way, and the unrighteous man his thoughts; and let him return unto the Lord, and he will have mercy, and to our God; for he will abundantly pardon.” [Isaiah 55:7.]

Letters and Manuscripts — Volume 13 (1898)

Lt 13, 1898

13LtMs, Lt 13, 1898, par. 6

You do not think that you have wandered so far from God, but you have; and a voice is crying unto you, “Return unto me, and I will return unto you.” [Malachi 3:7.] “I will heal all thy backslidings.” [Jeremiah 3:22.] This work is yours to see and understand. You need to heed the voice which says to you, “Return.” You say, “This is a hard saying,” but take heed. [John 6:60.] The working of the Spirit of God upon your heart will make you feel your helplessness to save yourself. When you opened the door of your heart to envy, suspicion, and evil surmisings, Satan took possession of your mind; and if you continue the same work, the words of Christ will be applicable to you:

Letters and Manuscripts — Volume 14 (1899)

Lt 110, 1899

14LtMs, Lt 110, 1899, par. 6

My heart yearns after every member of the Wessels family. If Philip had been the faithful steward God designed him to be, the now wayward members of the family would not be on the enemy’s side. If their brother Philip, to whom they looked for counsel, had continued to be a true servant of the Lord Jesus, co-operating with Him, these precious ones would have been helped, their feet would now have been treading the narrow path of self-denial which their Saviour trod. The Lord is still saying, “Him that cometh to me I will in no wise cast out.” [John 6:37.] Thank God, the truth never changes, whatever course poor, tempted souls may pursue. Christ is still calling, “Return unto me, and I will return unto thee, and heal all thy backsliding.” [Malachi 3:7; Jeremiah 3:22.] “Let the wicked forsake his way, and the unrighteous man his thoughts, and let him return unto the Lord, and I will have mercy upon him, and to our God; for he will abundantly pardon.” [Isaiah 55:7.]

To Be Like Jesus

Jesus Lovingly Calls, but Many Wait Too Long to Respond, December 6

BLJ 358.3

The Savior watches for a response to His offers of love and forgiveness with a more tender compassion than that which moves the heart of an earthly parent to forgive a wayward, suffering son or daughter. He cries after the wanderer, “Return unto me, and I will return unto you” (Malachi 3:7). But if the erring one persistently refuses to heed the voice that calls him or her with pitying, tender love, he or she will at last be left in darkness.

From Eternity Past

Sodom Destroyed

EP 103.4

The Saviour watches for a response to His offers of love and forgiveness with more tender compassion than that which moves the heart of an earthly parent to forgive a wayward son. “Return unto Me, and I will return unto you.” Malachi 3:7. But if one persistently refuses that tender love, he will at last be left in darkness. The heart that has long slighted God’s mercy becomes hardened in sin, no longer susceptible to the influence of the grace of God. It will be more tolerable in the day of judgment for the cities of the plain than for those who have known the love of Christ and yet have turned away to the pleasure of sin. In the books of heaven there is a record kept of the impieties of nations, of families, of individuals. Calls to repentance, offers of pardon may be given; yet a time will come when the account will be full. The soul’s decision has been made. By his own choice, man’s destiny has been fixed. Then the signal will be given for judgment to be executed.

From Splendor to Shadow

Malachi Reveals the Secret of Prosperity

SS 364.3

Those who once had been spiritual leaders had through transgression become “contemptible and base before all the people.” Malachi 2:9. Yet none were left without hope. Malachi’s prophecies of judgment were accompanied by invitations to the impenitent to make peace with God. “Return unto Me,” the Lord urged, “and I will return unto you.” Malachi 3:7. The God of heaven is pleading with His erring children to cooperate with Him in carrying forward His work in the earth. The Lord holds out His hand to Israel to help them to the path of self-sacrifice, to share with Him the heirship as sons of God. Will they discern their only hope?

From the Heart

God’s Blessings and Our Responsibility, February 17

FH 60.1

“Return to Me, and I will return to you,” says the Lord of hosts. Malachi 3:7.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 2a, 1878

3LtMs, Lt 2a, 1878, par. 15

You sent Brother Ertzenberger to us as a child of God, to be qualified to enter the missionary field in Europe. We took him in, a stranger, and spared no means to educate him in the English language. We all tried to be his instructors. We took no advantage of his ignorance of our language and our customs. But we labored in our work for God to qualify him for his work. He was humble, hopeful, and God was with him. He returned to you, and there were those who felt jealous that he was bringing too much of American knowledge with him; you thought him lifted up. His testimony was not accepted, and he became very much discouraged. Satan finally succeeded in overcoming him with temptations, and he was lost to the cause of God for years. But the eye of infinite compassion was upon him; and God in mercy let him see the fearful position he was in, and said, “Return unto Me, and I will return unto thee, and heal all thy backslidings.” [Malachi 3:7; Jeremiah 3:22.] And yet this dear brother should walk carefully and tremblingly before God. Just so long as he will cling to the arm of infinite power he will be shielded; but if he trusts to himself, he will surely fall.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 46, 1888

5LtMs, Lt 46, 1888, par. 13

Please read carefully and prayerfully Malachi 3:7-11. “Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God?” The question is put as if such a thing could not be possible. “Ye have robbed me, even this whole nation.” Will you consider this and meditate upon it? It is for your eternal interest. It is a terrible sin to be robbing God. Make this matter right, if it takes all that you possess.

5LtMs, Lt 46, 1888, par. 19

Will you now turn to the Lord fully? Will you press your case to the throne of grace? Will you bring to the Lord an honest tithe and the offerings He claims from you? Bring to God a trespass offering and a thank offering because He has not allowed the enemy of souls to do with you as he has done with some who have had light and truth, but did not walk therein. He did not, after a time, “rebuke the devourer” [Malachi 3:11], but let him do his will with those who have thus placed themselves on his ground, and they were cut off by disease or instant death, without any time for repentance.

5LtMs, Lt 46, 1888, par. 23

Let your conversation, as you hold intercourse with men, show the results of communion with God. Superior talents and learning are not essential in obtaining due acquaintance with the Scriptures. The Bible is intelligible to every capacity and is adapted to every class and station in life. Jesus is knocking at the door of your hearts. Will you let Him in? Will you meet the requirements of God’s Word that He may “open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it”? [Malachi 3:10.] God bless you is my prayer.

Letters and Manuscripts — Volume 9 (1894)

Ms 62, 1894

9LtMs, Ms 62, 1894, par. 25

How many, through selfish plans, rob God of the praise and the thanksgiving due to His holy name, because they would hold the goods lent them in trust and fail to relieve the necessities of their brethren who are in poverty and distress. They do not break the yoke of oppression. Many rob God in tithes and in offerings, so that there is no meat in the house of God. The Lord says of them, They have “gone away from mine ordinances, and have not kept them.” [Malachi 3:7.]

9LtMs, Ms 62, 1894, par. 26

Listen to the voice of God, speaking to every church, to every family, to every individual: “Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation.” [Verses 7-9.]

9LtMs, Ms 62, 1894, par. 28

Open your hearts that you may be impressed with the words of the Lord: “Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” [Verses 8-12.]

9LtMs, Ms 62, 1894, par. 31

The Lord says, “Return unto me, and I will return unto you.” [Verse 7.] Do not, like the slothful servant, ask, Wherein have I return? Wherein have I robbed thee? God has laid out the truth plain and clear before every one who has embezzled his Lord’s goods. God is in earnest with us. We make desperate efforts to accumulate money, and there may be flattering appearances of our success, but God says, “I will blow upon it, I will scatter their substance as the wind scattereth the chaff.” [See Haggai 1:9.]

Christ’s Object Lessons

Chapter 12—Asking to Give

COL 144.3

There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, “Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.” Malachi 3:7, 8.

COL 144.5

But the Lord in His great mercy is ready to forgive, and He says, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, ... if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:10-12.

Prayer

Chapter 31—Asking to Give

Pr 308.4

There is another matter too often neglected by those who seek the Lord in prayer. Have you been honest with God? By the prophet Malachi the Lord declares, “Even from the days of your fathers ye are gone away from Mine ordinances, and have not kept them. Return unto Me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.” Malachi 3:7, 8.

Pr 309.2

But the Lord in His great mercy is ready to forgive, and He says, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, ... if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:10-12.

Letters and Manuscripts — Volume 12 (1897)

Lt 123, 1897

12LtMs, Lt 123, 1897, par. 7

You need the changes which will mold the life after the divine Pattern. Christ has said of you, “Satan hath desired to have you, that he may sift you as wheat. But I have prayed for thee, that thy faith fail not.” [Luke 22:31, 32.] Brother Philip Wessels, the Lord is inviting you to come unto Him. He says, “Return unto me, and I will return unto you.” [Malachi 3:7.] He will heal all your backslidings; He will love you freely. [Hosea 14:4.] Now is our day of test and trial. The precious hours are passing away. There is no place of safety or repose or justification in the transgression of the law of God. He demands nothing short of absolute surrender to Him.

12LtMs, Lt 123, 1897, par. 30

Wicked men and the church harmonize in this hatred of the law of God, and then the crisis comes. Then we see the class specified in (Malachi 3:13-15): “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here are a company of disaffected professed Christians, whose chief business is to murmur and complain and accuse God by accusing the children of God. They see nothing defective in themselves, but very much to displease in others.

12LtMs, Lt 123, 1897, par. 31

But while they are murmuring and complaining and falsely accusing, and doing Satan’s work most zealously, another class is brought to our notice: “Then they that feared the Lord spake often one to another; and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God, and him that serveth him not.” [Verses 16-18.]

Counsels on Stewardship

Chapter 17—The Message of Malachi

CS 82.1

The reproof and warning and promise of the Lord are given in definite language in Malachi 3:8: “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee?” The Lord answers, “In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.”

From the Heart

Will a Man Rob God? June 22

FH 185.1

But you say, “In what way have we robbed You?” In tithes and offerings. Malachi 3:8.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 41, 1888

5LtMs, Lt 41, 1888, par. 12

It is a dangerous business to rob God when we know that every purpose of the heart is open to His all-seeing eye. God cannot be deceived or cheated by human device. The question is asked, “Will a man rob God?” And the startling answer comes back, which makes us tremble, “Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” Malachi 3:8.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 41a, 1888

5LtMs, Lt 41a, 1888, par. 12

It is a dangerous business to rob God when we know that every purpose of the heart is open to His all-seeing eye. God cannot be deceived or cheated by human device. The question is asked, “Will a man rob God?” And the startling answer comes back, which makes us tremble, “Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” Malachi 3:8.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 3, 1890

6LtMs, Ms 3, 1890, par. 15

You who have been withholding your means from the cause of God, read the book of Malachi, and see what is spoken there in regard to tithes and offerings. Cannot you see that it is not best under any circumstances to withhold your tithes and offerings because you are not in harmony with everything that your brethren do? The tithes and offerings are not the property of any man, but are to be used in doing a certain work for God; unworthy ministers may receive some of the means thus raised; but dare any one, because of this, withhold from the treasury and brave the curse of God? I dare not. I pay my tithe gladly and freely, saying, as did David, “Of thine own have we given thee.” [1 Chronicles 29:14.]

Letters and Manuscripts — Volume 10 (1895)

Lt 15, 1895

10LtMs, Lt 15, 1895, par. 16

All who were concerned in the payment of the large wages have been guilty of robbery toward God. “Will a man rob God? Yet ye have robbed me, saith the Lord.” [Malachi 3:8.] And the result has been that God’s messengers and workers who are poor in earthly treasure are pressed into hard places. Some have large families, some have a father and mother to support, and it is a difficult matter to make ends meet. Did these men in the Office think of this? They will seek to pacify their conscience by some substitute of their own contrivance, but the books of heaven tell the story. The large wages they accepted for themselves and vindicated the acceptance of for others, they no more earned or needed than did some of those whom by their decisions they were limiting to a certain sum without a word of inquiry as to whether this would cause suffering or not. Is this doing as they would be done by? Is it loving their neighbor as they love themselves?

Education

Honest Business Dealings

Ed 143.3

“Consider your ways. Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.... Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it.” “When one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.” “Why? saith the Lord of hosts. Because of Mine house that is waste.” “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.” “Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.” Haggai 1:5-9; 2:16; Malachi 3:8; Haggai 1:10.

Letters and Manuscripts — Volume 11 (1896)

Ms 40, 1896

11LtMs, Ms 40, 1896, par. 19

It is gold of character that God estimates as of value. He reads the purposes; He has seen the disaffection where men should have been one in Christian unity. Christ is hungry and thirsty to see Christians working upon Christian principles. In all their affliction He was afflicted, and He longs to see His children manifesting His character. “Will a man rob God?” [Malachi 3:8.] Human brotherhood is needed. All dissension, bickering, and self seeking is not of God, but of Satan.

Letters and Manuscripts — Volume 15 (1900)

Ms 2, 1900

15LtMs, Ms 2, 1900, par. 7

The Lord declares, “Blessed are the meek; for they shall inherit the earth.” [Matthew 5:5.] But very little meekness is circulating through our publishing houses. “Will a man rob God?” [Malachi 3:8.] But in many places robbery toward God is practiced by men who ought to be the last to do this work. You need to examine yourselves. How much fairness have you shown in your actions, how much integrity, how much self-denial? O my brethren, many of you are all wrong, and have been all wrong for many years. By setting your wages so high, you have shown a selfish, grasping spirit. For years testimonies have been sent to you on the point of receiving such high wages; but who has been convicted? Who has been afraid of the condemnation of God?

Letters and Manuscripts — Volume 16 (1901)

Ms 120a, 1901

16LtMs, Ms 120a, 1901, par. 5

The question is asked, “Will a man rob God?” [Malachi 3:8.] In more ways than one it is possible to rob Him. Those who claim to be Christians have covenanted with Him to make an unreserved consecration of themselves—heart, soul, mind, and strength—to His service. But many have not kept their solemn vow. Their names are on the church book, showing that they have pledged themselves to do the whole will of God; yet in their business life they are making a record before the world just like the record of avowed sinners. They behave as do the children of the wicked one. All such persons are crucifying Christ afresh, putting Him to open shame.

Manuscript Releases, vol. 9 [Nos. 664-770]

4—Conference Administrators

9MR 166.3

The question is asked, “Will a man rob God?” and the reply comes, just as it will come from the conference over which you have presided, “Wherein have we robbed thee?” The answer comes from God’s messenger, “In tithes and offerings. Ye are cursed with a curse: ... even this whole nation” (Malachi 3:8). The same sacred obligation rests upon you and upon the people.

Manuscript Releases, vol. 13 [Nos. 1000-1080]

MR No. 1036—Faithful Stewardship; Counsel Against Financial Speculation

13MR 235.1

It is a dangerous business to rob God when we know that every purpose of the heart is open to His all-seeing eye. God cannot be deceived or cheated by human device. The question is asked, “Will a man rob God?” And the startling answer comes back which makes us tremble, “Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings” [Malachi 3:8].

Patriarchs and Prophets

Chapter 45—The Fall of Jericho

PP 497.1

Everywhere its slimy track is seen. It creates discontent and dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, overreaching, neglect of charities, and robbery of God “in tithes and offerings.” Among church members “in good and regular standing” there are, alas! many Achans. Many a man comes statedly to church, and sits at the table of the Lord, while among his possessions are hidden unlawful gains, the things that God has cursed. For a goodly Babylonish garment, multitudes sacrifice the approval of conscience and their hope of heaven. Multitudes barter their integrity, and their capabilities for usefulness, for a bag of silver shekels. The cries of the suffering poor are unheeded; the gospel light is hindered in its course; the scorn of worldlings is kindled by practices that give the lie to the Christian profession; and yet the covetous professor continues to heap up treasures. “Will a man rob God? Yet ye have robbed Me” (Malachi 3:8), saith the Lord.

Ye Shall Receive Power

Generosity, March 21

YRP 89.3

When the Lord’s messenger bears a message to the church, God is speaking to the people, awakening the conscience to see that they have not been rendering an honest tithe to the Lord, and that when it was not convenient to give, they have failed to present their offerings to Him. They have used the Lord’s own money for themselves, in building houses, in purchasing horses, carriages, or lands. They do this in the hope of large returns, and every year they have the same excuse. “Will a man rob God?” (Malachi 3:8). Oh, yes, he has done this many times, because he has not been spiritual, to discern the spiritual things.

The Bible Echo

December 9, 1895

BEcho December 9, 1895, par. 1

It is the Christian’s place to acknowledge his dependence upon God in everything, and to carry out the principles of his faith in all the relations of life, including business transactions. He cannot otherwise correctly represent the religion of Christ. And he should be honest with God as well as with men. Can a man be dishonest with God? Read the prophet’s answer: “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings.” Malachi 3:8.

From Eternity Past

Achan Refuses to Repent

EP 353.1

Everywhere its slimy track is seen. It creates dissension in families; it excites envy and hatred in the poor against the rich; it prompts the grinding oppression of the rich toward the poor. And this evil exists not in the world alone, but in the church. How common even here to find selfishness, avarice, neglect of charities, and robbery of God “in tithes and offerings.” Many a man comes to church and sits at the table of the Lord, while among his possessions are hidden unlawful gains, things that God has cursed. For a “goodly Babylonish garment” multitudes sacrifice their hope of heaven. The cries of the suffering and poor are unheeded; the gospel light is hindered in its course; practices give the lie to the Christian profession; yet the covetous professor continues to heap up treasures. “Will a man rob God? Yet ye have robbed Me” (Malachi 3:8), saith the Lord.

Letters and Manuscripts — Volume 1 (1844 - 1868)

Ms 8, 1866

1LtMs, Ms 8, 1866, par. 2

If, in order to save, we break over the express commands of Jehovah, where is the stopping place? Where set the bounds? Transgress in a small matter, and look upon it as a matter of no particular sin on our part, and the conscience becomes hardened, the sensibilities blunted, and we can go still further until labor to quite an extent may be performed and we still flatter ourselves that we are Sabbathkeepers, when, according to Christ’s standard, we are breaking every one of God’s holy precepts. There is a fault with many Sabbathkeepers in this respect, but God is very particular, and all who think that they are saving a little time or advantaging themselves by infringing a little on the Lord’s time, will meet with loss sooner or later. God cannot bless them as it would be His pleasure to do, for His name is dishonored by them, His precepts lightly esteemed, and instead of obtaining gain, God’s curse will visit them and they will lose ten or twenty fold more than they gain. “Will a man rob God? Yet ye have robbed me, ... even this whole nation.” [Malachi 3:8, 9.]

Letters and Manuscripts — Volume 4 (1883 - 1886)

Lt 6, 1883

4LtMs, Lt 6, 1883, par. 24

The question is asked, “Will a man rob God?” And the reply comes, just as it will come from the conference over which you have presided, “Wherein have we robbed thee?” The answer comes from God’s messenger, “In tithes and offerings. Ye are cursed with a curse: ... even this whole nation.” [Malachi 3:8, 9.] The same sacred obligation rests upon you and upon the people.

Letters and Manuscripts — Volume 8 (1893)

Lt 72, 1893

8LtMs, Lt 72, 1893, par. 2

A heavy, important responsibility rests upon you, in your influence upon your children. They are now willing to follow you; where you lead they will go. You know the claims of the law of God. There is contempt now placed upon the holy law of God. You are under obligation to God for your life, your food, and for His protecting care; in short, you are the Lord’s property. You are His by creation and redemption. He has the most absolute right both to you and your service. Whatever belongs to Him, He has unlimited right to dispose of as He pleases, and no one can say to Him, “What doest Thou.” [Daniel 4:35.] If you or I refuse to render to Him the obedience which He requires, in any thing which He enjoins upon us, then we are guilty of refusing to render to Him that which is His own. The question is asked, “Will a man rob God?” as though this thing would not be entertained for a moment. “Yet ye have robbed me. Ye are cursed with a curse for ye have robbed me even this whole nation.” [Malachi 3:8, 9.]

The Bible Echo

February 12, 1894

BEcho February 12, 1894, par. 1

“Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” Malachi 3:8-10.

Letters and Manuscripts — Volume 12 (1897)

Ms 132, 1897

12LtMs, Ms 132, 1897, par. 6

“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings, ye are cursed with a cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:8-10.]

12LtMs, Ms 132, 1897, par. 13

The lands that have never heard the truth are yet to hear it. They are to become vocal with the praise of God, and to lift their voices in proclaiming the last note of warning. If the church of Christ will now use all her talents of means and of influence, according to God’s order, the great work may be carried forward gloriously. We need men who are adapted to the work. Money is also needed to carry it forward. Let the church show that she is in earnest. A steady flow of means from each member will keep the treasury supplied with funds. “Bring ye,” says God, “all the tithes into the storehouse, that there may be meat in mine house.” [Malachi 3:10.] If all the sin-offerings and peace-offerings and thank-offerings are brought into the treasury we shall see that souls will not be so dark and backslidden from God. They will show by their works that they have a lively interest in the success of the truth and the advancement of the glory of God in the earth. That which costs little, we have no special interest in; but that in which we have invested our means, claims our interest and attention, and we will labor to make it a success.

Letters and Manuscripts — Volume 14 (1899)

Ms 21, 1899

14LtMs, Ms 21, 1899, par. 16

Our means are a talent, which is to be placed in God’s treasury to be invested in His cause. But many are robbing God in tithes and offerings. God says, “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:8-10.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 15, 1887

5LtMs, Lt 15, 1887, par. 7

Among the American brethren we see that which pains our hearts. Self-indulgence abounds in the church, and the world finds large patronage from its members, because self-denial is not practiced. Money is expended for unnecessary things, and we know that this means the limiting of donations which should be applied to the great enterprise of building up the kingdom of Christ in our world. As the world advances and converts the church to its customs, and to its fashions, and leads the professed follower of Christ to indulge in it gratifications, the treasury of God is robbed in the withholding of tithes and offerings that should be given, that there may be “meat in Mine house.” [Malachi 3:8-10.] The indolence that is seen in the churches and among those who claim to believe the truth brings its curse of results, which are represented in the parable of the slothful servant who buried his talent in the earth and misrepresented his Lord who had loaned him the talent for wise improvement. Oh, that all who have an intelligent knowledge of the truth would realize that their talents are loaned them of God to be improved by trading upon the Lord’s goods! Those who put the Lord’s money out to the exchangers will receive divine commendation.

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 33, 1888

5LtMs, Lt 33, 1888, par. 35

My brother, God requires of us more than we are willing to give Him. We must individually be honest with God, and in no case rob God in tithes or in offerings. “Will a man rob God? Yet ye have robbed me. But ye say, wherein have we robbed Thee? In tithes and offerings. Bring ye all the tithes into the storehouse, that there may be meat in mine house; and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:8-10.]

Letters and Manuscripts — Volume 5 (1887-1888)

Lt 33a, 1888

5LtMs, Lt 33a, 1888, par. 15

God requires of us more than we are willing to give Him. We must individually be honest with Him and in no case rob Him in tithes or in offerings. “Will a man rob God? Yet ye have robbed Me. But you say, Wherein have we robbed Thee? In tithes and offerings. ... Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:8-10.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 7, 1891

7LtMs, Ms 7, 1891, par. 25

The words of Malachi are applicable to a large number of our churches, not only in Michigan, but in other states. They are certainly robbing God by their lax service. The question is asked, “Will a man rob God?” But as though such a thing could not be possible, they say, “Wherein have we robbed thee?” God answers, “In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:8-10.] Here the Lord challenges us to test and prove Him by a faithful discharge of the duty we owe to Him.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 34, 1889

6LtMs, Lt 34, 1889, par. 5

Meetings have been held at the [Battle Creek] Tabernacle twice each day for two weeks, and the message presented has taken hold of hearts. The testimonies borne have had the right ring. I am thankful to the Lord for this good work. We have also had some special meetings at the tabernacle. This church being large, after calling them forward for prayers Sabbath afternoon (the last Sabbath of the old year), we had those who felt that they must make confessions go into the vestry, and here a special opportunity was given them. I had spoken on the last chapter of Malachi, “Will a man rob God?” Malachi 3:8. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:10. Confessions were made on this point. Many had been robbing God, and they confessed this.

Letters and Manuscripts — Volume 10 (1895)

Ms 59, 1895

10LtMs, Ms 59, 1895, par. 7

The Lord will not be trifled with in this matter. He will do as He hath promised in Malachi: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

10LtMs, Ms 59, 1895, par. 8

I read to the church the message the Lord gave me and urged it home upon them to change their attitude toward God without delay. The Lord inquires, “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.” [Verse 8.] Three hours I labored with all my might, in the strength which God alone can give, to lay out in clear lines their duty and their performance of their duty.

Letters and Manuscripts — Volume 15 (1900)

Ms 47, 1900

15LtMs, Ms 47, 1900, par. 1

“Will a man rob God? and yet ye have robbed me, even this whole nation, but ye say, Wherein have we robbed thee? In tithes and in offerings.” [Malachi 3:8.] Wherein we have shown neglect to answer to God’s claims, we will repent, and show our repentance by our good works. Shall we now respond to the claims of God? He has given to us regularly and without stint, and His favors have not been withheld.

15LtMs, Ms 47, 1900, par. 10

“Bring ye all the tithes into the storehouse, that there may be meat in mine house.” This means a surplus in the treasury to amply advance the work of God in its various branches. “And prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven and pour you out a blessing that there shall not be room enough to receive it.” [Verse 10.] There is to be a continual flowing out, in deeds of mercy and benevolence, from those whom God is blessing. As we continually are receiving, we are to be continually giving.

The Acts of the Apostles

Chapter 32—A Liberal Church

AA 338.1

As God’s work extends, calls for help will come more and more frequently. That these calls may be answered, Christians should heed the command, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house.” Malachi 3:10. If professing Christians would faithfully bring to God their tithes and offerings, His treasury would be full. There would then be no occasion to resort to fairs, lotteries, or parties of pleasure to secure funds for the support of the gospel.

AA 339.1

It is the spirit of covetousness which leads men to keep for gratification of self means that rightfully belong to God, and this spirit is as abhorrent to Him now as when through His prophet He sternly rebuked His people, saying, “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation.” Malachi 3:8, 9.

Letters and Manuscripts — Volume 8 (1893)

Lt 63, 1893

8LtMs, Lt 63, 1893, par. 47

My brother, cling to the cross of Calvary. Do not be found committing robbery toward God in tithes and offerings, lest “ye be cursed with a curse.” [Malachi 3:8, 9.] If the Lord has honored you by entrusting you with large talents of means, do not allow your integrity to flinch in the slightest degree. Make it manifest before God that you acknowledge it all as His, and return to the bountiful Giver the portions which He claims in tithes and offerings. By wise appropriation of the Lord’s capital, build up your Redeemer’s kingdom in the world.

8LtMs, Lt 63, 1893, par. 56

We are nearing the great day of God. Now, the present time, is the time to work, for the night cometh wherein no man can work. The heavenly intelligences are waiting for the co-operation of human agents. Oh, work with God. Be faithful to render to God His own in tithes and offerings. He says, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of Heaven and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Ellen G. White: The Early Years: 1827-1862 (vol. 1)

The Address

1BIO 389.6

With the citing of New Testament support, a scriptural framework was assembled for the projected procedures, and it was suggested that “we gather from these facts some instruction relative to our own duty.” The pioneers of the Seventh-day Adventist Church could have gone more easily to the Old Testament and brought in the obligation of the tithe, but at this juncture, regardless of the attractiveness of the tithe, they were not sure that it was not one of those ceremonial obligations that ceased at the cross. In the occasional mention of organization they were looking to the New Testament with its seven deacons, not to the Old Testament with the appointment by Moses of the seventy. In finance they were looking to the New Testament and Paul’s counsel in 1 Corinthians 16:2 that “upon the first day of the week let every one of you lay by him in store, as God hath prospered him, “rather than to Malachi’s direction to “bring ye all the tithes into the storehouse, that there may be meat in mine house” (Malachi 3:10). They conceded that the tithing system was a good plan, and it did have a strong bearing on the conclusions reached and set before the church. Here is the argument set forth in the address:

1BIO 393.4

Systematic Benevolence was early endorsed by Ellen White, and she linked it with the tithe. First she assured the church in June, 1859, “The plan of systematic benevolence is pleasing to God” (Testimonies for the Church, 1:190), and then in January, 1861, in a Testimony article entitled “Systematic Benevolence,” she wrote: “Rob not God by withholding from Him your tithes and offerings.” The article closed with Malachi 3:8-11 quoted in full (Testimonies for the Church, 1:221, 222). At the outset there was no separation of tithes from offerings. The demand for funds was mainly for the support of the ministers and the evangelistic outreach.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 31, 1889

6LtMs, Lt 31, 1889, par. 4

But on one point especially I was speaking to you with clearness and power. It was in next to the last chapter in Malachi. Please read verses 8-11. I said to the church, You are not right with God. You made your pledges before God of what you would do in gifts and offerings, but you have not considered that this was a solemn pledge given to your Creator, witnessed by the universe of heaven, and registered in the heavenly records above. Nothing can be an excuse for you to violate your pledges to your Lord. You would not, could not, do this if your hearts were in the sacred work. Nothing could be of sufficient consideration to cause you to go back on your pledges. It is not man that you are dealing with, but the Lord God of heaven.

6LtMs, Lt 31, 1889, par. 17

Then the question is asked in Malachi, “Will a man rob God? yet ye have robbed me even this whole nation. Bring ye all the tithes into the storehouse, and prove me now herewith if I will not open you the windows of heaven and pour you out a blessing such as there will not be room enough to receive it.” [Malachi 3:8-10.] Will we make the trial? God grant that we may do the work which the Lord has left for us to do. He is proving us to see what characters we will develop, whether eternal riches are prized above earthly things, whether self and the world are surrendered or crucified to Christ. Will we commune with Him and be in harmony with Christ here in this life? If we will not do this here, our eternal destiny is settled. We would be unfit subjects for the kingdom of heaven. Christ must be all in all to us in this life if He is our all in all in the future life.

Letters and Manuscripts — Volume 8 (1893)

Lt 30, 1893

8LtMs, Lt 30, 1893, par. 29

The sin of covetousness is fearfully denounced in the Scriptures. My brother, please read (Malachi 3:8) and onward. The Word of God is plainly expressed: “Will a man rob God? yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes,” etc. [Verses 8-11.] Read the whole chapter carefully and prayerfully, with an understanding heart, and consider from whom all your blessings come.

8LtMs, Lt 30, 1893, par. 36

Similar words are used in regard to the Sabbath. The deep spiritual import is explained, and the validity of God’s claim cannot be ignored without the sure result; a curse will follow the disregard of the Lord’s requirements. And the Lord makes a decided promise: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Testimony Treasures, vol. 1

A Tenth of the Increase

1TT 374.1

“Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:8-10. A promise is here given that, if all the tithes are brought into the storehouse, a blessing from God will be poured upon the obedient.

1TT 374.2

“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Verses 11, 12. If all who profess the truth will come up to the claims of God in giving the tenth, which God says is His, the treasury will be abundantly supplied with means to carry forward the great work for the salvation of man.

Special Testimonies Concerning the Work and Workers in the Pacific Press

Working for Wages

PH152 39.3

22. With many of the workers the spirit of self-sacrifice has greatly diminished because they have lost their first love. Many are grasping for higher wages; but if they were laborers together with God, their wants would be more simple; for they spend money needlessly for things which they would not desire if their hearts were sanctified by the truth. Look at the example given to you in the life of Christ. There are those in the office who have withheld their tithes from the treasury, claiming that they could not see the requirement in the Word of God. But why could they not see it?—It was because selfishness was firmly rooted in the heart. They did not deny self, and make their offering to God. For years they have practised robbery toward God; but does not the Lord keep a record of all their doings? Most assuredly, for it is written that every man shall be rewarded according as his works have been, judged according to the deeds done in the body, whether they are good or whether they are evil. The Lord will not pass over the embezzlement of his goods. He is testing men to see who will be fit subjects for his kingdom above; for if they disregard his claims here, they will disregard them in the kingdom of heaven. Suppose that all who profess to be followers of Christ should withhold from the Lord his intrusted goods, and appropriate his talents to their own use and for the advancement of their own glory, how would the work of God move forward in the world? How would those in other nations ever receive the message of truth? The Lord does not rain down money from heaven, but he honors man by intrusting to him his treasures, and he tells him what he must do. Read carefully and prayerfully the instruction the Lord has given to you in Malachi 3:8-12.

Letters and Manuscripts — Volume 13 (1898)

Ms 42, 1898

13LtMs, Ms 42, 1898, par. 18

“Will a man rob God? yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it. And I will rebuke the devourer for your sake, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:8-12.]

Letters and Manuscripts — Volume 13 (1898)

Ms 65a, 1898

13LtMs, Ms 65a, 1898, par. 12

“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pure you out a blessing that there shall not be room enough to receive it. And I will rebuke the devourer for your sake, and he shall not destroy the fruits of your ground, neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:8-12.]

Letters and Manuscripts — Volume 14 (1899)

Ms 169, 1899

14LtMs, Ms 169, 1899, par. 46

The Lord says, “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse; for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:8-12.

The Publishing Ministry

Chapter 10—Importance of Economy

PM 111.3

Pay Tithe and Simplify Personal Wants—With many of the workers the spirit of self-sacrifice has greatly diminished because they have lost their first love. Many are grasping for higher wages; but if they were laborers together with God, their wants would be more simple; for they spend money needlessly for things which they would not desire if their hearts were sanctified by the truth. Look at the example given you in the life of Christ. There are those in the office who have withheld their tithe from the treasury, claiming that they could not see the requirement in the Word of God. But why could they not see it? It was because selfishness was firmly rooted in the heart. They did not deny self, and make their offering to God. For years they have practiced robbery toward God; but does not the Lord keep a record of all their doings? Most assuredly, for it is written that every man shall be rewarded according as his works have been, judged according to the deeds done in the body, whether they are good or whether they are evil. The Lord will not pass over the embezzlement of His goods. He is testing men to see who will be fit subjects for His kingdom above; for if they disregard His claims here, they will disregard them in the kingdom of heaven. Suppose that all who profess to be followers of Christ should withhold from the Lord His entrusted goods, and appropriate His talents to their own use and for the advancement of their own glory, how would the work of God move forward in the world? How would those in other nations ever receive the message of truth? The Lord does not rain down money from heaven, but He honors man by entrusting to him His treasures, and He tells him what he must do. Read carefully and prayerfully the instruction the Lord has given to you in Malachi 3:8-12.—Letter 31, 1891. (Special Testimonies Concerning the Work and Workers in the Pacific Press, 39, 40.)

Selections from Testimonies to the Managers and Workers in our Institutions

Working for Wages

PH149 60.2

With many of the workers the spirit of self-sacrifice has greatly diminished because they have lost their first love. Many are grasping for higher wages; but if they were laborers together with God, their wants would be more simple; for they spend money needlessly for things which they would not desire if their hearts were sanctified by the truth. Look at the example given to you in the life of Christ. There are those in the office who have withheld their tithes from the treasury, claiming that they could not see the requirement in the Word of God. But why could they not see it?—It was because selfishness was firmly rooted in the heart. They did not deny self, and make their offering to God. For years they have practiced robbery toward God; but does not the Lord keep a record of all their doings? Most assuredly, for it is written that every man shall be rewarded according as his works have been, judged according to the deeds done in the body, whether they are good or whether they are evil. The Lord will not pass over the embezzlement of His goods. He is testing men to see who will be fit subjects for His kingdom above; for if they disregard His claims here, they will disregard them in the kingdom of heaven. Suppose that all who profess to be followers of Christ should withhold from the Lord His intrusted goods, and appropriate His talents to their own use, and for the advancement of their own glory, how would the work of God move forward in the world? How would those in other nations ever receive the message of truth? The Lord does not rain down money from heaven, but He honors man by intrusting to him His treasures, and He tells him what he must do. Read carefully and prayerfully the instruction the Lord has given to you in Malachi 3:8-12.

The Kress Collection

The Tithe

KC 60.3

The Lord says, “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:8-12.

Letters and Manuscripts — Volume 12 (1897)

Ms 162, 1897

12LtMs, Ms 162, 1897, par. 29

The Lord says: “Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse, for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sake, and he shall not destroy the fruits of your ground; neither shall your vine cast the fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:8-12.

Letters and Manuscripts — Volume 8 (1893)

Lt 23a, 1893

8LtMs, Lt 23a, 1893, par. 46

The overseer of the flock of God should faithfully discharge his duty. If he takes the position that because this is not pleasant to him he will leave it for someone else to do, he is not a faithful worker. Let him read in Malachi the words of the Lord charging the people with robbery toward God in withholding the tithes. The mighty God declares, “Ye are cursed with a curse.” [Malachi 3:8, 9.]

8LtMs, Lt 23a, 1893, par. 48

Read to the church the words of Malachi, the curse that God has pronounced upon all that rob Him in tithes and offerings, and the blessings pronounced upon all who render to the Lord His own. The Lord challenges them, “Bring ye all the tithes,” not one-fourth or one-half, but “all the tithe into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Verse 10.] (Read verses 11 and 12.)

Letters and Manuscripts — Volume 9 (1894)

Ms 25, 1894

9LtMs, Ms 25, 1894, par. 9

We should heed the words of the apostle Paul when he said, “I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.” [Romans 12:1.] Those who receive the mercies of God should have a disposition to respond to them. All things belong to God; all the good things which we enjoy are the results of divine love. God is the bountiful Giver. In His large love He has given Jesus Christ, heaven’s best gift, and how shall He not with Him also freely give us all things? In His tender mercy and unspeakable love, He has not only provided for the wants of the soul, but has also not been forgetful to provide for the necessities of our bodies. He has made us His almoners, and has bestowed upon us His gifts, reserving tithes and offerings for the advancement of His work. He does not ask us to give these things because He could not get along without them, for He owns all things; but He reserves them for Himself in order to give us, as His stewards, an opportunity to follow His example. He has given us the greatest gift He could possibly make, a gift of infinite value, so that it could not be said He could give a greater gift. In return He asks that those who have been recipients of such great love should render back to Him a portion of that which He has given them, in order that “there may be meat in mine house.” [Malachi 3:10.] He pronounces the withholding of that which He has reserved as robbery toward Himself.

9LtMs, Ms 25, 1894, par. 10

“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” [Verses 8-12.]

9LtMs, Ms 25, 1894, par. 11

Those who do not return to the Lord a portion of His entrusted goods will be written in the heavenly records as embezzlers of the Lord’s property. The almost empty treasury of the Lord’s house testifies against those who have been remiss in their duty in paying to the Lord His own. They are not in a happy spiritual condition, and never can be, no matter what their assertions may profess. “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinances and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” [Verses 13-15.]

Letters and Manuscripts — Volume 15 (1900)

Lt 30, 1900

15LtMs, Lt 30, 1900, par. 2

I am encouraged in regard to the work in Maitland. When the enemy of all righteousness takes his position in as marked a way as he did at the baptism, when the line of demarcation is so distinct that the two parties are plainly seen, I am hopeful of good results. “Then shall ye return and discern between him that serveth God and him that serveth him not.” [Malachi 3:18.]

15LtMs, Lt 30, 1900, par. 3

“They that feared the Lord spake often one to another.” Did they speak in notes of complaint and distress, of murmuring and doleful lamentation? No, O no. “And the Lord hearkened and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. And ye shall return, and discern between the righteous and the wicked, between him that serveth God, and him that serveth him not. For, behold, the day cometh that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch. But unto you that fear my name shall the Sun of Righteousness arise with healing in his wings.” [Malachi 3:16-4:2.]

15LtMs, Lt 30, 1900, par. 10

Reformation that is not genuine is of no avail in the saving of the soul. Men must obey a “Thus saith the Lord,” by doing His commandments. The seventh day is the Sabbath of the Lord, and man has no moral right to dishonor it by failing to do upon it the work which he should do. God has set this day apart for His honor and glory. No manner of worldly business should be done on it. This is God’s time. For man to steal the Lord’s day, and use it for self-serving, is exceedingly offensive to God. “Will a man rob God?” “But ye have robbed me, even this whole nation.” [Malachi 3:8, 9.] Yes, the whole world is guilty before God of appropriating His holy day for self-pleasing. Men have insulted God by accepting as holy a common working day. Nothing can put the stamp of the man of sin so definitely upon the world as the acceptance of the spurious sabbath, while the day God has set apart is trampled under foot.

Counsels on Stewardship

Chapter 22—Education by Ministers and Church Officers

CS 104.2

The overseer of the flock of God should faithfully discharge his duty. If he takes the position that because this is not pleasant to him, he will leave it for someone else to do, he is not a faithful worker. Let him read in Malachi the words of the Lord charging the people with robbery toward God in withholding the tithes. The mighty God declares, “Ye are cursed with a curse.” Malachi 3:9. When the one who ministers in word and doctrine sees the people pursuing a course that will bring this curse upon them, how can he neglect his duty to give them instruction and warning? Every church member should be taught to be faithful in paying an honest tithe.—Testimonies for the Church 9:250, 251.

Gospel Workers (1915 ed.)

A Solemn Obligation

GW 228.2

The overseer of the flock of God should faithfully discharge his duty. If he takes the position that, because this is not pleasant to him, he will leave it for some one else to do, he is not a faithful worker. Let him read in Malachi the words of the Lord charging the people with robbery toward God in withholding the tithes. The mighty God declares, “Ye are cursed with a curse.” [Malachi 3:9] When the one who ministers in word and doctrine sees the people pursuing a course that will bring this curse upon them, how can he neglect his duty to give them instruction and warning? Every church-member should be taught to be faithful in paying an honest tithe.—Testimonies for the Church 9:246-251.

Testimonies for the Church, vol. 6

Without Excuse

6T 387.2

God lays His hand upon all man’s possessions, saying: I am the owner of the universe, and these goods are Mine. The tithe you have withheld I reserve for the support of My servants in their work of opening the Scriptures to those who are in the regions of darkness, who do not understand My law. In using My reserve fund to gratify your own desires you have robbed souls of the light which I made provision for them to receive. You have had opportunity to show loyalty to Me, but you have not done this. You have robbed Me; you have stolen My reserve fund. “Ye are cursed with a curse.” Malachi 3:9.

Testimonies for the Church, vol. 9

A Solemn Obligation

9T 250.2

The overseer of the flock of God should faithfully discharge his duty. If he takes the position that because this is not pleasant to him, he will leave it for someone else to do, he is not a faithful worker. Let him read in Malachi the words of the Lord charging the people with robbery toward God in withholding the tithes. The mighty God declares: “Ye are cursed with a curse.” Malachi 3:9. When the one who ministers in word and doctrine sees the people pursuing a course that will bring this curse upon them, how can he neglect his duty to give them instruction and warning? Every church member should be taught to be faithful in paying an honest tithe.

9T 251.1

“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Verse 10.

Letters and Manuscripts — Volume 8 (1893)

Ms 35, 1893

8LtMs, Ms 35, 1893, par. 30

God expects His ministers to bind up their work by educating the people on all these points. It is more pleasant to preach, but it will not be pleasant to find that there is nothing in the treasury to draw from. Earnest labor in this line will do the churches more good than the most elaborate, pleasing discourses, for if there are in the churches those who are robbing God, the curse pronounced in Malachi rests upon them. [Malachi 3:9.] How can sermons benefit a church while they are guilty of robbery toward God?

8LtMs, Ms 35, 1893, par. 34

Some who profess to be Christians need a genuine conversion. They desire to be accepted of God. They pray in a casual way that they may be accepted, and yet through their desire for gain, their worldliness and selfishness, their robbery of God, they shut themselves away from Him; His curse is hanging over them for their selfishness and worldly lusts. Their prayers will be wholly in vain unless they comply with the condition specified in the Word of God: “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Verse 10.]

Counsels for the Church

To Whom Should Confession Be Made?

CCh 259.1

Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and man. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: “Bring ye all the tithes into the storehouse.” Malachi 3:10.467Counsels on Health, 374

That I May Know Him

Support of the Lord’s Plan, August 3

TMK 221.1

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.

This Day With God

Heavenly Evaluation, April 2

TDG 101.3

Do you manifest impatience, and utter hasty words? Are you full of self-esteem? Have you lustful thoughts and practices? Are you doing things directly contrary to the purposes of God? Are you robbing your heavenly Father by withholding your talents and your heart from Him? Why not cease doing this way? Why not make a full surrender to God? He will impart to you His light and peace, and you will taste of His salvation. Do not any longer bring to God a lame, diseased offering. Your powers, mental and physical, are enfeebled by your own course of transgression; but such an offering is not acceptable to heaven. Why not come and be healed of your infirmities, and offer a living sacrifice, holy, and without blemish? Have you been robbing God in tithes and offerings? Here is instruction for you. Says the Lord, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10). Why not take the Lord at His word? It is our privilege to experience the joy of Christ.

This Day With God

Giving as We Receive, December 6

TDG 349.1

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts. Malachi 3:10.

The Ellen G. White 1888 Materials

Put Away Differences; Love One Another; Proclaim the Truth

1888 1132.1

The necessities of the work now demand a far greater outlay than ever before. The Lord calls upon His people to make every effort to curtail their expenses. Again I plead that instead of spending money for pictures of yourselves and your friends, you should turn it into another channel. Let the money that has been devoted to the gratification of self flow into the Lord’s treasury to sustain those who are working to save perishing souls. Let those who have houses and lands give heed to the message, “Sell that ye have, and give alms.” “Bring ye all the tithes into the storehouse; that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” [Malachi 3:10].

From Trials to Triumph

Should Followers of Christ Give Less?

TT 178.4

The liberality required of the Hebrews was largely to benefit their own nation; today Christ has laid upon His followers the responsibility of giving the glad tidings of salvation to the world. Our obligations are much greater than were those of ancient Israel. As God’s work extends, calls for help will come more frequently. Christians should heed the command, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house.” Malachi 3:10. If professing Christians would faithfully bring to God their tithes and offerings, there would be no occasion to resort to fairs, lotteries, or parties of pleasure to secure funds.

Counsels on Health

Praying for the Sick

CH 374.1

Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and man. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: “Bring ye all the tithes into the storehouse.” Malachi 3:10....

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 26a, 1892

7LtMs, Ms 26a, 1892, par. 7

If you have sinned by withholding from God His own <in tithes and offerings,> confess your guilt <to God and to the church,> and heed the injunction that has been given you, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open to you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.] <The blessing of God is withdrawn from many because they are robbing God in tithes and offerings.>

Letters and Manuscripts — Volume 8 (1893)

Lt 77, 1893

8LtMs, Lt 77, 1893, par. 53

The necessities of the work now demand a far greater outlay than ever before. The Lord calls upon His people to make every effort to curtail their expenses. Again I plead that instead of spending money for pictures of yourselves and your friends, you should turn it into another channel. Let the money that has been devoted to the gratification of self flow into the Lord’s treasury to sustain those who are working to save perishing souls. Let those who have houses and lands give heed to the message, “Sell that ye have, and give alms.” [Luke 12:33.] “Bring ye all the tithes into the storehouse; that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Letters and Manuscripts — Volume 8 (1893)

Lt 57, 1893

8LtMs, Lt 57, 1893, par. 6

I understand that you are also proclaiming that we should not pay tithe. My brother, take “off thy shoes from off thy feet” for the place whereon you are standing is holy ground. [Exodus 3:5.] The Lord has spoken in regard to paying tithes. He has said, “Bring ye all the tithes into the storehouse, that there may be meat in my house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.] But while He pronounces a blessing upon those who bring in their tithes, He pronounces a curse upon those who withhold them. Very recently I have had direct light from the Lord upon this question, that many Seventh-day Adventists were robbing God in tithes and in offerings, and it was plainly revealed to me that Malachi has stated the case as it really is. Then how dare any man even think in his heart that a suggestion to withhold tithes and offerings is from the Lord? Where, my brother, have you stepped out of the path? Oh, get your feet back in the straight path again.

Letters and Manuscripts — Volume 8 (1893)

Lt 56, 1893

8LtMs, Lt 56, 1893, par. 10

God has made provisions of such a character that suffering and want need not exist in our world. God instituted the tithing system by which tithes and offerings are to flow into the treasury of the Lord’s house, so that there may be means in the treasury to sustain and carry forward the work of the gospel in the earth. He has provided that there may be “meat in mine house” [Malachi 3:10], that is, means whereby warnings and entreaties may be sent to the world. If men become selfish, if they misplace the means that God has entrusted to them, and fail to act the part that God has designed they should act to sustain his work, then they will have to render an account to God for the souls that are lost through their neglect to co-operate with divine agencies. They will have to render an account for the retarding of the advancement of the work of God in the earth.

Letters and Manuscripts — Volume 8 (1893)

Lt 63a, 1893

8LtMs, Lt 63a, 1893, par. 54

We are nearing the great day of God. Now, the present now, is the time to work, for the night cometh wherein no man can work. All the heavenly intelligences are waiting the co-operation of the human agents with the divine agencies. Work with God. Be faithful to render to God His own in tithes and in offerings. He calls upon you “Prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Letters and Manuscripts — Volume 9 (1894)

Ms 34, 1894

9LtMs, Ms 34, 1894, par. 27

While there is need for every man and woman to be faithful in tithes and offerings to God, “that there may be meat in mine house, saith the Lord” [Malachi 3:10], yet this does not comprise all our duty. Those who are so zealous to gather everything possible into the treasury, let them draw upon those who are able, and not press men into service into the canvassing field or in any branch of the work where more is required of them than they are able to give. The prayers and tears of these oppressed ones enter into the ears of the Lord of Sabaoth and He will answer their prayers, but His face will be turned away from the shepherds who did not answer their plea, who took from them the money that should have given bread to their hungry families.

Letters and Manuscripts — Volume 10 (1895)

Lt 30, 1895

10LtMs, Lt 30, 1895, par. 32

Why do you, Brother <Hardy> and Brother <Humphrey,> stand apart by yourselves, and do nothing to strengthen and build up the church? Have you been faithful in paying your tithe as God requires you? Have you not robbed God in tithes and offerings, and have you not by precept and example led others to walk in the path of unfaithfulness? Read what Malachi says, and you will see your duty plainly manifested. “Bring ye all the tithes into the storehouse that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Letters and Manuscripts — Volume 11 (1896)

Ms 25, 1896

11LtMs, Ms 25, 1896, par. 19

Money has a great value because it can do great good. Absolute necessities are met, and the faithful steward to God can bring relief at a time when help is needed. Money may be withheld from the treasury “that there may be meat in mine house.” [Malachi 3:10.] The Lord’s money is misused in extravagance, in indulgence of appetite. This entrusted capital should be used to relieve human suffering, to clothe the naked, to feed the hungry, to advance the truth, to build up the kingdom of God in our world. There are constant tests, constant temptations, constant trials; but if the agent will bring himself under control of God, and to wise men, every one who acquired a competence more than is sufficient to sustain frugal living and supply his personal wants is thrown upon his own responsibility to acknowledge God as the beneficent giver, and to keep his heart with all diligence to do righteousness.

God’s Amazing Grace

Blessings of the Covenant, May 23

AG 151.5

He who gave his only-begotten Son to die for you, has made a covenant with you. He gives you His blessings, and in return He requires you to bring Him your tithes and offerings.... God calls upon His human agents to be true to the contract He has made with them. “Bring ye all the tithes into the storehouse,” He says, “that there may be meat in mine house” (Malachi 3:10).68Counsels on Stewardship, 74, 75.

Letters and Manuscripts — Volume 12 (1897)

Lt 82a, 1897

12LtMs, Lt 82a, 1897, par. 13

Not alone are efforts to be made for those in the byways and hedges, but for those in the highways. We need every penny that is not a positive necessity to be expended in making ourselves comfortable, to do the necessary work for others who are in need. I appeal to those who are in comfortable circumstances to be content with such things as they have and devote their gifts and offerings to God’s treasury, “that there may be meat in mine house.” [Malachi 3:10.] In this way you will demonstrate that you have a determination to love God with all your heart and your neighbor as yourself. This, Christ has given as the conditions of eternal life. Then let us not only be readers of the Word, but believers of the Word and doers of the Word.

12LtMs, Lt 82a, 1897, par. 17

Such letters come in frequently, and only one minister in all New South Wales. There is no money to pay laborers, no money to pay missionaries. Let every one to whom you shall read this consider, Have you any idols in your house that you can dispose of and send in many rivulets flowing to God’s house, “that there may be meat in mine house”? [Verse 10.] Ye are the light of the world. Are you indeed? Is your light burning brightly? The faith in doctrines we hold dreads nothing but being covered beneath the bushel. Open the way by your self-denial, your self-consecration, and let everything—your means, your entrusted talents, all your capabilities—do service for God, that the work may advance in this region. We call for you to do all in your power to bring the truth before souls that are in darkness of error. Will you gather up treasures and make them provide for necessities as far as possible?

Letters and Manuscripts — Volume 12 (1897)

Lt 81, 1897

12LtMs, Lt 81, 1897, par. 3

In this country there are men who are kept out of the field because there is no means in the treasury to sustain them. The tithe is not to be consumed in incidental expenses; that belongs to the work of the church members. They are to support their church by their gifts and offerings. When this matter is seen and realized in all its bearings, there will be no questions on this subject. Through His servant Malachi, the Lord gives a most solemn warning in reference to this matter. He says, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of Hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:10.]

12LtMs, Lt 81, 1897, par. 9

God’s money is to be used to support the ministry, to proclaim the truth. I ask you to send the extra tithe to this part of God’s moral vineyard. Here there is a constant demand for work; but we cannot use the men who could do God service, because there is no “meat” in the Lord’s treasury to sustain the workers. [Verse 10.] The Lord has shown me that when those who are in office will do their appointed work and bind about their many supposed wants; when they shall practice the self-denial that God enjoins, and encourage economy in every line as it is their duty to do by setting the example, there will be a solemn, straightforward testimony, [with] hearts and lips touched with holy fire, coming forth from the great center in California and Battle Creek that will have an influence on smaller churches.

Letters and Manuscripts — Volume 13 (1898)

Ms 147, 1898

13LtMs, Ms 147, 1898, par. 17

Ever increasing opportunities for usefulness are presented before us in connection with our school. There must be, as there has been, princely offerings for the advancement of the work of God in this locality. God says, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

Letters and Manuscripts — Volume 13 (1898)

Lt 86, 1898

13LtMs, Lt 86, 1898, par. 27

Now there are only Elder Daniells, Elder Haskell, and myself who can speak to the people. Brother and Sister Starr are in Stanmore, carrying forward the work there. Our singing talent here is not the best. We greatly feel the need of money and men. Here in Queensland there should be twenty additional workers, and meat in “my house” to sustain the different branches of the work. [Malachi 3:10.]

Letters and Manuscripts — Volume 13 (1898)

Lt 33, 1898

13LtMs, Lt 33, 1898, par. 16

The promise to those who will bring all their tithes into the storehouse is, “Bring ye all the tithe into the storehouse, that there may be meat in mine house, and prove me now herewith, as the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive.” [Malachi 3:10.]

Letters and Manuscripts — Volume 13 (1898)

Ms 52, 1898

13LtMs, Ms 52, 1898, par. 33

Great things are about to take place. Time has always been golden, but now it is especially so. We have no time now to serve God with a divided heart. The Lord calls upon every soul to be true to principle, true to God. “Bring ye all the tithes into the storehouse,” He says, “that there may be meat in mine house.” [Malachi 3:10.]

Letters and Manuscripts — Volume 14 (1899)

Ms 139, 1899

14LtMs, Ms 139, 1899, par. 5

Christ is the householder, travelling into a far country. He has placed husbandmen over His vineyard to act in His stead. They are to keep an account of the Lord’s required portion, and bring it to the treasury in tithes and gifts and offerings. Are we rendering to God the fruits of His vineyard? Close attention should be given to the words of the prophet Malachi: “Bring ye all the tithes into the storehouse, that there may be meat in mine house: and prove me now herewith, saith the Lord, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:10.] Every church member is responsible to God for the tithes of all the goods left in His care. God places the whole of it in the hands of man, but the rental must be paid to the Owner, that He may carry on His work.

Lift Him Up

Recognizing God’s Ownership, October 17

LHU 304.7

He who gives men power to get wealth has with the gift bound up an obligation. Of all that we acquire He claims a specified portion. The tithe is the Lord’s.... “Bring ye all the tithes into the storehouse” (Malachi 3:10) is God’s command. No appeal is made to gratitude or to generosity. This is a matter of simple honesty. The tithe is the Lord’s; and He bids us return to Him that which is His own.

Letters and Manuscripts — Volume 17 (1902)

Ms 46, 1902

17LtMs, Ms 46, 1902, par. 10

With how much strength would those who claim to believe the Word of God be endowed, if they would do just as the Captain of their salvation has told them to do. “Light is sown for the righteous, and gladness for the upright in heart.” [Psalm 97:11.] I am instructed to say that there is a heaven of blessing awaiting the demand of the contrite and humble in heart. But is it praying to draw nigh to men and tell them all your weakness?—No! Draw nigh to God. Converse with One who will help you, One who will “pour you out a blessing that there shall not be room enough to receive it.” [Malachi 3:10.]

Letters and Manuscripts — Volume 23 (1908)

Lt 364, 1908

23LtMs, Lt 364, 1908, par. 4

The time has come when the tithes and offerings belonging to the Lord are to be used in accomplishing a decided work. They are to be brought into the treasury to be used in an orderly way to sustain the gospel laborers in their work. In (Malachi 3:10) we read, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing that there shall not be room enough to receive it.”

Jesus, Name Above All Names

Only Mediator, February 16

JNN 55.4

Christ is your Redeemer; He will take no advantage of your humiliating confessions. If you have sin of a private character, confess it to Christ, who is the only Mediator between God and humanity. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous” (1 John 2:1). If you have sinned by withholding from God His own in tithes and offerings, confess your guilt to God and to the church, and heed the injunction that He has given you: “Bring ye all the tithes into the storehouse” (Malachi 3:10).

Manuscript Releases, vol. 15 [Nos. 1136-1185]

MR No. 1180—Put Away Differences; Love One Another; Proclaim the Truth

15MR 308.1

The necessities of the work now demand a far greater outlay than ever before. The Lord calls upon His people to make every effort to curtail their expenses. Again I plead that instead of spending money for pictures of yourselves and your friends, you should turn it into another channel. Let the money that has been devoted to the gratification of self flow into the Lord’s treasury to sustain those who are working to save perishing souls. Let those who have houses and lands give heed to the message, “Sell that ye have, and give alms.” “Bring ye all the tithes into the storehouse; that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” [Malachi 3:10].

Manuscript Releases, vol. 19 [Nos. 1360-1419]

MR No. 1416—The Workings of Satan; Use of Tithe

19MR 376.4

The time has come when the tithes and offerings belonging to the Lord are to be used in accomplishing a decided work. They are to be brought into the treasury to be used in an orderly way to sustain the gospel laborers in their work. In Malachi 3:10 we read, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”

Manuscript Releases, vol. 1 [Nos. 19-96]

A Solemn Warning

1MR 184.2

The tithe is not to be consumed in incidental expenses. That belongs to the work of the church members. They are to support their church by their gifts and offerings. When this matter is seen and realized in all its bearings, there will be no questions on this subject. Through His servant Malachi, the Lord gives a most solemn warning in reference to this matter. He says, “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it” (Malachi 3:10).

Patriarchs and Prophets

Chapter 50—Tithes and Offerings

PP 527.1

The contributions required of the Hebrews for religious and charitable purposes amounted to fully one fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity. On condition of their obedience God made them this promise: “I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Malachi 3:11.

PP 529.2

God has made men His stewards. The property which He has placed in their hands is the means that He has provided for the spread of the gospel. To those who prove themselves faithful stewards He will commit greater trusts. Saith the Lord, “Them that honor Me I will honor.” 1 Samuel 2:30. “God loveth a cheerful giver,” and when His people, with grateful hearts, bring their gifts and offerings to Him, “not grudgingly, or of necessity,” His blessing will attend them, as He has promised. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” Malachi 3:10.

Letters and Manuscripts — Volume 20 (1905)

Lt 243a, 1905

20LtMs, Lt 243a, 1905, par. 16

“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.” [Malachi 3:10, 11.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 8, 1890

6LtMs, Lt 8, 1890, par. 10

Our God is a jealous God. He will not be trifled with; He will not be insulted by finite beings with whom He has entrusted His goods that they might be invested as He has designated. What can be plainer than the instructions contained in the book of Malachi? “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

6LtMs, Lt 8, 1890, par. 13

When you come to the judgment what can you say to the Lord for not having followed His injunctions to the letter? “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” [Verses 10-12.]

Education

Chapter 15—Business Principles and Methods

Ed 138.4

“Bring ye all the tithes into the storehouse” (Malachi 3:10), is God’s command. No appeal is made to gratitude or to generosity. This is a matter of simple honesty. The tithe is the Lord’s; and He bids us return to Him that which is His own.

Ed 140.4

“Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.... And all nations shall call you blessed: for ye shall be a delightsome land.” Malachi 3:10-12.

Letters and Manuscripts — Volume 9 (1894)

Lt 31, 1894

9LtMs, Lt 31, 1894, par. 10

If all who profess the truth would give to the Lord His own in tithes and gifts and offerings, there would be meat in the house of the Lord. The cause of benevolence would no longer be dependent on the uncertain gifts of impulse, and vary according to the changing feelings of men. God’s claims would be welcomed, and His cause would be considered as justly entitled to a portion of the funds entrusted to our hands. The Lord is our divine Creditor, and He has made us promises through the prophet Malachi that are very plain, positive and important.

9LtMs, Lt 31, 1894, par. 11

It means very much to us whether or not we are rendering back to God His own. He allows His stewards a certain portion for their own use, and if they will trade upon that which He claims, He will divinely bless the means in their hands. “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:10-12.]

9LtMs, Lt 31, 1894, par. 41

Many who profess to love God seem to be enclosed in an icy atmosphere, and the love of Christ has never melted their souls. The Lord Jesus says, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sake, he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:10-12.]

Letters and Manuscripts — Volume 9 (1894)

Ms 38, 1894

9LtMs, Ms 38, 1894, par. 6

Money is not to be furnished for the carrying out of the work of the gospel in some mysterious way, and through unseen, mysterious agencies. God will not shower money from the windows of heaven to do His appointed work, to spread the truth in our world and to save souls unto eternal life. He has made His people stewards of His means to be used for His glory by blessing humanity. He says, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.” [Malachi 3:10.]

9LtMs, Ms 38, 1894, par. 7

God will not pour out gold and silver from the windows of heaven, but that which [is] of infinitely greater value. He says, “I will pour out my Spirit upon you.” [Proverbs 1:23.] The Holy Spirit of God will bless those who are faithful in the discharge of their duty. The Lord continues, “And I will rebuke the devourer for your sakes, and he shall not destroy the fruit of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed; for ye shall be a delightsome land, saith the Lord of hosts.” [Malachi 3:11, 12.]

Testimonies for the Church, vol. 6

The Blessing

6T 388.2

God pledges Himself to bless those who obey His commandments. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Verses 10-12.

Testimony Treasures, vol. 3

The Blessing

3TT 39.1

God pledges Himself to bless those who obey His commandments. “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Verses 10-12.

Testimonies for the Church, vol. 9

The World’s Need of Help

9T 51.3

The Lord has made us His stewards. He has placed His means in our hands for faithful distribution. He asks us to render to Him His own. He has reserved the tithe as His sacred portion to be used in sending the gospel to all parts of the world. My brethren and sisters, confess and forsake your selfishness, and bring to the Lord your gifts and offerings. Bring Him also the tithe that you have withheld. Come confessing your neglect. Prove the Lord, as He has invited you to do. “I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.” Malachi 3:11.

The Second Tithe

The Second Tithe and Its Object

PH148 7.2

The contributions required of the Hebrews for religious and charitable purposes amounted to fully one-fourth of their income. So heavy a tax upon the resources of the people might be expected to reduce them to poverty; but, on the contrary, the faithful observance of these regulations was one of the conditions of their prosperity. Malachi 3:11. Shall we, who enjoy the full light and privileges of the gospel, be content to give less to God than was given by those who lived in the former, less favored dispensation? Nay, as the blessings we enjoy are greater, are not our obligations correspondingly increased?

Letters and Manuscripts — Volume 14 (1899)

Ms 87, 1899

14LtMs, Ms 87, 1899, par. 20

In the book of Malachi God specifies the reward to be given to those who are faithful. All nations will see the power of God exercised in behalf of those whom He can safely bless as His chosen ones. “I will rebuke the devourer for your sakes,” He declares, and “he shall not destroy the fruits of your ground, neither shall your vine cast her fruit before the time in the field. ... And all nations shall call you blessed; for ye shall be a delightsome land.” [Malachi 3:11, 12.]

14LtMs, Ms 87, 1899, par. 21

There is another class, who complain of God. “Your words have been stout against me,” He says. “Ye have said, It is vain to serve God; and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” [Verses 13-15.] These weigh God’s actions in human scales. Their words are stout against Him, as they strive to vindicate themselves. By their words and actions they dishonor God and create an atmosphere of evil about their souls.

14LtMs, Ms 87, 1899, par. 24

In strong contrast to the murmurers are the ones of whom God says, “Then they that feared the Lord spake often one to another, and the Lord hearkened and heard it, and a book of remembrance was written before him for them that feared the Lord and that thought upon his name. And they shall be mine, saith the Lord of hosts, in the day when I make up my jewels, and I will spare them, as a man spareth his own son that serveth him. Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” [Malachi 3:16-18.] The Lord has a people on the earth, and His working with them reveals the supernatural results which are seen when the human will is under the control of the will of God. Of them He says, “Ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should show forth the praises of him who hath called you out of darkness into his marvellous light.” [1 Peter 2:9.]

Radiant Religion

In the Loveliness of Earth, March 11

RRe 72.1

All nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts. Malachi 3:12.

Manuscript Releases, vol. 6 [Nos. 347-418]

Walked in Orchard

6MR 290.3

[Petaluma, Calif.] Sabbath, January 4, 1873—We arose and walked in the orchard before breakfast.... We attended meeting at 10:00 a.m. At Sabbath School I spoke a few words to the children in reference to their lesson, “And what went ye out for to see?” etc. I then spoke to the people from Malachi 3:13 and 4:1-3. The ordinances followed. We think it was a profitable season. This is a delightful day. It seems like June weather rather than the fourth of January....

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 5, 1872

2LtMs, Ms 5, 1872, par. 11

Tuesday we again called on Sister Healey and spent a portion of the day with her. We went into the city to trade. Purchased some things essential for wearing apparel. We returned to Sister Rowland’s. My lungs pained me considerably. I decided it was best to remain at home, but did not feel at rest and went to the meeting. We found quite a number present; some strangers. My husband spoke freely upon the immutability of the third angel’s message. I spoke upon the last verses of the next to the last and the first verses of the last chapter of Malachi. It seemed to meet the cases of several present. Brother Gardner had been in great trial. He bore testimony that he was glad he was at the meeting; the testimony of Brother and Sister White had been blessed to him. He spoke with feeling. All who gave their testimonies spoke with freedom. The meeting was an excellent one and we felt glad that we went.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 3, 1873

2LtMs, Ms 3, 1873, par. 6

We arose and walked in the orchard before breakfast. My head troubles me. We attended meeting at 10 a.m. At Sabbath school I spoke a few words to the children in reference to their lessons, “And what went ye out for to see?” etc. [Matthew 11:7-9.] I then spoke to the people from Malachi 3:13 and chapter 4:1-3. The ordinances followed. We think it was a profitable season. This is a delightful day. It seems like June weather rather than the fourth of January.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 29, 1874

2LtMs, Lt 29, 1874, par. 11

I have spoken to the people today. There are twenty-five who are just commencing to keep the Sabbath. I spoke from the last verses of Malachi, third chapter, and first three verses of the fourth chapter. I had great freedom. The Spirit of the Lord rested upon us and blessed the word spoken.

Testimonies for the Church, vol. 6

The Complainers

6T 389.1

“Your words have been stout against Me, saith the Lord. Yet ye say, What have we spoken so much against Thee? Ye have said, It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Verses 13-15. Those who withhold from God His own make these complaints. The Lord asks them to prove Him by bringing their tithe into His storehouse to see whether He will not pour them out a blessing. But they cherish rebellion in their hearts and complain of God; at the same time they rob Him and embezzle His goods. When their sin is presented before them, they say: I have had adversity; my crops have been poor; but the wicked are prospered; it does not pay to keep the ordinance of the Lord.

Testimonies to Southern Africa

Letter E

TSA 51.3

Wicked men and the church harmonize in this hatred of the law of God, and then the crisis comes. Then we see the class specified in Malachi 3:13-15: “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here are a company of disaffected professed Christians, whose chief business is to murmur and complain and accuse God by accusing the children of God. They see nothing defective in themselves, but very much to displease in others.

The General Conference Bulletin

January 1, 1900

GCB January 1, 1900, par. 8

Wicked men and the church harmonize in this hatred of the law of God; and then the crisis comes. Then we see the class specified in Malachi 3:13-15: “Your words have been stout against me.... Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here are a company of disaffected professed Christians whose chief business is to murmur and complain and accuse God by accusing the children of God. They see nothing defective in themselves, but very much to displease to others.

The Review and Herald

June 15, 1897

RH June 15, 1897, par. 8

Wicked men and the church harmonize in this hatred of the law of God, and then the crisis comes. Then we see the class specified in Malachi 3:13-15: “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy: yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here is a company of disaffected, professed Christians, whose chief business is to murmur and complain, and accuse God by accusing the children of God. They see nothing defective in themselves, but very much to despise in others.

The Review and Herald

December 21, 1897

RH December 21, 1897, par. 12

In these last days wicked men and professed Christians will harmonize in their hatred of the law of God. Then the crisis will come; then we shall see the class specified in Malachi 3:13-15: “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here is a company of disaffected professed Christians, whose chief business is to murmur, and complain, and accuse God by accusing the children of God. They see nothing defective in themselves, but very much that is displeasing in others.

Testimony Treasures, vol. 3

The Complainers

3TT 40.1

“Your words have been stout against Me, saith the Lord. Yet ye say, What have we spoken so much against Thee? Ye have said, It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Verses 13-15. Those who withhold from God His own make these complaints. The Lord asks them to prove Him by bringing their tithe into His storehouse to see whether He will not pour them out a blessing. But they cherish rebellion in their hearts, and complain of God; at the same time they rob Him and embezzle His goods. When their sin is presented before them, they say: I have had adversity; my crops have been poor; but the wicked are prospered; it does not pay to keep the ordinance of the Lord.

Selected Messages Book 2

Chapter 13—Should Christians Be Members of Secret Societies?

2SM 137.4

“Your words have been stout against Me, saith the Lord. Yet ye say, What have we spoken so much against Thee? Ye have said, It is vain to serve God: and what profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered” (Malachi 3:13-15).

2SM 138.2

“Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before Him for them that feared the Lord, and that thought upon His name. And they shall be Mine, saith the Lord of hosts, in that day when I make up My jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth Him not. For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch” (Malachi 3:16 to 4:1).

Letters and Manuscripts — Volume 9 (1894)

Ms 32, 1894

9LtMs, Ms 32, 1894, par. 8

There are some excellent lessons in the book of Malachi for those who profess to be the followers of Christ. Two classes of witnesses are presented in the prophet’s words. Of the first class it is written, “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinances and that we have walked mournfully before the Lord of hosts?” [Malachi 3:13, 14.] These words describe those who ought to have better represented the precious truth, who ought to have been an example to those newly come to the faith. For all who follow Him the Lord has prepared a rich feast of heavenly things. He has ordained that those who follow Him shall not walk in darkness, but shall have the light of life, and walk in the light as He is in the light, for in Him is no darkness at all. The Lord does not call upon His believing, obedient followers to cover the altar with tears, but to walk cheerfully and happily along. But what complainings are represented by Malachi! These witnesses say, “It is vain to serve God.” What kind of a testimony do they give to the world? They continue, “And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” [Verse 15.] When anyone who loves and fears God hears men making a similar complaint, let him not respond in giving a testimony against our good and gracious heavenly Father. Malachi turns away from the dark picture which Satan presents to these professed followers of Jesus Christ, for it is a libel on the paternal character of God. Satan has framed this picture for the contemplation of poor, unbelieving, mourning souls, and they have hung it up in memory’s hall where they can gaze upon it. But the Lord has presented another picture for the contemplation of every believer. “Then they that feared the Lord spake often one to another; and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and thought upon his name.” [Verse 16.]

9LtMs, Ms 32, 1894, par. 10

The words to which God and the angels listen with delight are words of appreciation for the great Gift that has been made to the world in the only begotten Son of God. Every word of praise for the blessing of the light of truth which has come in messages of warning, and which has dispelled the darkness of error, is written in the heavenly records. Every word that acknowledges the merciful kindness of our heavenly Father in giving Jesus to take away our sins, and to impute to us His righteousness, is recorded in the book of His remembrance. Testimonies of this kind “show forth the praises of him who hath called us out of darkness into his marvelous light.” [1 Peter 2:9.] Of such witnesses the Lord says, “And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” [Malachi 3:17.]

9LtMs, Ms 32, 1894, par. 16

Let all remember that the Lord is hearkening, and that angels are recording in the book of remembrance every word that vindicates the character and mission of Christ. Of those who testify of the love of God, the Lord says, “They shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.” [Malachi 3:17.]

Letters and Manuscripts — Volume 12 (1897)

Ms 183, 1897

12LtMs, Ms 183, 1897, par. 8

Wicked men and the church harmonize in this hatred of the law of God, and then the crisis comes. Then we see the class specified in (Malachi 3:13-15): “Your words have been stout against me. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” Here are a company of disaffected, professed Christians, whose chief business is to murmur and complain and accuse God by accusing the children of God. They see nothing defective in themselves, but very much to displease in others.

12LtMs, Ms 183, 1897, par. 9

But while they are murmuring and complaining, and falsely accusing, and doing Satan’s work most zealously, another class is brought to our notice: “Then they that feared the Lord, spake often one to another; and the Lord harkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of Hosts, in that day when I make up my jewels; and I will spare them, as a man them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God, and him that serveth him not.” [Verses 16-18.]

Letters and Manuscripts — Volume 9 (1894)

Ms 53, 1894

9LtMs, Ms 53, 1894, par. 50

To those who have thought and talked of the great advantages to be gained by worldly association, the Lord declares through the prophet Malachi: “Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinances, and that we have walked mournfully before the Lord of Hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” [Malachi 3:13-15.] These are the thoughts of many, if the words are not spoken.

9LtMs, Ms 53, 1894, par. 51

“Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, for, behold, the days come that shall burn as an oven; and all the proud, yea, and all that do wickedly shall be stubble; and the day that cometh shall burn them up, saith the Lord of hosts, that it shall leave them neither root nor branch.” [Malachi 3:16-4:1.] Here are the people that in the world are judged to be greatly favored; but there comes a time when the children of God are distinguished as those who are favored of God because they have honored Him.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 39, 1891

7LtMs, Ms 39, 1891, par. 26

“Your words have been stout against me, saith the Lord. Yet ye say, What have we spoken so much against thee? Ye have said, It is vain to serve God: and what profit is it if we have kept his ordinance and that we have walked mournfully before the Lord of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.” [Malachi 3:13-15.] Those are the words of the unconsecrated who are departed from God, blinded by the enemy. They cannot discern the ways and works of God. Now is represented the opposite class, “Then they that feared the Lord spake often one to another.” [Verse 16.] These words were not speaking evil of brethren, or making complaints of God, but were words spoken from sincere hearts, words in which were no deceit, no underhanded working, no guile. “And the Lord hearkened, and heard it, and a book of remembrance was written before him, for them that feared the Lord, and that thought upon his name. And they shall be mine, saith the Lord of hosts, in that day when I make up my jewels. And I will spare them, as a man spareth his own son that serveth him. Then shall ye return and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.” [Verses 16-18.]

The Story of Redemption

Enoch Translated

SR 60.1

After Adam’s fall from a state of perfect happiness to a state of misery and sin, there was danger of man’s becoming discouraged and inquiring, “What profit is it that we have kept His ordinance, and that we have walked mournfully before the Lord” (Malachi 3:14), since a heavy curse is resting upon the human race, and death is the portion of us all? But the instructions which God gave to Adam, and which were repeated by Seth and fully exemplified by Enoch, cleared away the darkness and gloom, and gave hope to man, that as through Adam came death, through Jesus, the promised Redeemer, would come life and immortality.

Christ Triumphant

All Heaven Hears Our Praise and Thanks Giving to God, June 29

CTr 187.1

Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name. Malachi 3:16.

The Faith I Live By

Judged From the Records, July 23

FLB 210.4

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon his name.” Malachi 3:16. Their words of faith, their acts of love, are registered in heaven....

The Great Controversy

Chapter 28—Facing Life’s Record

GC 481.1

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon His name.” Malachi 3:16. Their words of faith, their acts of love, are registered in heaven. Nehemiah refers to this when he says: “Remember me, O my God, ... and wipe not out my good deeds that I have done for the house of my God.” Nehemiah 13:14. In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded. Says the psalmist: “Thou tellest my wanderings: put Thou my tears into Thy bottle: are they not in Thy book?” Psalm 56:8.

The Great Controversy (1888 ed.)

Chapter 28—The Investigative Judgment

GC88 481.1

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon his name.” [Malachi 3:16.] Their words of faith, their acts of love, are registered in Heaven. Nehemiah refers to this when he says, “Remember me, O my God, ... and wipe not out my good deeds that I have done for the house of my God.” [Nehemiah 13:14.] In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded. Says the psalmist. “Thou tellest my wanderings. Put thou my tears into thy bottle; are they not in thy book?” [Psalm 56:8.]

Special Testimonies for Ministers and Workers—No. 9

“They that Feared the Lord”

SpTA09 74.1

In Malachi 3:16 an opposite class is brought to view, a class that meet together, not to find fault with God, but to speak of his glory, and tell of his mercies. These have been faithful in their duty. They have given to the Lord his own. Testimonies are borne by them, that make the heavenly angels sing and rejoice. These have no complaints to make against God. Those who walk in the light, who are faithful and true in doing their duty, are not always complaining and finding fault. They speak words of courage, hope, and faith. It is those who serve themselves, who do not give God his own, that complain.

From Here to Forever

Chapter 28—Facing Our Life Record

HF 296.3

In “a book of remembrance” are recorded the good deeds of “them that feared the Lord, and that thought upon his name.” Every temptation resisted, every evil overcome, every word of pity expressed, every act of sacrifice, every sorrow endured for Christ’s sake is recorded. “Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?” Malachi 3:16; Psalm 56:8.

Christ in His Sanctuary

Whose Cases Considered?

CIHS 174.2

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon His name.” Malachi 3:16. Their words of faith, their acts of love, are registered in heaven. Nehemiah refers to this when he says: “Remember me, O my God,...and wipe not out my good deeds that I have done for the house of my God.” Nehemiah 13:14. In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded. Says the psalmist: “Thou tellest my wanderings: put Thou my tears into Thy bottle: are they not in Thy book?” Psalm 56:8.