EGW WritingsJohn 3

Letters and Manuscripts — Volume 18 (1903)

Ms 21, 1903

18LtMs, Ms 21, 1903, par. 13

Christ says to us, as He said to Nicodemus, “Ye must be born again.” [John 3:7.] It is here in this world of test and trial, not in heaven, that the new birth is to take place.

18LtMs, Ms 21, 1903, par. 15

“He that hath an ear to hear, let him hear what the Spirit saith unto the churches. And to the angel of the church in Philadelphia write: These things saith He that is holy, He that is true: He that hath the key of David; He that openeth and no man shutteth; and shutteth, and no man openeth.” [Revelation 3:6, 7.] Since our Saviour is so powerful, why do you lean so heavily upon human beings? Why do you go to them for help and strength, pouring your troubles into their ears? Take your minds off human beings. They are finite, erring. We are all but little children, in comparison with God. From Him, as little children, we must learn our lessons. He wants us to humble our hearts before Him, in submission and contrition. He wants us to speak kind, tender, compassionate words to one another. Educate yourselves to speak such words. Be polite to God and to one another. Remember that He wants you to have the best of manners, that you may glorify Him before the world. He desires you to live in unity with one another and to love one another. Remember that if you love one another here, you will live with the redeemed through the ceaseless ages of eternity. O think of these things! May God stir your hearts today as they never have been stirred before. May He lead you to heed the words, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.]

18LtMs, Ms 21, 1903, par. 16

Nicodemus, to whom these words were spoken, was a ruler of the Jews, a member of the Sanhedrin, a man highly honored in the nation. Yet he could not understand the meaning of the Saviour’s words: “And Christ said unto him, Art thou a master in Israel, and knowest not these things?” [Verse 10.] Ministers, presidents of conferences—no matter who you are or what you are—you are under the eye of Jehovah, and it becomes you to find out whether your ways please the Lord. Are you getting ready, preparing for the last change?

Letters and Manuscripts — Volume 10 (1895)

Lt 4, 1895

10LtMs, Lt 4, 1895, par. 14

The change of the natural, inherited, and cultivated tendencies of the human heart is that change of which Jesus spoke when He said to Nicodemus, “Except a man be born again, he cannot see (discern) the kingdom of God.” Nicodemus did not understand Christ’s words. He inquired, “How can these things be?” The answer comes home to every man in responsible positions, “Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen: and ye receive not our witness. If I have told you earthly thing, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven but he that came down from heaven, even the Son of man which is in heaven.” [John 3:3, 9-13.]

Manuscript Releases, vol. 1 [Nos. 19-96]

MR No. 81—God’s Rebuke to Laodicea

1MR 364.4

The great day of the Lord is right upon us, and God calls for messengers who will be worked by the Holy Spirit, who will not want to work the Spirit. Such messengers will be guided by the Spirit, molded, refined, and beautified in righteousness because they are willing to be worked. But those who are satisfied to carry with them a vast amount of selfishness, fault-finding, suspicion, distrust, and strife, will be so deceived that they will not know their short measurement. They are filled with their own doings. They have not the least idea of what it means to be crucified with Christ. To humble self is an experience strange to them. Before they can serve God acceptably, self must die. Christ’s words, “Ye must be born again” (John 3:7), “Except a man be born again, he cannot see the kingdom of God” (John 3:3), must come home to them with power.

1MR 365.1

Nicodemus, to whom these words were addressed, was a master in Israel, a member of the Sanhedrin; and a learned counselor. Yet when Christ told him of the new birth, he said, “How can these things be?” (John 3:9). Christ answered, “Art thou a master of Israel, and knowest not these things?” (John 3:10). [John 3:11-16 is quoted.]

From Here to Forever

The Law of Liberty

HF 288.2

It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was in perfect harmony with the law of God. But sin alienated him from his Maker. His heart was at war with God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. But “God so loved the world, that he gave his only begotten Son,” that man might be reconciled to God, restored to harmony with his Maker. This change is the new birth, without which “he cannot see the kingdom of God.” John 3:16, 3.

The Great Hope (Condensed)

The Law of Liberty

GrH_c 25.7

It is the work of conversion and sanctification to reconcile men to God by bringing them into accord with the principles of His law. In the beginning, man was in perfect harmony with the law of God. But sin alienated him from his Maker. His heart was at war with God’s law. “The carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.” Romans 8:7. But “God so loved the world, that he gave his only begotten Son,” that man might be reconciled to God, restored to harmony with his Maker. This change is the new birth, without which “he cannot see the kingdom of God.” John 3:16, 3.

Letters and Manuscripts — Volume 9 (1894)

Ms 40, 1894

9LtMs, Ms 40, 1894, par. 3

Every soldier engaged in the spiritual conflict must be brave in God. Those who are fighting the battles for the Prince of life must point their weapons of warfare outward, and not form a hollow square and aim their missiles of destruction at those who are serving under the banner of the Prince Emmanuel. We have no time for wounding and tearing down one another. How many there are who need to heed the words that Christ spoke to Nicodemus. “Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ... Except a man be born of water and the Spirit he cannot enter into the kingdom of God. ... Ye must be born again.” [John 3:3, 5, 7.]

9LtMs, Ms 40, 1894, par. 15

“God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] When we accept of God’s free gift, we become partakers of the righteousness of Christ, and are complete in Him. But those who do not obey God’s law make it manifest that they have not accepted the righteousness of Christ. They may claim sanctification, but it is of a spurious character, for they array themselves against the plainest thus saith the Lord, and by their actions deny the Lord who bought them.

Letters and Manuscripts — Volume 13 (1898)

Ms 68, 1898

13LtMs, Ms 68, 1898, par. 4

This same truth is presented in Christ’s words to Nicodemus, “Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. ... That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou heareth the sound thereof, but canst not tell whence it cometh or whither it goeth: so is everyone that is born of the spirit.” [John 3:3, 6-8.]

13LtMs, Ms 68, 1898, par. 8

Christ came to this world to declare the truth, that we might be sanctified by it. Speaking of Him John says, “That was the true Light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him” (as their personal Saviour), “to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. ... And of his fulness have all we received, and grace for grace.” [John 1:9-14, 16.] Thus has the Father declared the Son. “God so loved the world that he gave his only begotten Son, that whosoever believeth on him should not perish, but have everlasting life.” [John 3:16.] Then shall we not awaken to our holy responsibilities, and strive to meet God’s standard of character? If we are one with Christ by faith, we are sons and daughters of God.

Letters and Manuscripts — Volume 14 (1899)

Ms 148, 1899

14LtMs, Ms 148, 1899, par. 10

The great day of the Lord is right upon us, and God calls for messengers who will be worked by the Holy Spirit, who will not want to work the Spirit. Such messengers will be guided by the Spirit, molded, refined, and beautified in righteousness because they are willing to be worked. But those who are satisfied to carry with them a vast amount of selfishness, faultfinding, suspicion, distrust, and strife will be so deceived that they will not know their short measurement. They are filled with their own doings. They have not the least idea of what it means to be crucified with Christ. To humble self is an experience strange to them. Before they can serve God acceptably, self must die. Christ’s words, “Ye must be born again,” “Except a man be born again, he cannot see the kingdom of God,” must come home to them with power. [John 3:7, 3.]

14LtMs, Ms 148, 1899, par. 11

Nicodemus, to whom these words were addressed, was a master in Israel, a member of the Sanhedrin, and a learned counsellor; yet when Christ told him of the new birth, he said, “How can these things be?” Christ answered, “Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven. And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in him should not perish but have eternal life. For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [Verses 5-16.]

Letters and Manuscripts — Volume 16 (1901)

Ms 15, 1901

16LtMs, Ms 15, 1901, par. 4

Christ said to Nicodemus, “Verily, verily, I say unto you, Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] This is the experience you need to gain. You have had warnings; you have had the counsel of God; but you have put your own construction upon these testimonies, and of late you have made the testimonies of the Spirit of God of none effect by your traditions. Notwithstanding the view given you by the Lord concerning yourself, you have refused to be instructed by His word. To you the counsel of God has been as an idle tale.

16LtMs, Ms 15, 1901, par. 24

Those who love God supremely will love their fellow men as themselves, because “God so loved the world that he gave his only begotten Son, that whosoever believeth in him, should not perish, but have everlasting life.” [John 3:16.] And Christ says to us, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another.” [John 13:34, 35.]

Letters and Manuscripts — Volume 20 (1905)

Lt 223, 1905

20LtMs, Lt 223, 1905, par. 21

“Verily, verily, I say unto thee, Christ said, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto Him, How can a man be born again when he is old? ... Jesus answered, Verily I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. ... Marvel not that I said unto thee, ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.” [John 3:3-5, 7, 8.]

20LtMs, Lt 223, 1905, par. 25

“And as Moses lifted up the serpent in the wilderness even so must the Son of man be lifted up; ... that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned; but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” [Verses 14, 16-21.]

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 4, 1889

6LtMs, Lt 4, 1889, par. 14

If Christ should come in contact with these objectors, He would say to them, as He said to Nicodemus, “Except a man be born again, he cannot see the kingdom of God.” [John 3:3.] An entire surrender of the will to God, repentance, faith, and reception of Christ, in the spirit of a little child, will ever bring freedom, light, blessing, and peace to the soul.

6LtMs, Lt 4, 1889, par. 33

If the ministers would individually hang their helpless souls upon Christ, there would be much more moisture in their discourses. Those who, to a large degree, give evidence of being dry and fruitless should realize that the reason for this is found in the fact that they are not connected with Christ. They do not draw sap and nourishment from the living Vine. Christ says, “Without Me ye can do nothing.” [John 15:5.] Self has been woven into the labors of many <workers>, but the true child of God will feel as did John the Baptist when he said, speaking of Christ, “He must increase, but I must decrease.” [John 3:30.]

The Desire of Ages

Chapter 41—The Crisis in Galilee

DA 389.1

Now the rabbis exclaimed angrily, “How can this Man give us His flesh to eat?” They affected to understand His words in the same literal sense as did Nicodemus when he asked, “How can a man be born when he is old?” John 3:4. To some extent they comprehended the meaning of Jesus, but they were not willing to acknowledge it. By misconstruing His words, they hoped to prejudice the people against Him.

Letters and Manuscripts — Volume 18 (1903)

Lt 245, 1903

18LtMs, Lt 245, 1903, par. 6

You have not a true understanding of yourself. As Christ said to Nicodemus, so I am instructed to say to you, “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he can not enter the kingdom of God.” [John 3:5.]

Manuscript Releases, vol. 12 [Nos. 921-999]

MR No. 995—Greater Concern and Zeal Needed for Soul Winning

12MR 332.3

Now we see [the] need of workers in the opening fields before us, but where are the men that can be trusted? Where are the men who year by year have been growing into a better knowledge of God and His ways and the movings of His providence? I want to sound in the ears of these sleepy, half-paralyzed souls the words spoken to Nicodemus, “Except a man be born again, he cannot see the kingdom of God” [John 3:5]. There is need to seek God with all the heart. Elevate the standard. The commonness, the cheapness of conversation, reveal the measure of the spirituality of members of the church.

The Faith I Live By

Born of Water and the Spirit, May 19

FLB 145.1

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:5.

From the Heart

The Secret of Spiritual Life, February 6

FH 49.1

Unless one is born of water and the Spirit, he cannot enter the kingdom of God. John 3:5.

Letters and Manuscripts — Volume 18 (1903)

Lt 245a, 1903

18LtMs, Lt 245a, 1903, par. 6

Dr. Kellogg, you are not regarded by God as a converted man. As Christ said to Nicodemus, so I am instructed to say to you: “Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.” [John 3:5.] You have not a true understanding of your individual self.

With God at Dawn

Rebirth, the Work of the Holy Spirit, June 3

WGD 156.1

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. John 3:5, 6.

Ye Shall Receive Power

Giver of a New Life, January 16

YRP 24.1

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3:5.

YRP 24.2

In order to serve God acceptably, we must be “born again.” Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. Think you that such a change is not necessary for entrance into the kingdom of God? Listen to the words of the Majesty of heaven: “Ye must be born again” (John 3:7). “Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven” (Matthew 18:3). Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.

Maranatha

A New Life, March 3

Mar 70.1

Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.... You must be born anew. John 3:5-7, R.S.V.

Ye Shall Receive Power

Christlikeness, March 31

YRP 99.2

Christ is soon coming in the clouds of heaven, and we must be prepared to meet Him, not having spot or wrinkle or any such thing. We are now to accept the invitation of Christ. He says, “Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls” (Matthew 11:28, 29). The words of Christ to Nicodemus are of practical value to us today: “Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit” (John 3:5-8).

Letters and Manuscripts — Volume 12 (1897)

Ms 49, 1897

12LtMs, Ms 49, 1897, par. 4

The natural growth cannot develop a symmetrical character. There must be a new birth. “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, but of God.” [John 1:12, 13.] “That which is born of the flesh is flesh; and that which is born of the Spirit is Spirit. Marvel not that I say unto thee, ye must be born again.” [John 3:6, 7.] The believing soul is here represented in the words of Christ. “Ye know him, for he dwelleth with you, and shall be in you.” And His promise to His follower is, “I will not leave you comfortless.” [John 14:17, 18.]

12LtMs, Ms 49, 1897, par. 9

The human agent has been granted a second probation. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth on him, should not perish, but have everlasting life.” [John 3:16.] As you look upon your body, you should remember that you are every moment sustained by the Creator of all things, the Preserver of life, the Giver of happiness and peace and grace in obeying His requirements. Any action in eating, drinking, or dressing that is unhealthful, injured the fine works of the human machinery, and interferes with God’s order. There are obstructions created in bone, brain, and muscle, which are destroying this wonderful machinery that God has organized to be kept in good order. Any misuse of the delicate workmanship results in suffering.

From the Heart

Full Surrender, September 4

FH 259.1

Do not marvel that I said to you, “You must be born again.” John 3:7.

Homeward Bound

A New Life, April 19

HB 128.1

You must be born again.—John 3:7.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Lt 19a, 1875

2LtMs, Lt 19a, 1875, par. 17

“Marvel not,” said Christ to Nicodemus, “that I said unto you, Ye must be born again.” John 3:7. God must create in man a clean heart before he will walk in His statutes and keep His commandments to do them. A new moral taste has to be created before man will love to obey the law of God. There must be a connection with heaven which will make men formed in the image of God partakers of the divine nature, having escaped the corruption that is in the world through lust. We are required to love God supremely, which love we will show by obedience to all His commandments, and by trusting in Christ implicitly. The great principles of truth must be established in the heart and be revealed in the life by love, faith, humility, and obedience, showing that the religion of Christ has a controlling power over the entire man.

Letters and Manuscripts — Volume 2 (1869 - 1875)

Ms 8, 1875

2LtMs, Ms 8, 1875, par. 35

The prosperity of many bodies in church relation has been sacrificed by the insubordinate, untamable spirit of one man who had never met with that change which Christ told Nicodemus he must realize. “Ye must be born again” [John 3:7]—made all over new, transformed, putting off the old man with his deeds. The neglect of parents is in not teaching their children from the cradle to submit their wills and their ways. Children are left to grow up self-willed, stubborn, irritable, self-sufficient, and really independently ugly. Bring these spirits together in church capacity, and how can there be peace and unity and the love and patience necessary to the prosperity of the church? Nine tenths of all the church difficulties are attributable to the neglect of parents in disciplining and molding the minds of their children in their childhood. What an account will parents be called to render to God for their sinful neglect? The Elis are numerous in this age of the world. But the sin of which they are guilty is no less aggravating to God than in the days of Eli when the curse of God came not only upon the children of Eli for their wrong doings, but upon the father who was guilty in not restraining his sons from their sinful course.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 51, 1876

3LtMs, Lt 51, 1876, par. 1

I have been able to sleep but two hours the past night. I have been pleading with God in your behalf. I awoke at half past eleven, strangely exercised in mind for you. I was deeply impressed that you are in a critical situation. It seemed forced upon my mind, that which I have felt several times before, that you come up to about so far in your efforts to get free, but you stop short and are not making thorough efforts, thorough work, and you will slide back to your old position. The words our Saviour spoke to Nicodemus are forced upon my mind with a power I cannot throw off: “Ye must be born again.” [John 3:7.] And unless you experience this new birth you will never be qualified to minister in sacred things.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 50, 1878

3LtMs, Lt 50, 1878, par. 3

I listened to a very clear, sharp discourse from Brother Farnsworth upon the law and gospel. This plain, clear discourse has confirmed and strengthened many who had accepted the Sabbath. I appreciated the words spoken, yet I could not free myself from the burden which pressed my soul, and for several hours I could not sleep. My silent prayers went up to God from an anguished heart for God to be our Helper, for God to work. Oh, how helpless we all seemed without the special power of God to work with our efforts. New churches had been raised up since our last camp meeting. Precious souls had accepted the truth, and these all needed meat in due season. All needed to be carried forward to a deeper and more thorough knowledge of practical godliness. Many needed the words spoken to them which Christ spoke to Nicodemus—“Ye must be born again.” [John 3:7.] Many have not experienced the change represented by death, while another class was in a more dangerous condition, professing sanctification which I was convicted by the Spirit of God was spurious. I respected those whom I knew were thus deceived. Persons sanctified to God are very humble, meek, and lowly. Many who profess sanctification are like the pretentious fig tree, having a great display of flourishing leaves while the search of Christ reveals no fruit—nothing but leaves.

Letters and Manuscripts — Volume 3 (1876 - 1882)

Lt 32, 1876

3LtMs, Lt 32, 1876, par. 2

Monday morning I spoke from the words of Christ to Nicodemus. “Ye must be born again.” [John 3:7.] The spirit and power of God rested upon speakers and hearers. All present seemed to be deeply affected. The depth of feeling was more general than is usually seen. As I stood inviting those to come forward who wanted to fully dedicate themselves to God, sinners and backsliders, my heart was deeply affected. I felt indeed that souls were making decisions for eternity. I knew that if the eyes of those present could be opened, we should see angels of God walking through the congregation and although unseen by mortal eyes, the presence was felt.

Letters and Manuscripts — Volume 6 (1889-1890)

Lt 12, 1890

6LtMs, Lt 12, 1890, par. 65

Christ says, “Ye must be born again.” [John 3:7.] There must be a progressive work of triumph over evil, of sympathy with good, a reflection of the character of Jesus. We must walk in the light, which will increase and grow brighter unto the perfect day. This is real, substantial growth, which will finally attain to the full stature of <men and women in> Jesus Christ. What a blessing it is that we are not left to follow the blind, inconsistent utterances of a child, who is impure, unholy, unsanctified!

Letters and Manuscripts — Volume 12 (1897)

Lt 83, 1897

12LtMs, Lt 83, 1897, par. 6

The words which Christ addressed to Nicodemus are highly appropriate to these cases. “Ye must be born again.” [John 3:7.] But we want no such spirit as these have manifested to be retained on the school ground.

Manuscript Releases, vol. 11 [Nos. 851-920]

MR No. 875—Appeal for Spiritual Ministers

11MR 102.1

[Ephesians 2:1-10; 6:10-13, quoted.] God is represented as weighing the characters, actions, and motives of men. Christ said to Nicodemus, “Ye must be born again” (John 3:7). He is speaking the same words to those who know not the spirit that moves them to action. Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by Him actions are weighed” (1 Samuel 2:3). David says, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether lighter than vanity” (Psalm 62:9). Isaiah declares, “Thou, most upright, dost weigh the path of the just” (Isaiah 26:7). And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirits” (Proverbs 16:2).

Letters and Manuscripts — Volume 12 (1897)

Lt 5, 1897

12LtMs, Lt 5, 1897, par. 21

As surely as the Lord lives and reigns, the words spoken to Nicodemus are spoken to the men who have been handling sacred responsibilities. God says to them, “Ye must be born again.” [John 3:7.] A conversion, represented by a new birth, must take place. Then the men who have worked according to their supposed wisdom, will become as little children, seeking the Lord as did the children of Israel on the day of atonement, confessing their sins, and purifying themselves from every moral defilement. When they come to the Lord, with a sense of their own weakness, the Lord will hear them, and will answer, “Here am I.” [Isaiah 58:9.] The Holy Spirit will strip them of their self-righteousness, Pharisaism, and hardness of heart, and will give them a heart of flesh, made soft and tender by its indwelling presence. Self will die, and the life of Christ will be revealed in their lives. The life they now live, they will live by the faith of the Son of God, who loved them, and gave Himself for them.

Letters and Manuscripts — Volume 12 (1897)

Lt 99, 1897

12LtMs, Lt 99, 1897, par. 7

We have had a hard strain upon us in instructing the students that they must be restrained. Two students, especially, have made us some trouble. They have never known what it means to be restrained. Upright principles, conscientious sentiments, have not been brought into their life experience. We knew that these young men, who have never had high and noble thoughts, but who have followed impulse, whose course of action has been an offense to God, would demoralize the school unless they turned square about and made a change answering to the words addressed to Nicodemus, “Ye must be born again.” [John 3:7.] We knew that unless they did this, they would receive no help, but harm only.

Letters and Manuscripts — Volume 12 (1897)

Ms 13, 1897

12LtMs, Ms 13, 1897, par. 7

The Lord Jesus told Nicodemus, “Ye must be born again.” [John 3:7.] You need to experience this new birth. And God has declared, “As many as received him, to them gave he power to become the sons of God, even to them that believe on his name: which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father), full of grace and truth.” [John 1:12-14.]

Letters and Manuscripts — Volume 12 (1897)

Ms 12, 1897

12LtMs, Ms 12, 1897, par. 30

“And you hath he quickened who were dead in trespasses and sins: wherein in time past ye walked according to the course of his world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience; among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath even as others. But God, who is rich in mercy, for his great love wherewith he loved us, even when we were dead in sins, hath quickened us together with Christ (by grace are ye saved); and hath raised us up together, and made us sit together in heavenly places in Christ Jesus: that in the ages to come he might show the exceeding riches of his grace in his kindness toward us through Christ Jesus.” [Ephesians 2:1-7.] Can this Scripture be applied to you? Here the same formation of character is presented to us as was presented to Nicodemus in the words, “Ye must be born again.” [John 3:7.]

Letters and Manuscripts — Volume 13 (1898)

Ms 82, 1898

13LtMs, Ms 82, 1898, par. 37

To all who have devoted their lives to this line of work, be they ministers or people, the words spoken by Christ to Nicodemus are applicable, “Ye must be born again.” [John 3:7.] It is as though a smoked glass were placed before the mind’s eye, and they view all things accordingly.

Letters and Manuscripts — Volume 14 (1899)

Lt 20, 1899

14LtMs, Lt 20, 1899, par. 15

Let no man deceive himself. The lesson given to Nicodemus is for every soul. Whoever he may be, his character needs reforming, and Christ says to him, “ye must be born again.” [John 3:7.] The overcomer alone will have the overcomer’s reward. He that endureth unto the end, perseveringly overcoming, shall be saved. “Come, ye children, hearken unto me: I will teach you the fear of the Lord. What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace and pursue it. The eyes of the Lord are upon the righteous, and his ears are open to their cry.” [Psalm 34:11-15.]

Manuscript Releases, vol. 4 [Nos. 210-259]

MR No. 224—Ellen G. White Letters to Young Christians

4MR 183.1

“Marvel not,” said Christ to Nicodemus, “that I said unto you, Ye must be born again.” John 3:7. God must create in man a clean heart before he will walk in His statutes and keep His commandments to do them. A new moral taste has to be created before man will love to obey the law of God. There must be a connection with heaven which will make men formed in the image of God partakers of the divine nature, having escaped the corruption of the world through lust. We are required to love God supremely, which love we will show by obedience to all His commandments, and by trusting in Christ implicitly. The greater principles of truth must be established in the heart and be revealed in the life by love, faith, humility, and obedience, showing that the religion of Christ has a controlling power over the entire man....

Letters and Manuscripts — Volume 14 (1899)

Lt 201, 1899

14LtMs, Lt 201, 1899, par. 15

God is represented as weighing the characters, actions, and motives of men. Christ said to Nicodemus, “Ye must be born again.” [John 3:7.] He is speaking the same words to those who know not the spirit that moves them to action. Under the inspiration of the Holy Spirit, Hannah, the mother of Samuel, said, “The Lord is a God of knowledge, and by him actions are weighed.” [1 Samuel 2:3.] David says, “Men of low degree are vanity, and men of high degree are a lie; to be laid in the balance, they are altogether vanity.” [Psalm 62:9.] Isaiah declares, “Thou most upright, dost weigh the path of the Just.” [Isaiah 26:7.] And Solomon writes, “All the ways of a man are clean in his own eyes; but the Lord weigheth the spirit.” [Proverbs 16:2.]

Letters and Manuscripts — Volume 16 (1901)

Lt 95, 1901

16LtMs, Lt 95, 1901, par. 23

Christ speaks to you the words He spoke to Nicodemus: “Ye must be born again.” [John 3:7.] Seek God with all the heart, that you may be converted. Make your religion a personal matter. Instead of talking so much, obey the words, “Be still, and know that I am God.” [Psalm 46:10.] The influence you exert in your home is not savory. You need to change right about. If you are saved, it must be by humbling yourself under the mighty hand of God. Under the divine influence of truth, set your words and actions in order. Christ formed within, the hope of glory, will make you a happy man.

Letters and Manuscripts — Volume 16 (1901)

Ms 97, 1901

16LtMs, Ms 97, 1901, par. 35

Sound an alarm! Wake up the mighty men! Remove from the church all that is offensive to God. God grant that all who are inclined to sow the seeds of jealousy and envy may be thoroughly converted. Church members need just what Nicodemus needed—a new birth. Christ says to them, “Ye must be born again.” [John 3:7.]

Letters and Manuscripts — Volume 17 (1902)

Lt 163, 1902

17LtMs, Lt 163, 1902, par. 1

I am much distressed in your behalf. I desire so much to see you in the spiritual condition that Christ told Nicodemus he must be in. The words that Christ addressed to him I address to you, “Ye must be born again.” [John 3:7.] When you are born again, everything you do will be done with an eye single to the glory of God. You will work with all humility of mind, and in thorough distrust of self. You have valuable traits of character, which, when your heart is sanctified, will make you a useful Christian.

Our Father Cares

The Route to Greater Spiritual Life in the Church, November 17

OFC 333.1

Marvel not that I said unto thee, Ye must be born again. John 3:7.

Our High Calling

The Sign of the New Heart, June 2

OHC 159.3

The youth especially stumble over this phrase, “a new heart.” They do not know what it means. They look for a special change to take place in their feelings. This they term conversion. Over this error thousands have stumbled to ruin, not understanding the expression, “Ye must be born again.” John 3:7.

Reflecting Christ

The Route to Greater Spiritual Life in the Church, July 13

RC 208.1

Marvel not that I said unto thee, Ye must be born again. John 3:7.

Mind, Character, and Personality, vol. 1

Chapter 2—The Christian and Psychology

1MCP 14.3

Man to Become a New Creature—Men are to become the subjects of Christ’s kingdom. Through the divine power imputed to them they are to return to their allegiance. By laws and resources God has ordained a heavenly communication with man’s spiritual life that in its action is as mysterious as the science and operation of the wind (John 3:7, 8). Christ declared, “My kingdom is not of this world” (John 18:36). While it imprints its influence upon earthly governments, it cannot take the slightest imprint from them without marring the divine similitude.

Special Testimony to Battle Creek Church

Forgetfulness

PH086 8.2

Men are to become the subjects of Christ’s kingdom. Through the divine power imputed to them, they are to return to their allegiance. By laws and resources God has ordained a heavenly communication with man’s spiritual life, that in its action is as mysterious as the science and operation of the wind. (John 3:7, 8.) Christ declared, “My kingdom is not of this world.” While it imprints its influence upon earthly governments, it cannot take the slightest imprint from them without marring the divine similitude. So spiritual is the character of God’s work upon the human heart that receives it, that it makes every one a new creature, without destroying or weakening any capability God has given to man. It purifies every attribute fit for connection with the divine nature. That which is born of the Spirit is spirit, and when man is born from above, a heavenly peace pervades the soul.

The Review and Herald

June 21, 1898

RH June 21, 1898, par. 32

“If those who know the truth will have faith and zeal corresponding to their knowledge; if they desire to manifest their piety, and reveal what the truth has done for them, showing that the salt has not lost its savor, they will communicate the saving and sanctifying power of the truth to all with whom they associate. There will then be less controversy and a deeper interest in the things of God.... Men are to become the subjects of Christ’s kingdom. Through the divine power imputed to them, they are to return to their allegiance. By laws and resources, God has ordained a heavenly communication with man’s spiritual life, that, in its action, is as mysterious as the science and operation of the wind. John 3:7, 8. Christ declared, ‘My kingdom is not of this world.’ While it imprints its influence upon earthly governments, it can not take the slightest imprint from them without marring the divine similitude. So spiritual is the character of God’s work upon the human heart that receives it, that it makes every one a new creature, without destroying or weakening any capability God has given to man. It purifies every attribute fit for connection with the divine nature. That which is born of the Spirit is spirit; and when man is born from above, a heavenly peace pervades the soul.

Letters and Manuscripts — Volume 8 (1893)

Lt 70, 1893

8LtMs, Lt 70, 1893, par. 23

Your course of action from the time that you left home is all open to God. There was One, a Witness to all you said, all you did. The same Witness that was present at the feast of Belshazzar, in that feast to his princes and wives, and that Witness made His hand to be seen until His fingers traced over against the wall the fatal words in judgment against the king. Did you seek to honor God from the time that you left your home to attend the meeting? Did you gather up, Brother Stevens, the precious rays of light sent from heaven to shine in the chambers of the mind and the soul temple? Your wife and yourself were both called to a rich feast of the Lord, that blessing proffered might have made you both richer in knowledge and spiritual understanding, but you have lost it, because you had gods before the Lord. One idol cherished, your affection for your own flesh, may be made gods that will divert your minds from God, the only true God, who has purchased you by His own wonderful gift of Himself, “That you should not perish, but have everlasting life.” [John 3:16.]

8LtMs, Lt 70, 1893, par. 25

Now, my brother, Brother Forest and yourself have demonstrated that the words addressed to Nicodemus, are in every sense applicable to you both. “Ye must be born again.” [Verse 7.] You need a fresh conversion; both of you have idols which you serve and worship before the Lord. The temporal and earthly is exalted above the spiritual and heavenly. You both needed that meeting so much. It has passed into eternity with its burden of record. It stands in every transaction just as things occurred. Will you want to meet the same in the day when every case shall be decided according to their works?

Letters and Manuscripts — Volume 17 (1902)

Ms 22a, 1902

17LtMs, Ms 22a, 1902, par. 16

Christ said to Nicodemus, “Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit. ... God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. ... And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:7, 8, 14-16.] Well may the apostle say, “Ye are not your own; for ye are bought with a price.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 17 (1902)

Ms 5, 1902

17LtMs, Ms 5, 1902, par. 30

Christ said to Nicodemus, “Marvel not that I said unto thee, Ye must be born again. The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit. ... God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. ... And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have everlasting life.” [John 3:7, 8, 14-16.] Well may the apostle say, “Ye are not your own; for ye are bought with a price.” [1 Corinthians 6:19, 20.]

Letters and Manuscripts — Volume 19 (1904)

Ms 36, 1904

19LtMs, Ms 36, 1904, par. 12

I ask believers to consider the words, “Ye must be born again.” [John 3:7.] Are you living the new life in Christ? Are you doing His work? Are you honoring Him by showing the great advantage there is in standing under His banner? Are you so grateful to Christ for His redeeming love, so faithful and true to Him, that your heart cannot be haughty, selfish, self-centered? Is watching unto prayer a part of your daily life?

19LtMs, Ms 36, 1904, par. 19

“I came not to condemn, but to save,” Christ declared. [Verse 17.] Angels are sent from the heavenly courts, not to destroy, but to watch over and guard imperiled souls, to save the lost, to bring the straying back to the fold. Have you, then, no words from a pitying heart to speak to the lost and straying? Will you let them perish, or will you reach out to them a helping hand? Right around you there are souls that are in danger of perishing. Will you not work for them and pray with them? Will you not draw them to the Saviour with the cords of love? Cease your reproaches, and speak words that will inspire them with faith and courage. Let them see in you a consistent, Christian life.

Letters and Manuscripts — Volume 11 (1896)

Ms 29, 1896

11LtMs, Ms 29, 1896, par. 3

To the Pharisees Christ said, “Ye will not come to me that ye might have life.” [John 5:40.] Every soul needs the light and life that Christ alone can give, and more and more of this light will be given us as we improve the opportunities we have for obtaining it. But there are those who refuse the precious privilege brought within their reach, the opportunities for obtaining light and comfort and knowledge in heavenly things, who refuse to partake of the heavenly banquet prepared for them. But these are as accountable to God as if they had heard and rejected the message which He has sent them. Christ says of all such, “And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.” [John 3:19, 20.]

11LtMs, Ms 29, 1896, par. 14

Christ charged those whom He healed to tell the good news in the home circle, but not to the world. He would not convert the world by His miracles. His work was to present the Word, that man might not live by bread alone, but by every word that proceedeth out of the mouth of God. His prayer for them was, “Sanctify them through thy truth; thy word is truth.” [John 17:17.] And His words to Nicodemus were, “Marvel not that I say unto you, Ye must be born again.” [John 3:7.] Your will must be placed in subjection to the will of God. It is then that the restoration of the moral image of God in the human heart commences.

Letters and Manuscripts — Volume 24 (1909)

Ms 3, 1909

24LtMs, Ms 3, 1909, par. 8

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in Him should not perish, but have eternal life. For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world, but that the world through Him might be saved. He that believeth on Him is not condemned, but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” [John 3:7-21.]

Letters and Manuscripts — Volume 10 (1895)

Ms 72, 1895

10LtMs, Ms 72, 1895, par. 11

The Lord gave a parable: “No man putteth a piece of a new garment upon an old” [verses 36-39]. The teachings of Jesus Christ were not to be as a new patch put on an old garment. And the reason is given: all must be new, as were His words to Nicodemus, “Ye must be born again.” [John 3:7.] You cannot understand the simplicity of truth without a new birth. The characters of all who become His disciples must be trained and fashioned entirely anew to correspond with the new principles. No one can have spiritual eyesight and follow Him without giving up their old theories of religion—the maxims and customs, and the “teaching for doctrines the commandments of men.” [Matthew 15:9.] The doctrines of the Scriptures require self-denial and self-sacrifice, even a higher and nobler self-denial than that of rigorous fasting. It [requires] whole-hearted obedience. Our Saviour reveals that the religion He presents cannot be patched onto the old garments—the maxims and teachings of the Pharisees. A higher, holier standard must be theirs in principle.

10LtMs, Ms 72, 1895, par. 24

“He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all. And what he hath seen and heard, that he testifieth; and no man receiveth his testimony. He that receiveth his testimony hath set to his seal that God is true. For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him. The Father loveth the Son, and hath given all things into his hand. He that beleiveth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” [John 3:31-36.]

Letters and Manuscripts — Volume 25 (1910 - 1915)

Ms 62, 1910

25LtMs, Ms 62, 1910, par. 1

Except a man be born again, he cannot enter the kingdom of heaven. The natural traits of a man’s character must be transformed into Christ’s likeness, else he cannot be welcomed into the kingdom of heaven. This is a fact that never will change. The man, woman, and child must all have a change in their natural temperament and disposition. “Ye must be born again.” [John 3:7.] “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth on Him is not condemned: but he that believeth not on Him is condemned already, because he hath not believed in the name of the only begotten Son of God. And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.” John 3:16-21.

25LtMs, Ms 62, 1910, par. 6

What a work of repentance would be wrought in the soul that is thoroughly convicted! Opportunities are lost in not speaking words in season to erring ones in a kindly, earnest way. There are often sporting words of reproof, but this is too serious a matter, too important a matter, to be trifled with. We should bear in mind that Satan, in his deceptive style, is seeking to overcome every soul. He flatters himself that he meets with such success, that his armies are so great and the armies of Christ so few, that he will stand victor. I am to speak decidedly. In every establishment where work in various business lines is carried on, angels of God are present to protect every soul from becoming rude in word or actions, that Satan shall have a chance to triumph. Read carefully John 3:22-36.

In Heavenly Places

A Mighty Unseen Power, January 16

HP 22.1

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth; so is every one that is born of the Spirit. John 3:8.

Steps to Christ

Chapter 7—The Test of Discipleship

SC 57.2

A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. Christ said to Nicodemus, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit.” John 3:8. Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. That regenerating power, which no human eye can see, begets a new life in the soul; it creates a new being in the image of God. While the work of the Spirit is silent and imperceptible, its effects are manifest. If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. While we cannot do anything to change our hearts or to bring ourselves into harmony with God; while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts.

The Faith I Live By

A Mysterious and Tender Presence, February 17

FLB 54.1

The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit. John 3:8.

Ye Shall Receive Power

Unseen as the Wind, January 7

YRP 15.1

The wind blows where it wills, and you hear the sound of it, but you do not know whence it comes or whither it goes; so it is with every one who is born of the Spirit. John 3:8, RSV.

Testimony Treasures, vol. 1

Into the Maze of Skepticism

1TT 584.1

The son of God compared the operations of the Holy Spirit to the wind, which “bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth.” John 3:8. Again, we read in the Sacred Record that the world’s Redeemer rejoiced in spirit and said: “I thank Thee, O Father, Lord of heaven and earth, because Thou hast hid these things from the wise and prudent, and hast revealed them unto babes.” Matthew 11:25.

Letters and Manuscripts — Volume 12 (1897)

Lt 48, 1897

12LtMs, Lt 48, 1897, par. 15

Sharp testimonies must be borne, testimonies that reveal sin. It is often difficult to make the impression upon human minds that must be made to enable them to distinguish sacred, eternal interests from common things. The witness for God often repeats truth clearly and distinctly, and he thinks, “There is no more to be said now.” But there are those who like Simon Magus, think that sacred things of God are merchandise. There are learned men who, like Nicodemus, say, “How can these things be?” [John 3:9.] God’s worker is then grieved and astonished. Disappointment comes, and he says, “What is the use of working? Clear and striking arguments, illustrations appropriate and right to the point, earnestness, and hope to save a soul from death, all have failed to arouse the benumbed senses.” Because of the failure of his efforts his heart becomes discouraged.

Letters and Manuscripts — Volume 14 (1899)

Ms 75, 1899

14LtMs, Ms 75, 1899, par. 5

Nicodemus was surprised that Jesus should tell him he must be born again. “How can these things be?” he asked. “Jesus answered and said unto him, Art thou a Master in Israel, and knowest not these things?” [John 3:9, 10.] The same question may be applied to those today who while standing in positions of truth know not the truth God has sent to His people. After years of refusal, they see glimmerings of light, but they have not entirely put away their sinful unbelief, and all heaven is ashamed of them. If these souls would only make the experiment, taking their burden of sin to Jesus for His forgiveness, they would understand what it means to be justified by faith, and their testimony would be heard in the congregation, “The Saviour has cleansed us from all sin. We have peace with God through our Lord Jesus Christ.”

Letters and Manuscripts — Volume 22 (1907)

Ms 101, 1907

22LtMs, Ms 101, 1907, par. 8

In response to Christ’s instruction, Nicodemus said, “How can these things be?” Christ answered, “Art thou a master in Israel, and knowest not these things?” [John 3:9, 10.] The same question might be asked of many who are holding responsible positions as teachers, physicians, and ministers of the gospel, but who have neglected the most essential part of their education, that which would fit them to deal in a Christlike manner with human minds.

Ye Shall Receive Power

As God Pleases, November 10

YRP 323.1

Nicodemus answered and said unto him, How can these things be? Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things? Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? John 3:9-12.

Christian Education

Chapter 10—The Science of Salvation the First of Sciences

CE 88.1

Jesus knew that whatever was presented that was out of harmony with what he came to earth to unfold, was false and delusive. But he said, “Every one that is of the truth heareth my voice.” [John 18:37.] Having stood in the counsels of God, having dwelt in the everlasting heights of the sanctuary, all elements of truth were in him, and of him; for he was one with God. “Verily, verily, I say unto thee, We speak what we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” [John 3:11-13.] “Every word of God is pure: he is a shield unto them that put their trust in him. Add thou not unto his words, lest he reprove thee, and thou be found a liar.” [Proverbs 30:5, 6.]—The Review and Herald, December 1, 1891.

The Ellen G. White 1888 Materials

Diary—January 1891

1888 885.4

Jesus Christ was the True Witness. He declares He came from the Father. “Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:11-13. He said He came to reveal the Father.

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 40, 1891

7LtMs, Ms 40, 1891, par. 75

Jesus Christ was the True Witness. He declares He came from the Father. “Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” John 3:11-13. He said He came to reveal the Father.

Letters and Manuscripts — Volume 13 (1898)

Ms 71, 1898

13LtMs, Ms 71, 1898, par. 5

Christ is the Author of all truth. He is the science of all education. He came down from heaven to give to the world the bread of life. “The Word was made flesh, and dwelt among us.” [John 1:14.] To Nicodemus He said, “Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you of earthly things, and ye believe not, how shall ye believe if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” [John 3:11-13.] This lesson was scarcely comprehended by Nicodemus at the time, but as events transpired, the mystery became plain.

Letters and Manuscripts — Volume 13 (1898)

Ms 67, 1898

13LtMs, Ms 67, 1898, par. 21

Said Christ to Nicodemus, “Verily, verily, I say unto you, We speak that we do know, and testify that we have seen; and ye receive not our witness. If I have told you earthly things, and ye believe them not, how shall ye believe, if I tell you of heavenly things? And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.” [John 3:11-13.] Christ was the greatest Teacher the world has ever known. He could have opened to the minds of men knowledge that would have surpassed any previous disclosures, and put in the background every other discovery. He could have unlocked mystery after mystery and concentrated around these wonderful revelations the active, earnest thought of successive generations to the close of earth’s history.

Letters and Manuscripts — Volume 20 (1905)

Ms 192, 1905

20LtMs, Ms 192, 1905, par. 25

The Lord God of Israel has a tender regard for us, and He gave His precious life, you will read in John 3:12. How did Jesus treat that?

20LtMs, Ms 192, 1905, par. 26

Christ went through the baptism, although He was not a sinner at all. He never committed sin. It was on our behalf, to set an example to every man living to come under the ordinance of baptism. He left us the example. There He goes on and reasons with Nicodemus, and then He tells him that “God so loved ....” [Verse 16.]

Letters and Manuscripts — Volume 13 (1898)

Ms 36, 1898

13LtMs, Ms 36, 1898, par. 9

Here I wish to impress upon all interested in missionary work that first the truth is to be presented, and the warning given to the people, “The kingdom of God is at hand.” [Mark 1:15.] Nothing will so impress people as the lifting up of the Saviour before them as Christ and Him crucified. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” [John 3:14.] In the wilderness the word was given, sounded by the trumpet, caught up by appointed men, and the trumpet was given a certain sound. Every one today who is bitten by the sting of the serpent is to look and live. This is the special work to be accomplished. Said John as he saw Jesus, “Behold the Lamb of God, which taketh away the sin of the world.” [John 1:29.] All who look upon Him will live. Then the question, “What shall I do to be saved?” is answered.

Jesus, Name Above All Names

Galilean Teacher, March 10

JNN 78.2

After the death of Stephen there arose against the believers in Jerusalem a persecution so relentless that “they were all scattered abroad throughout the regions of Judea and Samaria.” Saul “made havoc of the church, entering into every house, and haling men and women committed them to prison.” Of his zeal in this cruel work he said at a later date: “I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. Which thing I also did in Jerusalem: and many of the saints did I shut up in prison.... And I punished them oft in every synagogue, and compelled them to blaspheme....” That Stephen was not the only one who suffered death may be seen from Saul’s own words, “And when they were put to death, I gave my voice against them” (Acts 26:9-11).

JNN 78.3

At this time of peril Nicodemus came forward in fearless avowal of his faith in the crucified Saviour. Nicodemus was a member of the Sanhedrin and with others had been stirred by the teaching of Jesus. As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview. In this interview Jesus had unfolded to him the plan of salvation and His mission to the world, yet still Nicodemus had hesitated. He hid the truth in his heart, and for three years there was little apparent fruit. But while Nicodemus had not publicly acknowledged Christ, he had in the Sanhedrin council repeatedly thwarted the schemes of the priests to destroy Him. When at last Christ had been lifted up on the cross, Nicodemus remembered the words that He had spoken to him in the night interview on the Mount of Olives, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world’s Redeemer.

The Acts of the Apostles

Chapter 11—The Gospel in Samaria

AA 104.1

At this time of peril Nicodemus came forward in fearless avowal of his faith in the crucified Saviour. Nicodemus was a member of the Sanhedrin and with others had been stirred by the teaching of Jesus. As he had witnessed Christ’s wonderful works, the conviction had fastened itself upon his mind that this was the Sent of God. Too proud openly to acknowledge himself in sympathy with the Galilean Teacher, he had sought a secret interview. In this interview Jesus had unfolded to him the plan of salvation and His mission to the world, yet still Nicodemus had hesitated. He hid the truth in his heart, and for three years there was little apparent fruit. But while Nicodemus had not publicly acknowledged Christ, he had in the Sanhedrin council repeatedly thwarted the schemes of the priests to destroy Him. When at last Christ had been lifted up on the cross, Nicodemus remembered the words that He had spoken to him in the night interview on the Mount of Olives, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world’s Redeemer.

To Be Like Jesus

Look to Jesus in Prayer, January 22

BLJ 29.1

And as Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up. John 3:14, NKJV.

Sermons and Talks, vol. 2

Manuscript 21, 1895

2SAT 110.4

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God” [1 John 3:1]. We cannot find words to express the love of God, but He calls upon us to behold it. “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” [John 3:14].

From Trials to Triumph

Chapter 11—The Gospel Reaches Samaria and Ethiopia

TT 55.2

At this time of peril Nicodemus came forward in fearless avowal of his faith in the Saviour. Nicodemus was a member of the Sanhedrin. As he had witnessed Christ’s wonderful works, the conviction had fastened on his mind that this was the Sent of God. Too proud to acknowledge openly his sympathy with the Galilean Teacher, he had sought a secret interview. Jesus unfolded to him His mission to the world, yet still Nicodemus had hesitated. For three years there was little apparent fruit. But in the Sanhedrin council he had repeatedly thwarted schemes to destroy Christ. When at last Christ had been lifted up on the cross, Nicodemus remembered the words spoken to him in the night interview. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14); and he saw in Jesus the world’s Redeemer.

From Trials to Triumph

Chapter 22—A Revival and a Riot at Thessalonica

TT 120.3

11. Even the manner of His death had been shadowed forth. As the brazen serpent had been uplifted in the wilderness, so was the Redeemer to be “lifted up.” John 3:14. If “one shall say unto Him, What are these wounds in Thine hands? then He shall answer, Those with which I was wounded in the house of My friends.” Zechariah 13:6.

From Heaven With Love

Chapter 53—The Last Journey From Galilee

HLv 328.3

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” John 3:14. All eyes must be drawn to Christ, the sacrifice that brought salvation to the lost world.

Conflict and Courage

Secret Friends No Longer, November 17

CC 327.3

Nicodemus, when he saw Jesus lifted up on the cross, remembered His words spoken by night in the Mount of Olives: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15).

Patriarchs and Prophets

Chapter 38—The Journey Around Edom

PP 431.1

“As Moses lifted up the serpent in the wilderness,” even so was the Son of man “lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. All who have ever lived upon the earth have felt the deadly sting of “that old serpent, called the devil, and Satan.” Revelation 12:9. The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word, and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Unlike the inert and lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

Selected Messages Book 1

Chapter 54—The Subject Presented in 1883

1SM 352.2

“As Moses lifted up the serpent in the wilderness,” even so was “the Son of man lifted up: that whosoever believeth in him should not perish, but have eternal life” (John 3:14, 15). If you are conscious of your sins, do not devote all your powers to mourning over them, but look and live. Jesus is our only Saviour; and although millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon a crucified and risen Saviour. Poor, sin-sick, discouraged soul, look and live. Jesus has pledged His word; He will save all who come unto Him.

That I May Know Him

Exalting the Man of Calvary, December 1

TMK 341.1

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14, 15.

The Desire of Ages

Chapter 45—The Foreshadowing of the Cross

DA 415.2

Hitherto He had refrained from making known to them anything relative to His sufferings and death. In His conversation with Nicodemus He had said, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. But the disciples did not hear this, and had they heard, would not have understood. But now they have been with Jesus, listening to His words, beholding His works, until, notwithstanding the humility of His surroundings, and the opposition of priests and people, they can join in the testimony of Peter, “Thou art the Christ, the Son of the living God.” Now the time has come for the veil that hides the future to be withdrawn. “From that time forth began Jesus to show unto His disciples, how that He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”

The Desire of Ages

Chapter 72—“In Remembrance of Me”

DA 660.2

The ordinances that point to our Lord’s humiliation and suffering are regarded too much as a form. They were instituted for a purpose. Our senses need to be quickened to lay hold of the mystery of godliness. It is the privilege of all to comprehend, far more than we do, the expiatory sufferings of Christ. “As Moses lifted up the serpent in the wilderness,” even so has the Son of man been lifted up, “that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. To the cross of Calvary, bearing a dying Saviour, we must look. Our eternal interests demand that we show faith in Christ.

The Desire of Ages

Chapter 80—In Joseph’s Tomb

DA 775.2

Nicodemus, when he saw Jesus lifted up on the cross, remembered His words spoken by night in the Mount of Olives: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. On that Sabbath, when Christ lay in the grave, Nicodemus had opportunity for reflection. A clearer light now illuminated his mind, and the words which Jesus had spoken to him were no longer mysterious. He felt that he had lost much by not connecting himself with the Saviour during His life. Now he recalled the events of Calvary. The prayer of Christ for His murderers and His answer to the petition of the dying thief spoke to the heart of the learned councilor. Again he looked upon the Saviour in His agony; again he heard that last cry, “It is finished,” spoken like the words of a conqueror. Again he beheld the reeling earth, the darkened heavens, the rent veil, the shivered rocks, and his faith was forever established. The very event that destroyed the hopes of the disciples convinced Joseph and Nicodemus of the divinity of Jesus. Their fears were overcome by the courage of a firm and unwavering faith.

The Great Controversy

Chapter 4—The Waldenses

GC 73.3

Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the Holy Scriptures. It was his greatest joy to give hope to the conscientious, sin-stricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner’s only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in His beams. It was often the case that some portion of Scripture was read again and again, the hearer desiring it to be repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: “The blood of Jesus Christ His Son cleanseth us from all sin.” 1 John 1:7. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15.

The Great Controversy (1888 ed.)

Chapter 4—The Waldenses

GC88 73.2

Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the Holy Scriptures. It was his greatest joy to give hope to the conscientious, sin-stricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner’s only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in his beams. It was often the case that some portion of Scripture was read again and again, the hearer desiring it to be repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: “The blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7.] “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in him should not perish, but have eternal life.” [John 3:14, 15.]

The Spirit of Prophecy, vol. 4

Chapter 4—The Waldenses

4SP 79.1

Eagerly did the Vaudois missionary unfold to the inquiring mind the precious truths of the gospel. Cautiously he produced the carefully written portions of the word of God. It was his greatest joy to give hope to the conscientious, sin-stricken soul, who could see only a God of vengeance, waiting to execute justice. With quivering lip and tearful eye did he, often on bended knees, open to his brethren the precious promises that reveal the sinner’s only hope. Thus the light of truth penetrated many a darkened mind, rolling back the cloud of gloom, until the Sun of Righteousness shone into the heart with healing in his beams. Some portions of Scripture were read again and again, the hearer desiring them to be often repeated, as if he would assure himself that he had heard aright. Especially was the repetition of these words eagerly desired: “The blood of Jesus Christ his Son cleanseth us from all sin.” [1 John 1:7.] “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in him should not perish, but have eternal life.” [John 3:14, 15.]

From Heaven With Love

The Disciples Had Not Envisioned a Cross to Come

HLv 280.3

Hitherto He had refrained from making known to them anything relative to His sufferings and death. In His conversation with Nicodemus He had said, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. But the disciples did not hear this. Now the time had come for the veil that hid the future to be withdrawn: “From that time forth began Jesus to show unto His disciples, how He must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.”

Counsels for the Church

Chapter 5—Christ Our Righteousness

CCh 48.3

“As Moses lifted up the serpent in the wilderness,” even so was “the Son of man lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. If you are conscious of your sins, do not devote all your powers to mourning over them, but look and live. Jesus is our only Saviour; and although millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon a crucified and risen Saviour. Poor, sin-sick, discouraged soul, look and live. Jesus has pledged His word; He will save all who come unto Him.

From Heaven With Love

Many Turn to Bible Study

HLv 517.1

Nicodemus remembered Jesus’ words spoken by night in the Mount of Olives: “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. The words Jesus had spoken to him were no longer mysterious. He felt that he had lost much by not connecting himself with the Saviour during His life. The prayer of Christ for His murderers and His answer to the dying thief spoke to the heart of the learned councilor. Again he heard that last cry, “It is finished,” spoken like the words of a conqueror. His faith was forever established. The event that destroyed the hopes of the disciples convinced Joseph and Nicodemus of the divinity of Jesus.

From Eternity Past

The Brazen Serpent a Type of the Saviour

EP 302.4

“As Moses lifted up the serpent in the wilderness,” even so was the Son of man “lifted up: that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. All who have lived upon earth have felt the deadly sting of “that old serpent, called the devil, and Satan.” Revelation 12:9. The fatal effects of sin can be removed only by the provision that God has made. The Israelites saved their lives because they believed God’s word and trusted in the means provided for their recovery. So the sinner may look to Christ, and live. He receives pardon through faith in the atoning sacrifice. Christ has power and virtue to heal the repenting sinner.

From the Heart

The Uplifted Savior, June 12

FH 175.1

As Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up, that whoever believes in Him should not perish but have eternal life. John 3:14, 15.

Letters and Manuscripts — Volume 4 (1883 - 1886)

Ms 28, 1885

4LtMs, Ms 28, 1885, par. 3

Sabbath. At the close of Sabbath I open my diary again. Today has been a day of weariness to me. Sabbath School was held in the forenoon. Brother Aufranc spoke to the people in French. In the afternoon I spoke to those assembled from John 3:14, 15. The Lord gave me strength and grace to address the people. Brother John Vuilleumier and an educated German translated into both languages for the benefit of the French and of the Germans. The Spirit of the Lord seemed to be in our midst. We then had social meeting. Many good testimonies were borne. These testimonies were translated to us.

Letters and Manuscripts — Volume 6 (1889-1890)

Ms 42, 1890

6LtMs, Ms 42, 1890, par. 71

Christ’s word was, “Look and live.” [Verse 8.] “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in him should not perish, but have eternal life.” [John 3:14, 15.]

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 27, 1891

7LtMs, Ms 27, 1891, par. 16

“And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whosoever believeth in Him should not perish, but have eternal life.” John 3:14, 15. The value of life is illustrated by the efforts made by man to save and retain this, the present, physical life; but this life in Christ Jesus for which we are striving, is eternal. We hear a great deal about faith. We want to be sure that we have a genuine faith, the faith that works, that beholds the uplifted Saviour. That faith lays hold upon infinite power and labors to bind souls to the great heart of Jesus. With Jesus in the heart you cannot repress words of love.

Letters and Manuscripts — Volume 10 (1895)

Lt 92, 1895

10LtMs, Lt 92, 1895, par. 34

“God is love” [1 John 4:8] is written upon every soul who will receive the superscription. Jesus, the Majesty of heaven will unite all souls to Himself who will permit Him to bind them to His great heart of infinite love. Jesus teaches us that God is an ever present “I AM.” [Exodus 3:14.] It is by cordially believing that we maintain our allegiance to God. Jesus said, “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:14, 15.] Again He said, “I am the good shepherd: the good shepherd giveth His life for the sheep.” “I am the living bread which came down from heaven: if any man eat of this bread, he shall live forever, and the bread that I will give is my flesh, which I will give for the life of the world.” [John 10:11; 6:51.]

Faith and Works

Look and Live

FW 37.2

“As Moses lifted up the serpent in the wilderness,” even so was “the Son of man ...lifted up: that whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15). If you are conscious of your sins, do not devote all your powers to mourning over them, but look and live. Jesus is our only Saviour; and although millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon a crucified and risen Saviour. Poor, sin-sick, discouraged soul, look and live. Jesus has pledged His word; He will save all who come unto Him.

Letters and Manuscripts — Volume 16 (1901)

Ms 111, 1901

16LtMs, Ms 111, 1901, par. 30

“As Moses lifted up the serpent in the wilderness,” even so was “the only begotten Son of man lifted up, that whosoever believeth in him should not perish, but have eternal life.” [John 3:14, 15.] Christ has said, “And I, if I be lifted up from the earth, will draw all men unto me.” [John 12:32.] Just as those who looked to the brazen serpent in the wilderness were healed, so may we look to Jesus, the Author and Finisher of our faith, and be saved. Continually we should behold Him who gives spiritual health, spiritual power. There is no safety in allowing the mind to be drawn from Him. We must be conformed to His image. Salvation, eternal life, a home in the kingdom of God—these blessings are worth striving for. Christ has done everything on His part, even giving His life to redeem us. It now rests with us whether we will indeed believe in Him and by living faith accept His sacrifice in our behalf.

Jesus, Name Above All Names

Crown of Rejoicing, May 2

JNN 133.2

“As Moses lifted up the serpent in the wilderness,” even so was “the Son of man lifted up: that whosoever believeth in Him should not perish, but have eternal life” (John 3:14, 15). If you are conscious of your sins, do not devote all your powers to mourning over them, but look and live. Jesus is our only Saviour; and although millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to perish. While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon a crucified and risen Saviour. Poor, sin-sick, discouraged soul, look and live. Jesus has pledged His word; He will save all who come unto Him.

God’s Amazing Grace

Look and Live, November 3

AG 315.1

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14, 15.

Gospel Workers (1892/1893 ed.)

Christ Our Righteousness

GW92 413.2

“As Moses lifted up the serpent in the wilderness,” even so was “the Son of man lifted up; that whosoever believeth in him should not perish, but have eternal life.” [John 3:14, 15.] If you are conscious of your sins, do not devote all your powers to mourning over them, but look and live. Jesus is our only Saviour; and although millions who need to be healed will reject his offered mercy, not one who trusts in his merits will be left to perish. While we realize our helpless condition without Christ, we must not be discouraged; we must rely upon a crucified and risen Saviour. Poor, sin-sick, discouraged soul, look and live. Jesus has pledged his word; he will save all who come unto him.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1294—Labors in Switzerland; Converts Must be Willing to Carry the Cross; Plans and Techniques for Evangelism

17MR 329.3

Basel, November 21, 1885—Sabbath. At the close of Sabbath I opened my diary again. Today has been a day of weariness to me. Sabbath school was held in the forenoon. Brother Aufranc spoke to the people in French. In the afternoon I spoke to those assembled from John 3:14, 15. The Lord gave me strength and grace to address the people. Brother John Vuilleumier and an educated German translated into both languages for the benefit of the French and of the Germans. The Spirit of the Lord seemed to be in our midst. We then had [a] social meeting. Many good testimonies were borne. These testimonies were translated to us.

Our Father Cares

Exalting the Man of Calvary, May 30

OFC 162.1

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14, 15.

Our High Calling

Look and Live, January 14

OHC 20.1

As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in him should not perish, but have eternal life. John 3:14, 15.

Letters and Manuscripts — Volume 10 (1895)

Ms 21, 1895

10LtMs, Ms 21, 1895, par. 4

“Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God.” [Verse 1.] We cannot find words to express the love of God, but He calls upon us to behold it. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” [John 3:16, 14.]

10LtMs, Ms 21, 1895, par. 5

It is not because God has given His Son that He loves the world, but because He loved the world He gave His Son, “that whosoever believeth on him should not perish, but have everlasting life.” [Verse 16.] As you connect yourself with Jesus Christ you connect yourself with eternal life. His life is in you; you are hid with Christ in God, “and when he who is your life shall appear, then shall ye also appear with him in glory.” [Colossians 3:3, 4.]

Letters and Manuscripts — Volume 16 (1901)

Lt 148, 1901

16LtMs, Lt 148, 1901, par. 7

What is the nature of the belief in Christ of which the gospel makes so much account, which is declared to be essential for the salvation of the soul? The whole science of salvation is contained in accepting Christ as a personal, sin-pardoning Saviour. He died for sinful, erring human beings. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up. ... For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:14, 16.]

The Desire of Ages

Chapter 53—The Last Journey From Galilee

DA 485.3

“As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up.” John 3:14. As the eyes of all Israel had been directed to the uplifted serpent, the symbol appointed for their healing, so all eyes must be drawn to Christ, the sacrifice that brought salvation to the lost world.

DA 493.2

The rainbow of promise encircling the throne on high is an everlasting testimony that “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. It testifies to the universe that God will never forsake His people in their struggle with evil. It is an assurance to us of strength and protection as long as the throne itself shall endure.

Letters and Manuscripts — Volume 17 (1902)

Ms 15, 1902

17LtMs, Ms 15, 1902, par. 4

What has God done for the world? “God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

17LtMs, Ms 15, 1902, par. 5

Not from men, but from God are we to learn the deep meaning of these wonderful words. The lifting up of the serpent is an object lesson. “As Moses lifted up the serpent in the wilderness,” even so was “the Son of man lifted up, that whosoever believeth in him should not perish, but have eternal life.” [Verses 14, 15.] All who have ever lived upon the earth have felt the deadly sting of “that old serpent, called the devil, and Satan.” [Revelation 12:9.] The fatal effects of sin can be removed only by the provision God has made. The Israelites saved their lives by looking upon the uplifted serpent. That look implied faith. They lived because they believed God’s word and trusted in the means provided for their recovery. So the sinner may look to Christ and live. He receives pardon through faith in the atoning sacrifice. Unlike the lifeless symbol, Christ has power and virtue in Himself to heal the repenting sinner.

Faith and Works

The Brazen Serpent

FW 69.1

Here is another case Christ presented before Nicodemus—the serpent that was lifted up in the wilderness—and declared, “Even so must the Son of man be lifted up” (John 3:14). And if He is lifted up, He will draw all men unto Him, “that whosoever believeth in Him should not perish but have eternal life” (Verse 15). Now just look at that brazen serpent. The children of Israel had not realized that God had been keeping them by His angels sent to be their help and their protection. The people had not been destroyed by the serpents in their long travels through the wilderness. They had been an ungrateful people.

FW 69.5

What are we to do? Look and live. “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up” (John 3:14). The reason? That those who behold Him “should not perish, but have everlasting life” (John 3:16).

Letters and Manuscripts — Volume 7 (1891-1892)

Ms 42, 1891

7LtMs, Ms 42, 1891, par. 6

After singing, Elder Hoffman opened the meeting by prayer. There was singing again, and then I spoke about one hour with great freedom from John 3:14-17.

Manuscript Releases, vol. 17 [Nos. 1236-1300]

MR No. 1251—Complete Victory Possible Through Faith in Christ

17MR 83.1

I have read your letter, and I would say to you, Look not at your sinful life, for there is no hope to be found in doing this. Look to your crucified Redeemer. He assumed human nature, and was tempted in all points like man is tempted, that we might know how to meet the foe. He waits to impart to each member of the human family power to become a partaker of the divine nature, power to overcome the corruption that is in the world through lust. [John 3:14-18, quoted.]

Letters and Manuscripts — Volume 23 (1908)

Lt 206, 1908

23LtMs, Lt 206, 1908, par. 2

Christ is your sin-pardoning Redeemer. “As Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life. For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life. For God sent not His Son into the world to condemn the world; but that the world through Him might be saved. He that believeth in Him is not condemned: but he that believeth not is condemned already, because he hath not believed on the name of the only begotten Son of God.” [John 3:14-18.]

This Day With God

Jesus, Your Friend at Court, August 2

TDG 223.1

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16.

TDG 223.2

When we have a promise that is so rich and so full as [John 3:14-19] ... I inquire, “What excuse have any of us for unbelief? What excuse have you to say, “I don’t think the Lord hears my prayer; I wish I could believe I was a Christian, or I wish I could have the evidence that I was a child of God”? Feelings are very changeable, but here are the precious words of eternal life.

Letters and Manuscripts — Volume 12 (1897)

Ms 60, 1897

12LtMs, Ms 60, 1897, par. 1

“And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth on him should not perish, but have eternal life.” [John 3:14, 15.] In the Word of God alone can we find how we shall secure eternal life. We are not left to guess and conjecture how we shall obtain it: we are to work out the statement made by receiving the truth in the heart. The religion that comes from God is the only religion that will lead to God. “He that believeth on the Son hath everlasting life.” [Verse 36.] “And as many as received him, to them gave he power to become the sons of God, even to them that believe on his name.” [John 1:12.]

Letters and Manuscripts — Volume 8 (1893)

Lt 98, 1893

8LtMs, Lt 98, 1893, par. 1

I am awakened this morning at three o’clock with deep feelings, and impressed by the Spirit of the Lord to arise and write words to you from the Lord. “Look and live.” [Numbers 21:8.] “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up; that whosoever believeth in Him should not perish, but have eternal life. For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:14-16.

8LtMs, Lt 98, 1893, par. 9

This simple act of obedience was life and salvation to them, and every one who looked lived. Now Christ says, “And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: that whosoever believeth in Him should not perish, but have eternal life.” [John 3:14, 15.] Look upon Jesus who was lifted upon the cross for you and you shall live. Christ is speaking to you as certainly as He spoke to the children of Israel through Moses.

8LtMs, Lt 98, 1893, par. 11

“He that hath received his testimony hath set to his seal that God is true. For he whom God hath sent speaketh the words of God: for God giveth the Spirit not by measure unto him. The Father loveth the Son, and hath given all things unto his hand.” John 3:33-35. Now hear these words from the lips of Jesus Christ, “He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.” John 3:36.

8LtMs, Lt 98, 1893, par. 22

Why should he forsake his thoughts? Because they are not correct and true. He is tempted of the enemy to believe God has, because of his sins, given him up to the will of the enemy, that God will not pardon so great a sinner. All these thoughts are dishonoring to God, whose he is by creation and redemption. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.]

8LtMs, Lt 98, 1893, par. 24

“God so loved the world, that He gave His only begotten Son that whosoever believeth in Him should not perish but have everlasting life.” [John 3:16.] My poor discouraged, doubting brother, I address you as one of the world for whom God gave His Son. He loves you. He will save you if you will receive His gift, even His only begotten Son. God revealed His glory, which was His character to Moses, in answer to his earnest prayer. “And the Lord passed by before him, and proclaimed, the Lord, the Lord God, merciful and gracious, longsuffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity and sin, and that will by no means clear the guilty,” who continue in sin and defy God by continual transgression of His law. Exodus 34:6-7.

8LtMs, Lt 98, 1893, par. 26

You mourn your life away in unbelief and bitterness of soul, but the sin-pardoning, sin-cleansing Redeemer is fully able to save the vilest sinner from his sins. God has given Jesus to you as your Saviour. Will you receive the priceless gift? God does not ask you to feel Him your Saviour, but to believe He died for you, that His blood cleanseth you from all sin. You are bitten by the serpent, and Christ is lifted up as the serpent was lifted up in the wilderness, “That whosoever believeth in Him should not perish but have everlasting life.” [John 3:16.] Here is the simplicity of saving faith.

8LtMs, Lt 98, 1893, par. 29

Come and cast your burden of sin and guilt just where Jesus wants you to place it—at the foot of the cross. Then be free. The Sin-bearer has taken your burden. When Satan tries to fasten the burden upon you again, take your Bible and read, “For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” [John 3:16.] Satan is answered. You would not, could not, repulse him by relating your fearful doubts, your unbelief, your terrible horror that you are lost; all this is music in his ears. He wants to make you as miserable as himself; but when you look away from yourself to the Lamb of God, and proclaim, “Behold the Lamb of God, who taketh away the sin of the world” [John 1:29], the controversy for that time is ended. He was wounded for my transgressions, He was bruised for my iniquities, the chastisement of my peace was upon Him, and with His stripes I am healed.

Patriarchs and Prophets

Chapter 43—The Death of Moses

PP 475.3

He followed the Saviour to Gethsemane, and beheld the agony in the garden, the betrayal, the mockery and scourging—the crucifixion. Moses saw that as he had lifted up the serpent in the wilderness, so the Son of God must be lifted up, that whosoever would believe on Him “should not perish, but have eternal life.” John 3:15. Grief, indignation, and horror filled the heart of Moses as he viewed the hypocrisy and satanic hatred manifested by the Jewish nation against their Redeemer, the mighty Angel who had gone before their fathers. He heard Christ’s agonizing cry, “My God, My God, why hast Thou forsaken Me?” Mark 15:34. He saw Him lying in Joseph’s new tomb. The darkness of hopeless despair seemed to enshroud the world. But he looked again, and beheld Him coming forth a conqueror, and ascending to heaven escorted by adoring angels and leading a multitude of captives. He saw the shining gates open to receive Him, and the host of heaven with songs of triumph welcoming their Commander. And it was there revealed to him that he himself would be one who should attend the Saviour, and open to Him the everlasting gates. As he looked upon the scene, his countenance shone with a holy radiance. How small appeared the trials and sacrifices of his life when compared with those of the Son of God! how light in contrast with the “far more exceeding and eternal weight of glory”! 2 Corinthians 4:17. He rejoiced that he had been permitted, even in a small measure, to be a partaker in the sufferings of Christ.

Sermons and Talks, vol. 2

Manuscript 27, 1891

2SAT 95.5

“And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up; that whosoever believeth in Him should not perish, but have eternal life” (John 3:15). The value of life is illustrated by the efforts made by man to save and retain this, the present, physical life. But this life in Christ Jesus, for which we are striving, is eternal. We hear a great deal about faith. We want to be sure that we have a genuine faith, the faith that works, that beholds the uplifted Saviour. That faith lays hold upon infinite power and labors to bind souls to the great heart of Jesus. With Jesus in the heart you cannot repress words of love.

From Eternity Past

Chapter 43—The Death of Moses

EP 337.2

He followed the Saviour to Gethsemane and beheld the agony in the garden, the betrayal, the mockery and scourging, the crucifixion. Moses saw that as he had lifted up the serpent in the wilderness, so the Son of God must be lifted up, that whosoever would believe on Him “should not perish, but have eternal life.” John 3:15. Grief, indignation, and horror filled the heart of Moses as he viewed the hypocrisy and satanic hatred manifested by the Jewish nation against their Redeemer.

Letters and Manuscripts — Volume 9 (1894)

Ms 19, 1894

9LtMs, Ms 19, 1894, par. 13

I appeal to all our brethren and sisters to bear in mind the words of Christ, “Inasmuch as ye have done it unto one of the least of these, my brethren, ye have done it unto me.” [Matthew 25:40.] Jesus, the world’s Redeemer, gave His precious life to save fallen man; every son and daughter of Adam is His purchased possession. He paid the infinite price, the ransom money [of] His own precious life to redeem man: therefore He identifies His interest with suffering humanity. He requires every man to be interested for his fellow man, making the Word of God his standard of duty. With meekness and lowliness of heart we are to show reverence and love to Him who hath bought us, giving His own life that “whosoever believeth on him should not perish, but have eternal life.” [John 3:15.] Then let love and tender regard toward our fellow men be ever revealed, not merely in words, but in deeds.

Christ Triumphant

The Bottom Line: “Sin Is the Transgression of the Law,” October 9

CTr 289.1

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16.

Counsels on Stewardship

Chapter 1—Coworkers With God

CS 14.1

It is the glory of the gospel that it is founded upon the principle of restoring in the fallen race the divine image by a constant manifestation of benevolence. This work began in the heavenly courts. There God gave to human beings an unmistakable evidence of the love with which He regarded them. He “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. The gift of Christ reveals the Father’s heart. It testifies that, having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work.

The Upward Look

Gladness, Not Gloom, January 24

UL 38.7

When you meet with the Lord, say, I am in the Lord’s house, and I desire all wicked thoughts, all mistrust and murmuring against my brethren, to be banished. We have met here with God, who “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).—Manuscript 2, January 24, 1899, “The Need of Greater Consecration.”

The Upward Look

Never Go Back on Your Commitment, March 19

UL 92.3

How munificent was the Gift that God gave to the human race. He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). The Lord Jesus gave His life for the world, that man might have a perfect example. Laying off His royal robe and kingly crown, He came to earth as a man. He was tempted in all points as man is tempted, but not once did He fail to follow the path He had chosen. He was kept by the power of God, upheld by the One who will be the helper of all who love Him and keep His commandments.

The Upward Look

Cultivate the Christian Virtues, April 25

UL 129.4

When God’s people place the gift of speech under the influence and control of the Holy Spirit, thousands will hear the message that God is love; that He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). His heart of infinite love embraces every human being. His love is an inexhaustible wellspring of joy and peace. It is as enduring as eternity. It is the fountain opened for Judah and Jerusalem. From its unfailing supply every soul may be satisfied. This love is the life of God, working with transforming power in the soul, perfecting Christian character, making human beings partakers of the divine nature. Through Christ this living stream of love and life flows to the world....

The Upward Look

The Need for Unity, May 15

UL 149.4

The great apostasy originally began in a denial of the love of God, as it is plainly revealed in the Word. Provision was then made whereby fallen man might have a powerful revelation of the love of God, and be given an opportunity to return to his allegiance to Jehovah. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). “I lay down my life for the sheep,” says Christ (chap. 10:15). “The bread that I will give is my flesh, which I will give for the life of the world” (chap. 6:51). Here is a revelation of the power mighty to save “to the uttermost.” God is light and love.

The Upward Look

To Whom Shall I Confess? June 11

UL 176.6

My sister, trust in the Lord as a little child trusts its earthly parent. Cling to the Saviour. Let nothing separate your soul from God. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Look for mercies; expect mercies. Look continually for blessings. See them, acknowledge them, and do not complain, do not fret. Do not cast blame upon God, but say, “O Lord, I do believe, though I am a sinner and because I am a sinner. I believe in Thee with all my heart. Thou art the Truth, and Thy Word I believe.”

The Upward Look

Christ Purges for a Reason, August 26

UL 252.3

When tempted to give up under discouragement and difficulty, let us study the life and experiences of Christ. He had to contend against the powers of darkness that He might not be overcome. We have the same battle to fight, the same victories to win. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish but have everlasting life” (John 3:16). It is our privilege to lay hold on the strength of One who is able to save unto the uttermost all that come unto God by Him. He invites you to present your case at the throne of grace, and cast your helpless soul on Him.

The Upward Look

Heaven Gave Its Most Costly Treasure, August 29

UL 255.1

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. John 3:16.

The Upward Look

Service to God Begins on Earth, October 5

UL 292.4

It is our privilege to understand the blessed Word of God. We have fallen, it is true, but we are not always to remain in sin. We have been placed on vantage ground. The Lord God of heaven “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). What a precious hope we have in Christ! ...

The Upward Look

Divine Compassion Continues to Flow, December 6

UL 354.2

I have very solemn feelings as I consider the condition the world is in. O how careless, how full of crime and disobedience and sin, how sad, how terribly sad is the fact that the world does not recognize the love of God in giving Jesus Christ as our Redeemer, Jesus Christ, who was equal with God. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Sin has for ages disturbed, or I might say, impeded the great work of divine benevolence by obstructing the channel through human agencies that refuse to receive the heavenly gift and therefore cannot impart the same.

The Upward Look

God’s Amazing Love, December 13

UL 361.4

“God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Oh, what love! what amazing love! And yet how few appreciate it! How few are partakers of the divine nature! Having undertaken the amazing work of redemption, He resolved that He would not give up the plan, but that He would spare nothing, however costly; withhold nothing, however dear, which was essential to the consummation of His design of bestowing on man gift upon gift, until He had opened to Him all the treasures of heaven.

Counsels to Parents, Teachers, and Students

A True Representation

CT 29.3

Christ presented to men that which was entirely contrary to the representations of the enemy in regard to the character of God, and sought to impress upon men the love of the Father, who “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. He urged upon men the necessity of prayer, repentance, confession, and the abandonment of sin. He taught them honesty, forbearance, mercy, and compassion, enjoining upon them to love not only those who loved them, but those who hated them and treated them despitefully. In all this He was revealing to them the character of the Father, who is long-suffering, merciful, and gracious, slow to anger, and full of goodness and truth.

The Upward Look

Stewards of God’s Grace, December 31

UL 379.5

God’s Word declares, “The soul that sinneth, it shall die” (Ezekiel 18:20). But God does not desire the death of anyone. At infinite cost He provided for man a second probation. He “so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

The Voice in Speech and Song

Chapter 54—Christ the Sum and Substance

VSS 312.1

Simple Lessons of Christ—In the name of Jesus Christ, I would appeal to the church who has been made the depository of deep and precious truths. God has given treasures to the church not to be hoarded, not to be buried in the earth, but to be imparted to others, that others may be enriched as well as ourselves. How shall we work? Let both laymen and ministers follow the example of Christ. Let them meet the people where they are. I would entreat you to labor in word and doctrine; do not get above the simplicity of the work. Do not soar away above the minds of the common people so that they cannot follow you, and if they did follow you, would neither be benefited nor blessed. Teach the simple lessons of Christ. Tell the touching story of His life of self-denial and sacrifice. Tell of His humiliation and death. Tell of His resurrection and ascension, of His intercession for them in the courts of God. Tell them that “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” [John 3:16].—Manuscript 38, 1894.

VSS 314.2

The Spirit’s Power—Merely to speak to beautiful things that please the ear and attract attention should not be our purpose. We are to present Christ and Him crucified, that souls who are dead in trespasses and sins may be alarmed and quickened. Those who seek to teach others need to be converted to Christ; they need to plead with God that He will imbue them with His Holy Spirit before they can lift up Christ as the sinner’s only hope. Flowery speeches, pleasing tales, anecdotes, and stories do not convict the sinner. Men listen to such words as they would listen to a pleasant song, and the laborers gather but few sheaves into the garner. The message the sinner should hear is, “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” [John 3:16]. And the truth will subdue and tender the soul of the teacher because he feels its practical utility.—Manuscript 12, 1891.

This Day With God

Beautiful Garments, January 9

TDG 17.2

During the night I ... passed through an experience similar to that which I had at Salamanca, New York, two years ago. When I awoke from my first short sleep, light seemed to be all around me, the room seemed to be full of heavenly angels. The Spirit of God was upon me, and my heart was full to overflowing. O what love was burning in my heart! I was exclaiming aloud, “Lord Jesus, I love Thee; Thou knowest that I love Thee. My heavenly Father, I praise Thee with my whole heart. ‘For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life’ (John 3:16). ‘The path of the just is as the shining light, that shineth more and more unto the perfect day’ (Proverbs 4:18). Jesus, my Redeemer, the Representative of the Father, I put my trust in Thee.”

This Day With God

God’s Dealings With Men, June 23

TDG 183.5

There are in our world today many wounded, cheerless hearts who need relief. The Lord has agencies for brightening the lives of these disconsolate ones. We may each put our talents out to usury by lifting the clouds, and letting in the sunlight of hope and faith in Him who “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

This Day With God

To Whom Shall We Go? June 29

TDG 189.3

No one in the world ever longed more earnestly for appreciation and fellowship than did Christ. He hungered for sympathy. His heart was filled with a longing desire that human beings might appreciate the gift of God to the world, and honor Him by believing His words and speaking forth His praise. “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16).

Thoughts From the Mount of Blessing

“Bring us not into temptation, but deliver us from the evil one.”—Matthew 6:13, R. V.

MB 119.1

To us, as to Peter, the word is spoken, “Satan hath desired to have you, that he may sift you as wheat: but I have prayed for thee, that thy faith fail not.” Luke 22:31, 32. Thank God, we are not left alone. He who “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16), will not desert us in the battle with the adversary of God and man. “Behold,” He says, “I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.” Luke 10:19.

Ye Shall Receive Power

Complete in Him, February 22

YRP 61.5

If your child had disobeyed you, and committed wrong against you, and that child should come with a breaking heart to ask forgiveness, you know what you would do. You know how quickly you would draw your child to your heart, and assure him that your love was unchanged, and his transgressions forgiven. Are you more merciful than your merciful heavenly Father, who so loved the world that He “gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life”? (John 3:16). You should go to God as children go to their parents.—The Bible Echo, February 1, 1892.

Letters to Physicians and Ministers

Christ the Medium of Prayer and Blessing

SpTB01 13.2

“God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” John 3:16. Jehovah did not deem the plan of salvation complete while invested only with His love. He has placed at His altar an Advocate clothed in our nature. As our intercessor, Christ’s office-work is to introduce us to God as His sons and daughters. He intercedes in behalf of those who receive Him. With His own blood He has paid their ransom. By virtue of His merits, He gives them power to become members of the royal family, children of the heavenly King. And the Father demonstrates His infinite love for Christ by receiving and welcoming Christ’s friends as His friends. He is satisfied with the atonement made. He is glorified by the incarnation, the life, death, and mediation of His Son.

Counsels to Parents, Teachers, and Students

Worldly Amusements

CT 338.1

If there is anything in our world that should inspire enthusiasm, it is the cross of Calvary. “Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew Him not.” 1 John 3:1. “For God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Christ is to be accepted, believed on, and exalted. This is to be the theme of conversation—the preciousness of Christ....

Letters to Physicians and Ministers

The Great Medical Missionary

SpTB01 23.1

This world has been visited by the Majesty of heaven, the Son of God. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Christ came to this world as the expression of the very heart and mind and nature and character of God. He was the brightness of the Father’s glory, the express image of His person. But He laid aside His royal robe and kingly crown, and stepped down from His high command, to take the place of a servant. He was rich, but for our sake, that we might have eternal riches, He became poor. He made the world, but so completely did He empty Himself that during His ministry He declared, “Foxes have holes, and the birds of the air have nests; but the Son of Man hath not where to lay His head.” Matthew 8:20.

Letters to Physicians and Ministers

An Appeal for Greater Consecration

SpTB01 24.2

As I see so many claiming to be medical missionaries, the representation of what Christ was on this earth flashes before me. As I think how far short the workers today fall when compared with the divine example, my heart is bowed down with a sorrow that words cannot express. Will men and women ever do a work that bears the features and character of the great Medical Missionary? ... Is there not woe enough in this sin-stricken, sin-cursed earth to lead us to consecrate ourselves to the work of proclaiming the message that “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life”? John 3:16. This earth has been trodden by the Son of God. He came to bring men light and life, to set them free from the bondage of sin. He is coming again in power and great glory, to receive to Himself those who during this life have followed in His footsteps.

Selections from the Testimonies for the Church For the Study of Those Attending the General Conference in Oakland, Ca., March 27, 1903

Chapter 12—The Work in the South

PH151 62.4

God sees the end from the beginning. He has given us an expression of His love for the world,—an amazing manifestation, that can never be computed. He is constrained, by His love and His goodness, to delight in the well-doing and the happiness of the beings formed in His image. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. He gave His Son as the propitiation for the sins of a guilty world. This is the message that is to be borne throughout the Southern states. What a work there is before us! The Lord desires the desert places of the South, where the outlook appears so forbidding, to become as the garden of God.

Sermons and Talks, vol. 1

Keep the Commandments

1SAT 227.1

“For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). Suppose that we had not another promise in all the lids of the Scripture. Is not this enough to condemn every soul that has not a living faith in a personal Saviour? Whosoever believeth in Him. He gave His only begotten Son that whosoever—and that whosoever means you and me; it means parents and children. For whom did Christ die? Was it for a select few? It was for the whole world, the world that was fallen because of transgression.

1SAT 237.2

The righteousness of God never covers a soul all polluted with sin. John says, “Behold the Lamb of God that taketh away the sin of the world” (John 1:29). Will you let Him take it away? You cannot bear your own sin. Christ says He will take your sin if you lay hold of the merits of a crucified and risen Saviour. Christ came and suffered for our sins “that whosoever believeth on him should not perish, but have everlasting life” (John 3:16). Believe on Him as One upon whom the sins of the whole world are laid that man might have another trial. That trial we are having today. Shall it be that Christ shall not have died for us in vain? Shall we give to the world the evidence of the character of God because of our rectitude in keeping His commandments? May God help us to be loyal servants of His.

Sermons and Talks, vol. 1

The Christian Life

1SAT 321.3

Think of the possibilities and probabilities before us. We can have all the strength of heaven; for when God gave Christ to our world, He gave all heaven. The Saviour’s long human arm encircles the race, while with His divine arm He grasps the throne of the Infinite. We are sinful, but Christ is sinless, and through Him we may stand on vantage ground with God. “God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). There is no excuse for any man or woman to lose eternal life. Everyone can gain heaven, but God will not force anyone to accept the provisions He has made. God forces no one to obey. Neither does He place anyone in a position where he will be tempted above that he is able to bear.

The Ellen G. White 1888 Materials

Importance of Accepting and Applying God’s Word; Christ’s Mission, and His Method of Teaching

1888 526.2

The Lord Jesus awakens an interest in man by encouraging him to draw nigh and become acquainted with His character. “This is life eternal, that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent” [John 17:3]. We do not contemplate as we should the character of God. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” [John 3:16].

The Ellen G. White 1888 Materials

Chapter 115—The Vision at Salamanca

1888 931.4

The measure of the love of God to man is found in the gift of Christ. He is the medium to convey the love of God to man. “God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16. God loved us and therefore He gave Christ; not, He gave Christ and therefore He loved us.

The Kress Collection

God’s Design in Establishing Sanitariums

KC 13.6

“For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Our health institutions must be conducted on life saving principles. Those who are suffering because of transgression of physical laws are to be taught that transgression of the laws of nature is the transgression of the law of God. “If thou wilt enter into life,” Christ says, “keep the commandments.” Matthew 19:17. Live out my law “as the apple of thine eye.” Proverbs 7:2.

The Kress Collection

The Medical Missionary Work and the Gospel Ministry

KC 16.1

Who could bring in the principles ordained by God in his rule and government to counterwork the plans of Satan, to bring the world back to its loyalty? God said, I will send my Son, “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” John 3:16.

The Kress Collection

The Medical Missionary Work and Gospel Ministry

KC 100.4

Who could bring in the principles ordained by God in His rule and government to counterwork the plans of Satan, to bring the world back to its loyalty? God said, I will send My Son. “God so loved the world that he gave his only begotten son that whosoever believeth in him should not perish but have everlasting life.” John 3:16. This is the remedy for sin. Christ says, Where Satan has set his throng there shall stand My cross. Satan shall be cast out, and I will be lifted up to draw all men unto Me. I will become the center of the redeemed world. The Lord shall be exalted. Those who are now controlled by human ambition, human passions, shall become workers for Me. Evil influences have conspired to counterwork all good. They have confederated to make men think it righteous to oppose the law of Jehovah. But My army shall meet in conflict with the Satanic force. My Spirit shall combine with every heavenly agency to oppose them. I will engage every sanctified human agency in the universe. None of My agencies are to be absent. I work for all who love Me. I have employment for every soul who will work under my direction. The activity of Satan’s army, the danger that surrounds the human soul, call for the energies of every worker. But no compulsion shall be exercised. Man’s depravity is to be met by the love, the patience, the long-suffering of God. My work shall be to save those who are under Satan’s rule.

Notebook Leaflets from the Elmshaven Library, vol. 2

Righteousness and Love of Christ

2NL 153.4

In the love of God has been opened the most marvelous vein of precious truth, and the treasures of the grace of Christ are laid open before the church and the world. “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. What love is this, what marvelous, unfathomable love that would lead Christ to die for us while we were yet sinners. What a loss it is to the soul who understands the strong claims of the law, and who yet fails to understand the grace of Christ which doth much more abound.

Loma Linda Messages

J. A. Burden to E. G. White, Dec. 16, 1909

LLM 470.4

Last campmeeting, a young girl, only seventeen, who lived at the race-track town just outside of Los Angeles, applied to us to come to Loma Linda to take the nurses’ course. She was not an Adventist, nor was she a Christian, but said she had had a longing for better things and felt that she would find them at Loma Linda. We hesitated to take her in, but finally granted her the privilege on probation. When the time came for the campaign, she offered herself for the work. About half a dozenadvised me not to let her go out, but, every time we made a call for volunteers, she would present herself. Finally I made up my mind to let her try it. As she had very little knowledge of the truth and of our work, of course, she was illy prepared to present the matter, but, at the first house she went to, as she knocked on the door she noticed a text on the wall, John 3:16. As she tried to present her matter the people rudely turned her down, but the text wrote itself upon her memory, so that as she walked to the next house, conviction started to settle upon her as to the great sacrifice (828) God had made to save men. This gave her a canvass to present to the people at the next door which had a wonderful effect as she impressed that if God had so loved us that he gave the best He had we should be willing to sacrifice our little that the heathen may learn of His love. Her honest heart was touched, and it is needless to say, she took the heart of the people with her simple story as she passed from house to house and gathered funds at each place for the needy fields, doing even better than all of the workers who went out with her to show her how to do the work. That evening when we had our meeting to relate experiences encountered during the day, it was the first time this little girl had ever spoken, and as she arose she said, in simple words, “I think I did more today than any of you because I went out to work for others and converted myself.” The simple story of her work and the new experience she had met, had a wonderful effect upon the meeting. The students felt that the time had been well spent and were sorry when the work closed, and they returned to their work and studies with renewed vigor.

Sermons and Talks, vol. 2

Manuscript 61a, 1906

2SAT 280.5

Just before His ascension, the great Medical Missionary gave the gospel commission to His followers who believe on Him. This was after He had endured the agonies of the cross and died to open a way for every soul, that none need perish, but have everlasting life through believing on Him. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16).

The General Conference Bulletin

December 1, 1895

GCB December 1, 1895, par. 19

“Behold what manner of love the Father hath bestowed upon us.” “For God so loved the world that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” And Jesus says, “As thou hast sent me into the world, even so have I also sent them into the world,”—to “fill up that which is behind of the afflictions of Christ, ...for his body’s sake, which is the church.” 1 John 3:1; John 3:16; 17:18; Colossians 1:24. To every soul whom Christ has rescued from the pit of sin, be he old or young, parent or child, he has committed a trust to work in his name for the saving of the lost. This work had been neglected in Israel, even by the shepherds of the flock. Is it not neglected today among those who profess to be followers of Christ?

The Watchman

May 15, 1906

SW May 15, 1906, par. 5

In Eden man fell from his high estate, and through transgression became subject to death. It was seen in heaven that human beings were perishing, and the compassion of God was stirred. At infinite cost he devised a means of relief. He “so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16. There was no hope for the transgressor except through Christ. God saw that “there was no man, and wondered that there was no intercessor; therefore his arm brought salvation unto him; and his righteousness it sustained him.” Isaiah 59:16.

The Paulson Collection of Ellen G. White Letters

March 23, 1907

PC 122.1

The prophet Isaiah in the fifty-eighth chapter of that book delineates the case of these men. They need to repent and afflict their souls before God. Now is their time to contemplate the Saviour’s life of humiliation and His death of suffering. The cross of Christ was needed to bring salvation within our reach, and to make our redemption certain. “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life.” (John 3:16)

Ellen G. White in Europe 1885-1887

The Little Flock at Drammen

EGWE 118.1

About 20 miles southwest of Christiania lay the town of Drammen. On Tuesday, Mrs. White took the train for a visit to the little congregation of Adventists there. The best hall that could be secured was still not very representative, but though the Drammen church had only 20 members, 700 turned out to hear her speak. She used John 3:16 as the text on which she based her remarks.

The Review and Herald

October 27, 1904

RH October 27, 1904, par. 10

The condition of the colored people in the South is no more disheartening than was the condition of the world when Christ left heaven to come to its aid. He saw humanity sunken in wretchedness and sinfulness. He knew that men and women were depraved and degraded, and that they cherished the most loathsome vices. Angels marveled that Christ should undertake what seemed to them a hopeless task. They marveled that God could tolerate a race so sinful. They could see no room for love. But “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” John 3:16.

Testimony Treasures, vol. 2

The Inestimable Gift

2TT 326.3

Such are the words in which “Paul the aged,” “a prisoner of Jesus Christ,” writing from his prison house at Rome, endeavored to set before his brethren that which he found language inadequate to express in its fullness—“the unsearchable riches of Christ,” the treasure of grace freely offered to the fallen sons of men. The plan of redemption was laid by a sacrifice, a gift. Says the apostle: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. “God so loved the world, that He gave His only-begotten Son.” John 3:16. Christ “gave Himself for us, that He might redeem us from all iniquity.” Titus 2:14. And as the crowning blessing of redemption, “the gift of God is eternal life through Jesus Christ our Lord.” Romans 6:23.

Faith and Works

Chapter 16—Accepted in Christ

FW 105.1

“For God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life” (John 3:16). This message is for the world, for “whosoever” means that any and all who comply with the condition may share the blessing. All who look unto Jesus, believing in Him as their personal Saviour, shall “not perish, but have everlasting life.” Every provision has been made that we may have the everlasting reward.

Testimony Treasures, vol. 2

Seen in Redemption’s Plan

2TT 336.1

Says the apostle: “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Only as we contemplate the great plan of redemption can we have a just appreciation of the character of God. The work of creation was a manifestation of His love; but the gift of God to save the guilty and ruined race, alone reveals the infinite depths of divine tenderness and compassion. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. While the law of God is maintained, and its justice vindicated, the sinner can be pardoned. The dearest gift that heaven itself had to bestow has been poured out that God “might be just, and the justifier of him which believeth in Jesus.” Romans 3:26. By that gift men are uplifted from the ruin and degradation of sin to become children of God. Says Paul: “Ye have received the Spirit of adoption, whereby we cry, Abba, Father.” Romans 8:15.

Testimony Treasures, vol. 3

The Sabbath in the Home

3TT 25.1

Tell them of the way of salvation; how “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Let the sweet story of Bethlehem be repeated. Present before the children Jesus, as a child obedient to His parents, as a youth faithful and industrious, helping to support the family. Thus you can teach them that the Saviour knows the trials, perplexities, and temptations, the hopes and joys, of the young, and that He can give them sympathy and help. From time to time read with them the interesting stories in Bible history. Question as to what they have learned in the Sabbath school, and study with them the next Sabbath’s lesson.

Testimony Treasures, vol. 3

The Need of Earnest Effort

3TT 307.3

The infinite value of the sacrifice required for our redemption reveals the fact that sin is a tremendous evil. God might have wiped out this foul blot upon creation by sweeping the sinner from the face of the earth. But He “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. Then why are we not more in earnest? Why are so large a number idle? Why are not all who profess to love God, seeking to enlighten their neighbors and their associates, that they may no longer neglect so great salvation?

Testimony Treasures, vol. 3

The Glory of the Gospel

3TT 402.1

It is the glory of the gospel that it is founded upon the principle of restoring in the fallen race the divine image by a constant manifestation of benevolence. This work began in the heavenly courts. There God gave to human beings an unmistakable evidence of the love with which He regarded them. He “so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. The gift of Christ reveals the Father’s heart. It testifies that, having undertaken our redemption, He will spare nothing, however dear, which is necessary to the completion of His work.

Testimony Treasures, vol. 1

The Sufferings of Christ

1TT 219.1

In order to fully realize the value of salvation, it is necessary to understand what it cost. In consequence of limited ideas of the sufferings of Christ, many place a low estimate upon the great work of the atonement. The glorious plan of man’s salvation was brought about through the infinite love of God the Father. In this divine plan is seen the most marvelous manifestation of the love of God to the fallen race. Such love as is manifested in the gift of God’s beloved Son amazed the holy angels. “God so loved the world, that He gave His only-begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. This Saviour was the brightness of His Father’s glory and the express image of His person. He possessed divine majesty, perfection, and excellence. He was equal with God. “It pleased the Father that in Him should all fullness dwell.” Colossians 1:19. “Who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:6-8.